sacrifice oor Xhosa

sacrifice

/ˈsækrɪfɑis/ werkwoord, naamwoord

(transitive) To offer (something) as a gift to a deity.

voorbeelde

In the words of Hebrews 13:16: “Do not forget the doing of good and the sharing of things with others, for with such sacrifices God is well pleased.”
AmaHebhere 13:16 athi: “Ke ukwenza okuhle nobudlelane, musani ukukulibala; kuba imibingelelo enjalo uyakholiswa kakuhle yiyo uThixo.”

Propitiation, supplication, prayer, and sacrifice are various ways in which the living can communicate with their ancestors.”
Isicamagusho, isikhungo, umthandazo, nedini ziindlela ezahlukeneyo abaphilayo abanokunxibelelana ngazo nookhokho babo.”

Jehovah strongly censured those who flouted his direction by offering lame, sick, or blind animals for sacrifice. —Mal.
UYehova wabakhalimela abo babengaluthobeli olu lwalathiso ngokunikela ngezilwanyana eziqhwalelayo, ezigulayo okanye ezingaboniyo.—Mal.

“Let us always offer to God a sacrifice of praise, that is, the fruit of our lips that make public declaration to his name.” —Heb.
“Masisoloko sinikela kuThixo umbingelelo wendumiso, oko kukuthi, isiqhamo semilebe evakalisa ekuhleni igama lakhe.”—Heb.

(Job 1:5) Since he tried to please God and obviously had a contrite spirit, his sacrifices had value in God’s sight. —Psalm 32:1, 2; 51:17.
(Yobhi 1:5) Ekubeni wazama ukukholisa uThixo yaye ngokucacileyo enomoya wokuthobeka, amadini akhe ayexabisekile emehlweni kaThixo.—INdumiso 32:1, 2; 51:17.

Spiritual Sacrifices and Offerings
Imibingelelo Neminikelo Yokomoya

Paul pointed out that by means of God’s spirit and the ransom sacrifice of his Son, God has accomplished something that the Mosaic Law could not.
UPawulos waphawula ukuba ngomoya kaThixo nangedini lentlawulelo loNyana wakhe, uThixo uye waphumeza into uMthetho kaMoses owawungenakuyiphumeza.

We too can wash our hands in innocency and march around God’s altar if we exercise faith in Jesus’ sacrifice and, ‘innocent in hands and pure in heart,’ wholeheartedly serve Jehovah. —Psalm 24:4.
Nathi sinokuzihlamba izandla zethu ngobumsulwa size sijikeleze isibingelelo sikaThixo ukuba sinokholo kwidini likaYesu size, ‘sinezandla ezimsulwa nentliziyo enyulu,’ sikhonze uYehova ngentliziyo iphela.—INdumiso 24:4.

(Matthew 20:28; John 3:16) Jesus can now use this legal merit of his sacrifice to restore believing humans to life in perfection on a paradise earth.
(Mateyu 20:28; Yohane 3:16) Ngoku uYesu unokukusebenzisa oku kufaneleka kungokwasemthethweni kwedini lakhe ukuze abuyisele abantu abakholwayo kubomi obufezekileyo emhlabeni oyiparadesi.

(Hebrews 8:1-5) That temple is the arrangement for approaching God in worship on the basis of Jesus Christ’s ransom sacrifice. —Hebrews 9:2-10, 23.
(Hebhere 8:1-5) Loo tempile lilungiselelo lokusondela kuThixo ngokumnqula ngesizinzi sedini lentlawulelo likaYesu Kristu.—Hebhere 9:2-10, 23.

(Proverbs 22:3) Whatever embarrassment or sacrifice may be involved, it is minor compared to losing God’s favor.
(IMizekeliso 22:3) Nakuphi na ukuphoxeka okanye ilahleko, iya kuba ncinane gqitha xa ithelekiswa nokulahlekelwa yinkoloseko kaThixo.

When I see them all at Christian meetings, I feel that the sacrifice of coming here was worth it.”
Xa ndikunye nabo bonke ezintlanganisweni, ndivakalelwa kukuba ukuba lapha ayikokudlala ngexesha.”

