fugitive oor Xhosa

fugitive

/ˈfju̟dʒɨtɨv/ adjektief, naamwoord

(often followed by "from") a person who is fleeing or escaping from something

Vertalings in die woordeboek Engels - Xhosa

umtshabi

A person who is fleeing or escaping from something.

voorbeelde

Roman law defined a servus fugitivus (fugitive slave) as ‘one who left his master, with the intention of not returning.’
Umthetho wamaRoma wawuchaza iservus fugitivus (ikhoboka eliqhweshileyo) ‘njengalowo ushiye inkosi yakhe, engazimisele kubuya.’

16 Adam’s firstborn son, Cain, murdered his brother Abel and thereafter lived as a fugitive.
16 Unyana olizibulo lika-Adam, uKayin wabulala umntakwabo uAbheli waza emva koko wayimbacu.

5 For years, David was forced to live as a fugitive.
5 Kangangeminyaka, uDavide wanyanzeleka ukuba abhace.

To reflect divine justice, they had to determine whether the fugitive acted “out of hatred” and “with malicious intent.”
Ukuze agwebe njengoThixo, kwakufuneka agqibe enoba loo mntu ubalekele kwisixeko sokusabela wayeqhutywe ‘yintiyo’ kwaye ‘emlalele’ loo mntu ambuleleyo, okanye akunjalo.

One Bible scholar wrote that if the fugitive neglected to approach the elders, “it was at his peril.”
Omnye umphengululi weBhayibhile wabhala wathi umntu obaleka umphindezeli wegazi waza akaya kumadoda amakhulu, “wayezibeka engozini.”

While still a fugitive, David wrote: “The eyes of Jehovah are toward the righteous ones, and his ears are toward their cry for help.
Xa wayeseyimbacu, uDavide wabhala: “Amehlo kaYehova akumalungisa, iindlebe zakhe zisekuzibikeni kwawo.

If found innocent, the fugitive returned to the city of refuge and had to remain in its immediate vicinity.
Xa efunyaniswe engenatyala, umbulali wayebuyela kumzi wokusabela ukuze ahlale ngaphakathi kuwo.

For the next ten months, Luther lived in Wartburg castle as a fugitive from both emperor and pope.
Kangangeenyanga ezilishumi ezalandelayo, uLuther wahlala kwinqaba yaseWartburg ebaleka umlawuli kwakunye nopopu.

Only after they had declared the killing accidental would the fugitive be returned to the city of refuge.
Uya kubuyiselwa kwisixeko sokusabela xa amadoda amakhulu ebone ukuba ubulele ngempazamo nyhani.

6 After he accidentally killed someone, a fugitive first had to “present his case in the hearing of the elders” at the gate of the city of refuge to which he had fled.
6 Umntu obulele ngempazamo, kwakufuneka kuqala ‘awathethe ezindlebeni zamadoda amakhulu amazwi akhe’ kumasango esixeko abalekele kuso.

11:17-19) The prospect of future blessings helped Moses not to view his 40 years as a fugitive and his 40 years in the wilderness as a wasted life.
11:17-19) Indlela awayemthemba ngayo uThixo yamnceda akacinga ukuba iminyaka eyi-40 awayichitha eyimbacu neminye eyi-40 ayichithe entlango ibe yinkcitha-xesha.

As a result, David was forced to live as a fugitive.
Ngenxa yoko, uDavide wanyanzeleka ukuba abe sisibhadubhadu.

One Bible scholar wrote that if the fugitive neglected to approach the elders, “it was at his peril . . . because he did not make use of the security God had provided for him.”
Omnye umphengululi weBhayibhile wabhala wathi umntu obaleka umphindezeli wegazi waza akaya kumadoda amakhulu, “wayezibeka engozini . . . kuba engayisebenzisanga indlela uThixo abeza kumkhusela ngayo.”

In the city of Rome, a special police corps hunted down fugitive slaves, whose offense was one of the most serious known to ancient law.
Kwisixeko saseRoma, kwakukho amapolisa akhethekileyo awayezingela amakhoboka abhacileyo, isono sawo esasisesinye sezona zinzulu kwimithetho eyaziwayo yamandulo.

Here was a former unbelieving slave who was a criminal fugitive.
Lo mfo wayelikhoboka elingakholwayo elalibhace ngenxa yokwaphula umthetho.

19:3) According to Jewish tradition, guideposts were erected to direct fugitives to the cities.
19:3) Ngokutsho kwamabali amaYuda, kwakumiswe izinto ezibhaliweyo ezalatha indlela eya kwezi zixeko.

Indeed, he often prayed through the night, as when he was a fugitive in the wilderness.
Enyanisweni, wayedla ngokuthandaza ebusuku, njengaxa wayephambukele entlango.

▪ In the ancient pagan world, many temples served as asylums for fugitives or criminals.
▪ Mandulo iitempile ezininzi zabahedeni zaziyimiqolomba yokubalekela izihange.

After all, he had been anointed as the future king in Israel, yet here he was having to survive as a fugitive in the wilderness, hunted like a wild animal.
Eneneni, wayethanjiswe njengokumkani wexesha elizayo wakwaSirayeli, kodwa ngoku kwakufuneka aphile njengembacu endle ukuze asinde, ezingelwa njengenyamakazi.

Whether as a fugitive from Saul, forced to seek refuge in lonely, inaccessible places, or as a king harassed by enemies, David had his anxious periods.
Ngoxa wayeyimbacu ngenxa kaSawule, ezimela kwiindawo ezikwanti nasezingontsini, okanye ngoxa wayengukumkani ezingelwa ziintshaba, uDavide wayejamelana namaxesha anzima.

“They will become fugitives among the nations.”
“Baya kuphalaphala ezintlangeni.”

He later came to be a fugitive, hunted like an animal by a jealous king.
Kamva waba yimbacu, ezingelwa njengenyamakazi ngukumkani onomona.

During the years that David lived as a fugitive, he too made the best of his circumstances.
Ebudeni beminyaka uDavide eyimbacu, naye wazisebenzisa ngokuyinzuzo iimeko awayekuzo.

Consider, for example, what happened when David was at a low point in his life, living as a fugitive in the wilderness to escape the wrath of wicked King Saul, Jonathan’s father.
Ngokomzekelo, khumbula okwenzekayo xa uDavide wayedimazekile, efunw’ esiqwini nguyise kaYonatan, uKumkani uSawule.

18:8, 9; 19:9, 10) To save his own life, David had to live as a fugitive for several years.
18:8, 9; 19:9, 10) Exhalabele ubomi bakhe, kwafuneka uDavide aphile njengembacu kangangeminyaka.