Fordh an Porth oor Engels

Fordh an Porth

Vertalings in die woordeboek Kornies - Engels

Harbour Road

Wadebridge

Haven Road

Bude

voorbeelde

Bude / Fordh an Porth / / /
Haven Road

Wadebridge / Fordh an Porth / / /
Harbour Road

13 ‘Ewgh a-bervedh der an porth kul; rag ledan yw an porth hag efan yw an fordh a led dhe dhiswrians ha lies yw an re a wra entra dredhi; 14 mes kul yw an porth hag ynn yw an fordh a led dhe vewnans, ha tanow yw an re a’s kyv.
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5 Rag kuruna oll y enor ev a gemmeras Yoppa avel porth hag a igoras fordh dhe ynysow an mor.
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A-dreus an fordh yma Ostel an Karow Gwynn - kyns chi tre Charles Rashleigh neb a dhrehevis an porth yn Porthmeur West rag esperthi monyow ha pri pelys y'n ranndir.
Across the road is The White Hart Hotel - once the town house of Charles Rashl who created Charlestown Harbour for the export of locally mined minerals and clay.

Kyn na yllyn y weles hwath, my a dhewinas jynn-setha poes dhe vos gorrys a- dal an porth - hag yth esa ow felghya systemasek an bestes esa owth assaya diank y’n fordh na. A-dhistowgh, an gorholyon-gonnys askell-dro eth dhe-ves – heb acheson o apert dhymm. “Nyns yw henna da,” a brederis vy. “Prag y hassa an kreffa arvow, a- dhesempis, dhiworth an gaslann heb aga gorfenna an oberenn?” (Kammgemmeryans Vercingetorix?) Y tallathas klattrans jynnow-setha erell, nebes pellder a-ves, dhe dhew du an kampus – ha, gwann y son, klattrans re erell, pella a-ves hogen. Oll an porthow o lemmyn lettyes, dell heveli. Yn neb maner, an zombis re via herhdyes dhe’n kampus (mes, yn py maner?) hag, ytho, oll an erewi an chyf kampus a Bennskol Melbourne re via lenwys gans milyow anedha – ha’n antell re sorrsa tynn. Nyns esa diank vyth ha, dhiworth an ayr ha’n dor, y feu difeudhys an zombis. “Henn yw unn vethod dhe glerhe fordh dhiworth an porth,” a brederis. Y krysis bos henna pyth esens ow kul – byttegyns, piw a allsa godhvos yn sur? An zombis re omherdhsa troha’n porth – henn yw leverel, an re na via felghyes gans keser gwrys a blomm – a dhallathas kildenna, troha’n tiryow krykket. Ytho, yth esa brassa gwask hogen a gorfow skruthys Ena, y teuth grommyans ow tevi dhiworth an ayr. Ny wrug attendya mann an zombis orto – mes my a aswonnis pyth o. Ny via marth vyth an gorholyon- gonnys askell-dro dhe vos dhe-ves. Yth esens ow kasa spas dhe walloesekka arv y’n furv jynn-nija jet ow nesa. Nyns o hemma nowodhow da. Dres pols, my a brederis yn anfel y halla bos jynn-nija rag tremenysi – mes, heb mar, nyns o henna vytholl. Pur dhihaval o son an jynn. Kyn na yllyn y weles, an grommyans ow tevi a leveris orthymm ev dhe nija isel ha buan. Y tothya an eur rag ‘Towl B’. My a denna orth dorn Davydh rag y dhri yn-mes chyf res an bush ha troha’n tour kylghyek a Gollji Sen Hilda. Wosa nebes eylennow berr, yth esa lughesenn ow tallha ha ‘foumf!’ ow podharhe.
Though we could not yet see it, I guessed that a heavy machine gun had been placed opposite the exit and it was systematically mowing down the beasts who were trying to escape that way. Abruptly, the helicopter gunships departed – for no reason that was readily discernible. “That can’t be good,” I thought. “Why would these most potent weapons suddenly leave the field of battle with the job not yet done?”(Vercingetorix’ mistake?) The chatter of other machine guns started up, further away, on both sides of the campus – and, faintly, others more distant than that. I guessed that all exits from the campus had now been blocked. Somehow, the zombies had been herded here (how?) and, now that the acres that comprised the main campus of Melbourne University were full to bursting point with tens of thousands of them, the trap had been snapped shut. There was no escaping and they were being wiped out from the air and from the ground. “That’s one way of clearing a route from the port,” I thought. I supposed that’s what they were doing – but who could know for sure? The zombies who had pressed forward to the exit – and had not yet been cut down in the hail of bullets – started to retreat, back in the direction of the cricket oval. This made for an even greater crush of panicky bodies. Then came a growing rumble from the air. None of the zombies paid it any heed – but I recognised what it was. Little wonder that the helicopter gunships had moved away. They were making way for a far more potent weapon in the form of an approaching jet plane. Not good news. For a moment, I naively thought it might have been a passenger service but, of course, it was not. The sound of the jet engine was quite different. Though I could not see it, the rate at which the rumble was growing suggested the plane was flying fast and low. Time for ‘Plan B’. I tugged on David’s hand and roughly pulled him sideways – out of the main flow of the throng and towards the rounded tower of St. Hilda’s college. Within a few short seconds, there was a blinding flash and a deafening ‘foomph!’

