goat oor Xhosa

goat

/ɡəʊt/, /gəʊt/ werkwoord, naamwoord

Any of various ruminant mammals, of the genus Capra , related to the sheep. A group of goats is referred to as a tribe or a herd.

Vertalings in die woordeboek Engels - Xhosa

Ibhokhwe

domesticated mammal raised primarily for its milk

The female ibex, or mountain goat, is placid of nature and elegant in form.
Imazi yempunzi, okanye ibhokhwe yasezintabeni, intle yaye inomkhitha.

ibhokhwe

c9;c10

animal

The female ibex, or mountain goat, is placid of nature and elegant in form.
Imazi yempunzi, okanye ibhokhwe yasezintabeni, intle yaye inomkhitha.

Goat

eienaam, naamwoord

The eighth of the 12-year cycle of animals which appear in the Chinese zodiac related to the Chinese calendar.

GOAT

naamwoord

A member of the "government of all the talents" proposed by British prime minister Gordon Brown.

voorbeelde

13 How will the goats react when they realize that they will be destroyed?
13 Iibhokhwe ziya kusabela njani xa zifumanisa ukuba ziza kutshatyalaliswa?

In a vision, Daniel saw a male goat strike down a ram, breaking its two horns.
Embonweni, uDaniyeli wabona inkunzi yebhokhwe ihlaba inkunzi yegusha, isaphula iimpondo zayo ezimbini.

He used to tend goats before he went to war —at the age of ten.
Wayesalusa iibhokhwe ngaphambi kokuba aye emfazweni—eneminyaka elishumi ubudala.

For example, in the first-century medical encyclopedia of Dioscorides, a purported remedy for jaundice was the drinking of a potion consisting of wine and goat dung!
Ngokomzekelo, kwintyila-lwazi yezamayeza yenkulungwane yokuqala kaDioscorides, kucingelwa ukuba isifo senyongo sasinokunyangwa ngomxube wewayini neengqatha zebhokhwe!

In addition to the sheep and the goats, the Son of man adds the third group whose identity is pivotal to identifying the sheep and the goats.
Ukongezelela kwizimvu neebhokhwe, uNyana womntu wongezelela iqela lesithathu ekubalulekileyo ukuba silazi ukuze sizazi izimvu neebhokhwe.

29 Now the people having heard a great noise came running together by multitudes to know the cause of it; and when they saw Alma and Amulek coming forth out of the prison, and the walls thereof had fallen to the earth, they were struck with great fear, and fled from the presence of Alma and Amulek even as a goat fleeth with her young from two lions; and thus they did flee from the presence of Alma and Amulek.
29 Ngoku abantu beyivile ingxolo enkulu beza bebaleka kunye bezizihlwele ukuze bazi ngonobangela wayo; baza bakubona uAlma noAmyuleki besiza phambili bephuma entolongweni, kwaye neendonga zayo ziwele emhlabeni, bafikelwa luloyiko olukhulu, baza basaba kubukho buka-Alma no Amyuleki kwananje ngebhokhwe isaba netakane layo kuzo iingonyama ezimbini; kwaye njalo ke baye basaba kubukho buka-Alma noAmyuleki.

Small flocks of mountain goats that live in the nearby Judean Desert regularly visit the spring of En-gedi.
Imihlambi emincinane yeebhokhwe zasezintabeni eyayihlala kufuphi neNtlango yelakwaYuda ngokufuthi yayithanda ukuya kumthombo wase-En-gedi.

Nomads of the Sahara, such as the Tuareg, still use skin bottles, made out of the whole skin of a goat or a sheep.
Oonothwal’ impahlana baseSahara, njengamaTuareg, basayisebenzisa intsuba eyenziwe ngesikhumba sebhokhwe okanye segusha.

If the former is meant, then doing the same thing to a young goat is conceivably within human power.
Ukuba wahlubula imihlathi yengonyama, kuthetha ukuba umntu wayenokukwazi ukuhlubula eyetakane lebhokhwe.

For example, the high priest had to lay his hands on the head of a second goat and confess over it “the errors of the sons of Israel.”
Ngokomzekelo, umbingeleli omkhulu wayefanele abeke izandla zakhe phezu kwentloko yebhokhwe yesibini aze avume “ubugwenxa boonyana bakaSirayeli” phezu kwayo.

