twenty oor Xhosa

twenty

/ˈtwʌɾ̃i/, /ˈtwɛnti/, /ˈtwɛn.ti/, /ˈtwɛɾ̃i/ naamwoord, adjektief, Syfer

The cardinal number 20, occurring after nineteen and before twenty-one.

Vertalings in die woordeboek Engels - Xhosa

amashumiamabini

voorbeelde

He quoted also the third chapter of Acts, twenty-second and twenty-third verses, precisely as they stand in our New Testament.
Sacaphula kanjalo isahluko sesithathu seZenzo, iivesi zamashumi amabini anesibini neyamashumi amabini anesithathu, ngokuchanekileyo njengoko zimi kwiTestimente eNtsha yethu.

Twenty-seven-year-old Judith, who lives in Namibia, was involved in a car accident that left her paralyzed from the neck down.
UJudith oneminyaka engama-27 ubudala, nohlala eNamibia, wabandakanyeka kwingozi yenqwelo-mafutha eyamshiya efe amalungu omzimba ukususela entanyeni ukuhla.

Timothy was quite young, perhaps still in his late teens or early twenties, and he had tremendous respect and affection for Paul.
UTimoti wayeselityendyana lomfana, ekusenokwenzeka ukuba lalisondele kwiminyaka eyi-20 okanye lidlule nje kancinci, ibe lalimhlonipha yaye limthanda kakhulu uPawulos.

The armament of any of them never exceeded twenty-one guns.
Izixhobo zayo nayiphi azizange zagqitha kwimipu engamashumi amabini nanye.

We scarce meet with an instance of any one that was ordained before the age of twenty-five, in all the history of the Church.”
Kunqabile ukuba sidibane nomzekelo wobani owamiselwa ngaphambi kweminyaka engamashumi amabini anesihlanu, kuyo yonke imbali yeCawa.”

Twenty years ago, Selmira’s husband was gunned down in a robbery, leaving her with three young children to rear.
Kwiminyaka engama-20 eyadlulayo, umyeni kaSelmira wadutyulwa ngabaphangi bambulala, emva koko kwafuneka akhulise abantwana abathathu yedwa.

By the time Britain's first nuclear submarine was launched the U.S. Navy had twenty and Russia a few.
Ngexesha eyokuqala inyukliye yenkwili yeBritane yayivezwa iU.S. Navy yayinamashumi amabini neRussia inezimbalwa .

Chapter Twenty-one
Isahluko Samashumi Amabini Ananye

(Daniel 11:3) Twenty-year-old Alexander ‘stood up’ as king of Macedonia in 336 B.C.E.
(Daniyeli 11:3) UAleksandire owayeneminyaka engama-20 ubudala ‘wema’ njengokumkani waseMakedoni ngowama-336 B.C.E.

It was to be twenty-four years before the Ajax 60 was undocked in Cowes in 1846 to become the first steam-liner.
Yayiza kuba namashumi amabini anesine eminyaka phambi kwe Ajax yamashumi amathandathu eyi ngazange iye edokisini iyokukhandwa eKhowesi ngonyaka wewaka linamakhulu asibhozo linamashumi mane anesihlanu ukuze ibeyeyokuqala kwezikhupha umphunga kwinqanawa.

Thus by 1894, the battle-fleet would be raised to twenty six of the first class.
Ngoko ngo1894, umkhosi wemfaswe wawuswa kunyuswa ukuya kumashumi amabini nesithandathu zodidi lokuqala.

Jewish commentator Marcus Kalisch (1828-1885) wrote: “The same opinion has been more distinctly expressed by Ebn Ezra [noted Spanish rabbi, 1092-1167]: ‘We have two evenings; the first, the setting of the sun . . . and the second, the ceasing of the light which is reflected in the clouds; and between both lies an interval of about one hour and twenty minutes;’ and this explanation, which appears to be the most rational interpretation is also that of the Karaites and the Samaritans, and has been adopted by many others.”
UMarcus Kalisch (1828-1885), ongumbhali ngemicimbi yamaYuda, wathi: “Kwale mbono inye ichazwa ngokucacileyo nguEbn Ezra [urabhi owaziwayo waseSpeyin, 1092-1167] xa esithi: ‘Sineengokuhlwa ezimbini; eyokuqala, kukutshona kwelanga . . . ize eyesibini, ibe lurhatya xa kungasekho kukhanya kwalanga emafini; ezi ngokuhlwa zimbini zahlulwa lixesha elimalunga neyure nemizuzu engamashumi amabini;’ ibe le ngcaciso, ebonakala isengqiqweni yileyo ebisoloko isetyenziswa ngamaKara namaSamariya nangabanye abaninzi.”

It says that Ahasuerus “was ruling as king from India to Ethiopia, over a hundred and twenty-seven jurisdictional districts” as he sat upon “his royal throne, which was in Shushan the castle.”
Ithi lo Ahaswerosi “ube ngukumkani, ethabathela eIndiya, wezisa kwaKushi: kumazwe alikhulu elinamanci mabini anesixhenxe” ekuhlaleni kwakhe “etroneni yobukumkani bakhe, eseShushan komkhulu.”

