mouth oor Xhosa

mouth

/maʊθ/, /maʊð/ werkwoord, naamwoord

(anatomy) The opening of a creature through which food is ingested.

Vertalings in die woordeboek Engels - Xhosa

Umlomo

first portion of the alimentary canal that receives food

A mouth that “utters wisdom” produces the fruitage that satisfies.
Umlomo “othetha ubulumko” uvelisa isiqhamo esanelisayo.

umlomo

the opening of a creature through which food is ingested

These give, for each degree, some port or prominent landmark either a cape or a river mouth.
Ezi zazinikela kwinqanaba ngalinye unxweme, ibhakana ebalulekileyo nokuba luphondo okanye umlomo womlambo.

Mouth

voorbeelde

20 Not even persecution or imprisonment can shut the mouths of devoted Witnesses of Jehovah.
20 Kwanokutshutshiswa okanye ukuvalelwa entolongweni akunakuwaval’ umlomo amaNgqina kaYehova azahluleleyo.

Peace-loving persons living under God’s righteous rule will “sit, each one under his vine and under his fig tree, and there will be no one making them tremble; for the very mouth of Jehovah of armies has spoken it.”
Abantu abathanda uxolo abaphila phantsi kolawulo lukaThixo lobulungisa baya “kuhlala elowo phantsi komdiliya wakhe, naphantsi komkhiwane wakhe, kungabikho uboyikisayo; kuba umlomo kaYehova wemikhosi uthethile.”

She stretches out her hands and says: “Jehovah is righteous, for it is against his mouth that I have rebelled.”
Yolula izandla zayo ize ithi: “Ulilungisa uYehova; ngokuba bendiphikise umlomo wakhe.”

Insight on the Scriptures, Volume 2, page 1118, points out that the Greek word he used for “tradition,” pa·raʹdo·sis, means something that is “transmitted by word of mouth or in writing.”
I-Insight on the Scriptures, uMqulu 2, iphepha 1118, ibonisa ukuba igama lesiGrike awalisebenzisayo ukubhekisela ‘kwizithethe,’ pa·raʹdo·sis, lithetha okuthile “okudluliselwa ngomlomo okanye ngokubhalwa phantsi.”

Lourdes gazes at the city from her apartment window, her fingers covering her trembling mouth.
ULourdes ujonge isixeko ekwifestile yendawo ahlala kuyo, ebambelele kumlomo ongcangcazelayo.

Showing us how to avoid a common pitfall, the king of Israel says: “The heart of the righteous one meditates so as to answer, but the mouth of the wicked ones bubbles forth with bad things.”
Esibonisa indlela yokuphepha imigibe eqhelekileyo, ukumkani wakwaSirayeli uthi: “Intliziyo yelungisa iyayicamngca impendulo, kodwa umlomo wabangendawo umpompoza izinto ezimbi.”

Was Jesus born, as it were, with a silver spoon in his mouth?
Ngaba uYesu wayezalwa zizinhanha?

He stated: “The mouth of the righteous is the one that utters wisdom in an undertone.”
Wathi: “Ngumlomo welungisa othetha ubulumko ngesandi esiphantsi.”

The psalmist sang: “By the word of Jehovah the heavens themselves were made, and by the spirit of his mouth all their army.”
UMdumisi wathi: “Amazulu enziwa ngelizwi likaYehova, nomkhosi wawo wonke ngomoya womlomo wakhe.”

In the early days of the Christian congregation, the preaching was basically by word of mouth.
Kwimihla yangaphambili yebandla lamaKristu, ngokusisiseko kwakushunyayelwa ngomlomo.

He believed that not just a select few but people in general needed to consider “every utterance coming forth through Jehovah’s mouth.”
Wayekholelwa ukuba asingobantu abambalwa abakhethekileyo kuphela ekufuneka bahlolisise ‘onke amazwi aphuma emlonyeni kaYehova’ kodwa bonke abantu bamele bawahlolisise.

When disease-causing germs get into water and food or onto hands, utensils, or surfaces used for preparing and serving food, they may be passed into the mouth and swallowed, resulting in illness.
Xa iintsholongwane ezibangela izifo zingena emanzini nasekutyeni okanye ezandleni, ezityeni okanye kwiindawo ekuphekelwa nekuphakelwa kuzo, zisenokungena emlonyeni aze umntu aziginye yaye loo nto inokumbangela agule.

Individuals with RS often move their hands in a characteristic “washing” motion and/ or repeatedly put their hands into their mouth.
Abantwana abaneRett syndrome badla ngokushukumisa izandla zabo ngokungathi “bayahlamba” okanye bamane bezisa emlonyeni.

“If someone with AIDS or infected with HIV kisses you, and you have a bleeding cut or sore on your lips or in your mouth, it’s conceivable, but highly unlikely,” said one expert.
Enye ingcali yathi: “Ukuba ubani othile onoGawulayo okanye owasulelwe yiHIV uyakuncamisa, ube wena unenxeba elophayo okanye isilonda emilebeni okanye emlonyeni wakho, usenokwasulelwa, kodwa kunqabile kakhulu.”