Breusi Tus Erell Luk 6:37-38, 41-42 1‘Na wrewgh breusi ma na vewgh hwi breusys; 2rag gans an vreus may hwrewgh hwi breusi dredhi, hwi a vydh breusys, ha gans an musur may fusurowgh hwi ganso, y fydh musurys dhy'hwi. 3Ha prag y hwre'ta mires orth an motta usi yn lagas dha vroder, mes ny verkydh an geber usi yn dha lagas dha honan? 4Po fatell yll'ta jy leverel dhe'th vroder, “Gas vy dhe denna an motta yn-mes a'th lagas”, hag awotta'n geber y'th lagas dha honan? 5Ty falswas! Kyns oll towl an geber yn-mes dhiworth dha lagas tejy hag ena y hwelydh diblans rag tewlel an motta yn-mes a lagas dha vroder. 6Na rewgh dhe'n keun an pyth yw sans, ha na dewlewgh agas perlys a-rag mogh, rag own i dh'aga threttya yn-dann dreys ha treylya dh'agas skwardya hwi. Govynn, Hwila, Knouk Luk 11:9-13 7‘Govynnewgh hag y fydh res dhywgh, hwilewgh ha hwi a gyv, knoukyewgh hag y fydh igerys dhywgh; 8rag peub neb a wovynn a dhegemmer, ha neb a hwila a gyv, ha dhe neb a gnouk y fydh igerys. 9Po py den eus ahanowgh, orto mar kovynn y vab bara, a re dhodho men? 10Po mar kovynn ev pysk, a re dhodho sarf? 11Hwi, ytho, ow pos drog, mar kodhowgh ri rohow da dh'agas fleghes, pygemmys moy y re agas Tas y'n nevow dhe'n re a wovynn orto! 12Kekemmys ytho a vynnowgh orth tus gul ragowgh hwi, henna gwrewgh ragdha i; rag hemm yw an lagha ha'n brofoesi. An Porth Kul Luk 13:24 13‘Ewgh a-bervedh der an porth kul; rag ledan yw an porth hag efan yw an fordh a led dhe dhiswrians ha lies yw an re a wra entra dredhi; 14mes kul yw an porth hag ynn yw an fordh a led dhe vewnans, ha tanow yw an re a's kyv. Gwydhenn Godhvedhys dre hy Frut Luk 6:43-44 15‘Bedhewgh war a fals profoesi, neb a dheu dhywgh yn gwisk deves, mes war-ji yth yns i bleydhi ow ravna. 16Hwi a wra aga aswonn der aga frut. A guntellir grappys dhiworth spern po figys dhiworth askall? 17Yn kettella pub gwydhenn dha a dheg frut da, mes gwydhenn bodrek a dheg drog frut. 18Ny yll gwydhenn dha doen drog frut, na byth moy ny yll gwydhenn bodrek doen frut da. 19Pub gwydhenn na dheg frut da a vydh treghys dhe'n dor ha tewlys y'n tan. 20Herwydh aga frut ytho hwi a's aswonn. Bythkweth ny'gas Aswonnis Luk 13:25-27 21‘Nyns a a-bervedh yn gwlaskor nev pubonan a lever dhymm, “Arloedh, Arloedh”, mes ev neb a wra bodh ow Thas eus yn nevow. 22Lies huni a lever dhymm y'n jydh na, “Arloedh, Arloedh, a ny wrussyn profoesa yn dha hanow jy, hag yn dha hanow tewlel yn-mes dywolow, hag yn dha hanow gul meur a oberow galloesek?” 23Hag ena my a dheklar dhedha, “Bythkweth ny'gas aswonnis; diberthewgh dhiworthiv, hwi dhrogoberoryon!” An Re a Woslow ha'n Re a Ober Luk 6:47-49 24‘Pubonan ytho a woslow ow geryow ma hag a's gwra, a vydh hevelebys dhe wour fur neb a dhrehevis y ji war an garrek; 25ha'n glaw a goedhas ha'n livow a dheuth ha'n gwynsow a hwythas ha deghesi war an chi na mes ev ny goedhas, rag y vos selys war garrek. 26Ha pubonan a woslow ow geryow ma mes heb aga gul a vydh hevelebys dhe wour foll neb a dhrehevis y ji war dir tewesek; 27ha'n glaw a goedhas hag y teuth an livow, ha'n gwynsow a hwythas ha deghesi war an chi na, hag ev a goedhas, ha meur o an terroes anodho.’ 28Ha pan worfennas Yesu an lavarow ma, an bobel a's tevo marth a'y dhyskas; 29rag yth esa ev orth aga dyski kepar hag onan a'n jevo galloes ha na kammenn vyth avel aga skribys.
