honey oor Xhosa

honey

/'hʌni/, /ˈhʌni/ adjektief, werkwoord, naamwoord

(uncountable) A viscous, sweet fluid produced from plant nectar by bees. Often used to sweeten tea or to spread on baked goods.

Honey

Honey, I Blew Up the Kid

Soortgelyke frases

Honey everlasting
Imphepho

honey-bee
inyosi

voorbeelde

I remember his telling me about the honey badger and a clever little bird, the greater honey guide, which is believed to lead animals to beehives.”
Ndikhumbula endibalisela ngechelesi nentaka encinane elumkileyo, intak’ obusi, ekukholelwa ukuba ikhokelela izilwanyana kwimingxuma yeenyosi.”

Some people cannot consume any honey at all.
Bambi abantu abanako ukubudla ubusi nje kwaphela.

(Exodus 3:8) It appears that most Scriptural references to honey describe the food produced by wild bees.
(Eksodus 3:8) Kubonakala ngathi xa iZibhalo zithetha ngobusi, zithetha ngobusi beenyosi zasendle.

When they returned they all agreed that it was indeed “flowing with milk and honey.”
Xa abuyayo onke avuma ukuba ngokwenene ‘yayilizwe elibaleka amasi nobusi.’

Hunting for Wild Honey in the Mangroves
Ukuphakula Iinyosi Kule Mithi

The ant colony draws upon these living “honey pots” during lean times.
Ngamaxesha kaxakeka, xa iimbovane zingakwazi ukufumana ukutya ngaphandle kwemingxuma yazo, zibhenela kwezi zigcina incindi.

Servetus defended himself by arguing that his description applied to the present time rather than to the age of Moses, when it doubtless flowed with milk and honey.
UServetus wazithethelela ngokuthi apha wayechaza indlela eyiyo namhlanje kungelilo ixesha likaMoses xa ePalestina kwakubaleka amasi nobusi.

This comparison, as well as the idea that honey and milk were under the maiden’s tongue, emphasizes the goodness and pleasantness of the words spoken by the Shulammite.
Le ntelekiso, kwanento yokuba ubusi nobisi zazingaphantsi kolwimi lwale ntokazi, kubethelela ubuhle nokuba mnandi kwamazwi ayo.

31:20, 21: “I shall bring them [the nation of Israel] to the ground that I have sworn about to their forefathers, which flows with milk and honey, and they will certainly eat and be satisfied and grow fat and turn to other gods, and they will indeed serve them and treat me with disrespect and break my covenant.
31:20, 21: “Ndiya kubangenisa [uhlanga lwakwaSirayeli] kuwo umhlaba endafunga kooyise ngawo, obaleka amasi nobusi, badle bahluthe, batyebe; bajike baye thixweni bambi, babakhonze, bandigibe, bawaphule umnqophiso wam.

(Genesis 21:33; 26:25; 32:9; Exodus 6:3) When Jehovah later revealed his purpose to deliver their descendants, the Israelites, from slavery in Egypt and give them “a land flowing with milk and honey,” this may have seemed impossible.
(Genesis 21: 33; 26: 25; 32:9; Eksodus 6:3) Xa kamva uYehova watyhila injongo yakhe yokuhlangula inzala yabo, amaSirayeli, ebukhobokeni eYiputa aze ayinike ‘ilizwe elibaleka amasi nobusi,’ kusenokwenzeka ukuba oku kwakubonakala kungenakwenzeka.

Barzillai, Shobi, and Machir did all they could to satisfy those needs by supplying David and his men with beds, wheat, barley, flour, roasted grain, broad beans, lentils, honey, butter, sheep, and other provisions. —2 Samuel 17:27-29.
UBharzilayi, uShobhi noMakire benza konke okusemandleni ukuze banelise iintswelo zikaDavide namadoda akhe, babanika iimandlalo, ingqolowa, irhasi, umgubo, iinkozo ezigcadiweyo, iimbotyi ezinkulu, iintlumayo, ubusi, ibhotolo, izimvu nezinye izinto.—2 Samuweli 17:27-29.

In addition, anti-oxidants in the honey possess an anti-inflammatory action that helps “reduce swelling, improve circulation and keep the wound from ‘weeping.’”
Ngaphezu koko, ubusi “budambisa ukudumba, buphucule ukuhamba kwegazi buze buthintele ‘ukuchiza’ kwenxeba.”

And he said to me: ‘Take it and eat it up, and it will make your belly bitter, but in your mouth it will be sweet as honey.’
Yathi kum: ‘Wuthabathe uze uwutye uwugqibe, kwaye uya kusenza krakra isisu sakho, kodwa emlonyeni wakho uya kuba mnandi njengobusi.’

