weep oor Xhosa

weep

/ˈwip/, /wiːp/ werkwoord, naamwoord

To cry, shed tears.

Vertalings in die woordeboek Engels - Xhosa

lila

Instead, “weep with people who weep,” recommends the Bible.—Romans 12:15.
Kunoko, ‘lila nabalilayo,’ icebisa oko iBhayibhile.—Roma 12:15.

voorbeelde

The kings and other mighty ones of the earth weep over her, saying: “Too bad, too bad, you great city, Babylon you strong city, because in one hour your judgment has arrived!”
Ookumkani nezinye izidwangube zasemhlabeni ziyayililela, zisithi: “Yeha, yeha, mzi mkhulu Bhabheli, mzi unamandla! Ngokuba kufike ngaxa linye ukugwetywa kwakho.”

“Hannah,” he asked, “why do you weep, and why do you not eat, and why does your heart feel bad?
Wambuza wathi: “Hana, kutheni ulila nje, yaye kutheni ungadli nje, kwaye kutheni intliziyo yakho imbi nje?

What can Christians learn from what Nehemiah did to stop the Jews from weeping?
Yintoni enokufundwa ngamaKristu koko kwenziwa nguNehemiya ukuthuthuzela amaYuda awayesenza isimbonono?

11 At the entrance of the gate of Jehovah’s house, Ezekiel saw apostate Israelite women weeping over Tammuz.
11 Ekungeneni kwesango lendlu kaYehova, uHezekile wabona abafazi bamaSirayeli abawexukileyo belilela uTamuzi.

The sound of weeping over calamity, which was heard in the streets of that city decades earlier, will be heard no more.
Isandi sokulilela ishwangusha eliyehleleyo, esaviwa kwizitrato zeso sixeko kumashumi eminyaka edluleyo, asisayi kuba saviwa kwakhona.

They do not weep, cut their hair, or wear sackcloth as a sign of repentance.
Abalili, okanye bachebe iinwele, okanye banxibe amarhonya ukubonisa ukuguquka kwabo.

8 Note that the unsuitable fish, that is, the wicked, will be cast into the fiery furnace, where they will have to weep and gnash their teeth.
8 Phawula ukuba iintlanzi ezimbi, oko kukuthi, abangendawo, ziya kulahlelwa ezikweni lomlilo, apho ziya kulila khona zize zitshixize amazinyo.

And I will be joyful in Jerusalem and exult in my people; and no more will there be heard in her the sound of weeping or the sound of a plaintive cry.”
Ndiza kuvuya ngeYerusalem, ndigcobe ngabantu bam; yaye asisayi kuphinda siviwe kuyo isandi sokulila okanye isandi sesikhalo esilusizi.”

(Matthew 28:8-10) Later, Mary Magdalene is at the tomb weeping when Jesus appears to her.
(Mateyu 28: 8-10) Kamva, uMariya waseMagadala usengcwabeni uyakhala aze uYesu abonakale kuye.

For example, when a girl about 12 years old died, “people were all weeping and beating themselves in grief for her.”
Ngokomzekelo, xa intombazana emalunga neminyaka eli-12 ubudala yafayo, “baye ke bonke belila, beyimbambazelela.”

Despite Weeping, Truly Happy!
Phezu Kwako Nje Ukulila, Sonwabe Ngokwenene!

There is where their weeping and the gnashing of their teeth will be.”
Kodwa bona abantwana bobukumkani baya kukhutshelwa emnyameni ongaphandle; khona apho kuya kubakho ukulila nokutshixiza kwamazinyo.”

“Woman, why are you weeping?” they ask.
Ziyambuza zisithi, “Mfazi, ulilelani na?”

Then the woman began to weep, explaining that the food contained poison.
Eli bhinqa laqalisa ukulila, limchazela ukuba oko kutya kunetyhefu.

(Mark 9:47, 48) Influenced by the words in the apocryphal book of Judith (“He will send fire and worms in their flesh and they shall weep with pain for evermore.” —Judith 16:17, The Jerusalem Bible), some Bible commentaries contend that Jesus’ words imply eternal torment.
(Marko 9:47, 48) Ngenxa yamazwi encwadi ekungaqinisekwanga ngobunyaniso bayo kaJudith (“Uya kufaka umlilo nempethu enyameni yabo yaye baya kugcuma ziintlungu ngonaphakade.”—Judith 16:17, The Jerusalem Bible), zimbi iincwadi ezichaza iBhayibhile zithi amazwi kaYesu abhekisela kwintuthumbo engunaphakade.

Yes, Jacob was not ashamed to weep for his lost son.
Ewe, uYakobi wayengenazintloni zokulilela unyana wakhe olahlekileyo.

After all, the repentant apostle “broke down and gave way to weeping.”
Wayebuhlungu kangangokuba “woyisakala wasuka walila.”

Screaming children are torn from the arms of weeping mothers and sold to the highest bidder in auctions.
Iintsana zihluthwa ezandleni zoonina abaziingxididi ziinyembezi zize zithengiswe koyena mntu uza kuhlawula ixabiso eliphezulu efandesini.

• The weeping and gnashing of teeth
• Ukulila nokutshixiza kwamazinyo

The lady began to weep.
Eli nenekazi laqalisa ukulila.

At Jeremiah 31:15, we read: “This is what Jehovah says: ‘A voice is heard in Ramah, lamentation and bitter weeping: Rachel is weeping over her sons.
KuYeremiya 31:15, sifunda oku: “Utsho uYehova ukuthi, ‘Kuvakala ilizwi eRama, isijwili nokulila okukrakra; uRakeli elilela oonyana bakhe.

(Leviticus 7:20; Psalm 35:13) They weep and faint away.
(Levitikus 7:20; INdumiso 35:13) Iyalila ize ityhafe.

But Jesus tells them: ‘Stop weeping.
Kodwa uYesu uthi kuzo: ‘Musani ukulila.

In addition, anti-oxidants in the honey possess an anti-inflammatory action that helps “reduce swelling, improve circulation and keep the wound from ‘weeping.’”
Ngaphezu koko, ubusi “budambisa ukudumba, buphucule ukuhamba kwegazi buze buthintele ‘ukuchiza’ kwenxeba.”

They first had to endure a period of weeping and gnashing of teeth in “the darkness outside” the Christian congregation.
Kwafuneka baqale banyamezele ixesha lokulila nokutshixiza kwamazinyo ‘ebumnyameni ngaphandle’ kwebandla lamaKristu.