Judging Others (Lk 6.37–38, 41–42) 1“Do not judge others, so that God will not judge you, 2for God will judge you in the same way as you judge others, and he will apply to you the same rules you apply to others. 3Why, then, do you look at the speck in your brother's eye, and pay no attention to the log in your own eye? 4How dare you say to your brother, ‘Please, let me take that speck out of your eye,’ when you have a log in your own eye? 5You hypocrite! First take the log out of your own eye, and then you will be able to see clearly to take the speck out of your brother's eye. 6“Do not give what is holy to dogs — they will only turn and attack you. Do not throw your pearls in front of pigs — they will only trample them underfoot. Ask, Seek, Knock (Lk 11.9–13) 7“Ask, and you will receive; seek, and you will find; knock, and the door will be opened to you. 8For everyone who asks will receive, and anyone who seeks will find, and the door will be opened to those who knock. 9Would any of you who are fathers give your son a stone when he asks for bread? 10Or would you give him a snake when he asks for a fish? 11Bad as you are, you know how to give good things to your children. How much more, then, will your Father in heaven give good things to those who ask him! 12“Do for others what you want them to do for you: this is the meaning of the Law of Moses and of the teachings of the prophets. The Narrow Gate (Lk 13.24) 13“Go in through the narrow gate, because the gate to hell is wide and the road that leads to it is easy, and there are many who travel it. 14But the gate to life is narrow and the way that leads to it is hard, and there are few people who find it. A Tree and its Fruit (Lk 6.43–44) 15“Be on your guard against false prophets; they come to you looking like sheep on the outside, but on the inside they are really like wild wolves. 16You will know them by what they do. Thorn bushes do not bear grapes, and briars do not bear figs. 17A healthy tree bears good fruit, but a poor tree bears bad fruit. 18A healthy tree cannot bear bad fruit, and a poor tree cannot bear good fruit. 19And any tree that does not bear good fruit is cut down and thrown in the fire. 20So then, you will know the false prophets by what they do. I Never Knew You (Lk 13.25–27) 21“Not everyone who calls me ‘Lord, Lord’ will enter the Kingdom of heaven, but only those who do what my Father in heaven wants them to do. 22When Judgement Day comes, many will say to me, ‘Lord, Lord! In your name we spoke God's message, by your name we drove out many demons and performed many miracles!’ 23Then I will say to them, ‘I never knew you. Get away from me, you wicked people!’ The Two House Builders (Lk 6.47–49) 24“So then, anyone who hears these words of mine and obeys them is like a wise man who built his house on rock. 25The rain poured down, the rivers overflowed, and the wind blew hard against that house. But it did not fall, because it was built on rock. 26“But anyone who hears these words of mine and does not obey them is like a foolish man who built his house on sand. 27The rain poured down, the rivers overflowed, the wind blew hard against that house, and it fell. And what a terrible fall that was!” The Authority of Jesus 28When Jesus finished saying these things, the crowd was amazed at the way he taught. 29He wasn't like the teachers of the Law; instead, he taught with authority.

