shadow oor Xhosa

shadow

/ˈʃædəʊ/ adjektief, werkwoord, naamwoord

A dark image projected onto a surface where light is blocked by the shade of an object.

Vertalings in die woordeboek Engels - Xhosa

isithunzi

Darkness, where light (particularly sunlight) is blocked.

When the sun’s rays hit the column, they cast a shadow on the stairs.
Xa imitha yelanga ingqamene naloo ntsika, kwakubakho isithunzi kwezo zinyuko.

Shadow

A report that lists the usage of volume resources for shadow copies. Use this report to identify inconsistencies in diff area configuration that may allow reclaiming large portions of disk space.

Soortgelyke frases

drop shadow
ukubeka isithunzi

shadow copy
ikopi ezinzileyo

voorbeelde

Describing such gifts, James says: “Every good gift and every perfect present is from above, for it comes down from the Father of the celestial lights, and with him there is not a variation of the turning of the shadow.”
Echaza izipho ezinjalo, uYakobi uthi: “Sonke isipho esilungileyo, naso sonke isipho esigqibeleleyo, sesaphezulu; sihla sivela kuye uYise wezikhanyiso, ongenabuyambo nasithunzi sakujika.”

Writing to the Hebrews, for instance, he quoted one scripture after another to prove that the Law was a shadow of the good things to come. —Hebrews 10:1-18.
Ngokomzekelo, xa wayebhalela amaHebhere, wacaphula izibhalo ezininzi ukuze angqine ukuba uMthetho wawusisithunzi sezinto ezintle ezizayo.—Hebhere 10:1-18.

(Matthew 28:19, 20) He will protect his people “in the shadow of his hand.”
(Mateyu 28:19, 20) Uza kubakhusela abantu bakhe “emthunzini wesandla sakhe.”

MOSES was born under the shadow of death.
UMOSES wazalwa ngexesha lokubulawa kwabantwana abangamakhwenkwe.

IN THE shadow of snowcapped Mount Hermon, Jesus Christ reaches a major milestone in his life.
KUFUPHI neNtaba yeHermon enekhephu, uYesu Kristu ufikelela kwelona xesha libalulekileyo ebomini bakhe.

IN THE SHADOW OF GIANTS
EMTHUNZINI WEENGXILIMBELA

(Luke 6:19) “They brought the sick out even into the broad ways and laid them there upon little beds and cots, in order that, as Peter would go by, at least his shadow might fall upon some one of them.
(Luka 6:19) “Bada bayithwalela phandle imilwelwe ezitratweni, bayibeka ezingqengqelweni nasezinkukweni, ukuze kuthi, akubon’ ukuba uPetros uyeza, kubekho kuyo ethi isityekelwe sisithunzi sakhe.

13:12, 13) By such inspired interpretation, the ceremonial procedures outlined in Leviticus take on added significance, and we can indeed begin to comprehend how marvelously Jehovah there made awesome shadows pointing forward to realities that could be made plain only by the holy spirit.
13:12, 13) Ngengcaciso ephefumlelwe ngolo hlobo, iinkqubo zokuhlanjululwa ezandlalwe kwiLevitikus zithi zibe nentsingiselo engakumbi, ibe ngokwenene sinokuqalisa ukuyiqonda indlela awathi uYehova ngokumangalisayo wenza ngayo apho izithunzi ezoyikekayo ezazisalatha phambili kwizinto zokwenene ezaziya kucaciswa kuphela ngomoya oyingcwele.

2:17; 9:11, 12) Paul explained that the tabernacle was merely “a shadow of the heavenly things” and that Jesus became the Mediator of “a better covenant” than that mediated by Moses.
2:17; 9:11, 12) UPawulos wachaza nokuba umnquba ‘wawusisithunzi nje sezinto zasezulwini’ nokuba uYesu waba nguMlamleli ‘womnqophiso olunge ngakumbi’ kunalowo uMoses wayengumlamleli wawo.

We had a bite to eat, and then we studied Tabernacle Shadows together.
Safumana into esiwa phantsi kwempumlo, saza ke safunda incwadi ethi Tabernacle Shadows kunye.

(Psalm 90:10) Humans come and go like green grass, like a passing shadow, like an exhalation.
(INdumiso 90:10) Abantu bafika badlule njengengca eluhlaza, ithunzi elidlulayo nomphunga.

Satanic rituals performed by black- robed priests in dark cellars, chanting prayers over bound victims on an altar, with flickering candles casting eerie shadows on the walls as the worship of their god, Satan, proceeds.
Abefundisi abatsho ngezambatho ezimnyama kumagumbi aphantsi komhlaba amnyama thsu benza izithethe zobuSathana, bangqumshela imithandazo phezu kwamaxhoba abotshelelweyo aphezu kwesibingelelo, kulozisa amakhandlela atsho kubekho izithunzi ezoyikekayo ezindongeni njengokuba unqulo lothixo wabo, uSathana, luqhubeka.

FEBRUARY 16, 1989, saw the shadow of the Dark Ages fall upon the African land of Burundi.
NGOFEBRUWARI 16, 1989, kwabakho ithunzi lamaXesha Obumnyama kwilizwe laseAfrika iBurundi.

