a dhellos dhe'n leur oor Engels

a dhellos dhe'n leur

Vertalings in die woordeboek Kornies - Engels

let down

werkwoord

voorbeelde

/ a dhellos dhe'n leur / / /
let down

Yaghheans Den Palsyes Mat 9:1-8; Luk 5:17-26 1Hag arta ev a entras dhe Kapernaum wosa nebes dydhyow; ha klewys veu, ev dhe vos y'n chi. 2Ha hware lies a omguntellas war-barth, ma nag esa na fella le ragdha, na hwath a-dro dhe'n daras; hag yth esa ow pregoth dhedha an ger. 3Hag y teuthons ow tri dhodho unn palsi, degys gans peswar den. 4Ha pan na yllens dos nes dhodho drefenn an routh, i a dhistias an to mayth esa; ha wosa i dhe derri dredho, i a dhellos dhe'n leur an gravath may hwrowedhi an palsi. 5Ha Yesu pan welas aga fydh, a leveris dhe'n palsi, ‘Mab, gevys yw dha beghosow.’ 6Mes yth esa re a'n skribys esedhys ena, hag ow resna yn aga holonn, 7‘Prag y kews an den ma yndella? Blasfemi a wra; piw a yll gava peghosow saw unnsel Duw?’ 8Ha desempis Yesu pan aswonnis yn y spyrys aga bos ow resna yndella yntredha aga honan, a leveris dhedha, ‘Prag y resnowgh hwi an taklow ma yn agas kolonn? 9Pyneyl yw esya, leverel dhe'n palsi “Gevys yw dha beghosow”, po leverel, “Sav, ha kemmer dha weli yn-bann ha kerdh”? 10Mes may hyllowgh godhvos bos dhe Vab an den galloes dhe ava peghosow war an bys’ (ev a lever dhe'n palsi) 11‘my a lever dhis, sav, ha kemmer dha weli yn-bann, ha ke dhe'th chi.’ 12Hag ev a sevis, hag ow kemmeres an gweli yn-bann a-dhesempis, ev eth yn-mes dherag a-wel anedha i oll, mayth esa marth dhedha i oll, ow kordhya Duw, ha leverel, ‘Bythkweth ny welsyn travyth a'n par ma.’ Galow Levi Mat 9:9-13; Luk 5:27-32 13Hag ev eth yn-mes arta ryb an mor; hag oll an routh a dheuth dhodho, hag ev a's dyskas. 14Hag ow tremena, ev a welas Levi mab Alfeus esedhys orth an dollva, hag yn-medh ev dhodho, ‘Hol vy.’ Hag ev a sevis yn-bann ha'y holya. 15Ha pan o esedhys orth an voes yn y ji, lies toller ha peghador ynwedh o esedhys war-barth gans Yesu ha'y dhyskyblon; rag yth esa kals anedha, hag i a'n holya. 16Ha pan y'n gwelsons ow tybri gans peghadoryon ha tolloryon, yn-medh an skribys ha'n Fariseow dh'y dhyskyblon, ‘Prag ymava ow tybri hag eva gans tolloryon ha peghadoryon?’ 17Ha Yesu, pan glewas henna, a leveris dhedha, ‘Dhe'n re yw yagh nyns eus edhomm a vedhek, mes dhe'n re yw klav; nyns o'ma devedhys rag gelwel an re wiryon, mes peghadoryon.’ An Govynn a-dro dhe Benys Mat 9:14-17; Luk 5:33-39 18Hag yth esa dyskyblon Yowann ha'n Fariseow ow kul penys owth hepkorr dybri; hag y teuthons ha leverel dhodho, ‘Prag y hwra dyskyblon Yowann ha dyskyblon an Fariseow penys, ha'th dyskyblon jy ny wrons penys?’ 19Ha Yesu a leveris dhedha, ‘A yll kowetha an gour pries gul penys, hedre vo an gour pries gansa? Hedre vo an gour pries gansa, ny yllons gul penys. 20Mes an dydhyow a dheu may fydh an gour pries kemmerys a-dhiworta, hag ena i a wra penys y'n jydh na. 21‘Ny wra denvyth gwrias darn a bann nowydh war wisk koth; poken an darn a denn a-dhiworto, an nowydh a-dhiworth an koth, ha'n skward a vydh gweth. 22Ha ny wra denvyth gorra gwin nowydh yn gwingreghyn koth; poken an gwin nowydh a derr an kreghyn, ha'n gwin ha'n kreghyn a vydh diswrys; mes gwin nowydh a dal bos gorrys yn kreghyn nowydh.’ Terri Pennow-ys y'n Sabot Mat 12:1-8; Luk 6:1-5 23Hag y hwarva, y tremenas ev der an ysegi y'n sabot; ha'y dhyskyblon a dhallathas gul troe'lergh, ow terri an pennow-ys. 24Ha'n Fariseow a leveris dhodho, ‘Mir, prag y hwrons i an pyth nag yw lafyl y'n sabot?’ 25Hag ev a leveris dhedha, ‘A ny wrussowgh redya bythkweth pandr'a wrug Davydh, pan esa dhodho edhomm, hag yth esa nown dhodho ev ha dhe'n re esa ganso, 26fatell eth yn chi Duw yn dydhyow Abiathar an arghoferyas ha dybri torthow an ragworrans nag yw lafyl aga dybri saw gans an oferysi, hag a wrug aga ri ynwedh dhe'n dus esa ganso?’ 27Hag ev a leveris dhedha, ‘An sabot a veu gwrys rag mab-den, a-der mab-den rag an sabot; 28ytho Mab an den yw Arloedh ynwedh a'n sabot.’
Forgives Sin 1And again he entered into Capernaum after some days; and it was noised that he was in the house. 2And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them. 3And they come unto him, bringing one sick of the palsy, which was borne of four. 4And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay. 5When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee. 6But there were certain of the scribes sitting there, and reasoning in their hearts, 7Why doth this man thus speak blasphemies? who can forgive sins but God only? 8And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts? 9Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk? 10But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,) 11I say unto thee, Arise, and take up thy bed, and go thy way into thine house. 12And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion. 13And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them. 14And as he passed by, he saw Levi the son of Alphæus sitting at the receipt of custom, and said unto him, Follow me. And he arose and followed him. Eats With Sinners 15And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him. 16And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners? 17When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance. 18And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not? 19And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast. 20But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days. 21No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse. 22And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles. In the Cornfields 23And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn. 24And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful? 25And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him? 26How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him? 27And he said unto them, The sabbath was made for man, and not man for the sabbath: 28therefore the Son of man is Lord also of the sabbath.

