talk oor Xhosa

talk

/tɔk/, /tɑk/, /tɔːk/ werkwoord, naamwoord

A conversation.

Vertalings in die woordeboek Engels - Xhosa

thetha

Further, talk to your Christian parents and the congregation elders about your desire.
Ngaphezu koko, thetha nabazali bakho abangamaKristu ngokuphathelele umnqweno onawo.

Talk

A button that initiates the process of dialing a phone number.

voorbeelde

Talk and audience discussion based on the July 15, 2003, Watchtower, page 20.
Intetho enengxubusho kunye nabaphulaphuli esekelwe kwiMboniselo kaJulayi 15, 2003, iphepha lama-20.

13 After hearing a talk at a circuit assembly, a brother and his fleshly sister realized that they needed to make adjustments in the way they treated their mother, who lived elsewhere and who had been disfellowshipped for six years.
13 Emva kokuba bephulaphule intetho kwindibano yesiphaluka, omnye umzalwana kunye nodade wabo wenyama baqonda ukuba kwakufuneka balungise indlela ababeqhubana ngayo nonina, owayehlala kwenye indawo nowayeneminyaka emithandathu esusiwe.

We talked about Jesus’ being a Jew and about the fact that even though I was Jewish, I had become one of Jehovah’s Witnesses.
Sathetha ngokuba uYesu engumYuda nokuba ndithi ndingumYuda kodwa ndibe ngomnye wamaNgqina kaYehova.

“... ’And yet,’ Elder Nash noted, ‘you are smiling as we talk.’
“...Kodwa,’ uMdala Nash waqaphela ‘uncumile njengokuba sithetha.’

“The books talk about God,” they announced.
Babesithi: “Ezi ncwadi zithetha ngoThixo.”

(An American Translation; New International Version) She is boisterous and stubborn, talkative and headstrong, loud and self-willed, brazen and defiant.
(An American Translation; New International Version) Uyaphithizela yaye unenkani, uthetha gqitha kwaye akalawuleki, uthethela phezulu yaye wenza unothanda, uyadelela yaye akanazintloni.

On the court as well as off, you’re expected to walk, talk, and act just like the rest of the guys.”
Kwibala lemidlalo nangaphandle kwalo, ulindelwe ukuhamba, ukuthetha yaye wenze kanye ngohlobo amanye amakhwenkwe enza ngalo.”

Although we were a family, I never felt that we could have a heart-to-heart talk. . . .
Nangona sasiyintsapho, andizange ndiyicinge into yokuba sinokuncokola siphalazelane imbilini. . . .

43:10-12) I also well remember the convention in Washington, D.C., in 1935, where a historic talk identified the “great multitude,” or the “great crowd,” spoken of in Revelation.
43:10-12) Kanti ndiyikhumbula kakuhle indibano eyayiseWashington, D.C., ngowe-1935, apho kwanikelwa intetho ebalaseleyo eyayichaza “isihlwele esikhulu,” ekuthethwa ngaso kwiSityhilelo.

Many Bible Students got their first taste of field service by distributing handbills for a pilgrim’s public talk.
Uninzi lwaBafundi beBhayibhile lwaqala ukuya entsimini xa kwakusasazwa izimemo zentetho yesidlangalala eyayiza kunikelwa ngumzalwana owayehambele ezonqulo.

The end of the talk is when the speaker walks off the platform.
Kanti sona isiphelo sentetho kuxa isithethi sishiya iqonga.

The talk graphically explained the way that Christendom had strayed from genuine Christian doctrine and practice.
Le ntetho yayibhenca elubala indlela iNgqobhoko ephambuke ngayo kwimfundiso nakuqheliselo lobuKristu bokwenene.

Very often they would talk about me.
Lalithanda ukuthetha ngam.

We’re talking with folks about the matter of personal safety.
Sithetha nabantu ngombandela wokhuseleko lobuqu.

6 At a social gathering, Christians may talk about various subjects, read some material aloud, or relate interesting experiences.
6 Kwimbutho zawo, amaKristu asenokuncokola ngezinto ezahlukahlukeneyo, anokufunda izinto ngokuvakalayo okanye kubaliswe ezinye izinto ezibangel’ umdla.

(4) Describe what occurred at Madison Square Garden during Brother Rutherford’s talk “Government and Peace.”
(4) Chaza oko kwenzeka eMadison Square Garden xa uMzalwana uRutherford wayenikela intetho enomxholo othi “Urhulumente Noxolo.”(

“Up until then, I had given only two five-minute talks at meetings in India.
Ngaphambi koko, ndandinikele iintetho ezimbini zemizuzu nje emihlanu kwiintlanganiso zaseIndiya.

6 A special public talk entitled “True Religion Meets the Needs of Human Society” will be given in most congregations on April 10.
6 Intetho yesidlangalala ekhethekileyo enomxholo othi “Unqulo Lokwenyaniso Luyazanelisa Iintswelo Zebutho Labantu” iya kunikelwa kumabandla amaninzi ngoAprili 10.

Normally, he gave talks every Sunday, forthrightly exposing the hypocrisy of the clergy and their false religious teachings.
Wayedla ngokunikela iintetho ngeeCawa, ebhenca uhanahaniso lweenkokeli zeecawa neemfundiso zazo ezibubuxoki.

Obscene, suggestive talk degrades both the speaker and the hearer.
Intetho engamanyala, engcolileyo ithoba isidima salowo uyithethayo noyivayo.

Frequently talk about “we,” and use phrases such as “my wife and I” or “my husband and I.”
Xa uncokola sebenzisa amagama athi “thina”, “mna nomkam” okanye “mna nomyeni wam.”

As the talk was concluding, many wondered, ‘What can we look forward to next year?’
Njengoko intetho yayisiya ngasekupheleni, uninzi lwaluzibuza, ‘Yintoni esinokuyilindela kunyaka ozayo?’

“‘What do you want to talk to me about?’
“‘Ufuna ukuthetha nam ngantoni?’

How often have you as an elder or a ministerial servant approached younger members of the congregation to commend them for a talk or a presentation on the meeting?
Wena njengomdala okanye isicaka solungiselelo uye kangaphi kumalungu aselula ebandla ngenjongo yokuwancoma ngentetho okanye umboniso kwiintlanganiso?

You could simply say: “I really made a mistake in waiting so long to talk to you about these things, but I so want you to have the best life possible that I just have to try now.”
Ngokulula unokuthi: “Ngokwenene ndenze impazamo ngokulinda ixesha elide kangaka ndinganixeleli ezi zinto, kodwa ndifuna gqitha ukuba nibe nobona bomi bulungileyo kangangokuba ndifanele ndizame kanye ngoku.”