man oor Xhosa

man

/mɛn/, /mæn/, /mɑn/ werkwoord, naamwoord, tussenwerpsel

(collective) All humans collectively; mankind, humankind. Also Man.

Vertalings in die woordeboek Engels - Xhosa

Indoda

male adult human

A man must never stand in the direct line of pull when heavy loads are applied.
Indoda akumelanga ime ngqo kwindawo yokutsala xa kukho umthwalo onzima.

indoda

adult male human

Otherwise the man on the sailboat might get a shock, although a harmless one.
Kungenjalo indoda ekwisikhitshone seseyile ingafumana ukutshewukwa, nanyena kungenabungozi.

umntu

naamwoord

human

Unlike the American protections they had to accurately describe the man they were issued to.
Kwakungafani naseMelika apho ukhuseleko kwakufuneka limchaze ngqo umntu.

Man

eienaam, naamwoord

The genus Homo.

MAN

afkorting

Metropolitan Area Network; a large computer network usually spanning a city.

Soortgelyke frases

man-eater
izim

voorbeelde

King Solomon wrote: “The insight of a man certainly slows down his anger.”
UKumkani uSolomon wabhala wathi: “Ingqiqo yomntu ngokuqinisekileyo imenza azeke kade umsindo.”

But an election is held; a good man wins.
Kodwa kubakho unyulo; kuphumelela indoda elungileyo.

The Kingdom will crush all man-made rulerships and become earth’s sole government.
UBukumkani buya kulutyumza luphele lonke ulawulo lwabantu buze bube kuphela korhulumente okhoyo.

Not being married, she said: “How is this to be, since I am having no intercourse with a man?”
Ekubeni wayengatshatanga, wathi: “Kuza kubakho njani na oku, ekubeni ndingenazintlobano zokwazana nandoda?”

In an effort to turn him away from serving God, the Devil brings one calamity after another upon that faithful man.
Ezama ukumtyekisa ekukhonzeni uThixo, uMtyholi uthwaxwa le ndoda ithembekileyo ngeentlekele, enye emva kwenye.

(Philippians 2:8) Jesus also proved that a perfect man could maintain perfect integrity to Jehovah despite the severest of trials.
(Filipi 2:8) Kwakhona uYesu wangqina ukuba umntu ofezekileyo wayenokuyigcina ngokupheleleyo ingqibelelo kuYehova nangona evavanywa qatha.

A MAN who designs beautiful buildings makes a name for himself as an expert architect.
UMNTU ozoba izakhiwo ezihle uzenzela igama lokuba yingcaphephe yomyili wezakhiwo.

The most shocking denial of God’s authority comes from Christendom’s clergy, who have substituted man-made traditions for pure Bible truths.
Okona kukhanyelwa kwegunya likaThixo kothusayo koko kwabefundisi beNgqobhoko, abaye bamisa izithethe zabantu endaweni yeenyaniso ezisulungekileyo zeBhayibhile.

Psalm 146:3, 4, says: “Do not put your trust in nobles, nor in the son of earthling man, to whom no salvation belongs.
INdumiso 146:3, 4, ithi: “Musani ukukholosa ngezidwangube, nangonyana womntu wasemhlabeni, lowo ungenalo usindiso.

She chanced upon the fields of a man named Boaz, a wealthy landowner and a relative of Naomi’s dead husband, Elimelech.
Waya entsimini kaBhohazi, indoda esisityebi nesisalamane somyeni kaNahomi ongasekhoyo, uElimeleki.

How does God make man “go back to crushed matter”?
UThixo “umbuyisela eluthulini” njani umntu?

Secular history confirms the Bible truth that humans cannot successfully rule themselves; for thousands of years “man has dominated man to his injury.”
Imbali yehlabathi iyayingqina inyaniso yeBhayibhile yokuba abantu abanakukwazi ukuzilawula ngokuphumelelayo; kangangamawaka eminyaka ‘umntu ebegunyazela umntu, kube kubi kuye.’

At this court of justice over 1,900 years ago, a man indicated how true justice for all will be realized.
Ngaphezu kwe-1 900 leminyaka eyadlulayo, kwakule nkundla yokusesikweni, enye indoda yachaza indlela okuya kufumaneka ngayo okusesikweni kokwenyaniso kubo bonke.

