speech oor Xhosa

speech

/spiːtʃ/, /ˈspiːtʃ/ naamwoord

(uncountable) The faculty of speech; the ability to speak or to use vocalizations to communicate.

Vertalings in die woordeboek Engels - Xhosa

Intetho

production of a spoken language

Such speech betrays a lack of genuine love and can be very annoying.
Intetho enjalo ayibonisi uthando lokwenene yaye inokucaphukisa kakhulu.

ulwimi

naamwoord

We show our gratitude for Jehovah’s gift of speech by using it wisely.
Ukuba silusebenzisa ngale ndlela ulwimi, sibonisa uYehova ukuba siyasixabisa isipho sakhe.

Speech

One of the music genres that appears under Genre classification in Windows Media Player library. Based on ID3 standard tagging format for MP3 audio files. Winamp genre ID # 101.

Soortgelyke frases

speech recognition
ukuqondwa kwentetho

hate speech
intetho edala intiywano

text-to-speech
ukusuka kwiteksti ukuya kwintetha

hate speech
intetho edala intiywano

voorbeelde

(James 3:2) But abusive speech in marriage is more than that; it involves demeaning and critical speech that is intended to dominate, or control, one’s spouse.
(Yakobi 3:2) Kodwa intetho etshabhisayo emtshatweni iquka okungakumbi kunoko; iquka ukuthob’ isidima namazwi okugxeka acetyelwe ukulawula iqabane likabani.

How will proper speech help to keep a marriage happy?
Ukuthetha kakuhle kuya kuwenza njani umtshato wonwabise?

Speech Quality: Using Gestures and Facial Expressions (be p. 122 ¶1–p.
Uphawu Lwentetho: Ukusebenzisa Izimbo Zomzimba Nezimbo Zobuso (be-XO iphe. 122 ¶1–iphe.

Verses 1 to 11 of Proverbs chapter 14 in the Bible book of Proverbs show that by letting wisdom guide our speech and actions, we can enjoy a measure of prosperity and stability even now.
Indinyana 1 neye-11 kwisahluko 14 kwincwadi yeBhayibhile yeMizekeliso zibonisa ukuba xa sivumela ubulumko bukhokele intetho nehambo yethu, sinokuchuma size sizinze ngokomlinganiselo othile nangoku.

You likely won’t stop swearing until you understand how you will benefit from altering your speech.
Kubonakala ukuba akusayi kuyeka ukuthuka de uqonde indlela oya kuzuza ngayo ngokulungisa intetho yakho.

The fact that those taking the lead among Jehovah’s Witnesses set a good example gives them freeness of speech in helping others who may be inclined to rely on alcoholic beverages to cope with stress or may, in fact, need to be total abstainers in order to remain sober.
Isibakala sokuba abo bakhokelayo phakathi kwamaNgqina kaYehova bemisela umzekelo omhle sibenza bakwazi ukungafihlisi xa benceda abanye abasenokuba batyekele ekubeni baxhomekeke kwiziselo ezinxilisayo ukuze bamelane noxinezeleko okanye, eneneni, ekufuneka babuyeke ngokupheleleyo ukuze bakwazi ukuhlala besezingqondweni.

In his famous speech at Pentecost 33 C.E., Peter quoted repeatedly from the book of .......; on that occasion about ....... persons were baptized and added to the congregation. [si p. 105 pars.
Kwintetho yakhe edumileyo ngePentekoste yowama-33 C.E., uPetros wacaphula ngokuphindaphindiweyo kwincwadi .......; ngeso sihlandlo abantu abamalunga ....... babhaptizwa baza bongezelelwa kwibandla. [si-XO iphe. 105 isiqe.

The examination record said: “It is feared that she may mislead the public by her speech and actions.”
Ingxelo yokucikidwa yathi: “Koyikelwa ukuba unokulahlekisa abantu ngeentetho nangezenzo zakhe.”

* Even as water revives a thirsty tree, so the calm speech of a soothing tongue can refresh the spirit of those hearing it.
* Kanye njengokuba amanzi ewuvusa umthi obunayo, umntu othetha ngendlela ezolileyo unokubahlaziya abantu abamphulaphuleyo.

