message class oor Xhosa

message class

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Vertalings in die woordeboek Engels - Xhosa

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Like Joel, Jehovah’s Witnesses have directed messages to that clergy class.
NjengoYoweli, amaNgqina kaYehova atsolisa izigidimi kudidi lwabefundisi.

Even back in 1918, the bride class began preaching a message that particularly involved those who might live on the earth.
Kwanasemva phayaa ngowe-1918, udidi lomtshakazi lwaqalisa ukushumayela isigidimi esasibandakanya ngokukodwa abo basenokuphila emhlabeni.

Only a relatively few, mainly from the lowly class, heard Jesus’ message of truth, responded, and stuck with him.—Luke 22:28-30; John 7:47-49.
Ngentelekiso liqaqobana nje kuphela, ngokuyintloko elalingamahlwempu, elasivayo isigidimi sikaYesu senyaniso, lasabela laza lamlandela—Luka 22:28-30; Yohane 7:47-49.

Further, The Watchtower, the foremost instrument of the watchman class, sounds out the joyful message in more than 130 languages.
Ukongezelela, IMboniselo, esesona sixhobo siphambili sodidi lomlindi, ivakalisa isigidimi sovuyo ngeelwimi ezingaphezu kwe-130.

Do you ever read text messages or send them while driving or during class?
Ngaba ukhe ufunde okanye uthumele imiyalezo ngefowuni ngoxa uqhuba okanye useklasini?

Do you ever read text messages or send them while driving, when in class, or during Christian meetings?
Ngaba ukhe ufunde okanye uthumele imiyalezo ngefowuni ngoxa uqhuba, useklasini okanye usezintlanganisweni?

Jehovah’s impelling spirit works through the bride class, so that the message continues to be sounded forth with all clarity: “Take life’s water free.”
Umoya kaYehova oshukumisayo usebenza ngodidi lomtshakazi, ukuze esi sigidimi siqhubeke sivakaliswa ngokucacileyo: “Makawathabathe amanzi obomi ngesisa.”

(Revelation 10:4) John must have been anxious to hear and record those thunderous messages, just as the John class today has waited eagerly for Jehovah to disclose his divine purposes for publication.
(ISityhilelo 10:4) UYohane umele ukuba wayexhalabele ukuva nokubhala ezo zigidimi ziziindudumo, kanye njengokuba udidi lukaYohane namhlanje lumlindele ngolangazelelo uYehova ukuba atyhile iinjongo zakhe zobuthixo ukuze zipapashwe.

In contrast, the Samaritans found that the message of the good news ignored class distinctions, and thus it differed greatly from the narrow-minded thinking of the Pharisees.
Ngokwahlukileyo koko, amaSamariya afumanisa ukuba isigidimi seendaba ezilungileyo siwanika ithemba ngaphandle kokuwacalucalula, ngoko sasahluke ngokupheleleyo kwiingcamango ezingaphangalalanga zabaFarisi.

19 In that the message being preached by the bride class —today assisted by the great crowd of other sheep— comes from the Bible, written under the direct influence of holy spirit.
19 Ngenxa yokuba isigidimi esivakaliswa ludidi lomtshakazi—namhlanje oluncediswa sisihlwele esikhulu sezinye izimvu—sivela eBhayibhileni, ebhalwe ngempembelelo yomoya oyingcwele.

The John class and their associates proclaim a sweet-and-bitter message to all mankind
Udidi lukaYohane nabanxulumene nalo bavakalisa isigidimi esinencasa nesikrakra kuluntu lonke

(Revelation 7:9, 10; John 10:16) Since the “watchman” class keeps speaking God’s message, surely every one of the anointed and the “great crowd” would want to declare it as a regular publisher.
(ISityhilelo 7:9, 10; Yohane 10:16) Ekubeni udidi ‘lomboniseli’ luqhubeka luthetha ngesigidimi sikaThixo, ngokuqinisekileyo wonke umntu othanjisiweyo ‘nowesihlwele esikhulu’ uya kufuna ukusivakalisa njengomvakalisi othe rhoqo.

12 The John class had to preach this message for a definitely stated time: 1,260 days, or 42 months, the same length of time that the holy city was to be trampled underfoot.
12 Udidi lukaYohane kwakufuneka lusishumayele esi sigidimi kangangexesha eliqingqiweyo: imihla eli-1 260, okanye iinyanga ezingama-42, xesha elo elinomlinganiselo ofanayo nelokunyathelelwa phantsi komzi ongcwele.