AN BIBEL KERNEWEK 2020 Matthew 7 Breusi Tus Erell Luk 6:37-38, 41-42 1‘Na wrewgh breusi ma na vewgh hwi breusys; 2rag gans an vreus may hwrewgh hwi breusi dredhi, hwi a vydh breusys, ha gans an musur may fusurowgh hwi ganso, y fydh musurys dhy'hwi. 3Ha prag y hwre'ta mires orth an motta usi yn lagas dha vroder, mes ny verkydh an geber usi yn dha lagas dha honan? 4Po fatell yll'ta jy leverel dhe'th vroder, “Gas vy dhe denna an motta yn-mes a'th lagas”, hag awotta'n geber y'th lagas dha honan? 5Ty falswas! Kyns oll towl an geber yn-mes dhiworth dha lagas tejy hag ena y hwelydh diblans rag tewlel an motta yn-mes a lagas dha vroder. 6Na rewgh dhe'n keun an pyth yw sans, ha na dewlewgh agas perlys a-rag mogh, rag own i dh'aga threttya yn-dann dreys ha treylya dh'agas skwardya hwi. Govynn, Hwila, Knouk Luk 11:9-13 7‘Govynnewgh hag y fydh res dhywgh, hwilewgh ha hwi a gyv, knoukyewgh hag y fydh igerys dhywgh; 8rag peub neb a wovynn a dhegemmer, ha neb a hwila a gyv, ha dhe neb a gnouk y fydh igerys. 9Po py den eus ahanowgh, orto mar kovynn y vab bara, a re dhodho men? 10Po mar kovynn ev pysk, a re dhodho sarf? 11Hwi, ytho, ow pos drog, mar kodhowgh ri rohow da dh'agas fleghes, pygemmys moy y re agas Tas y'n nevow dhe'n re a wovynn orto! 12Kekemmys ytho a vynnowgh orth tus gul ragowgh hwi, henna gwrewgh ragdha i; rag hemm yw an lagha ha'n brofoesi. An Porth Kul Luk 13:24 13‘Ewgh a-bervedh der an porth kul; rag ledan yw an porth hag efan yw an fordh a led dhe dhiswrians ha lies yw an re a wra entra dredhi; 14mes kul yw an porth hag ynn yw an fordh a led dhe vewnans, ha tanow yw an re a's kyv. Gwydhenn Godhvedhys dre hy Frut Luk 6:43-44 15‘Bedhewgh war a fals profoesi, neb a dheu dhywgh yn gwisk deves, mes war-ji yth yns i bleydhi ow ravna. 16Hwi a wra aga aswonn der aga frut. A guntellir grappys dhiworth spern po figys dhiworth askall? 17Yn kettella pub gwydhenn dha a dheg frut da, mes gwydhenn bodrek a dheg drog frut. 18Ny yll gwydhenn dha doen drog frut, na byth moy ny yll gwydhenn bodrek doen frut da. 19Pub gwydhenn na dheg frut da a vydh treghys dhe'n dor ha tewlys y'n tan. 20Herwydh aga frut ytho hwi a's aswonn. Bythkweth ny'gas Aswonnis Luk 13:25-27 21‘Nyns a a-bervedh yn gwlaskor nev pubonan a lever dhymm, “Arloedh, Arloedh”, mes ev neb a wra bodh ow Thas eus yn nevow. 22Lies huni a lever dhymm y'n jydh na, “Arloedh, Arloedh, a ny wrussyn profoesa yn dha hanow jy, hag yn dha hanow tewlel yn-mes dywolow, hag yn dha hanow gul meur a oberow galloesek?” 23Hag ena my a dheklar dhedha, “Bythkweth ny'gas aswonnis; diberthewgh dhiworthiv, hwi dhrogoberoryon!” An Re a Woslow ha'n Re a Ober Luk 6:47-49 24‘Pubonan ytho a woslow ow geryow ma hag a's gwra, a vydh hevelebys dhe wour fur neb a dhrehevis y ji war an garrek; 25ha'n glaw a goedhas ha'n livow a dheuth ha'n gwynsow a hwythas ha deghesi war an chi na mes ev ny goedhas, rag y vos selys war garrek. 26Ha pubonan a woslow ow geryow ma mes heb aga gul a vydh hevelebys dhe wour foll neb a dhrehevis y ji war dir tewesek; 27ha'n glaw a goedhas hag y teuth an livow, ha'n gwynsow a hwythas ha deghesi war an chi na, hag ev a goedhas, ha meur o an terroes anodho.’ 28Ha pan worfennas Yesu an lavarow ma, an bobel a's tevo marth a'y dhyskas; 29rag yth esa ev orth aga dyski kepar hag onan a'n jevo galloes ha na kammenn vyth avel aga skribys. © Kesva an Taves Kernewek 2004, 2021 © Cornish Language Board 2004, 2021KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954)
Matthew 7 1Judge not, that ye be not judged. 2For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. 3And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? 4Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? 5Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye. 6Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you. 7Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: 8for every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. 9Or what man is there of you, whom if his son ask bread, will he give him a stone? 10Or if he ask a fish, will he give him a serpent? 11If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him? 12Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets. 13Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: 14because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. 15Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves. 16Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? 17Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. 18A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. 19Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. 20Wherefore by their fruits ye shall know them. 21Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. 22Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? 23And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. 24Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: 25and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock. 26And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand: 27and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it. 28And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine: 29For he taught them as one having authority, and not as the scribes. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.