(Genesis 13:10; Exodus 3:8) Moses called it “a good land, a land of torrent valleys of water, springs and watery deeps issuing forth in the valley plain and in the mountainous region, a land of wheat and barley and vines and figs and pomegranates, a land of oil olives and honey, a land in which you will not eat bread with scarcity, in which you will lack nothing, a land the stones of which are iron and out of the mountains of which you will mine copper.”—Deuteronomy 8:7-9.
(Genesis 13:10; Eksodus 3:8) UMoses wathi ‘lilizwe elihle; ilizwe lemilanjana yamanzi, lemithombo namanzi enzonzobila, aphuma ezihlanjeni nasezintabeni; ezweni lengqolowa, nerhasi, neediliya, nemikhiwane, neerharnate; ilizwe leminquma yeoli, nobusi; ilizwe ongayi kudla sonka kulo uyimbedlenge, ongayi kuswela nanye into kulo; ilizwe elimatye asinyithi, elintaba womba ubhedu kuzo.’—Duteronomi 8:7-9.

Recognizing the plight of David and his men, these three loyal subjects brought much needed supplies, including beds, wheat, barley, roasted grain, broad beans, lentils, honey, butter, and sheep.
Eyiqonda intlungu akuyo uDavide namadoda akhe, la madoda mathathu athembekileyo abaphathela ezo zinto babeziswele, kuquka iimandlalo, ingqolowa, irhasi, iinkozo ezigcadiweyo, iimbotyi ezinkulu, iintlumayo, ubusi, ibhotolo nezimvu.

Joshua and those who stuck with him were blessed with settling in the Promised Land, “a land flowing with milk and honey.” —Josh.
UYoshuwa nabo bamthelelayo basikelelwa ngokungeniswa kwiLizwe Lesithembiso, “ilizwe eliqukuqela ubisi nobusi.”—Yosh.

All 12 spies agreed that the land was indeed “flowing with milk and honey,” just as Jehovah had promised.
Zonke iintlola ezili-12 zavuma ukuba ngokwenene elo lizwe “liqukuqela ubisi nobusi,” kanye njengoko uYehova wayethembisile.

Two pounds [1 kg] of honey requires that bees make about ten million trips to individual flowers.
Ikhilogram enye yobusi yenziwa xa inyosi isiya izihlandlo ezizizigidi ezilishumi kwiintyatyambo ezahlukeneyo.

18 And I hold forth and deign to give unto you greater riches, even a land of apromise, a land bflowing with milk and honey, upon which there shall be no ccurse when the Lord cometh;
18 Kwaye ndibeka ngaphambili kwaye ndicinga ukuba kufanelekile ukuninika ubutyebi obungakumbi, nkqu ilizwe lesithembiso, ilizwe elibaleka amasi nobusi, phezu kwalo akuyi kubakho siqalekiso xa iNkosi ifika;

As David expressed it: “They are more to be desired than gold, yes, than much refined gold; and sweeter than honey and the flowing honey of the combs.”
Kunjengokuba uDavide wakuvakalisa oku ngokuthi: “Zinokunqweneleka kunegolide zona, nakunengcwengiweyo eninzi; zimnandi kunobusi, kunencindi yobusi.”

4:11 —What is significant about the Shulammite’s ‘lips dripping with comb honey’ and ‘honey and milk being under her tongue’?
4:11—Yintoni le ibalaseleyo ‘ngemilebe yomShulami evuza ubusi obusenqatheni’ ‘nangobusi nobisi oluphantsi kolwimi lwakhe’?

“Once on a wound, the honey is somewhat diluted by the body’s fluids, and this decreases the natural acidity of honey,” says the Globe report.
Ingxelo yeGlobe ithi: “Xa bugalelwe enxebeni, ubusi budibana nolwelo lomzimba, yaye oku kunciphisa iasidi yemvelo yobusi.”

Orangutans sometimes use a stick to extract honey or insects from holes in trees.
Maxa wambi zisebenzisa ukhuni ukuze zifumane ubusi okanye izinambuzane ezisemingxunyeni yemithi.

And most of the specific Bible references to the honey of bees is to wild honey, not to a cultivated crop.
Inkoliso yeembekiselo zeBhayibhile ezithetha ngobusi zibhekisela kubusi basendle kungekhona obeenyosi ezifuyiweyo.

More than 400 years later, the nation of Israel stood poised to enter Canaan, “a land flowing with milk and honey.”
Xa kwakusele kudlule iminyaka engama-400, uhlanga lwakwaSirayeli lwalusele lukulungele ukungena eKanan, “ezweni elibaleka amasi nobusi.”