In exchange for this material sacrifice, Jesus offered the young ruler the priceless privilege of amassing treasure in heaven —a treasure that would mean everlasting life for him and would lead to the prospect of eventually ruling with Christ in heaven.
UYesu wathembisa lo mlawuli uselula ukuba xa encama izinto zakhe eziphathekayo, wayeza kufumana ilungelo elingenakuthelekiswa nanto lokuziqwebela ubuncwane ezulwini—ubuncwane obabuza kuthetha ubomi obungunaphakade buze bumnike nethemba lokulawula noKristu ezulwini ekugqibeleni.

He enters and exits the outer courtyard with the nonpriestly tribes, sits in the porch of the East Gate, and provides some of the sacrifices for the people to offer.
Singena siphuma kwintendelezo engaphandle kunye nezizwe ezingengobabingeleli, sihlala kwiveranda ekwiSango elingaseMpuma, yaye silungiselela amanye amadini ukuze abantu bawanikele.

The Master Physician, Jesus Christ, will apply the value of his ransom sacrifice “for the curing of the nations.”
UGqirha Oyinkunkqele, uYesu Kristu, uya kusebenzisa ixabiso ledini lakhe lentlawulelo ‘ukuphilisa iintlanga.’

6 God’s Law to Israel was good for people of all nations in that it made human sinfulness plain, showing the need for a perfect sacrifice to cover human sin once and for all.
6 UMthetho uThixo awawunika amaSirayeli wawulungele abantu bazo zonke iintlanga ngenxa yokuba wenza kwacaca ukuba abantu banesono, ubonisa imfuneko yedini eligqibeleleyo lokugubungela isono soluntu ngonaphakade.

How to Maintain the Spirit of Self-Sacrifice
Oko Sinokukwenza Ukuze Sihlale Silungele Ukuzincama

If we are truly repentant, Jehovah applies to us the value of his Son’s ransom sacrifice.
Ukuba siyaguquka ngokwenene, uYehova usebenzisa kuthi ixabiso ledini lentlawulelo loNyana wakhe.

God’s will is that those who exercise faith in the ransom sacrifice should do away with the old personality and enjoy “the glorious freedom of the children of God.” —Romans 6:6; 8:19-21; Galatians 5:1, 24.
Ukuthanda kukaThixo kukuba abo banokholo kwidini lentlawulelo bafanele bamlahle umntu omdala baze banandiphe ‘inkululeko yozuko lwabantwana bakaThixo.’—Roma 6:6; 8:19-21; Galati 5:1, 24.

The love is in this respect, not that we have loved God, but that he loved us and sent his Son as a propitiatory sacrifice for our sins.” —1 John 4:9, 10.
Ngoko ayisithi esamthandayo uThixo, koko nguye owasithandayo waza wathumela uNyana wakhe njengombingelelo wokucamagushela izono zethu.”—1 Yohane 4:9, 10.

(Leviticus 16:3-6, 11-16) Those sacrifices did not actually do away with all sin, so they had to be repeated each year.
(Levitikus 16:3-6, 11-16) Loo madini ayengazisusi ngokoqobo zonke izono, ngoko kwakufuneka enziwe nyaka ngamnye.

(b) What additional sacrifices are some able to make?
(b) Yiyiphi imisebenzi eyongezelelekileyo abayenzayo abanye?

However, bloodshed is averted when it is explained that the altar is not for sacrifice but only to serve as “a witness between us [Israel to the east and to the west of the Jordan] that Jehovah is the true God.” —22:34.
Phofu ke, ukuphalazwa kwegazi kuyathintelwa xa ithi icaciswe into yokuba esi sibingelelo asakhelwanga amadini kodwa sakhelwe nje ukuze sibe “lingqina phakathi kwethu [maSirayeli asempuma nakwintshona yeYordan] ukuba uYehova unguye uThixo.”—22:34.

Our attention is drawn to an altar of sacrifice.
Ingqalelo yethu itsalelwa kwisibingelelo esithile.

(Proverbs 5:18) Such adjustments involve sacrifice, but they bring peace to the home.
(IMizekeliso 5:18) Uhlengahlengiso olunjalo lubandakanya ukuzincama, kodwa luzisa uxolo ekhayeni.