There were worrying trends towards applying blasphemy laws in a discriminatory manner, often disproportionately punishing non-theists, atheists and members of religious minorities
There were worrying trends towards applying blasphemy laws in a discriminatory manner, often disproportionately punishing non-theists, atheists and members of religious minorities.
Contrastingly some anti-theists hold firmly to the belief that assuming the existence of God introduces unnecessary complexity (Schmitt 2005, e.g., the Ultimate Boeing 747 gambit).
In that respect, she recalled that theists, non-theists and atheists, as well as persons who professed no religion, should enjoy the same protection as others.
Moreover, groups of atheists and non-theists have recently voiced their deep concerns about the present exercise to combat “defamation of religions” at the international level.
Moreover, groups of atheists and non-theists have recently voiced their deep concerns about the present exercise to combat “defamation of religions” at the international level
Furthermore, they object to the manner in which syllabuses of religious education are drawn up, especially that atheists and non-theists are rarely represented on the relevant committees or advisory bodies.
Furthermore, they object to the manner in which syllabuses of religious education are drawn up, especially that atheists and non-theists are rarely represented on the relevant committees or advisory bodies
Concerning blasphemy laws, there are worrying trends towards applying such domestic provisions in a discriminatory manner and they often disproportionately punish members of religious minorities, dissenting believers and non-theists or atheists.
These atheist and non-theist groups argue that the very concept of “defamation of religions” is flawed, since it is individuals- both believers and non-believers alike- who have rights, not religions
These atheist and non-theist groups argue that the very concept of “defamation of religions” is flawed, since it is individuals — both believers and non-believers alike — who have rights, not religions.