According to the book Food in Antiquity, “every person consumed twenty kilos [40 pounds] of olive oil per year as food, and an additional quantity for cosmetics and for illumination.”
Ngokutsho kwencwadi ethi Food in Antiquity, “Mntu ngamnye wayesitya iikhilogram ezingama-20 zeoli yeminquma ngonyaka ize enye isetyenziselwe ukuthambisa nokukhanyisa.”

29 In consequence of these things, I often felt condemned for my weakness and imperfections; when, on the evening of the above-mentioned twenty-first of September, after I had retired to my bed for the night, I betook myself to aprayer and supplication to Almighty God for forgiveness of all my sins and follies, and also for a manifestation to me, that I might know of my state and standing before him; for I had full bconfidence in obtaining a divine manifestation, as I previously had one.
29 Ngesizathu sezi zinto, ndaziva ndinetyala rhoqo ngenxa yobuthathaka neziphako; xa, ngorhatya lwamashumi amabini ananye kaSeptemba olukhankanywe ngasentla, emva kokuba ndaya emandlalweni wam ebusuku, ndenza aumthandazo nesibongozo kuThixo uSomandla soxolelo lwazo zonke izono zam nobuyatha, kananjalo nokubonakaliswa kum, ukuze ndibe nokwazi imeko yam nobume phambi kwakhe; kuba ndandinokuqiniseka okuzeleyo ekuzuzeni ukuzibonakalisa okunyulu, njengoko bendinako ngaphambili.

Chapter Twenty-seven
Isahluko Samashumi Amabini Anesixhenxe

After listing the inspired books, using the same counting as Josephus, numbering the 39 inspired books of the Hebrew Scriptures as 22, he writes in his prologue to the books of Samuel and Kings in the Vulgate: “Thus there are twenty-two books . . .
Emva kokudwelisa iincwadi eziphefumlelweyo, esebenzisa indlela yokubala kaJosephus, ebala iincwadi eziphefumlelweyo ezingama-39 zeZibhalo zesiHebhere njengezingama-22, ubhala oku kwisandulela sakhe ngokuphathelele incwadi kaSamuweli neyooKumkani kwiVulgate: “Ngaloo ndlela sineencwadi ezingamashumi amabini anesibini . . .

48 aEnoch was twenty-five years old when he was ordained under the hand of Adam; and he was sixty-five and Adam blessed him.
48 aUEnoki wayeneminyaka engamashumi amabini anesihlanu xa wayemiselwa phantsi kwesandla sika-Adam; kwaye wayeneminyaka engamashumi amathandathu anesihlanu waza uAdam wamsikelela.

Twenty-four years later, though, evolutionist Michael Ruse wrote: “A growing number of biologists . . . argues that any evolutionary theory based on Darwinian principles —particularly any theory that sees natural selection as the key to evolutionary change— is misleadingly incomplete.”
Noko ke, kwiminyaka engama-24 kamva, isazi ngendaleko uMichael Ruse sabhala: “Izazi ngebhayoloji ezingakumbi . . . zithi nayiphi na ingcamango yendaleko esekelwe kwimigaqo kaDarwin—ngokukodwa nayiphi na ingcamango ebalaselisa inkqubo yokwemvelo yokusindisa ezinye izinto eziphilayo njengeyona ingundoqo kwinguqulelo yendaleko—ayiphelelanga ibe iyalahlekisa.”

And thus ended the twenty and fourth year of the reign of the judges over the people of Nephi.
Waza njalo waphela owamashumi amabini anesine unyaka wolawulo lwabagwebi phezu kwabantu bakaNifayi.

Chapter Twenty-two
Isahluko Samashumi Amabini Anesibini

And, for my part, ought I not to feel sorry for Nineveh the great city, in which there exist more than one hundred and twenty thousand men who do not at all know the difference between their right hand and their left, besides many domestic animals?”
Yaye mna andifanele na ndibe nosizi ngeNineve isixeko esikhulu, ekukho kuyo abantu abangaphezu kwekhulu elinamashumi amabini amawaka abangawaziyo konke konke umahluko phakathi kwesandla sabo sasekunene nesasekhohlo, ngaphandle kwezilwanyana zasekhaya ezininzi?”

Twenty years later, cities such as New York still have ailing infrastructures.
Kwiminyaka engama-20 kamva, izixeko ezinjengeNew York zikwimeko engaginyisi mathe.

Ammon teaches the people of Limhi—He learns of the twenty-four Jaredite plates—Ancient records can be translated by seers—No gift is greater than seership.
UAmon ufundisa abantu bakaLimhayi—Ufumana ulwazi ngamacwecwe angamashumi amabini anesine amaYeredayithi—Iimbali zamandulo zinako ukutolikwa ziimboni—Akukho sipho sikhulu kuneso sobumboni.

The base distribution currently consists of twenty packages. Some are required, while others are optional. Each package is available in each of the aforementioned package formats
Unikezelo olusiseko luqulathe iimpahla ezilishumi elinanye. Ezinye ziyafunwa, ngexesha ezinye zizodwa. Impahla nganye ikhona kuyo nganye ekhankanywe kuqala impahla yeefomati