Unn myttin, an hobytyow a dhifunas hag a welas an park bras, a-dheghowbarth dhe dharas a-rag Bylbo, lennas gans lovanow ha peulyow rag tyldow. Porth arbenik a veu treghys y’n vankenn yn hyns dhe’n fordh, ha gradhow efan ha yet bras gwynn drehevys ena. Dhe-les o an bywder dhe’n tri theylu-hobyt a Bagshot Row, nessa dhe’n park, hag yth esa avi anedha dhe’n brassa rann a dus. Gafer Gamji koth a hedhis dolos oberi yn y lowarth.
One morning the hobbits woke to find the large field, south of Bilbo’s front door, covered with ropes and poles for tents and pavilions. A special entrance was cut into the bank leading to the road, and wide steps and a large white gate were built there. The three hobbit-families of Bagshot Row, adjoining the field, were intensely interested and generally envied. Old Gaffer Gamgee stopped even pretending to work in his garden.

Adullamyas. 13 Hag y feu derivys dhe Tamar, ‘Otta, yma dha hwegron ow mos yn-bann dhe Timna dhe gnyvyas y flokk.’ 14 Ha hi a dhiwiskas hy dillas-gwedhwes ha gwiska vayl, ha’y maylya oll a-dro dhedhi, hag esedha orth porth Enaym usi war an fordh dhe Timna; rag hi a wrussa gweles bos Shela tevys dhe oes ha na via hi res dhodho avel gwreg. 15 Yuda a’s gwelas, ha tybi hy bos hora rag hi re wrussa kudha hy fas. 16 Hag ev a dreylyas dhedhi ryb an fordh ha leverel, ‘Deus, gas vy dhe dhos a-bervedh dhis’, rag ny wodhya hy bos y wohydh. Yn- medh hi, ‘Pandr’a vynn’ta ri dhymm may hylli dos a-bervedh genev?’ 17 Hag yn-medh ev, ‘My a dhannvon dhis mynn gever a’m flokk’; hag yn-medh hi, ‘A vynn’ta ri dhymm gaja erna’n dannvenni?’ 18 Hag yn-medh ev, ‘Py par gaja a rov dhis?’ hag
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Yma Dowr Karrek war arvor dyhow Kernow ogas dhe Aberfala. Fordh dowr bras yw, gwruthys wosa an Oos Rew a hen nans a livas pan wrug an dowrow teudha may saffa yn tramasek nivel an mor, ow kwruthyl porth naturel bras yw hefordh a Aberfala dhe Druru.
Yma Dowr Karrek war arvor dyhow Kernow ogas dhe Aberfala. Fordh dowr bras yw, gwruthys wosa an Oos Rew a hen nans a livas pan wrug an dowrow teudha may saffa yn tramasek nivel an mor, ow kwruthyl porth naturel bras yw hefordh a Aberfala dhe Druru.

Yma Dowr Karrek war arvor dyhow Kernow ogas dhe Aberfala. Fordh dowr bras yw, gwruthys wosa an Oos Rew a hen nans a livas pan wrug an dowrow teudha may saffa yn tramasek nivel an mor, ow kwruthyl porth naturel bras yw hefordh a Aberfala dhe Druru
Dowr Karrek

