sociology oor Xhosa
sociology
en
The study of society, human social interaction, and the rules and processes that bind and separate people not only as individuals, but as members of associations, groups, and institutions
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ISosioloji
en
scientific study of human society and its origins, development, organizations, and institutions
isosioloji
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Over the last century, scholars have employed a complex array of sociological, anthropological, and literary methods as they have attempted to formulate answers to the question of who Jesus really was.
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And a survey done in the United States by sociology professors Christopher Bader and Carson Mencken “revealed that a staggering 70 to 80 percent of Americans strongly believe in at least one type of paranormal activity.”
Apha uyakwazi ukungenisa isilawulo esizakuboniswa. Ukuya kwisilawulo esingeniswe ngexesha elidlulileyo, cofa itolo kwisiphelo esisekenene ukhethe enye. Ingeniso linogqibo lolawulo. Nqakraza-ekohlo ukukhetha indlela ofuna ugqibo luziphathe ngayojw2019 jw2019
Rather than using it to overawe others, he used his knowledge of sociology, law, and history to preach to people of all sorts. —Acts 16:37-40; 22:3; 25:11, 12; 1 Corinthians 9:19-23; Philippians 1:7.
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Ahti Laitinen, a professor of criminology and judicial sociology, explains: “Respect for authority has decreased, and people’s understanding of what is acceptable and what is unacceptable is getting more vague.”
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During a sociology class, he respectfully explained that as one of Jehovah’s Witnesses, he believed in creation rather than in evolution.
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Thomas Luckmann, an American specialist in the sociology of religion, spoke of church-oriented religion as being pushed aside in industrial societies and being replaced by a “social form of religion.”
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(Mark 16:1-8) According to Gregg Easterbrook, “in the sociology of the ancient Middle East, testimony by women was considered inherently unreliable: for instance, two male witnesses were sufficient to convict a woman of adultery, while no woman’s testimony could convict a man.”
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Zopf, Jr., professor of sociology at Guilford College, says: “The family also generates conflict and the opportunity for conflict management.
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Professor Michael Kearl, of the Department of Sociology and Anthropology of Trinity University in San Antonio, Texas, U.S.A., explained with regard to the manipulation of the subject of death: “From our late twentieth century vantage point [1999], we find that . . . death is becoming recognized as the central dynamism underlying the life, vitality, and structure of the social order.
Ungasa yonke imiba yeqela lenjongo jikelele nge yisa umyalelo wemenu yentsingiselo. Nje nqakraza nge eyesithathu iqhosha lemouse (i eyesithathu iqhosha lemouse liqjele ukuba yi ekunene iqhosha, kodwa ukuba uqwalasele imouse yakho ngokwahlukileyo, umzekelo kwizandla-zasekhohlo, inokuba kwakhona yi ekhohlo enye). Imenu izakuvelisa apho ungakhetha khona i Yiya. Ngoku yisa imouse kwaye ubone indlela i icon elandela ngayo ngexesha isahlala kwiqela lenjongo. Xa wenzile, betha nje i kuqala iqhosha lemouse (ngokungagqibekanga i ekhohlo enye). Njengoko uqaphele, kukho kwakhona ungeniso lwemenu Susa mhlawumbi udinwe lelithile iqhosha lokwazisa kwi desktop yakhojw2019 jw2019
Sociology professors Simon Duncan and Rosalind Edwards note that “long-term changes are taking place in family patterns and gender relations.”
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And in its February 2000 issue, the journal American Sociological Review printed an article that said: “Spiritual concerns will probably always be part of the human outlook.”
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In contrast, a sociological study published in 1975 stated: “Jehovah’s Witnesses have consistently maintained their stand of nonviolent ‘Christian neutrality’ through two major world wars and the subsequent military clashes of the ‘Cold War’ period.”
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A professor of medical sociology asserts: “The search for longer life seems to be almost universal throughout history and in most societies.
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To many people, religion became no more than a sociological relic, something to mark the high points in one’s life —birth, marriage, death.
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Professor of Sociology Gabriella Turnaturi explains that alternating “between being fully present in a relationship and not being fully present is where betrayal finds its niche.”
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After studying sociology for four years at a university, Michael enrolled in a Roman Catholic seminary in Toronto, Canada.
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22 Hence, we now hear comments like the following by professor of sociology Carlfred B.
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Yuko Kawanishi, a professor of sociology, says: “Most parents of today’s teenagers belong to the postwar baby-boomer generation, and grew up being exposed to a new set of values emphasizing economic success and material gains.”
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A sociological study entitled “More About Justifying Violence,” published by the University of Michigan, stated: “Since the turn of the century, the Jehovah’s Witnesses have consistently maintained their stand of nonviolent ‘Christian Neutrality’ through two major world wars and the subsequent military clashes of the ‘Cold War’ period.”
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It is firmly grounded in verifiable facts —historical, archaeological, scientific, and sociological realities.
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“For children, the home is often the most dangerous place to be,” claims the book Sociology of Marriage and the Family.
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He notes: “You might grow out of that phase if you haven’t triggered your addiction psychologically, sociologically, or physically.”
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Racism: “The chasm between human races and peoples, where it exists, is psychological and sociological; it is not genetic!” —Genes and the Man, Professor Bentley Glass.
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The Sociology of Juvenile Delinquency says: “Rivalries in crack [cocaine] distribution networks have turned some inner-city communities into urban ‘dead zones,’ where homicide rates are so high that police have written them off as anarchic badlands.”
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Men like Ludwig Feuerbach, Karl Marx, Sigmund Freud, and Friedrich Nietzsche offered their arguments in philosophical, psychological, and sociological terms.
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