quake oor Xhosa

quake

/kwɛɪk/ werkwoord, naamwoord

A trembling or shaking.

Vertalings in die woordeboek Engels - Xhosa

inyikima

People went to sleep each night fearing that another quake would occur, as had been predicted.
Abantu babelala mihla le besoyika enye inyikima ekwakuqikelelwe ukuba iyeza.

Quake

voorbeelde

This quake was centered 11 miles (18 km) from Guadalupe Victoria, Mexico, and 29 miles (47 km) from Mexicali.
Le nyikima yayikumgama oziikhilomitha ezili-18 ukusuka eGuadalupe yaseVictoria, eMexico, neekhilomitha ezingama-47 ukusuka eMexicali.

Before the quake, Midori in Kamaishi, Iwate, had spent some pleasant moments with her grandparents.
Ngaphambi kwenyikima, uMidori waseKamaishi, eIwate, wachitha ithuba elithile ezonwabisa noyisemkhulu noninakhulu.

In this case, the quake and the vanishing water together form an “evident demonstration” of the yet unseen reality, the approaching waves.
Ukunyikima komhlaba nokubuya umva kwamanzi “bubungqina obucacileyo” bento eza kulandela, amaza olwandle.

As often as it passes through, . . . it must become nothing but a reason for quaking to make others understand what has been heard.”
Ngokufuthi kangangoko xa udlula, . . . umele ube sisizathu sokungcangcazela ukuze uqondise abanye oko kuviweyo.”

Of the more than 10,000 Witnesses in the area, 154 died as a result of the quake.
AmaNgqina alapho ali-154 kwangaphezu kwali-10 000 abulawa yinyikima.

To mention just a few, 1920 saw 200,000 die in an earthquake in China; in 1923, some 99,300 died in a quake in Japan; in 1935, another quake killed 25,000 in what is now Pakistan, while 32,700 died in Turkey in 1939.
Xa sikhankanya nje iziganeko ezimbalwa, ngowe-1920 kwafa abantu abangama-200 000 kwinyikima eyayiseTshayina; ngowe-1923, kwafa abanokuba ngama-99 300 kwinyikima eyayiseJapan; ngowe-1935, enye inyikima yabulala abantu abangama-25 000 kwelo lizwe ngoku laziwa njengePakistan, ngoxa eTurkey kwafa abangama-32 700 ngowe-1939.

Darius also made it known throughout the realm that “in every dominion of my kingdom, people are to be quaking and fearing before the God of Daniel.”—Daniel 6:17-27.
Kwakhona uDariyo wakwenza kwacaca kubo bonke ubukumkani ukuba “ezindaweni zonke zegunya lobukumkani bam, badidizele bothuke abantu phambi koThixo kaDaniyeli.”—Daniyeli 6:17-27.

Darius issued a proclamation, which stated: “From before me there has been put through an order that, in every dominion of my kingdom, people are to be quaking and fearing before the God of Daniel.
UDariyo wakhupha isibhengezo, esithi: “Ndiyalela ukuba bonke abaphantsi kolawulo lobukumkani bam, bamngcangcazelele, bamoyike uThixo kaDaniyeli.

Isaiah goes on to say: “Morning by morning it will pass through, during the day and during the night; and it must become nothing but a reason for quaking to make others understand what has been heard.”
UIsaya uhlabela mgama athi: “Imiso ngemiso siya kuningenela, imini nobusuku; kuthi ukuqonda udaba kube kukuhlasimla kodwa.”

Says missionary Kenneth Brian: “After the Managua quake, we assisted at the branch, got the brothers out of their homes, and helped them bury their dead relatives.
UKenneth Brian ongumvangeli wasemazweni uthi: “Emva kwenyikima yaseManagua, sancedisa esebeni, sanceda nabazalwana ababedilikelwe ngamakhaya, saza sancedisa nabanye ekungcwabeni izalamane zabo.

4 And it came to pass that I saw a amist of bdarkness on the face of the land of promise; and I saw lightnings, and I heard thunderings, and earthquakes, and all manner of tumultuous noises; and I saw the earth and the rocks, that they rent; and I saw mountains tumbling into pieces; and I saw the plains of the earth, that they were cbroken up; and I saw many cities that they were dsunk; and I saw many that they were burned with fire; and I saw many that did tumble to the earth, because of the quaking thereof.
4 Kwaye kwenzekile okokuba ndibone ainkungu byobumnyama ebusweni belizwe lesithembiso; ndaza ndabona imibane, ndaze ndeva neendudumo, neenyikima, nazo zonke iintlobo zeziphithiphithi zeengxolo; ndaza ndawubona umhlaba namawa, okokuba akrazuka; ndaza ndabona iintaba zidilika zisiba ziingceba; ndaze ndabona amathafa omhlaba, okokuba ayecandekile; kwaye ndabona nezixeko ezininzi okokuba czazizikile; kwaye ndabona ezininzi okokuba zazitshiswe ngumlilo; kwaye ndabona ezininzi okokuba zadilikela emhlabeni ngenxa yokunyikima kwawo.