Jesus said: “A good man brings forth good out of the good treasure of his heart, but a wicked man brings forth what is wicked out of his wicked treasure; for out of the heart’s abundance his mouth speaks.”
UYesu wathi: “Umntu olungileyo uvelisa okulungileyo kubuncwane obulungileyo bentliziyo yakhe, kodwa umntu ongendawo uvelisa okungendawo kubuncwane bakhe obungendawo; kuba umlomo uthetha ngokuphuphuma kwentliziyo.”

Ananias’ words confirmed what Saul probably had understood from the words of Jesus: “The God of our forefathers has chosen you to come to know his will and to see the righteous One and to hear the voice of his mouth, because you are to be a witness for him to all men of things you have seen and heard.
Amazwi ka-Ananiyas akuqinisekisa oko mhlawumbi uSawule wayekuqonda ngokusuka kumazwi awayethethwe nguYesu: “UThixo wookhokho bethu ukunyulile ukuba ufikelele ekwazini ukuthanda kwakhe nokuba ubone Lowo ulilungisa nokuba ulive ilizwi lomlomo wakhe, ngenxa yokuba uza kuba lingqina lakhe ebantwini bonke lezinto ozibonileyo nozivileyo.

(Psalm 1:1, 2) Also, the Gospel recorded by Matthew tells us that when Jesus Christ rejected Satan’s efforts to tempt Him, He quoted from the inspired Hebrew Scriptures, saying: “It is written, ‘Man must live, not on bread alone, but on every utterance coming forth through Jehovah’s mouth.’”
(INdumiso 1:1, 2) Kwakhona, ingxelo yeVangeli ebhalwe nguMateyu isixelela ukuba xa uYesu Kristu wachasa imigudu kaSathana yokumhenda, uYesu wacaphula kwiZibhalo zesiHebhere eziphefumlelweyo, esithi: “Kubhaliwe kwathiwa, Akaphili ngasonka sodwa umntu, uphila ngamazwi onke aphuma emlonyeni kaThixo.”

Are we not thankful that Jehovah committed his words to writing, instead of relying on transmission by word of mouth?—Compare Exodus 34:27, 28.
Ngaba asinambulelo kuYehova ngokwenza ukuba amazwi akhe abhalwe, kunokuthembela ekubeni adluliselwe ngomlomo?—Thelekisa iEksodus 34:27, 28.

The rubber or plastic mouthpiece is unscrewed and pressing the mouth against a light spring so as to unseat the valve and allow the air to pass.
Irabha okanye ilungu lomlomo weplastiki alisikrufwelanga kwaye icinezela umlomo ochasene nesipringi sesibane njengokususa isivalo kwaye nokuvumela umoya ugqithe.

They hungered for every utterance of Jehovah’s mouth.
Babelambele onke amazwi aphuma emlonyeni kaYehova.

84 Therefore, tarry ye, and labor diligently, that you may be perfected in your ministry to go forth among the aGentiles for the last time, as many as the mouth of the Lord shall name, to bbind up the law and cseal up the testimony, and to prepare the saints for the hour of judgment which is to come;
84 Ke ngoko, hlalani, nize nisebenze ngenkuthalo, ukuze nibe nokugqityeleliswa ebufundisini benu ukuya ngaphambili phakathi akweeNtlanga okwexesha lokugqibela, njengabaninzi umlomo weNkosi uya kubiza, bukubopha umthetho nokutywina ubungqina, nokulungiselela abangcwele ilixa lomgwebo eliya kuza;

As regards the remaining ones of Israel, they will do no unrighteousness, nor speak a lie, nor will there be found in their mouths a tricky tongue; for they themselves will feed and actually lie stretched out, and there will be no one making them tremble.”
Amasalela akwaSirayeli akayi kwenza ngobugqwetha, akayi kuthetha amanga, aluyi kufumaneka emlonyeni wawo ulwimi lwenkohliso; ngokuba wona aya kudla, abuthe, kungabikho uwothusayo.”

11 And your whole labor shall be in Zion, with all your soul, from henceforth; yea, you shall ever open your mouth in my cause, not afearing what bman can do, for I am cwith you.
11 Kwaye umsebenzi wakho uwonke uya kuba seZiyon, ngomphefumlo wakho wonke, ukususela ngoku kuye phambili; ewe, uya kusoloko uwuvulile umlomo wakho ngenjongo yam, aungoyiki oko babantu banokwenza, kuba cndikunye nawe.

The prophet Micah foretold: “They will actually sit, each one under his vine and under his fig tree, and there will be no one making them tremble; for the very mouth of Jehovah of armies has spoken it.”—Micah 4:4.
Umprofeti uMika waxela kwangaphambili: “Baya kuhlala elowo phantsi komdiliya wakhe, naphantsi komkhiwane wakhe, kungabikho uboyikisayo; kuba umlomo kaYehova wemikhosi uthethile.”—Mika 4:4.

“Paddling with the tide, we would preach down the east bank until we got to Hackney, seven miles [11 km] from the mouth.
“Njengoko sasibhexa sisiya kwicala oya ngakulo umsinga, sasishumayela sehlise unxweme olungasempuma lomlambo de sifike eHackney, [eziikhilomitha ezili-11] ukusuka ekungeneni komlambo elwandle.