no oor Xhosa

no

/nəʊ/, /noʊ/ bywoord, naamwoord

Not any.

Vertalings in die woordeboek Engels - Xhosa

hayi

Promising or not, she had no consorts and remained a lone experiment.
Ethembisa okanye hayi, wayengena kumelana kwaye wayehleli novavanyo olulodwa.

No

naamwoord

A form of classical Japanese musical drama.

NO

afkorting

Normally open.

Soortgelyke frases

Udyakalashe No Khanya
udyakalashe no khanya

voorbeelde

And try to get where you need to go by yourself, with no one picking you up or dropping you off.”
Zama ukuziyela kwiindawo ofuna ukuya kuzo kungekho mntu uza kukusa okanye akulande.”

Christians who have a genuine interest in one another find no difficulty in spontaneously expressing their love at any time of the year.
AmaKristu anomdla wokwenene omnye ngomnye akafumani bunzima ekubonakaliseni uthando lwawo ngokuzenzekelayo ngalo naliphi na ixesha lonyaka.

We have no king but Caesar.”
Thina asinakumkani ungenguye uKesare.”

No doubt they’ll be pleased that you care enough to ask about their life.
Ngokuqinisekileyo baya kuyivuyela into yokuba ufun’ ukwazi ngobomi babo.

Not being married, she said: “How is this to be, since I am having no intercourse with a man?”
Ekubeni wayengatshatanga, wathi: “Kuza kubakho njani na oku, ekubeni ndingenazintlobano zokwazana nandoda?”

(Luke 21:37, 38; John 5:17) They no doubt sensed that he was motivated by deep-rooted love for people.
(Luka 21:37, 38; Yohane 5:17) Ngokungathandabuzekiyo babona ukuba wayeqhutywa luthando olunzulu ngabantu.

In view of this, then, there can be no doubt that Mary did not have any other children.”
Ngoko, ngokusuka koku, akuthandabuzeki ukuba uMariya akazange azale abanye abantwana.”

(John 14:2) John gives some idea of the blessings to be enjoyed by these, saying: “And no more will there be any curse.
(Yohane 14:2) UYohane usichazela ngokufutshane ngeentsikelelo eziza kunanditshwa ngabo, esithi: “Akusayi kuba sabakho siqalekiso.

He then enlarged on that basic truth by saying that the dead can neither love nor hate and that “there is no work nor planning nor knowledge nor wisdom in the Grave.”
Yaye wakugxininisa oko ngokuthi abafileyo abanalo uthando okanye intiyo, yaye “akukho msebenzi nakuyila nakwazi nakulumka [engcwabeni].”

Even though Jehovah’s Witnesses told doctors that they had no religious objection to alternative treatment, rejecting blood transfusions was not easy.
Nangona amaNgqina kaYehova ayebaxelela oogqirha ukuba ngokonqulo ayengakuchasanga ukusetyenziswa kolunye unyango, ukungalwamkeli utofelo-gazi bekungelula.

The issue is by no means a new one.
Awuqali ukubakho umbuzo onje.

These problems develop when church leaders fail to heed the words and example of Jesus Christ, who said of his true followers: “They are no part of the world, just as I am no part of the world.”
Ezi ngxaki zavela xa iinkokeli zecawa zasilela ukuphulaphula amazwi nomzekelo kaYesu Kristu, awathi ngabalandeli bakhe bokwenyaniso: “Abangabo abehlabathi, njengokuba nam ndingenguye owehlabathi.”

Psalm 146:3, 4, says: “Do not put your trust in nobles, nor in the son of earthling man, to whom no salvation belongs.
INdumiso 146:3, 4, ithi: “Musani ukukholosa ngezidwangube, nangonyana womntu wasemhlabeni, lowo ungenalo usindiso.

“There is no work nor devising nor knowledge nor wisdom in Sheol [the grave], the place to which you are going.”—Ecclesiastes 9:10.
“Akukho kwenza, nakucinga, nakwazi, nakulumka kwelabafileyo [engcwabeni], apho uya khona.”—INtshumayeli 9:10.

She wholeheartedly agrees with the words of the Proverb that says: “The blessing of Jehovah —that is what makes rich, and he adds no pain with it.” —Proverbs 10:22.
Uvumelana ngokupheleleyo namazwi omzekeliso othi: “Intsikelelo kaYehova, yiyo etyebisayo, imbulaleko ayongezi nento kuyo.”—IMizekeliso 10:22.

Revelation 21:4 says: “Death will be no more.”
ISityhilelo 21:4 sithi: ‘Akusayi kubakho kufa.’

Realize, though, that no matter how much we love another person, we cannot control his or her life, nor can we prevent “time and unforeseen occurrence” from befalling those we love.
Phofu ke, khumbula ukuba nokuba simthanda kangakanani na omnye umntu, asinakubulawula ubomi bakhe, singenakulithintela ‘ixesha nesihlo esingenakubonwa kwangaphambili’ ukuba sifikele abo sibathandayo.

For example, the Miskito language has no formal words of address, such as “Mister” or “Miss.”
Ngokomzekelo ulwimi lwabo alunazo izihlonipho ezithi “Mnu” okanye “Nkszn.”

Did Jesus say that a person who received a gift would not be happy?— No, he didn’t say that.
Ngaba uYesu wayethetha ukuba umntu ophiwa izipho akavuyi?— Wayengathethi oko.

No more disease, war, death —that kind of hope means a lot to people in our troubled times.
Ukupheliswa kokugula, kwemfazwe nokufa —ithemba elinjalo lithetha lukhulu kubantu bexesha lethu elineenkathazo.

And does being willing to decide mean sticking to our choices no matter what?
Yaye ngaba xa sele sikhethile asimele sitshintshe nokuba sekumnyam’ entla?

(Luke 13:24) But “toiling” (“laboring,” Kingdom Interlinear) implies prolonged and fatiguing labor, often with no worthwhile outcome.
(Luka 13:24, NW) Kodwa igama elithi “nibulalekayo” (“nitsala nzima,” Kingdom Interlinear) linengcamango yokutsala nzima ixesha elide udiniwe, ngokufuthi kungekho mphumo wanelisayo.

And no Hollywood special effects can match that feeling!
Ibe akukho miphumo ikhethekileyo yaseHollywood inokuthelekiswa naloo mvakalelo!

No doubt, a number of these were wealthy people, as is true of some in the Christian congregation today.
Alithandabuzeki elokuba, abantu abaninzi kwaba babezizityebi, njengoko kunjalo ngabanye abakwibandla lamaKristu namhlanje.

We had to carry this soil out and hide it somehow so that no one would notice.
Kwafuneka sikhuphe lo mhlaba size siwufihle ukuze ungabonwa ngabanye abantu.