path oor Xhosa

path

/pæθ/, /pɑːθ/ werkwoord, naamwoord

a trail for the use of, or worn by, pedestrians.

Vertalings in die woordeboek Engels - Xhosa

indlela

naamwoord

A sequence of folders (directories) that leads to a specific file or folder. A backslash is used to separate each folder in the path. For example, the path to a file called invoice.txt might be C:\Documents\July\invoice.txt.

The lightning seeks a path from the metal rigging to ground at the water's surface, releasing enormous energy.
Umbane ufuna indlela ukusuka kwizi xhobe zesinyithi ukuya phantsi enqanaweni kumgangalhe wamanzi, abenekukhupha amandla amakhulu.

lendlela

naamwoord

voorbeelde

The plight of the prodigal is similar to the experience of many today who abandon the straight path of pure worship.
Into eyenzeka kunyana wolahleko iyafana naleyo eyenzeka kwabaninzi namhlanje abashiya umendo othe tye wonqulo olunyulu.

22 So Peter says: “It would have been better for them not to have accurately known the path of righteousness than after knowing it accurately to turn away from the holy commandment delivered to them.
22 Ngoko uPetros uthi: “Ngekubalungele ngakumbi ukuba bebengawazanga ngokuchanileyo umendo wobulungisa kunokuba bathi emva kokuba bewaze ngokuchanileyo baphethuke bemke kumyalelo ongcwele owanikelwa kubo.

Here you can add additional paths to search for documentation. To add a path, click on the Add... button and select the folder from where additional documentation should be searched. You can remove folders by clicking on the Delete button
Apha ungadibanisa umendo owongezelelweyo wexwebhu. Ukudibanisa u mendo, nqakraza ku Dibanisa... amaqhosha kwaye khetha ulawulo olusuka apho uxwebhu olongezelelweyo luzakuphendlwa khona. Ungasusa abalawuli ngokunqakraza ku Cima iqhosha

(2 Kings 16:3) Despite this bad example, Hezekiah was able to “cleanse his path” of pagan influences by getting acquainted with God’s Word. —2 Chronicles 29:2.
(2 Kumkani 16:3) Nangona wayenalo mzekelo mbi, uHezekiya wakwazi ‘ukuwuqaqambisa umendo wakhe’ kwiimpembelelo zabahedeni ngokuziqhelanisa neLizwi likaThixo. —2 Kronike 29:2.

Their . . . paths [are] diverse; nevertheless, each seems called by some secret design of Providence one day to hold in its hands the destinies of half the world.”
La mazwe . . . ahamba iindlela ezahlukeneyo; noko ke, ngalinye libonakala ngathi linikwe amandla athile nguThixo ukuze ngeny’ imini ikamva lesiqingatha sehlabathi libe sezandleni zalo.”

“How will a young man cleanse his path?” asked the psalmist.
Umdumisi wabuza wathi: “Umfana uya kuwuhlambulula njani na umendo wakhe.”

IMAGINE you are walking along a dark path late one evening.
YIBA nombono wakho uhamba endaweni emnyama ebusuku.

And many peoples shall go and say: ‘Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and He will teach us of His ways, and we will walk in His paths.’ . . .
Kuya kuhamba izizwe ezininzi, zithi, Yizani, sinyuke siye entabeni kaYehova, endlwini kaThixo kaYakobi; asiyalele iindlela zakhe, sihambe ngomendo wakhe. . . .

The aspect of religious belief comes into play with Jehovah’s Witnesses, who share the psalmist’s desire: “Instruct me, O Jehovah, in your way, and lead me in the path of uprightness.”
KumaNgqina kaYehova, inkolelo yonqulo ibalulekile, ekubeni evakalelwa ngendlela umdumisi avakalelwa ngayo xa esithi: “Ndiyalele, Yehova, indlela yakho, ndikhaphe emendweni othe tye.”

* In 1778, the British explorer James Cook reached the same conclusion when he sailed west through the Bering Strait, only to find ice blocking his path.
* Ngowe-1778, uJames Cook owayengumkhenkethi waseBritani wafikelela kwisigqibo esifanayo xa wayewelela ngaseNtshona ewela kwiBering Strait waza wavalelwa ngumkhenkce.

