an re nag yns oor Engels

an re nag yns

Vertalings in die woordeboek Kornies - Engels

those who are not

voorbeelde

/ an re nag yns / / /
those who are not

‘My a wra dhis perthi avi orth an re nag yns kenedhel, hag orth an re yw kenedhel dalsogh y hwrav dhis
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dhe Abraham avel ewnder.’ 10 Fatell veu reknys ytho? A veu ev trodreghys po na? Ny veu trodreghys hwath, mes antrodreghys. 11 Ev a’n jeva an tokyn a drodreghyans a-wosa, sel a’n ewnder a’n jevo dre fydh hag ev hwath antrodreghys; may fo gwrys tas peub eus ow krysi kyn fo antrodreghys; may fo ewnder reknys dhedha i ynwedh. 12 Hag yndella ev yw tas an re trodreghys, an re nag yns unnsel trodreghys, mes ynwedh ymons ow kerdhes yn olow fydh agan tas ni Abraham kyns ev dhe vos trodreghys.
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85 An re woethus re gleudhyas pyttow ragov vy, nag yns herwydh dha lagha.
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An skrifen a veder orth klerder gwell a-dro dhe’n ranngylghyow yw synsys ynni ha’n re na nag yns.
The document aims to be more explicit about which sectors are included and which are not.

ROMANYON 10 1A vreder, yeunes ow holonn ha'm pysadow dhe Dhuw yw rag selwyans dhedha. 2My a dheg dustuni ragdha, i dhe vos diwysyk war-lergh Duw mes nyns yw herwydh godhvos. 3Rag heb godhvos a ewnder Duw, hag ow hwilas sevel aga ewnder aga honan, nyns ens gostydh dhe ewnder Duw. 4Rag Krist yw penn an lagha rag ewnder dhe beub a grys. Selwyans rag Oll 5Rag Moyses a skrif a-dro dhe ewnder an lagha, ‘An den a wra an taklow ma a vew dredha.’ 6Mes an ewnder usi a fydh a lever yndella: ‘Na lavar y'th kolonn, “Piw a yskynn y'n nev?” ’ (hemm yw dhe dhri Krist yn-nans) 7‘po “Piw a dhiyskynn y'n islonk?” ’ (hemm yw dhe dhri Krist yn-bann a vernans). 8Mes pandr'a lever ev? ‘Yma an ger yn ogas dhis, yn dha anow hag y'th kolonn’ henn yw, an ger a fydh a bregewthyn. 9Rag mar konfessydh yn dha anow Yesu dhe vos Arloedh ha krysi y'th kolonn y hwrug Duw y dhrehevel a'n mernans, y fydhydh selwys. 10Rag gans kolonn y krysir dhe ewnder ha gans ganow y konfessir dhe selwyans. 11Rag an skryptor a lever, ‘Ny'n jevydh meth neb a grysso ynno.’ 12Rag nyns eus dihevelepter ynter an Yedhow ha'n Grek, an keth Arloedh yw dhe oll, a re y rychys dhe oll a elow warnodho. 13Rag, ‘Neb a elwo war hanow an Arloedh a vydh selwys.’ 14Fatell yll tus gelwel war nebonan ma na gryssons ynno? Ha fatell yllir krysi dhe nebonan ma na glewas anodho; ha fatell yllir klewes heb pregowther? 15Ha fatell yllir pregoth mar nyns or dannvenys? Dell yw skrifys, ‘Ass yns i teg treys an re ow tyllo nowodhow da!’ 16Mes nyns o pubonan gostydh dhe'n aweyl; rag Ysay a lever, ‘A Arloedh, piw a grysis agan derivas?’ 17Ytho fydh a dheuth a glewes, ha'n klewes dre eryow Krist. 