The position of the style shadow was read for pairs of equal forenoon and afternoon altitudes of the sun, as measured by the astrolabe.
Indawo yesimbo yesithunzi yayilungele izinto ezilinanayo phambi kwemini nasemva kwemini kumphakamo welanga, njengokuba zimentwa kwinkwenkwezi.

Well, the Sabbath was part of God’s Law to Israel and thus served as “a shadow of the good things to come.”
ISabatha yayiyinxalenye yoMthetho kaThixo owawujoliswe kumaSirayeli yaye ngoko wawumi ‘njengesithunzi sezinto ezilungileyo eziza kuza.’

(Mark 10:29-30) Christian elders can “prove to be like a hiding place from the wind and a place of concealment from the rainstorm, like streams of water in a waterless country, like the shadow of a heavy crag in an exhausted land.”
(Marko 10:29-30) Abadala abangamaKristu ‘banokuba njengendawo yokuzimela umoya nendawo yokuzifihla esiphangweni, babe njengemisinga yamanzi kwilizwe elingumqwebedu, nanjengomthunzi wengxondorha enkulu kwilizwe elibharhileyo.’

“Each one,” Isaiah notes, “must prove to be like a hiding place from the wind and a place of concealment from the rainstorm, like streams of water in a waterless country, like the shadow of a heavy crag in an exhausted land.”
UIsaya uthi: “Umntu abe njengendawo yokuzimela umoya, neyokusithela esiphangweni; abe njengemijelo yamanzi emqwebedwini, njengomthunzi wengxondorha enkulu ezweni elibharhileyo.”

17 The advantage we have over those who lived in pre-Christian times is that we no longer have to be content with seeing just “a shadow” of God’s purposes.
17 Sinelungelo abangenalo abo babephila ngaphambi kwexesha lamaKristu, kuba akuseyomfuneko ukuba saneliswe nje kukubona ‘isithunzi’ seenjongo zikaThixo.

As Paul noted, “the Law has a shadow of the good things to come.”
Kunjengokuba uPawulos wathi, ‘uMthetho unesithunzi sezinto ezilungileyo eziza kubakho.’

There, if anywhere, in the city so notorious for its devotion to Artemis, or Diana as the Romans called her, where her image was said to have fallen from heaven, under the shadow of the great temple dedicated to the Magna Mater since 330 B.C. and containing, according to tradition, a temporary residence of Mary, the title ‘God-bearer’ hardly could fail to be upheld.”—The Cult of the Mother-Goddess (New York, 1959), E.
Apho, ingakumbi kwisixeko esasidume kakubi ngokunqula uArtemis, okanye uDiana njengoko amaRoma ayembiza njalo, apho kwakusithiwa umfanekiso wakhe oqingqiweyo wawuwe uvela ezulwini, kufutshane netempile enkulu eyayinikelwe kuMagna Mater ukususela ngowama-330 B.C. ibe ngokwesithethe, neyayinendawo yokuhlala uMariya okomzuzwana, ibinzana elithi ‘UMthwali kaThixo’ kwakunokuba ngenkankulu ukuba lisilele ukuxhaswa.”—The Cult of the Mother-Goddess (New York, 1959), E.

Imagine how tiny and weak you would feel standing in the shadow of such a creature!
Khawuyithelekelele nje indlela obuya kuziva umncinane yaye ubuthathaka ngayo xa ubunokuba secaleni kweso sidalwa!

8 Now, while in prison, Paul is thinking of the problems faced by the Ephesian congregation, surrounded by pagan worshipers and in the shadow of the awe-inspiring temple of Artemis.
8 Ngoku, ngoxa esentolongweni, uPawulos ucinga ngeengxaki ibandla lase-Efese elijamelene nazo, njengoko lingqongwe ngabanquli abangabahedeni nabo babenqula kwitempile enesithunzi ka-Artemis.

the people sitting in darkness saw a great light, and as for those sitting in a region of deathly shadow, light rose upon them.’
bantu ababehleli ebumnyameni, nibone ukukhanya okukhulu, nina bahleli kummandla wethunzi lokufa, nivelelwe kukukhanya.’

Master the techniques of makeup application so that blush does not look like a painted streak across your face or eye shadow does not make you look like a raccoon.
Zisebenzise ngobuchule izithambiso zokuzihombisa ukuze umgubo obomvu wokuthambisa ungabonakali njengomgca wepeyinti ebusweni okanye isithambiso sokuzihombisa samehlo sibe ngathi siza kukuvala amehlo.

▪ “The soaring price of oil, the increasing cost of living, . . . the shadow of economic recession . . . , and the recurrent natural disasters that highlight our vulnerability: we obviously have no appropriate short- or long-term responses to any of these serious issues.” —LLUÍS MARIA DE PUIG, PRESIDENT OF THE PARLIAMENTARY ASSEMBLY OF THE COUNCIL OF EUROPE.
▪ “Ukunyuka kwamaxabiso e-oli, ukunyuka kwamaxabiso, . . . ukudodobala kwezoqoqosho . . . , neentlekele zemvelo ezisibeka engozini: zonke zisenza singabi nako ukuzicombulula ngoku nakwixesha elizayo.”—ILLUÍS MARIA DE PUIG, PRESIDENT OF THE PARLIAMENTARY ASSEMBLY OF THE COUNCIL OF EUROPE.