thirst oor Xhosa

thirst

werkwoord, naamwoord

A sensation of dryness in the throat associated with a craving for liquids, produced by deprivation of drink, or by some other cause (as fear, excitement, etc.) which arrests the secretion of the pharyngeal mucous membrane; hence, the condition producing this sensation.

Vertalings in die woordeboek Engels - Xhosa

unxano

The heat, hunger, and thirst—not to mention the stench—they had to endure defies description.
Kunzima ukuchaza indlela ababefanele banyamezele ngayo ubushushu, indlala, unxano kungasathethwa ke ngevumba.

voorbeelde

As a human, Jesus experienced hunger, thirst, tiredness, anguish, pain, and death.
Xa wayengumntu, uYesu walamba, wanxanwa, wadinwa, wanxunguphala, weva iintlungu waza wafa.

Tertullian later wrote: “Consider those who with greedy thirst, at a show in the arena, take the fresh blood of wicked criminals . . . and carry it off to heal their epilepsy.”
Kamva uTertullian wabhala oku: “Qwalasela abo bathi ngonxano lokubawa, kumboniso okwibala lemidlalo, bakhongozele igazi eliseshushu lezaphuli-mthetho ezingendawo . . . bahambe nalo ukuya kunyanga abantu abagula sisifo sokuwa.”

(b) How do the companions of the anointed have their thirst for righteousness filled?
(b) Ukunxanelwa ubulungisa kwamaqabane abathanjiswa kwaneliswa njani?

Jehovah’s loving provisions for life are open to people of all kinds, and the clear truths in his Word will reach the hearts of those who hunger and thirst for righteousness.
Amalungiselelo kaYehova othando nangawobomi avulekele abantu bazo zonke iindidi, ibe iinyaniso ezicacileyo eziseLizwini lakhe ziya kufikelela iintliziyo zabo balambele nabanxanelwe ubulungisa.

Thirst for literature, coupled with advances in printing, produced a cultural explosion.
Ukuthanda iincwadi kwakunye nenkqubela kwezokushicilela kwabangela ukuba ukufunda kube sisithethe.

An accurate knowledge of God’s Word, the Bible, can satisfy your thirst for spiritual truths.
Ulwazi oluchanileyo lweLizwi likaThixo, iBhayibhile, lunokulwanelisa unxano lwakho lweenyaniso zokomoya.

Jehovah God’s gracious invitation is: “Let anyone thirsting come; let anyone that wishes take life’s water free.” —Revelation 22:1, 2, 17.
Isimemo sobubele sikaYehova uThixo sithi: “Lowo unxaniweyo makeze; lowo uthandayo makawathabathe amanzi obomi ngesisa.”—ISityhilelo 22:1, 2, 17.

Happy are those hungering and thirsting for righteousness, since they will be filled.”
Banoyolo abalambela banxanelwe ubulungisa; ngokuba baya kuhluthiswa bona.”

We have the privilege of extending to everyone thirsting for righteousness an invitation to “take life’s water free.”
Sinelungelo Lokumema Wonke Umntu Onxanelwe Ubulungisa Ukuba “Athabathe Amanzi Obomi Ngesisa.”

3 Working under angelic direction, we have found many who are hungering and thirsting for the truth.
3 Ngenxa yokusebenza ngaphantsi kolwalathiso lwezithunywa zezulu siye safumana abantu abaninzi abalambileyo benxanelwe inyaniso.

On his missionary trips, the apostle Paul had to cope with heat and cold, hunger and thirst, sleepless nights, various dangers, and violent persecution.
Kuhambo lwakhe lobuvangeli, umpostile uPawulos kwakufuneka ajamelane nobushushu nengqele, ukulamba nokunxanwa, ukungalali ebusuku, iingozi ezahlukeneyo nentshutshiso enogonyamelo.

The Romans tied or nailed such an individual to the instrument of execution, where he might have continued living for several days before his physical endurance was overcome by pain, thirst, hunger, and exposure to the elements.
AmaRoma ayeziqamangela okanye azibethelele ngezikhonkwane esibondeni, apho zaziza kungcungcutheka iintsuku ngaphambi kokuba zonganyelwe ziintlungu, unxano, indlala nokutyabuka.