17 Porth kov a bup-tra a wrug Amalek dhis y’n fordh pan dheuthewgh yn-mes a Ejyp, 18 neb a’th vetyas y’n fordh ha treghi yn-nans an re esa ow treynya a-dryv, pan veus skwith ha gwann; ha ny borthas own a Dhuw. 19 Ytho pan wra an
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Yth o an ‘tanyow-tyller’ ma may fogellsa an awtoritys y’n dydhyow wosa an kynsa tardh. Mar kyllens kavoes fenten tardh fresk – ha, herwydh usadow, nag assaya omgudha an fenten na – y hallsa an awtoritys difeudhi yn tien an tardh nowydh na. Gul kostennow a onan po dew zombis a-dherag an ‘mordid’, y hyllys kowlwul an amkan ma essa dres eghenn es dell yllys gorthenebi sewenus lu an draow euthyk, meur y vraster hag anrewlys ha, dres henna, lesys war front ledan. Y fia, dell heveli, kansow tanyow-tyller an pla rewlys y’n fordh ma. Mes y hwarva hwath lies moy anedha – dhe’n lyha, herwydh an SDP. Ny yllyn argya gans an rann ma a’n towl – mes, porres, henn a styrsa ni (yn Melbourne) dhe remaynya agan honan dres termyn nebes hir a dho. Po, o henna gwir yn tien? Y hworfennsa an nowodhow SDP yn fordh nebes kel. Y lavarsa bos soudoryon tramor ow tos rag krevhe an lu ostralek – ha ni re waytsa hemma. Dres henna, y lavarsa an SDP bos res daskemmeres Porth Melbourne rag gul oll an apparellow ha’n kommodytas parys dh’aga degemmeres ha’ga gorholyon-proviansow. (Ha, gans henna, rag lettya an dus glevesys rag gasa tramor.) Porth Melbourne? Nyns esa saw mildir yntra’n porth ha’n bennskol. Martesen, y fia gorthenebans skonna es dell gryssyn ni.
It was these ‘spot-fires’ that the authorities had been concentrating on in the first days after the initial outbreak. If they could locate the source of a fresh outbreak quickly – and he (or they) wasn’t usually trying to hide – they could stamp out that fresh outbreak completely. Picking off one or two zombies ahead of the ‘tide’ was a much more achievable goal than successfully confronting a vast and uncontrolled army of the things on a wide front. There had been, apparently, hundreds of plague spot fires controlled in this way but many more were still occurring – according to the BBC, at least. I couldn’t argue with this part of the strategy – but, of necessity, it meant that we, in Melbourne, would remain on our own for some time to come. Or did it? The BBC newscast, somewhat cryptically, concluded by saying that overseas forces were on the way to reinforce the Australian troops (we’d guessed that much) and that, in preparation for their arrival, the Port of Melbourne would need to be retaken – and the facilities made ready - in order to receive and process troop and supply ships. (And, incidentally, to stop the infected from exiting overseas.) The Port of Melbourne? That was only a mile or so from the university. Perhaps we’d be seeing action sooner than we thought.

Nyns esa gorthyp a-gynnik re gales bos dismygys. Yth esens poran andhien, an korfow a remaynya a’ga gorwedh oll a-dro – ogas hag oll anedha. Yn hwir, nyns o nebes a’n ‘korfow’ a-der ‘temmyn’. Ytho, yth heveli bos edhomm a remenant lowr an vyktymow hwath ow klena warbarth kyns o possybyl dasvywya. (Ytho, nyns o possybyl Meryl anfeusik dhe wul omdhiskwedhyans arta – mes hi o myrgh yn neb kas ha, dell berthowgh kov, ny dheu ha bos an myrghes zombis.) Ytho, py remenant yw lowr? Ya, kwestyon skruthus lowr o mayth ombrederi, dell amyttyav, mes nyns o kwestyon anwiw ha ni neshes porth an kampus dhe Stret Swanston. Yth esen a’m sav war an gerdhva, hwath ow talghenna leuv oerlyp Davydh: “Py fordh a vynnyn mos, ‘Vata?” a wovynnis vy. “Yn sita, po a vynnyn mos yn Karlton?” Ev a roghas. Martesen, ev a gonvedhas an kwestyon mes y worthyp roghys o heb gweres ragov vy. (Ev o hwath gorow, yn apert.) Ytho, ni a dhallathas kerdhes troha Stret Lygon, Karlton. Y’n dydhyow ma, yma gorvarghas deg yn kres an stret na – mes nyns o an kas y’n blydhynyow 1970. Ha ni kerdhys a-hys Stret Faraday, my a welas gwel aswonnys yn ta: Chi Fylmow Karlton – an “Jideurek” dell o les-henwys, y’n tor’na. Mes nyns o an drehevyans mayth esa edhomm dhymm – henn o an nessa daras: “Chi Gwynnuwer”. (Koffiji? Boesti? Ny allav perthi kov an hanow gwir. Nyns o travyth a-der “Chi Gwynnuwer” herwydh usadow – a-barth karr-tan koth sinematek, dell grysav.) “A vynnta kappouchinow, a Dhavydh?” a wovynnis. “Yma edhomm meur dhymm a dhosenn kaffin.” Yth heveli nag esa henna didheurek dhe Dhavydh. A gar an zombis koffi krev? Yth esa edhomm anodho dhedha, dhe’m breus vy. Ny vern. Yn neb kas, ny yllyn gul an jynn-gappouchino gweytha – hag ytho res o dhymm eva ‘instant’ – thukk! 49
A tentative answer was not too hard to guess at. The corpses that remained lying about were, almost uniformly, quite incomplete. Indeed, some of the ‘corpses’ were actually just ‘bits’. So, it seemed there needed to be enough of the victim still hanging together before reanimation was possible. (Poor Meryl was definitely not going to make a re-appearance – but she was a girl anyway and, as you will recall, girls don’t become zombies.) So, how much was enough? Yes, I’ll admit it was a macabre question to ponder – but a question that seemed not out of place as we approached the Swanston Street exit of the Uni campus. I stood on the footpath, still holding David’s clammy hand. “Which way shall we go, Mate?” I asked. “Into the city or shall we go into Carlton?” He grunted. Maybe he understood the question but his grunted answer was unhelpful. (Hey, he was still male – I think.) So, we headed off towards Lygon Street, Carlton. Nowadays, there’s a lovely big supermarket in the main street – but not in the early 1970’s. As we walked down Faraday Street, I saw the familiar sight of the Carlton Movie-house – the ‘Bug House’ as it was then called. But this was not the establishment I needed – that was next door: “Genevieve’s”. (Café? Restaurant? Can’t recall what it called itself. It was always just “Genevieve’s” – named after an old cinematic car, as I recall.) “Fancy a cappuccino, Dave?” I asked. “I’m dying for a caffeine fix.” David seemed uninterested. Do zombies like a strong coffee? They look like they need it. No matter. In any event, I couldn’t get the cappuccino machine up and running and had to make do with ‘instant’ – yuck!

