king oor Xhosa

king

/kɪŋ/, /kɪŋz/ werkwoord, naamwoord

a male monarch; member of a royal family who is the supreme ruler of his nation

Vertalings in die woordeboek Engels - Xhosa

inkosi

c5;c6

a male of a royal family who is the supreme ruler of his nation

Others were apparently confused and disappointed after he had rejected their efforts to make him king.
Kuyabonakala ukuba abanye babedidekile emva kokuba watyeshela imigudu yokumenza inkosi.

King

eienaam, naamwoord

The title of a king

Soortgelyke frases

Great King
Buhlebenkosi

voorbeelde

We have no king but Caesar.”
Thina asinakumkani ungenguye uKesare.”

The ivories are considered as products of Phoenician art, and they were probably used as inlays in the palace furniture of the Israelite kings.
Iimpondo zendlovu zigqalwa njengeziyimveliso ebubuchule basePhoenicia, yaye kunokwenzeka ukuba zazisetyenziswa njengezinto ezityhidiweyo ezazikwifanitshala eyayikwibhotwe lookumkani bakwaSirayeli.

King Solomon wrote: “The insight of a man certainly slows down his anger.”
UKumkani uSolomon wabhala wathi: “Ingqiqo yomntu ngokuqinisekileyo imenza azeke kade umsindo.”

King Nebuchadnezzar likely wanted to impress Daniel with the idea that his God, Jehovah, had been subjected by Babylon’s god. —Dan.
Mhlawumbi uKumkani uNebhukadenetsare wayefuna uDaniyeli acinge ukuba uThixo wakhe, uYehova, woyisiwe sisithixo saseBhabhiloni.—Dan.

(1 Samuel 25:41; 2 Kings 3:11) Parents, do you encourage your children and teenagers to work cheerfully at any assignment that they are given to do, whether at the Kingdom Hall, at an assembly, or at a convention site?
(1 Samuweli 25:41; 2 Kumkani 3:11) Bazali, ngaba niyabakhuthaza abantwana benu nabo bakwishumi elivisayo ukuba bakuvuyele ukwenza nawuphi na umsebenzi abawunikiweyo, enoba kukwiHolo yoBukumkani, kwindibano okanye kwibala lendibano?

The kings and other mighty ones of the earth weep over her, saying: “Too bad, too bad, you great city, Babylon you strong city, because in one hour your judgment has arrived!”
Ookumkani nezinye izidwangube zasemhlabeni ziyayililela, zisithi: “Yeha, yeha, mzi mkhulu Bhabheli, mzi unamandla! Ngokuba kufike ngaxa linye ukugwetywa kwakho.”

21:2) King David said to God: “You yourself have come to know my sitting down and my rising up.
21:2) UKumkani uDavide wathi kuThixo: “Wena uyakwazi ukuhlala kwam nokuvuka kwam.

During the centuries that followed, the people of Israel —including many kings— ignored God’s warnings.
Kwiinkulungwane ezalandelayo, abantu bakwaSirayeli —kuquka ookumkani abaninzi —bazigatya izilumkiso zikaThixo.

The king of Jericho found out and sent soldiers to Rahab’s house.
Ukumkani waseYeriko wayiva loo nto waza wathumela amajoni kwindlu yeli bhinqa.

In fact, the great issue facing each one of us is whether we accept or reject the sovereignty of God, “whose name alone is JEHOVAH.” —Psalm 83:18, King James Version.
Enyanisweni, imbambano enkulu esijamelene nayo sonke ngabanye ikukuba siyalwamkela kusini na okanye siyalugatya ulongamo lukaThixo, ‘ogama linguYEHOVA.’—INdumiso 83:18.

6:2) The newly enthroned King was told: “Go subduing in the midst of your enemies.”
6:2) Kwathiwa kulo Kumkani usandul’ ukumiselwa: “Hamba usoyisa phakathi kweentshaba zakho.”

22 And the king inquired of Ammon if it were his desire to dwell in the land among the Lamanites, or among his people.
22 Waza ukumkani wambuza uAmon ukuba kungumnqweno wakhe na ukuhlala elizweni phakathi kwamaLeymenayithi, okanye phakathi kwabantu bakhe.

As a result of a particularly irreverent act, he was struck with a loathsome skin disease, which incapacitated him, so that he could no longer serve as king in the fullest sense. —2 Chronicles 26:16-21.
Ngenxa yesenzo sakhe sokungabi nantlonelo, wahlaselwa sisifo sesikhumba esenyanyekayo, esamshiya engumlwelwe, ukuze angabi sakwazi ukulawula ngokupheleleyo njengokumkani.—2 Kronike 26:16-21.