God’s fiery judgment messages proclaimed by Jesus’ disciples are what torment individuals of the rich-man class.
Izigidimi zomgwebo kaThixo ezibumlilorha ezavakaliswa ngabafundi bakaYesu zizo ezithuthumbisa abathile bodidi lwesityebi.

God’s fiery judgment messages proclaimed by Jesus’ disciples are what torment individuals of the rich-man class.
Izigidimi zomgwebo ezibumlilorha zikaThixo ezavakaliswa ngabafundi bakaYesu zizo ezithuthumbisa abathile bodidi lwesityebi.

21 Individual Christians, whether of the John class or of the other sheep, do well to consider this message.
21 AmaKristu, enoba ngawodidi lukaYohane okanye ngawezinye izimvu, enza kakuhle ukuqwalasela esi sigidimi.

Jehovah, along with his Son, will judge whether any who reject the Kingdom message and die prior to the outbreak of the great tribulation are classed as goats.
UYehova, noNyana wakhe, baya kugqiba enoba nabaphi na abangasamkelanga isigidimi soBukumkani baze bafa ngaphambi kokuqhambuka kwembandezelo enkulu bakudidi lweebhokhwe kusini na.

11:18) The Jeremiah class is determined not to relent in its God-given commission to proclaim Jehovah’s judgment messages earth wide.
11:18) Udidi lukaYeremiya luzimisele ukuba lungaluyeki uthumo olulunikwe nguThixo lokuvakalisa imigwebo yakhe emhlabeni wonke.

The Watchtower of August 15, 1934, also referred to the responsibility of the other sheep and said on page 249, paragraph 31: “The Jonadab class are of those who ‘hear’ the message of truth and who must say to those in their hearing: ‘Come.
IMboniselo (yesiNgesi) ka-Agasti 15, 1934, yakwabhekisela kwimbopheleleko yezinye izimvu yaza yathi kwiphepha 249, isiqendu 31: “Udidi lukaYehonadabhi ngabo ‘basivayo’ isigidimi senyaniso nabamele bathi kwabo babevayo: ‘Yiza.

18, 19. (a) What hope was stressed by the John class during the 1920’s and 1930’s, but who responded to the message in increasing numbers?
18, 19. (a) Liliphi ithemba elabalaseliswa ludidi lukaYohane ebudeni beminyaka yee-1920 neyee-1930, kodwa ngoobani abasabela ngobuninzi kwesi sigidimi?

On the other hand, those who make up the rich-man class come under divine disfavor because of persistently refusing to accept the Kingdom message taught by Jesus.
Kwelinye icala, abo babumba udidi lwesityebi baba kwimeko yokuba ngabangamkelekanga kuThixo ngenxa yokuba besala ngokuzingisileyo ukwamkela isigidimi soBukumkani esifundiswa nguYesu.

Knowing that should urge on those of the Jeremiah class and help their dedicated companions to keep awake to the increasing urgency of their message.
Ukwazi oko kufanele kubakhuthaze abodidi lukaYeremiya kuze kuncede namahlakani abo azinikeleyo ukuba ahlale ekuphaphele ukungxamiseka kwesigidimi sawo.

After hearing the message, he ordered 50 copies of the book Your Youth —Getting the Best Out Of It for his catechism class.
Emva kokuba eve isigidimi, waodolela iklasi yakhe yekatekizim imibhalo engama-50 yencwadi ethi Ubutsha Bakho—Ukufumana Okona Kulungileyo Kubo.

Having appreciatively heard the message, they have made a dedication to God, undergone water baptism, and joined the bride class in actively inviting others to ‘come and drink life’s water free.’
Emva kokuba sisivile esi sigidimi, siye sazahlulela kuThixo sabhaptizwa emanzini saza sancedisa udidi lomtshakazi ekumemeni abanye ukuba ‘baze kusela amanzi obomi ngesisa.’

Like Eʹbed-melʹech, the “other sheep” see the injustices done to the modern-day Jeremiah class, the anointed remnant, and the efforts made to stop their preaching of Jehovah’s message.
NjengoEbhedi-meleki, “ezinye izimvu” ziyakubona okungekho sikweni okwenziwa kudidi lukaYeremiya lwanamhla, intsalela ethanjisiweyo, nemigudu eyenziwayo ukuthintela ukushumayela kwalo isigidimi sikaYehova.