Dell leveris vy, yth esa perthi a skeuswydh war dhew du an lowarth hag i a dheuth warbarth dhe gornell an stret yn yet vyghan gwrys gans horn oberys. Alena, hyns a gentevynn eth dhe’n dharas-rag. Yn koynt, an yet re via gwrys fast gans kadon. Ny heveli hemma bos pur gonnyk drefenn an yet dhe vos isel lowr bys may hyllys lamma dresti. Ytho, nyns esa an yet desinyes rag gwitha yn-mes ynherdhyoryon. Martesen, desinyes o hi rag gwitha keun a-bervedh – ny wonn yn hwir. Ytho, prag y hwrav y gampoella? Wel, an yet ma o, yn apert, lett lowr rag nebonan a vynna gul livreson dhe’n drigva. Yn le y gemmeres dhe’n dharas-rag, ev re assa yn sempel an fardell a- dherag dhe’n yet rag an drigoryon dhe gavoes diwettha. Chonseuster! Heb prederi a’n synsas, my a erviras an fardell dhe vos dhymmo vy – hag, a-dhesempis, my a’n kevis. Gans henna, my a asas an gwithyas ow renki ha dehweles yn kosel dhe’n gleudhgell rag anvaylya ow fiwas. o0o Pes da en vy dhe notya, yn apert, Davydh dhe yeuni ragov. Ev a dheuth er ow bynn dhe dharas an gleudhva ha diskwedhes pyth a grysyn bos bern nag o herwydh usadow y’m kever. Byttegyns, drefenn ev dhe skonya ow aswonnans, dre vras, dres nebes dydhyow, nyns o hemma leverel meur. “Ay, ‘Dhav!,” a hwystris vy, heudhik fest, ha my synsys ughel an fardel. “Santa re dheuth! Ev re dhros dhis rohik. Yth heveli dha vos Zombi byghan da!” Ev a dhellos rogh nebes didhanys – dhe’n lyha, yth heveli yndella dhymmo vy. Martesen, y ympynnyon elvennek a ylli hwath konvedhes geryow kepar ha ‘Santa’ ha ‘rohik’. An tybyansow ma yw, wosa oll, ynkleudhys yn town yn brysyow an fleghes a’n howlsedhes. My a worras an fardel war an leur. Maylyes o yn lies gwiskas gwrys a baper- pyg gorm ha kelmys gans nebes troyow a lovannen dew. (A! Ny vaylir denvyth na fella kepar dell o maylyes an fardel ma. A nyns yw henna gwir?). Yth esa maylyer re via herdhys garow yn-dann an lovannen mes nyns o kelmys ken dhe’n fardel. A dalvien ev mos gans an fardel po o ev diblans dhiworto? My a erviras y worra a-denewen. Gwell o genev mires orth Davydh gans an rohik dhiworth Santa.
There were, as I’ve said, low privet hedges on both sides of the garden – leading to a small, wrought-iron gate on the street corner. A concrete pathway then led to the front door. Curiously, the gate had been secured with a chain. This did not seem to make any sense because the gate itself was low enough simply to jump over and was therefore not designed to keep intruders out. Maybe it was meant to keep pet dogs in – I don’t really know. So, why mention it at all? Well, it had obviously presented an obstacle to someone who had come to deliver a parcel to the residence. Instead of taking it to the front door, the parcel had simply been dropped by the gate and left for the residents to find later . Serendipity! Regardless of its contents, I decided the parcel was mine – and I immediately took possession of it. Having done so, I left the somnolent guard to his snoring and discreetly returned to the crypt to examine my prize. o0o I was pleased to note that David had apparently missed me. He met me at the door of the crypt and displayed what I interpreted as unusual attention towards me. However, given that he had been largely ignoring me for some days, this was not saying a great deal. “Hey, Dave,” I whispered exultantly and held the parcel high. “Santa’s been! He brought you a prezzo. You must have been a good little zombie!” He emitted an amused sort of grunt – leastwise, that’s how it seemed to me. Maybe his rudimentary brain still computed ‘Santa’ and ‘prezzo’. These concepts are, after all, deeply ingrained in the psyche of all western children. I placed the parcel on the floor. It was wrapped in several layers of stiff, brown tar-paper and tied with numerous turns of thick twine. (Ah! They don’t wrap ‘em like that anymore, do they?). There was an envelope pushed roughly under the twine but not otherwise secured to the parcel. Was it meant to go with the parcel or was it separate? I decided to put it aside in favour of watching what David would do with ‘Santa’s prezzo’.