18Mes my a lever, A wrussons i klewes? Gwrussons yn hwir! Rag ‘Dhe'n bys oll yth eth aga lev, ha'ga geryow dhe bennow an norvys.’ 19Mes y lavarav, A ny gonvedhas Ysrael? Wostalleth Moyses a lever, ‘My a wra dhis perthi avi orth an re nag yns kenedhel, hag orth an re yw kenedhel dalsogh y hwrav dhis serri.’ 20Mes Ysay yw hardh hag a lever, ‘Kevys veuv gans an re nag esens orth ow hwilas, diskwedhys veuv dhe'n re nag esens ow kovynn war ow lergh.’ 21Mes dhe Ysrael ev a lever, ‘Oll an jydh yth ystynnen ow diwleuv dhe bobel dhiwostydh ha gorth.’
ROMANS 10 1Brothers and sisters, my heart’s desire and prayer to God for the Israelites is that they may be saved. 2For I can testify about them that they are zealous for God, but their zeal is not based on knowledge. 3Since they did not know the righteousness of God and sought to establish their own, they did not submit to God’s righteousness. 4Christ is the culmination of the law so that there may be righteousness for everyone who believes. 5Moses writes this about the righteousness that is by the law: “The person who does these things will live by them.” 6But the righteousness that is by faith says: “Do not say in your heart, ‘Who will ascend into heaven?’ ” (that is, to bring Christ down) 7“or ‘Who will descend into the deep?’ ” (that is, to bring Christ up from the dead). 8But what does it say? “The word is near you; it is in your mouth and in your heart,” that is, the message concerning faith that we proclaim: 9If you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. 10For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved. 11As Scripture says, “Anyone who believes in him will never be put to shame.” 12For there is no difference between Jew and Gentile—the same Lord is Lord of all and richly blesses all who call on him, 13for, “Everyone who calls on the name of the Lord will be saved.” 14How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? 15And how can anyone preach unless they are sent? As it is written: “How beautiful are the feet of those who bring good news!” 16But not all the Israelites accepted the good news. For Isaiah says, “Lord, who has believed our message?” 17Consequently, faith comes from hearing the message, and the message is heard through the word about Christ. 18But I ask: Did they not hear? Of course they did: “Their voice has gone out into all the earth, their words to the ends of the world.” 19Again I ask: Did Israel not understand? First, Moses says, “I will make you envious by those who are not a nation; I will make you angry by a nation that has no understanding.” 20And Isaiah boldly says, “I was found by those who did not seek me; I revealed myself to those who did not ask for me.” 21But concerning Israel he says, “All day long I have held out my hands to a disobedient and obstinate people.”

