tribalism oor Xhosa

tribalism

naamwoord

The condition of being tribal

voorbeelde

The Mongols were tribal nomads and skilled horsemen who subsisted on herding, trading, and hunting.
Abantu baseMongol yayizizizwe zoonothwalimpahlana ababezinkweli zamahashe ezivunyiweyo, babephila ngokufuya, ukurhweba nangokuzingela.

Time magazine reported: “If you scratch any aggressive tribalism, or nationalism, you usually find beneath its surface a religious core . . .
Iphephancwadi iTime lanikela le ngxelo: “Ukuba ujonga ngaphaya kobuzwe okanye ubuhlanga, ngokuqhelekileyo uya kufumana ukuba ziphenjelelwa lunqulo . . .

In a remote tribal area of Lebowa, two of our spiritual sisters were surprised to find that an old, partially blind man and his wife had a copy of this book in the Sepedi language.
Komnye ummandla wesizwe osemagqagaleni eLebowa, oodade bethu bokomoya ababini babemangalisiwe kukufumanisa ukuba enye indoda ekhulileyo, engaboni kakuhle nomfazi wayo babenombhalo wale ncwadi ngesiPedi.

The holy contribution and tribal assignments
Umrhumo ongcwele nezabelo zezizwe

Other problems resulted from tribal customs.
Ezinye iingxaki zazibangelwa zezi zithethe zobuzwe.

The Tribals had only enough boiler space to give them 12,000 horsepower and a reasonable cruising speed.
ITribals kuphela zazinesithuba esoneleyo sokubilisa ukubanika ishumi elinesibini lamawaka (12 00) isiqingatha sokumeta amandla enjini kunye nesifikelelekayo isantya sokuhamba .

“Ethnic group” as used in this article denotes people who share a similar racial, national, tribal, or cultural origin.
Xa kuthethwa ‘ngohlanga’ kweli nqaku, kubhekiselwa kubantu bohlanga okanye isizwe esinye okanye iqela labantu abanemvelaphi efanayo.

Cassels explains that “where Mussolini might exhort his countrymen to emulate the deeds of the ancient Romans, the Nazi revolution of the spirit aimed at inciting the Germans, not only to do what the distant Teutonic giants had done, but also to be those same tribal heroes reincarnated in the twentieth century.”
Cassels ucacisa ukuba “xa uMussolini wayeyala abantu bakhe ukuba baxelise amaRoma amandulo, iqela lamaNazi elivukelayo lalisoloko lizamela ukuwaphembelela amaJamani, kungekuphela nje ekwenzeni oko kwakusenziwa ngamadoda awayedumile angamaJamani amandulo, kodwa kwakhona ukuba abe ngaloo makhalipha ezo zizwe azelwe ngokutsha kwinkulungwane yamashumi amabini.”

In other words, the banishing of hatred requires the creation of a society in which people learn to love by helping one another, a society where people forget all the animosity caused by prejudice, nationalism, racism, and tribalism.
Ngamanye amazwi, ukupheliswa kwentiyo kufuna ukuyilwa kwebutho loluntu elinabantu abafunda ukuthandana ngokuncedana, ibutho elinabantu abayilibalayo yonke intiyo ebangelwe likhethe, ubuhlanga nokuthand’ izwe.

In 1994, for example, tribal hatred erupted in East Africa between the Tutsi and Hutu, leaving at least half a million people dead.
Ngokomzekelo, ngowe-1994 kwaqhambuka intiyo yobuhlanga eMpuma Afrika phakathi kwamaTutsi namaHutu, yaza yashiya ubuncinane kufe abantu abasisiqingatha sesigidi.

Through the years, missionaries and longtime servants of Jehovah have helped people —young and old— from all walks of life and tribal origins to embrace the truth.
Kangangeminyaka, abavangeli basemazweni nabakhonzi bakaYehova abasele bekhonze ixesha elide baye banceda abantu—abaselula nabadala—abaneemvelaphi ezahlukeneyo nabeentlanga ngeentlanga bamkela inyaniso.