Each of us needs to cultivate the heart condition of King David, who wrote: “Make me know your own ways, O Jehovah; teach me your own paths.
Ngamnye wethu ufanele ahlakulele imeko yentliziyo kaKumkani uDavide, owabhala oku: “Ndazise iindlela zakho, Yehova, ndifundise umendo wakho.

“The Path of Balaam”
“Umendo KaBhileham”

19 If ever we should stray from “the path of the righteous,” God’s Word can help us to correct our steps.
19 Ukuba sinokunxaxha ‘kumendo wamalungisa,’ iLizwi likaThixo linokusinceda ukuba silungise ukunyathela kwethu.

He took ahimsa to the extreme of carrying a soft broom with which he could gently sweep away any insects that might be in his path.
Wayibaxa iahimsa ngokuthabatha umtshayelo othambileyo awayenokuthi ngawo atshayelele ecaleni ngocoselelo naziphi na izinambuzane ezazinokuba sendleleni yakhe.

Then he walked along the path that took him into the African bush.
Emva koko wahamba ngendledlana eyamngenisa ematyholweni nakumahlathi amnyama ase-Afrika.

Reflecting on the consequences of the actions of those who achieve prosperity through expedient or questionable dealings reassured the psalmist that he was on the right path.
Xa wayephonononga imiphumo yezenzo zabantu abafumana ubutyebi ngondlela mnyama waqiniseka umdumisi ukuba uhamba endleleni efanelekileyo.

As the size of the human family keeps growing, the likelihood that a natural hazard will find some of the world’s 5.6 billion people in its path is growing as well.
Njengoko intsapho yabantu iqhubeka isanda, amathuba okuba ingozi yokwemvelo ichaphazele abantu abasehlabathini abasisi-5,6 samawaka ezigidi nawo ayanda.

In all your ways take notice of him, and he himself will make your paths straight.”
Uze umgqale yena ezindleleni zakho zonke, kwaye uya kuwenza uthi tye umendo wakho.”

Our path now becomes ever brighter;
Indlela yethu iyakhanya,

Besides appreciation, a sense of responsibility will strengthen us to keep progressing along Jehovah’s elevated paths.
Ukongezelela kuxabiso, ukuziva sinembopheleleko kuya kusomeleza ukuze sihlale sisenza inkqubela kumendo kaYehova ophakamileyo.

Just as a GPS can help a person identify where he is and guide him to his destination, so research tools can help him see the road he is on and discern how to remain on the path to life.
Kanye njengoko iGPS inokunceda umntu ukuba ayazi eyona ndawo akuyo ize imkhokelele kwindawo afuna ukuya kuyo, ngoko izixhobo zokuphanda zinokumnceda ukuba ayibone indlela akuyo aze aqonde indlela anokuqhubeka ngayo ekwindlela yobomi.

Lehi sees a vision of the tree of life—He partakes of its fruit and desires his family to do likewise—He sees a rod of iron, a strait and narrow path, and the mists of darkness that enshroud men—Sariah, Nephi, and Sam partake of the fruit, but Laman and Lemuel refuse.
ULihayi ubona umbono womthi wobomi—Uyathabatha atye kwisiqhamo sawo aze anqwenele ukuba usapho lwakhe nalo lwenze njalo—Ubona intonga yesinyithi, indlela ecutheneyo nemxinwa, neenkungu zobumnyama ezigubungela abantu—USaraya, uNifayi noSem bayathabatha batye kwisiqhamo, kodwa uLeymeni noLemuweli bayala.

Path to entropy file
Umendo kwifayile ye entropy

“The Path of the Righteous One Is Uprightness”
“Umendo Welungisa Uthe Tye”

He noted that a week later, “a terrible stream of fire poured forth from the Skaftá [River] canyon,” engulfing all that lay in its path.
Waphawula ukuba, emva kweveki “kwanwenwa umlilokazi owawuvela kwintlambo [uMlambo] iSkaftá” waqwenga yonk’ into eyayisendleleni yawo.