ROMANYON 4 Patron Abraham 1Pandr'a leveryn ytho y hwrug Abraham y gavoes, agan hendas war-lergh an kig? 2Rag mar peu Abraham justifiys der oberow, ev a'n jeves bostya, marnas a-rag Duw. 3Rag pandr'a lever an skryptor? ‘Abraham a grysi dhe Dhuw ha homm o reknys dhodho avel ewnder.’ 4Lemmyn dhe neb a lavur nyns yw an gober reknys avel ro mes avel kendon. 5Ha dhe neb na lavur mes neb a drest ynno ev neb a justifi an den ongrassyes, y reknir y fydh avel ewnder. 6Yndella Davydh a gews a vennesikter an den neb yw reknys ewn gans Duw heb oberow: 7‘Gwynnvys an re gevys dhedha aga hammweythyow ha kudhys aga feghosow; 8gwynnvys an gour ma na reken an Arloedh y begh er y bynn.’ 9Yw an vennath ma war an re drodreghys, po war an re na's teves an trodreghyans ynwedh? Ni a lever, ‘Y feu reknys fydh dhe Abraham avel ewnder.’ 10Fatell veu reknys ytho? A veu ev trodreghys po na? Ny veu trodreghys hwath, mes antrodreghys. 11Ev a'n jeva an tokyn a drodreghyans a-wosa, sel a'n ewnder a'n jevo dre fydh hag ev hwath antrodreghys; may fo gwrys tas peub eus ow krysi kyn fo antrodreghys; may fo ewnder reknys dhedha i ynwedh. 12Hag yndella ev yw tas an re trodreghys, an re nag yns unnsel trodreghys, mes ynwedh ymons ow kerdhes yn olow fydh agan tas ni Abraham kyns ev dhe vos trodreghys. An Ambos Kowlwrys dre Fydh 13Rag ny dheuth der an lagha an ambos dhe Abraham ha'y henedh y fedha ev her an bys mes dre ewnder an fydh. 14Rag mara pydh an re a hol an lagha heryon, fydh yw gwag ha'n ambos re beu distruys. 15Rag an lagha a wra konnar, mes le nag eus lagha nyns eus torrva-lagha. 16Ytho an ambos a dheu dhiworth fydh, may fo dre ras ha may fo surhes dhe oll y dhiyskynnysi – na vo unnsel dhe'n re a hol an lagha mes ynwedh dhe'n re usi a fydh Abraham, neb yw tas dhyn ni oll. 17Dell yw skrifys, ‘My re'th wrug tas kenedhlow pals’ – a-rag an Duw may krysis ynno, neb a re bewnans dhe'n re varow hag a elow dhe vosva an taklow na's teves bosva. 18Neb a grysi yn govenek dres govenek y to ha bos ‘an tas dhe genedhlow pals’, dell via leverys, ‘Yndella y fydh dha henedh.’ 19Ha nyns esa ow kwannhe yn fydh pan brederi y farwsa y gorf y honan drefenn ev dhe vos a-dro dhe gans bloedh, po pan brederi y farwsa torr Sara. 20Ny'n gwre diskryjyans vyth mayth hokya a-dro dhe ambos Duw, mes y feu krevhes y'n fydh ow kormel Duw, 21hag ow pos sur y hylli Duw gul an pyth re ambossa. 22Dredhi ynwedh ‘Rakhenna feu reknys dhodho avel ewnder.’ 23Mes ny veu an geryow, ‘y feu reknys dhodho’ skrifys unnsel ragdho ev, 24mes ragon ni ynwedh. Reknys vydh dhyn ni hag a grys ynno ev neb a dhrehevis Yesu agan Arloedh dhiworth an re varow, 25neb a veu res dhe'n mernans drefenn agan drogoberow ha drehevys rag may fen ni kevys ewn.
ROMANS 4 Abraham Justified by Faith 1What then shall we say that Abraham, our forefather according to the flesh, discovered in this matter? 2If, in fact, Abraham was justified by works, he had something to boast about—but not before God. 3What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.” 4Now to the one who works, wages are not credited as a gift but as an obligation. 5However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness. 6David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works: 7“Blessed are those whose transgressions are forgiven, whose sins are covered. 8Blessed is the one whose sin the Lord will never count against them.” 9Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness. 10Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! 11And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them. 12And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised. 13It was not through the law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by faith. 14For if those who depend on the law are heirs, faith means nothing and the promise is worthless, 15because the law brings wrath. And where there is no law there is no transgression. 16Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all. 17As it is written: “I have made you a father of many nations.” He is our father in the sight of God, in whom he believed—the God who gives life to the dead and calls into being things that were not. 18Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, “So shall your offspring be.” 19Without weakening in his faith, he faced the fact that his body was as good as dead—since he was about a hundred years old—and that Sarah’s womb was also dead. 20Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God, 21being fully persuaded that God had power to do what he had promised. 22This is why “it was credited to him as righteousness.” 23The words “it was credited to him” were written not for him alone, 24but also for us, to whom God will credit righteousness—for us who believe in him who raised Jesus our Lord from the dead. 25He was delivered over to death for our sins and was raised to life for our justification.