This makes for happiness, as King Solomon explained: “Happy is he that is trusting in Jehovah.” —Proverbs 16:20.
Oku kwenza wonwabe, njengoko uKumkani uSolomon wathi: “Okholose ngoYehova, hayi, uyolo lwakhe!”—IMizekeliso 16:20.

(Exodus 14:4-31; 2 Kings 18:13–19:37) And through Jesus Christ, Jehovah demonstrated that his purpose includes healing people of “every sort of infirmity,” even resurrecting the dead.
(Eksodus 14:4-31; 2 Kumkani 18:13–19:37) Yaye esebenzisa uYesu Kristu, uYehova wabonisa ukuba injongo yakhe iquka ukuphilisa abantu kulo “lonke uhlobo lobulwelwe,” kwanokuvusa abafileyo.

Its people have suffered much, despite their having been offered to the Virgin Mary and forced to become nominal Christians in 1001 by Stephen, their first king.
Abantu bayo baye babandezeleka kakhulu, phezu kwako nje ukunikezelwa kuMariya Onyulu nokunyanzelwa nguStephen, ukumkani wabo wokuqala, ukuba babe ngamaKristu egama ngowe-1001.

Jehovah indicated where he was, and Saul was proclaimed king. —1 Sam.
UYehova wachaza apho akhoyo, yaye uSawule wabhengezwa njengokumkani.—1 Sam.

Immediately after telling King Hezekiah of the approaching destruction of Jerusalem and the deportation of the Jewish people to Babylon, Isaiah sets forth Jehovah’s words that promise restoration: “‘Comfort, comfort my people,’ says the God of you men.
Emva nje kokuba exelele uKumkani uHezekiya ngokutshatyalaliswa okuzayo kweYerusalem nangokuthinjelwa kwamaYuda eBhabhiloni, uIsaya uchaza isithembiso sikaYehova sokuwabuyisa kwakhona, esithi: “‘Thuthuzelani, thuthuzelani abantu bam,’ utsho uThixo wenu.

AFTER the angel Gabriel tells the young woman Mary that she will give birth to a baby boy who will become an everlasting king, Mary asks: “How is this to be, since I am having no intercourse with a man?”
EMVA kokuba isithunywa sezulu uGabriyeli sixelele ibhinqa eliselula uMariya ukuba uza kuzala umntwana oyinkwenkwe oya kuba ngukumkani ngonaphakade, uMariya uyabuza: “Kuya kuthini na ukubakho oku, ndingazani nandoda nje?”

Hence, in the prophecy’s fulfillment, the enraged king of the north conducts a campaign against God’s people.
Ngenxa yoko ke, kwinzaliseko yesiprofeto, lo kumkani wasemntla uphathw’ emanyeni uphuma iphulo nxamnye nabantu bakaThixo.

(Genesis 3:15) The Kingdom was foreshadowed by the nation of Israel, especially during King Solomon’s reign.
(Genesis 3:15) UBukumkani bafanekiselwa luhlanga lwakwaSirayeli, ngokukodwa ebudeni bolawulo lukaKumkani uSolomon.

(Job 31:1) Similarly, King David resolved: “I shall not set in front of my eyes any good-for-nothing thing.”
(Yobhi 31:1) Ngokufanayo, uKumkani uDavide wenza esi sigqibo: “Andiyi kubeka nantoni na yobutshijolo phambi kwamehlo am.”

With good reason each Israelite king was required to have a personal copy of the Scriptures and “read in it all the days of his life.”
Ngesizathu esivakalayo ukumkani ngamnye wakwaSirayeli kwakufuneka abe nombhalo wobuqu weZibhalo aze ‘awulese imihla yonke yobomi bakhe.’

(Joshua 18:1; 1 Samuel 1:3) In time, King David proposed building a permanent structure.
(Yoshuwa 18:1; 1 Samuweli 1:3) Ekuhambeni kwexesha, uKumkani uDavide waceba ukwakha isakhiwo esisisigxina.

Young giraffes were presented to rulers and kings as gifts symbolizing peace and goodwill between nations.
Abalawuli nookumkani babedla ngokuphiwa iindlulamthi ezisakhulayo njengembonakaliso yoxolo nemvisiswano phakathi kwamazwe.