Speaking to his apostles, the initial ones of those to make up the new heavens that will govern the new earth, Jesus promised: “Truly I say to you, In the re-creation, when the Son of man sits down upon his glorious throne, you who have followed me will also yourselves sit upon twelve thrones.”
Ethetha nabapostile bakhe, abokuqala kwabo babumba amazulu amatsha aya kulawula umhlaba omtsha, uYesu wathembisa oku: “Inene, ndithi kuni, nina nindilandelayo, ekuzalweni okutsha, xa athe wahlala uNyana woMntu phezu kwetrone yozuko lwakhe, niya kuhlala nani phezu kweetrone ezilishumi elinambini.”

Thus, “man has dominated man to his injury.”
Ngaloo ndlela, ‘umntu ugunyazele umntu, kwaba kubi kuye.’

(Isaiah 53:4, 5; John 10:17, 18) The Bible says: “The Son of man came . . . to give his soul a ransom in exchange for many.”
(Isaya 53:4, 5; Yohane 10:17, 18) IBhayibhile ithi: ‘UNyana woMntu weza . . . kuncama ubomi bakhe, bube yintlawulelo yokukhulula abaninzi.’

Whether it endangered his life or not, this man of prayer entreated Jehovah incessantly.
Kwanakuba oku kwakuyingozi kuyo, le ndoda yayinesiko lokuthandaza, yathandaza kuYehova ngokungapheziyo.

Months later, a man walked into the workplace looking for her.
Kwiinyanga kamva, kwafika ndoda ithile emsebenzini walo dade ize kumfuna.

A man of untruth may go unexposed for the time being, but consider his future.
Umntu olixoki usenokungabhaqwa okwangoku, kodwa cinga ngekamva lakhe.

Knowing the reason for death as well as the solution to man’s problems has given many the motivation and courage to break free from drug addiction.
Ukwazi unobangela wokufa kwakunye nesicombululo kwiingxaki zoluntu kuye kwakhuthaza abaninzi ukuba bahlukane nokukhotyokiswa ziziyobisi.

During the discussion, one man challenged Jehovah’s Witnesses on the reliability of the Bible.
Ebudeni bengxubusho, enye indoda yacel’ umngeni amaNgqina kaYehova kumbandela wokuthembeka kweBhayibhile.

In answer Jesus points forward to a time of wars, ‘nation against nation and kingdom against kingdom,’ food shortages, earthquakes, an increasing of lawlessness, the earth-wide preaching of “this good news of the kingdom,” the appointment of “the faithful and discreet slave . . . over all his belongings,” and many other features of the composite sign that is to mark ‘the arrival of the Son of man in his glory to sit down on his glorious throne.’
Ekuphenduleni kwakhe uYesu walatha phambili kwixesha leemfazwe, ‘uhlanga luvukelana nohlanga nobukumkani buvukelana nobukumkani,’ ukunqongophala kokudla, iinyikima zomhlaba, ukwanda kokuchasa umthetho, ukushunyayelwa emhlabeni wonke ‘kwezi ndaba zilungileyo zobukumkani,’ ukumiselwa ‘komkhonzi othembekileyo noqondayo phezu kwayo yonke impahla yakhe’ nezinye iinkalo ezininzi zomqondiso oyintlanganisela oza kuphawula ‘ukufika koNyana womntu esebuqaqawulini bakhe ukuze ahlale kwitrone yobuqaqawuli bakhe.’

But what does the Bible prophesy regarding the future of man’s political governments and the UN itself?
Kodwa yintoni eyaprofetwa yiBhayibhile ngokuphathelele ikamva loorhulumente abangabantu bobupolitika kuquka neZizwe Ezimanyeneyo?

The brass band played a tune, the camera man took pictures of Gus, and the reporter wrote a story about Gus and Molefe.
Iqela leentambula ladlala ingoma yalo, umfoti wafota uGus, yaze intatheli yabhala inqaku elimalunga noGus kunye noMolefe.

(Matthew 4:4, 7, 10; Luke 19:46) Indeed, when Jesus spoke about man’s marital situation, he drew, not upon Greek philosophical conjecture, but upon the Genesis account of creation.
(Mateyu 4:4, 7, 10; Luka 19:46) Enyanisweni, xa uYesu wathetha ngemeko yomntu otshatileyo, akazange asekele ingxubusho yakhe kwintelekelelo yentanda-bulumko yamaGrike, kodwa wayisekela kwingxelo yendalo ekwiGenesis.