28 Mar kyv gour myrgh yw gwyrghes nag yw ambosys ha’y sesya ha growedha gensi, ha diskudhys yns, 29 an gour neb a wrowedhas gensi a re dhe das an vyrgh hanter-kans shekel arghans. Hi a vydh gwreg dhodho, rag ev a’s uvelhas; ny yll hy didhemmedhi oll y dhydhyow.
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28 Pan glewsons hemma, ha lenwys a gonnar, i a skrijas, ‘Meur yw Artemis an Efesianys.’ 29 Ha’n sita a veu lenwys a dheray, hag yn keskolonn i a fyskas y’n wariva, ow talghenna Gayus hag Aristarghus, tus a Makedonia, kowetha vyaj Powl. 30 Powl a vynnas entra yn kuntelles an bobel, mes ny ros an dhyskyblon kummyas dhodho. 31 Re a’n Asiarghow, neb o y gowetha, a dhannvonas dhodho, orth y ynnia na vettha y honan mos y’n wariva. 32 Re a arma unn dra, re a arma neppyth arall, rag yth esa an kuntelles yn deray, ha ny wodhya an rann vrassa anedha prag yth omguntellsens. 33 Re a’n routh a ros gorhemmynnow dhe Aleksander, neb re bia herdhys yn-rag gans an Yedhewon; hag Aleksander, ow kwevya y leuv, a vynnas styrya an dra dhe’n kuntelles. 34 Mes pan konvedhsons y vos Yedhow, i a skrijas, unys aga lev, dres moy es dew our, ‘Meur yw Artemis an Efesianys.’ 35 Ha wosa koselhe an routh, skrifennyas an sita a leveris, ‘Gwer Efesus, piw eus na woer bos sita an Efesianys gwithyas tempel an Artemis veur ha’y imaj a goedhas dhiworth nev? 36 Drefenn bos an taklow ma heb aga nagha, res yw dhywgh bos kosel heb gul travyth diswar. 37 Hwi re dhros an wer ma nag yns ladron a demplys na ny wrussons blasfemi orth agana duwes. 38 Rakhenna, mars eus dhe Demetrius ha’n greftoryon ganso krodhvol war nebonan, igerys yw an breuslysyow, hag yma prokonsuls: drens kuhudhans an eyl erbynn y gila. 39 Mar hwilowgh neppyth moy, ervirys vydh y’n kuntelles lafyl. 40 Rag
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42 ‘Mes go-hwi Fariseow, rag hwi a degev menta ha ruta ha losow oll, heb gul vri a wirvreus ha kerensa Duw; y tal dhywgh gul an re ma, heb dispresya an re na. 43 Go-hwi Fariseow, rag hwi a gar an penn-esedhow y’n synagys ha salusyansow y’n marghasow. 44 Go-hwi, rag yth owgh hwi kepar ha bedhow nag yns merkys, ha’n dus a gerdh warnedha heb godhvos.’
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gwayn da dhe’n greftoryon. 25 Ev a guntellas an re ma, ha gansa an weythoryon yn ober a’n par na, hag yn-medh ev, ‘Gwer, hwi a gonvedh ni dhe gavoes agan pygans dhiworth an ober ma, 26 ha lemmyn, dell welowgh ha klewes, hag yn Efesus keffrys hag yn oll Asia ogasti, an Powl ma re dreylyas ha dynya routh veur, ow leverel a-dro dhe dhuwow gwrys gans diwla, nag yns duwow mann. 27 Lemmyn yma peryll agan kreft dhe gelli y hanow da, mes ynwedh y fydh tempel an dhuwes veur Artemis akontys heb bri, mes moy es henna, y fydh hy braster lehes, neb yw gordhys gans oll Asia ha’n bys.’
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17 Ytho ev a verwis herwydh ger an ARLOEDH re gewsis Elias. Yoram a reynyas yn y le yn nessa blydhen Yehoram mab Yehoshafat myghtern Yuda, drefenn nag esa mab dhodho. 18 Gweythresow erell Ahazia a wrug, a nyns yns i skrifys y’n lyver kovadhow myghternedh Ysrael?
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a vynn y gontrewaytya, neb re omgolmas yn-dann li na wrellens dybri nag eva bys pan y’n latthens, ha lemmyn parys yns i, ow kortos dha ervirans.’ 22 Rakhenna an tribun a dhannvonas dhe- ves an gour yowynk, orth y erghi, ‘Na lavar dhe dhenvyth ty dhe dherivas dhymm an taklow ma.’
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Yma odhom dhe’n ranngylgh gonisogethek, kemeniethek ha kevrenogyon dhe denna war-barth dhe enebi an chalenjys an moyha posek ha dhe wul an gwella a jonsow nowydh. Re venowgh, byttegyns, fleghes ha yonkers a ha bos gwithoryon drefen bos dhe nebonan y’ga theylu edhommow gwitha nag yns kowlwrys, avel sewyans a yeghes drog, evredhekter, edhommow yeghes brysel po drog‐usyans a substansow.
We need the cultural sector, community and stakeholders to pull together to address the key challenges and to make the most of new opportunities.