At about half past five that morning, a few minutes before the quake hit the area, Kunihito left his house for his part-time job.
Malunga necala emva kwentsimbi yesi–5 ngaloo ntsasa, kwimizuzwana embalwa ngaphambi kokuba inyikima ihlasele loo mmandla, uKunihito, waphuma endlwini esiya kumsebenzi wakhe wesingxungxo.

By then, more than 24 hours had passed since the quake, and night had again fallen.
Ngelo xesha kwakusele kudlule iiyure ezingaphezu kwama-24 emva kwenyikima yaye kwakuphinde kwamnyama.

16 Ezekiel too foretold that when Gog of Magog (the debased Satan) makes his final attack upon God’s people, Jehovah will cause “a great quaking” to occur “in the soil of Israel.”
16 NoHezekile waxela kwangaphambili ukuba xa uGogi wakwamaGogi (uSathana owonakeleyo) ebahlasela okokugqibela abantu bakaThixo, uYehova uya kubangela ukuba kubekho “ukunyikima okukhulu emhlabeni wakwaSirayeli.”

(Luke 21:7-9, 25-31)* Yes, the quakes that began to shake human society in 1914 have continued, with powerful aftershocks.
(Luka 21:7-9, 25-31)* Ewe, iinyikima ezaqalisa ukugungqisa ibutho labantu ngowe-1914 ziye zaqhubeka zihambisana nomothuko omkhulu owabonakala emva koko.

The geologists found a correlation between the deadly quake and locations from which huge quantities of underground water had been extracted for irrigation.
Izazi ngokwakhiwa komhlaba ziphawule ukuba le nyikima yenzeke kwindawo apho kuye kwembiwa imithombo emikhulu yokunkcenkceshela.

“There were books flying all around me from an eight-foot-high wooden wardrobe beside my bed,” recalls a survivor of a 1999 quake in Taiwan.
Omnye owasinda kwinyikima yowe-1999 eTaiwan ukhumbula oku: “Kwakutaka iincwadi kwiwodrophu ekuphakama kuziinyawo ezisibhozo eyayingakumandlalo wam.

For several days after the quake, local Witnesses brought food to Kingdom Halls to share with those in need.
Iintsuku ezininzi emva kwenyikima, amaNgqina asekuhlaleni ayephathela abantu abalambileyo ababekwiiHolo ZoBukumkani ukutya.

Next came fire and smoke as the whole mountain quaked.
Kwalandela umlilo nomsi njengokuba yonke loo ntaba yayinyikima.

Three weeks after the quake, he found his father at a morgue, and three weeks later, his mother.
Kwiiveki ezintathu emva kwenyikima, wafumana uyise efile, waza yena unina wamfumana emva kweeveki ezintathu, naye sele efile.

“Nearly everyone we meet believes that the quake was a punishment from God,” explained one Witness.
Elinye iNgqina lathi: “Phantse wonke umntu esasidibana naye wayecinga ukuba uThixo uyasohlwaya.

Ron Parkinson, a congregation elder, and his wife, Dorothy, were preparing breakfast when the quake hit.
URon Parkinson ongumdala webandla nenkosikazi yakhe uDorothy babelungiselela isidlo sakusasa ngexesha lale ntlekele.

Christian love moved Jehovah’s people in neighboring lands to come to the aid of their brothers quickly, and in less than 22 hours after the quake, truckloads of food, water, medicine, and clothing arrived at the branch.
Uthando lobuKristu lwashukumisela abantu bakaYehova abakumazwe aselumelwaneni ukuba bakhawuleze bancede abazalwana babo, yaye ngaphantsi kweeyure ezingama-22 emva kwaloo nyikima, kwafika iilori ezithwele ukutya, amanzi, amayeza neempahla kwisebe lalapho.

The Bible states that “Jehovah was not in the wind . . . , the quaking . . . , the fire.”
IBhayibhile ithi “uYehova wayengekho kuloo moya . . . , kuloo nyikima . . . , kuloo mlilo.”

On account of you the mountains themselves quaked.”
Ngenxa yakho neentaba zanyikima.”