5 Ena my a asas ow ombrederow hag a worthybis dhedha yn sorr, ow leverel, 6 ‘A ty, moy gokki es benynes oll, a ny welydh agan kynvann, ha’n taklow a hwarva dhyn? 7 Rag Sion, an vamm ahanan ni oll, yw yn tristyns bras, hag uvelhes yn town. 8 Res yw kyni lemmyn, rag yth eson ni oll ow kyni; ha bos trist, rag ni oll yw trist. Nyns osta trist marnas rag unn mab. 9 Govynn orth an nor, hag ev a lever dhis, hi yw neb a dhegoedh kyni, drefenn an niver bras a veu genys ynni. 10 A-dhia’n dalleth tus oll a veu genys anedha, hag erell a vydh ow tos; hag otta, nammnag oll a gerdh bys yn koll, ha routh anedha a dheu dhe dhistruyans. 11 Piw ytho y tegoedh dhodho kyni moy, hi neb a gollas routh mar vras, po ty usi ow kalari rag onan? 12 Mes mar leverydh dhymm, “Nyns yw ow hynvann vy kepar ha kynvann an nor, rag my re gollas frut ow thorr, a dhineythis gans gloesow; 13 mes rag an nor, yth yw war-lergh fordh an nor, an routh a-lemmyn a dhe-ves y’n keth fordh dell dheuth”; 14 ena my a lever dhis, kepar dell dhineythsys gans angoes, yn kettella an nor re dhaskorras y frut a’n dalleth dhodho ev neb a’n gwrug. 15 Lemmyn ytho, gwith dha dristyns dhiso jy dha honan, ha porth yn kolonnek an taklow a dheuth warnas. 16 Rag mar aswonnydh ervirans Duw dhe vos ewn, yn termyn ty a
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Wosa my dhe weles an golow der an fenestri, my a dhetermyas an gwella fordh rag y hwithra. My a wrussa gasa an ynkleudhva der an yet vyghan a’n howlsedhes – esa a-dal Park an Pennsevik hag, yn hwirhaval, anwithys. Ena, my a gerdhsa yn kylgh ledan rag drehedhes du arall chi an porther. Y’n fordh na, my a allsa avoydya owth omneshe dhe borth a-dhyghowbarth an ynkleudhva – mayth esa gwrys devnydh herwydh usadow gans kerri-tan. Dres henna, yth esa an porth ma ogas dhe’n ynworrans rag jynn-setha poes (a via gwithys hwath, yn sur). Y provas ow thowl bos gwiw. Yn hwir, anwithys o an yet a’n Howlsedhes mes yth esa gwithyas a’y esedh a-rag an chyf entrans, dhe’n dyghowbarth, ha ganso gonn isel-jynn. Ha my omgylghyes a-dro dhe du arall chi an porther, an presens ma a withyas ha’y wonn a allsa bos poran kudynnyasek. Byttegyns, my a ylli klywes ronkow, meur aga dhasson, an gwithyas termyn hir kyns my dhe alloes y weles. An gwithyas ma, dhe’n lyha, a brederis nag esa na fella browagh-zombi. Hag ytho yth esa termyn dhymm rag observya - heb own a’m bos observyes. Nyns esa lett vyth orth an porth ma – oll an kerri-tan a allsa yn sempel tremena mar tewisas aga lywyoron gul yndella. Hag yth esa lies karr parkyes hwath a- dro dhe 75 m a-berth y’n yetys – pellder lowr dhiworth an gwithyas ow koska. Da o henna mar mynnys assaya sesya onan anedha. Yth esa tri jip ha les-karr Holden, kaki y liw. Esa dhedha dialhwedhyow y’ga florenn-enowans – po a via res spena termyn presyous rag aga gul tredanhes fast? (Ny wodhvia mab da, gans adhyskans stroeth ha katholik, a-dro dhe’n taklow a’n par na, heb mar!) Y trigsa henna bos gwelys. My a dreylyas ow aspians dhe drigva an porther hy honan. Yth esa ow sevel, war an borthva, dew ha dew, dewdhek botasenn – oll anedha yn aray breselek. A styrya hemma bos lemmyn seyth souder, yn sommenn, y’n para? (My a dheseva an gwithyas dhe vos hwath gans y votasennow.) Wel, my a erviras y stryryas henna nag esa le ages seyth souder - parhapp ny gryssa oll anedha bos edhomm a ayr dh’aga botasennow. Ynwedh, yth esa ynwedh a-berth y’n veranda, ha gwithys ganso, rastell-hattys ha warnodho tri hatt ledan medhel, herwydh usadow an Lu Ostralek.
Having seen the glow at the window, I decided the best way to check it out was to exit from the small pedestrian gate on the West side of the cemetery (which faced Princes Park and was, presumably, unguarded) and then to circle back to the far side of the gatekeeper’s house. In this way, I would avoid having to go near the main (vehicular) gate to the South. This was immediately adjacent to machine gun emplacement and was, presumably, still guarded. My plan, to that extent, was sound. The Western gate was indeed unguarded but the main entrance had a guard seated on a chair and was armed with a sub- machine gun. As I circled around the far side of the gatekeeper’s house, this would have proven quite daunting – except for the fact that I could hear the guard’s resonant snoring long before I could see him. The guard, at least, thought the zombie terror had passed. This gave me time to observe without fear of being observed. There was no barrier at the gate – any vehicle could simply drive through if its driver chose to. And there was a number of vehicles still parked about 75m or so inside the gates – a reasonable distance from the sleeping guard: a good thing if one felt like trying to commandeer one of them. There were three jeeps and a khaki-coloured Holden utility. Did they have their keys in the ignition or would one have to spend precious time to ‘hot-wire’ them? (Not that a boy with a good Catholic upbringing would know about such things!) That would remain to be seen. I turned my attention to the gatekeeper’s residence itself. On the veranda, stood six pairs of boots, all neatly lined up in military fashion. Did this mean there was now a total of seven soldiers in the squad (assuming the guard still had his boots on)? Well, I decided it meant that there were no less than seven – maybe not everyone thought that their boots needed air. Also, there was a hat-rack, under cover, on the veranda and, on it, hung three slouch-hats, typical of the Australian Army.

