memory oor Xhosa

memory

/ˈmɛməɹi/, /ˈmɛmri/ naamwoord

(uncountable) The ability of an organism to record information about things or events with the facility of recalling them later at will.

Vertalings in die woordeboek Engels - Xhosa

imemori

Any temporary storage space used within or in conjunction with a computer, such as RAM or a USB flash drive.

Dynamic Random Access Memory
Imemori yokufumana nakanjanina emandla

Memory

Soortgelyke frases

available memory
imemori eseleyo

read-only memory
imemori efundwayo kuphela

memory map
imephu yememori

direct memory access
ufikelelo ngqo kwimemori

compact disc read-only memory
imemori yokufunda-kuphela ye-CD

random access memory
imemori yofikelelo oluzenzekelayo

voorbeelde

On the other hand, those in God’s memory who are in hell —the common grave of mankind— have a marvelous future.
Kwelinye icala, abo uThixo aya kubakhumbula, abasesihogweni—ingcwaba eliqhelekileyo labantu—banekamva eliqaqambileyo.

Moreover, our 1989 Memorial attendance of 24,144 shows that many more interested ones are seeking help.
Ngaphezu koko, inani elingama-24 144 labezayo kwiSikhumbuzo sethu sowe-1989 libonisa ukuba abaninzi ngakumbi abanomdla bafuna uncedo.

5 We have read what Paul “received from the Lord” as to the Memorial.
5 Sikufundile oko uPawulos ‘wakwamkela eNkosini’ mayela neSikhumbuzo.

Now Louy became worried as to how she could help all these people attend the Memorial.
ULouy wakhathazeka kuba ecinga ukuba aba bantu uza kubasa ngantoni eSikhumbuzweni.

Evidently, when “the heavens were opened up” at the time of Jesus’ baptism, the memory of his prehuman existence was restored to him. —Matthew 3:13-17.
Ngokucacileyo, xa ‘amazulu avulekayo’ ekubhaptizweni kukaYesu, yabuyiselwa kuye inkumbulo yobomi bakhe bangaphambi kokuba abe ngumntu.—Mateyu 3:13-17.

Accordingly the crowd that was with him when he called Lazarus out of the memorial tomb and raised him up from the dead kept bearing witness.”
Yaye ingqina ngoko indimbane leyo, ibe inaye oko wambizayo uLazaro ukuba aphume engcwabeni, wamvusa kwabafileyo.”

“Without my siblings, all my fondest memories would vanish into thin air.
“Ngaphandle kwabantwana basekhaya, zonke iinkumbulo ezimnandi beziya kumka nomoya.

▪ The Memorial celebration will be held on Tuesday, April 2, 1996.
▪ ISikhumbuzo siya kuba ngoLwesibini, NgoAprili 2, 1996.

Would important instructions be lost because of their imperfect memories?
Ngaba izinto ezibalulekileyo awayebafundise zona babeza kuzilibala ngenxa yengqondo yabo elibalayo ebangelwa kukungafezeki?

Announce the congregation’s Memorial attendance.
Yazisa ibandla ngenani lababeze eSikhumbuzweni.

On the last occasion that he did so, he outlined the only divine celebration for Christians —the Lord’s Evening Meal, the memorial of Jesus’ death.
Kwisihlandlo sokugqibela esenjenjalo, wabalaselisa ekuphela komsitho ongcwele wamaKristu—iSidlo seNkosi Sangokuhlwa, isikhumbuzo sokufa kukaYesu.

The Memorial observance this year falls on Thursday, April 1.
ISikhumbuzo salo nyaka singoLwesine, Aprili 1.

Invite audience to relate how they plan to consider the special Memorial Bible reading.
Cela abaphulaphuli bachaze indlela abaceba ukufunda ngayo ufundo lweBhayibhile lweSikhumbuzo olukhethekileyo.

Because the memory, like an unused muscle, may become weak and deficient, in which case we may easily neglect our spirituality and begin to drift and waver in our faith.
Kungenxa yokuba amandla enkumbulo, njengesihlunu esingasetyenziswayo, asenokuba buthathaka yaye abe mancinane, nto leyo enokusibangela ukuba ngokulula nje sibutyeshele ubumoya bethu size siqalise ukukhukuliseka nokuxengaxenga elukholweni.