(Job 38:31-33) Jehovah directed Job’s attention to some of the animals —the lion and the raven, the mountain goat and the zebra, the wild bull and the ostrich, the mighty horse and the eagle.
(Yobhi 38:31-33) UYehova watsalela ingqalelo kaYobhi kwezinye zezilwanyana—ingonyama nehlungulu, ibhokhwe yasezintabeni neqwarhashe, inqu nenciniba, ihashe elinamandla nokhozi.

Based on the sacrifice that he would offer, Jesus could carry away the man’s sins, as the goat for Azazel carried away the sins of Israel on the Day of Atonement.
Ngesizinzi sedini awayeza kulinikela, uYesu wayenokuzisusa izono zale ndoda, njengoko ibhokhwe ka-Azazele yayimka nezono zikaSirayeli ngoMhla Wocamagusho.

Finally, God told his people to sprinkle the blood of a young goat or a young sheep on their doorposts.
Ekugqibeleni, uThixo waxelela abantu bakhe ukuba baqabe igazi lebhokhwe okanye lemvu emigubasini yabo.

And there the ostriches must reside, and goat-shaped demons themselves will go skipping about there.
Iya kuba likhaya leenciniba, needemon ezimilise okweebhokhwe ziya kudloba apho.

About 200 years before the time of Alexander the Great, Jehovah God’s prophet Daniel wrote concerning world domination: “Look! there was a male of the goats coming from the sunset upon the surface of the whole earth, and it was not touching the earth.
Malunga neminyaka engama-200 ngaphambi kwemihla ka-Aleksandire Omkhulu, uDaniyeli umprofeti kaYehova uThixo wabhala wathi ngokuphathelele amagunya ehlabathi: “Kwavela inkunzi yebhokhwe ngasentshonalanga ihamba phezu komhlaba uphela, ingawuchukumisi umhlaba.

There was oil and butter, seeds and shovels, pots and pans, and goats and chickens.
Kwakukho ioyile nebhotolo, nembewu nemihlakulo, neembiza neepani, kunye neebhokhwe neenkukhu.

Russell Yeatts liked to tell the story of a goat named Mimi.
URussell Yeatts uthanda ukubalisa ibali ngebhokhwe ekwakusithiwa nguMimi.

2 In the parable of the sheep and the goats, Jesus pointed to a time for him to act in a special capacity: “When the Son of man arrives in his glory, and . . .”
2 Kumzekeliso wezimvu neebhokhwe, uYesu wathetha ngexesha laxa eya kuba kwisikhundla esikhethekileyo: “Xa athe wafika uNyana woMntu esebuqaqawulini bakhe, . . .”

(Psalm 89:35, 36) In this day of judgment of the nations, Jehovah’s associate Shepherd and King, Christ Jesus, the Son of David, continues to separate the “sheep” of mankind from those who may claim to be “sheep” but are actually “goats.”
(INdumiso 89:35, 36) Kule mini yomgwebo weentlanga, uMalusi noKumkani onxulumene noYehova, uKristu Yesu, uNyana kaDavide, uyaqhubeka esahlula “izimvu” zoluntu kwabo basenokuzibiza ngokuba ‘bazizimvu’ kodwa ‘beziibhokhwe.’

8 As shown in the parable of the sheep and the goats, Jesus executes final judgment upon all the ungodly.
8 Njengoko kuboniswe kumzekeliso wezimvu neebhokhwe, nguYesu ozisa umgwebo wokugqibela kwabo bangahloneli Thixo.

18 What a contrast is the judgment executed on the goats!
18 Hayi indlela owahluke ngayo umgwebo odluliselwa kwiibhokhwe!

David sent to Nabal, a wealthy herder of sheep and goats, asking for food and water.
UDavide wathumela abantu kuNabhali, umfuyi weegusha neebhokhwe osisityebi, ecela ukutya namanzi.

(Psalm 104:18) Mountain goats, such as the magnificently horned Nubian ibex, are among the most surefooted of all mountain dwellers.
(INdumiso 104:18) Iibhokhwe zasezintabeni, njengebhokhwe yasendle ekuthiwa yiNubian ibex neneempondo ezintle, yenye zezilwanyana zasentabeni ezichul’ ukunyathela.

A he-goat with a conspicuous horn between its eyes struggles with, and overcomes, a proud ram that has two horns.
Inkunzi yebhokhwe enophondo olubonakalayo phakathi kwamehlo ayo ilwa, ize yoyise, inkunzi yegusha enekratshi neneempondo ezimbini.

With lightning speed like that of a male goat, he swept through Asia, gaining victory after victory over the Persians.
Ngesantya sombane njengeso senkunzi yebhokhwe, watshayela esusela eAsiya, wawoyisa ewoyisile amaPersi.