“Abusive speech” (Greek, bla·sphe·miʹa) refers more to the content of the message.
‘Intetho etshabhisayo’ (ngesiGrike, bla·sphe·miʹa) ibhekisela ngakumbi koko kuqulethwe ngamazwi.

Using discernment, we will be able to recognize those who are merely using “smooth talk and complimentary speech” in order to “seduce the hearts of guileless ones.”
Ukuba sisebenzisa ingqiqo, siya kukwazi ukubaqonda abo basebenzisa ‘ukuthetha okugudileyo nentetho yokutyibela ukuze balukuhle iintliziyo zabo bangenabuqhokolo.’

32 And now, behold, we have written this record according to our knowledge, in the characters which are called among us the areformed Egyptian, being handed down and altered by us, according to our manner of speech.
32 Kwaye ngoku, qaphelani, siyibhale le mbali ngokolwazi lwethu, ngabalinganiswa ababizwa phakathi kwethu ngokuba asisiYiputa esiguqulweyo, ekubeni sinikezelwe ezantsi saza salungiswa sithi, ngokohlobo lwethu lwentetho.

But shun empty speeches that violate what is holy; for they will advance to more and more ungodliness, and their word will spread like gangrene.”
Ke zona iintetho ezingento, ezihlambelayo, zinxweme; kuba ziya kuhambela phambili kokukhona kungahloneli Thixo. Nelizwi labo liya kudla njengesilonda esiqhenqethayo.”

He was endowed with vocal cords, a tongue, and lips that could be used for speech, as well as a vocabulary and the ability to coin new words.
Wajizekwa ngemiphimbo, ulwimi nemilebe enokusetyenziselwa ukuthetha, kunye nesigama nobuchule bokuqamba amagama amatsha.

SPEECH QUALITIES
UPHAWU LWENTETHO

Speech Quality: Accurate Reading (be p.
Uphawu Lwentetho: Ukufunda Ngendlela Echanileyo (be-XO iphe.

Once they got to know me, though, the brothers and sisters in the congregation were better able to comprehend my speech.
Noko ke, besakundazi, abazalwana noodade ebandleni baqalisa ukuyiqonda indlela endandithetha ngayo.

Following the prosecutor’s speech, there was not much left for the Witnesses’ lawyer to say.
Emva kwentetho yaloo mtshutshisi, igqwetha laloo maNgqina alizange libe nanto ingako yokuthetha.

In his victory speech presented to the British people on May 13, 1945, at the conclusion of World War II in Europe, Prime Minister Winston Churchill stated: “I wish I could tell you to- night that all our toils and troubles were over. . . .
Kwintetho yayo yoloyiso eyayinikela kubantu baseBritani ngoMeyi 13, 1945, ekupheleni kweMfazwe Yehlabathi II eYurophu, iNkulumbuso uWinston Churchill yathi: “Ndinga bendinganixelela ngobu busuku ukuba konke ukubulaleka neenkathazo zethu ziphelile. . . .

Speech Quality: Improving Sense Stress (be p. 102 ¶4–p.
Uphawu Lwentetho: Indlela Yokuphucula Ukugxininisa Amagama Namabinzana Aziintloko (be-XO iphe. 102 ¶4–iphe.

Let us consider how Jesus set an outstanding example through positive speech and by having a helpful attitude.
Makhe siqwalasele indlela uYesu awawumisela ngayo umzekelo obalaseleyo ngentetho yakhe eyakhayo nangokusoloko elangazelela ukunceda.

Speech Quality: Making Scripture Application Clear (be p. 154 ¶4–p.
Uphawu Lwentetho: Yicacise Indlela Osisebenzisa Ngayo ISibhalo (be-XO iphe. 154 ¶4–iphe.

For example, our brain’s ability to recognize speech is mind-boggling.
Ngokomzekelo, iyamangalisa indlela ingqondo ekwazi ngayo ukuva into ethethwayo, kwaye kunzima ukuyiqonda.

Our spirituality and godly devotion are reflected in our speech, conduct, and appreciation for spiritual provisions.
Ubumoya bethu nokuhlonela kwethu uThixo kubonakala kwintetho, kwihambo nakuxabiso lwethu ngamalungiselelo okomoya.

5. (a) What effect should our speech have at meetings?
5. (a) Intetho yethu imele ibe nayiphi impembelelo kwiintlanganiso zethu?