That there will be such placement of people is suggested by the fact that tribal assignments were made north and south of an administrative strip seen by Ezekiel in vision.
Into yokuba kuya kubakho ukubekwa kwabantu okunjalo ichazwa sisibakala sezabelo ezakhutshwayo ngasentla nasezantsi ekuguzulweni kwabo babelawula nto leyo eyabonwa nguHezekile embonweni.

In northwestern Australia a young pioneer brother and his partner called on an Aboriginal woman in a tribal area called the woolshed.
Kumntla-ntshona weOstreliya umzalwana oselula onguvulindlela neqabane lakhe batyelela ibhinqa eliyinzalelwane yaseOstreliya kummandla walapho ngokwesizwe obizwa ngokuba yindawo yoboya.

13 Satan the Devil promotes nationalism and tribalism, the belief in the superiority of one nation, race, or tribe over others.
13 USathana uMtyholi ukhuthaza ubuzwe nobuhlanga, ukukholelwa kwelokuba isizwe sakho, okanye uhlanga lwakho longamile kunezinye.

British historian Arnold Toynbee wrote: “The spirit of Nationality is a sour ferment of the new wine of Democracy in the old bottles of Tribalism. . . .
Umbhali-mbali waseBritani uArnold Toynbee wabhala: “Umoya woBuzwe ligwele elimuncu lale wayini intsha yeDemokhrasi kwiibhotile ezindala zokuthanda iSizwana sikabani. . . .

(b) What instructions are given regarding tribal inheritances?
(b) Yiyiphi imiyalelo enikelwayo ngokuphathelele amafa ezizwe?

Am I determined never to let this world’s divisive traits —including nationalism, tribalism, pride in culture, and racism— influence the way I treat my Christian brothers?’
Ngaba ndizimisele ukungavumeli ucalucalulo olukhoyo kweli hlabathi—kuquka ukuthanda ilizwe, ubuzwe, ukuzingca ngenxa yesithethe nobuhlanga—ziphembelele indlela endibaphatha ngayo abazalwana bam abangamaKristu?’

Tribalism continues to ignite violence in many African countries while racism still plagues Western Europe and North America.
Ubuhlanga buyaqhubeka buphemba ugonyamelo kumazwe amaninzi aseAfrika ngoxa iNtshona Yurophu noMntla Merika zisathwaxwa bubuzwe.

For this reason, in parts of Swaziland, tribal chiefs have driven Jehovah’s Witnesses away from their own homes and lands.
Ngenxa yesi sizathu, kwimimandla yaseSwazini, iinkosi zawagxotha amaNgqina kaYehova kwimizi nakwimihlaba yawo.

(Acts 5:29) As a result, in a world where tribal enmities and ethnic hatreds have led to shocking atrocities, Jehovah’s Witnesses everywhere, like August Dickmann, pursue peace.
(IZenzo 5:29) Ngenxa yoko, kwihlabathi apho ubutshaba bezizwe nentiyo yobuhlanga buye baphumela kumasikizi, amaNgqina kaYehova kuyo yonke indawo, njengoAugust Dickmann, asukela uxolo.

Numerous tribal groups were represented, and many of those present were people who used to war against one another.
Kwakukho abantu bezizwe eziliqela, yaye inkoliso yabo babekho ngabantu ababesilwa ngaphambili.

14:1-5) Why did the Levites have no tribal territory, or share, of the Promised Land?
14:1-5) Kwakutheni ukuze isizwe sabaLevi singabelwa mhlaba kwiLizwe Lesithembiso?

The Indian dress, the rhythmic beating of the drums, the dances, the family and clan reunions—all bespeak tribal tradition.
Isinxibo samaIndiya, ukubethwa kwamagubu okuyondeleleneyo, imingqungqo, ukumanyana kwakhona njengentsapho nangokweziduko—konke oku kubonisa izithethe zesizwe.

Jesus did not give up his life for any political, tribal, ethnic, or social cause.
UYesu akazange abuncamele ezobupolitika, uhlanga, isizwe, okanye ibutho loluntu ubomi bakhe.

Reports indicate that Catholic and Anglican clergy played a role in the divisions resulting in the tribal genocide in Rwanda.
Iingxelo zibonisa ukuba abefundisi bamaKatolika nabamaTshetshi bafaka isandla kwiiyantlukwano ezaphumela ekutshayelweni kweentlanga ngenxa yobuzwe eRwanda.