hag ynwedh Nikanor governour Kyprus, ny’s gassons dhe vewa kosel hag yn kres. 3 Ha tus a Yoppa a wrug gwrians ansans: i a elwis an Yedhewon esa trigys yn aga mysk dhe vos, gans aga gwragedh ha fleghes, war skathow re bareussens par dell nag esa drogvrys orth an Yedhewon; 4 hemma a veu gwrys dre ragalev poblek an sita. Pan akseptsons, drefenn bos hwans dhedha bewa yn kres ha heb gogrysi travyth, tus Yoppa a’s kemmeras yn-mes war an mor ha’ga beudhi, dhe’n lyha dew kans. 5 Pan glewas Yudas a’n fellder gwrys dh’y geswlasoryon, ev a worhemmynnis dh’y wer, 6 hag ow kelwel war Dhuw, an barner ewnhynsek, ev a omsettyas war voldroryon y neshevin. Ev a worras tan dhe’n porth nosweyth, leski an skathow ha gorladha an re a hwilsa skovva ena. 7 Ena drefenn bos deges yetow an sita, ev a gildennas, ow mynnes dehweles ha diwreydhya kemmynieth kowal Yoppa. 8 Mes pan glewas bos hwans dhe bobel Yamnia y’n keth fordh distrui an Yedhewon esa trigys yn aga mysk, 9 ev a omsettyas war bobel Yamnia
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