(1 Timothy 6:6-10) Jesus Christ, in his famous Sermon on the Mount, said that those who are truly happy are “conscious of their spiritual need,” “mild-tempered,” “thirsting for righteousness,” “merciful,” “pure in heart,” and “peaceable.”—Matthew 5:1-9.
(1 Timoti 6:6-10) UYesu Kristu, kwiNtshumayelo yakhe edumileyo yaseNtabeni, wathi abo bonwabe ngokwenene ‘bayiphaphele intswelo yabo yokomoya,’ “banomoya wobulali,” “banxanelwe ubulungisa,” “banenceba,” ‘basulungekile entliziyweni,’ yaye “banoxolo.”—Mateyu 5:1-9.

People who mourn, who hunger and thirst for righteousness, and who are conscious of their spiritual need are aware of the importance of having a good relationship with the Creator.
Abantu abazilayo, abalambela baze banxanelwe ubulungisa, nabayiphapheleyo intswelo yabo yokomoya baya kuqonda ukubaluleka kokuba nolwalamano oluhle noMdali.

Neglected by false religious shepherds, they are starving and thirsting spiritually and without a real hope for the future.
Ekubeni bengahoywanga ngabalusi bobuxoki bonqulo, balambile yaye banxaniwe ngokomoya, kwaye abanalo ithemba eliqaqambileyo ngekamva.

3 And now behold, I say unto you that myself, and also my men, and also Helaman and his men, have suffered exceedingly great asufferings; yea, even hunger, thirst, and fatigue, and all manner of afflictions of every kind.
3 Kwaye ngoku qaphelani, ndithi kuni mna, kananjalo namadoda am, kananjalo noHilamani namadoda akhe, banyamezele ngokugqithisileyo iintlupheko ezinzima; ewe, kwanendlala, ukunxanwa, nokudinwa, kwaye nazo zonke iintlobo zeembandezelo zalo lonke udidi.

He pronounced truly happy those “conscious of their spiritual need” and those “hungering and thirsting for righteousness.”
Wathi bonwabe ngokwenene abo ‘bayiphapheleyo intswelo yabo yokomoya’ nabo ‘balambele nabanxanelwe ubulungisa.’

The thirst for publications —Bibles, books, brochures, magazines— was insatiable.
Ukunxanelwa iimpapasho—iBhayibhile, iincwadi, iincwadana ezinemifanekiso, amaphephancwadi—akuzange kwaneliswe.

16 And now, king Limhi commanded his guards that they should no more bind Ammon nor his brethren, but caused that they should go to the hill which was north of Shilom, and bring their brethren into the city, that thereby they might eat, and drink, and rest themselves from the labors of their journey; for they had suffered many things; they had suffered hunger, thirst, and fatigue.
16 Kwaye ngoku, ukumkani uLimhayi wayalela abalindi bakhe ukuba bangabe baphinde bambophelele uAmon okanye abazalwana bakhe, kodwa nangenxa yokuba kwakufuneka baye entabeni eyaye isemantla ayo iShayilom, kwaye babazise abazalwana babo esixekweni, ukuze ngaloo ndlela babe nokufumana ukutya, kwaye basele, kwaye baziphumze ebunzimeni bohambo lwabo; kuba babenyamezele izinto ezininzi; babenyamezele indlala, unxano, nokudinwa.

And let anyone thirsting come; let anyone that wishes take life’s water free.”
Lowo unxaniweyo makeze; lowo uthandayo, makawathabathe amanzi obomi ngesisa.”

After describing that river, the account goes on to relate this invitation: “Let anyone thirsting come; let anyone that wishes take life’s water free.”
Emva kokuba le ngxelo ithethe ngalo mlambo ihlabela mgama isenza esi simemo: “Lowo unxaniweyo makeze; lowo uthandayo makawathabathe amanzi obomi ngesisa.”

Water came out of rocks to quench their thirst.
Kwaphuma amanzi emaweni ukuze anelise unxano lwawo.

While we have not always had the same degree of knowledge, we have not been starving or thirsting spiritually.
Nakuba ulwazi lwethu belungaphangalelanga kangako ngaphambili, besingalambi okanye sisifa lunxano lokomoya.

The angels can see to it that those who are hungering and thirsting for truth and righteousness are reached.
Izithunywa zezulu zinokuqinisekisa ukuba abo balambele nabanxanelwe inyaniso nobulungisa baya fikelelwa.

And let anyone thirsting come; let anyone that wishes take life’s water free.”
Lowo unxaniweyo makeze; lowo uthandayo makawathabathe amanzi obomi ngesisa.”