Researchers have amassed evidence that sleep debt causes learning and memory problems, motor-skill impairment, and a weakened immune system.
Abaphengululi baye bafumana ubungqina bokuba ukungalali ngokwaneleyo kubangela ukungakwazi ukufunda nokulibala, ukungasebenzi kakuhle kwezihlunu, nenkqubo yokuzikhusela komzimba ebuthathaka.

Two examples of Jehovah’s care during this time stand out in my memory.
Ndihlala ndiyikhumbula imizekelo emibini yendlela awandinyamekela ngayo uYehova ebudeni beli xesha.

On another occasion Jesus said: “The hour is coming in which all those in the memorial tombs will hear his [that is, Jesus’] voice and come out.” —John 5:28, 29.
Ngesinye isihlandlo uYesu wathi: “Liyeza ilixa ekuya kuthi ngalo bonke abo bakumangcwaba enkumbulo balive ilizwi lakhe [likaYesu] baze baphume.”—Yohane 5:28, 29.

Seeing her genuine interest, they invited her to the upcoming Memorial, which Chantal attended —even though she had to walk for two days to reach the meeting location!
Besakubona umdla onyanisekileyo awayenawo, bammemela kwiSikhumbuzo esasiza kubakho, yaye waya uChantal—nangona kwanyanzeleka ukuba ahambe kangangeentsuku ezimbini ukuze afikelele kwindawo esasiza kuba kuyo!

These too are in God’s memory and thus will be resurrected, for the Bible promises: “There is going to be a resurrection of both the righteous and the unrighteous.”—Acts 24:15.
Nabo aba bakwinkumbulo kaThixo yaye ngaloo ndlela baya kuvuswa, kuba iBhayibhile ithembisa oku: “Kuza kubakho uvuko kokubini olwamalungisa nabangengomalungisa.”—IZenzo 24:15.

Pointing to the success of the language class, the branch reports that 34 Blackfeet attended the 2006 Memorial held in their own tongue!
Ibonisa impumelelo kwezi klasi, iofisi yesebe ichaza ukuba angama-34 amaBlackfoot abeze eSikhumbuzweni ngowama-2006 ebesiqhutywa ngolwimi lwawo!

Jehovah’s Witnesses warmly invite you to join them in observing the Memorial of Jesus’ death.
AmaNgqina kaYehova ayakumema ukuba ube khona xa esenza iSikhumbuzo sokufa kukaYesu.

“All those in the memorial tombs will hear his voice and come out.” —John 11:25; 5:28, 29; Matthew 20:28.
“Bonke abasemangcwabeni balive ilizwi lakhe; baphume ke.”—Yohane 11:25; 5:28, 29; Mateyu 20:28.

Jesus instituted the Lord’s Evening Meal and was killed on the day of Passover, which was observed “as a memorial” of Israel’s deliverance from Egyptian bondage in 1513 B.C.E.
UYesu wasungula iSidlo seNkosi Sangokuhlwa waza wabulawa ngePasika, eyayibhiyozelwa ‘njengesikhumbuzo’ sokukhululwa kwamaSirayeli kubukhoboka baseYiputa ngowe-1513 B.C.E.

The drummer is not only required to possess great manual skill and a sense of rhythm, but also a good memory for poetry and the history of the town.”
Umbethi-magubu akufuneki abe nobuchule bokusebenzisa izandla nje kuphela nokukwazi ukuva isingqi, kodwa kukwafuneka ayikhumbule kakuhle imibongo nembali yalo dolophu akuyo.”

The following sentence pronounced against a member of this family reflects the horror: “The said Doña Mariana de Carvajal [I do] condemn to be . . . given the garrote [an instrument of strangulation] until she dies naturally, and then that she be burned in a blazing fire until she turns to ashes and of her not even the memory remains.”
Esi sigwebo silandelayo esawiswa kwelinye ilungu lale ntsapho siyayibonisa le nkohlakalo: “UDoña Mariana de Carvajal [mna] ndimvakalisa enetyala . . . uya kunikelwa kwi-garrote [isixhobo sokukrwitsha] de azifele, uya kwandula ke aphoswe kwidangatye lomlilo atshe abe luthuthu angaphinde akhunjulwe.”