9 An re ma hwi a dheber, a bup-tra eus y’n dowrow, pypynag a’n jeffo eskelli-pysk po skans, y’n dowrow, y’n moryow hag yn avonyow. Hwi a dheber an re ma. 10 Hag oll an re nag eus dhedha nag eskelli-pysk na skans y’n moryow hag y’n avonyow, pypynag a hes y’n dowrow, ha pup-tra bew y’n dowrow: pyth kasadow yns dhywgh. 11 I a vydh pyth kasadow dhywgh; ny wrewgh hwi dybri a’ga hig, ha hwi a syns aga horfow dhe vos pyth kasadow. 12 Pypynag na’n jeffo eskelli-pysk na skans y’n dowrow, henn yw pyth kasadow dhywgh.
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10Duw re dhiskwedhas hemma dhyn ni der an Spyrys; rag an Spyrys a hwither pup-tra, ynwedh downderyow Duw. 11Rag py den a woer an pyth yw a dhensys yn hwir marnas spyrys a dhensys usi ynno? Yn kettella, ytho, denvyth ny gonvedh an pyth yw dhe Dhuw marnas Spyrys Duw. 12Ha ny dhegemmersyn spyrys an bys mes an Spyrys usi dhiworth Duw, may konvetthyn an taklow res yn hel dhyn ni gans Duw. 13A-dro dhe'n re ma, ytho, ni a gews yn lavarow nag yw dyskys dre skentoleth mab-den, mes dyskys gans an Spyrys, ow styrya traow spyrysel dhe'n re yw spyrysel. 14Den anspyrysel ny dhegemmer traow an Spyrys, rag dhodho follneth yth yns i, ha ny yll ev aga honvedhes, drefenn aga bos aswonnys dre spyrys. 15An den spyrysel a vreus pup-tra mes ev y honan nyns yw gorrys yn-dann vreus denvyth: 16‘Rag piw re gonvedhas brys an Arloedh may hwrello y gevarwoedha?’
10these are the things God has revealed to us by his Spirit. The Spirit searches all things, even the deep things of God. 11For who knows a person’s thoughts except their own spirit within them? In the same way no one knows the thoughts of God except the Spirit of God. 12What we have received is not the spirit of the world, but the Spirit who is from God, so that we may understand what God has freely given us. 13This is what we speak, not in words taught us by human wisdom but in words taught by the Spirit, explaining spiritual realities with Spirit-taught words. 14The person without the Spirit does not accept the things that come from the Spirit of God but considers them foolishness, and cannot understand them because they are discerned only through the Spirit. 15The person with the Spirit makes judgments about all things, but such a person is not subject to merely human judgments, 16for,

36 Ena an ARLOEDH a leveris dhe Moyses:a 37 Lavar dhe Eleazar mab Aron an oferyas dhe gemmeres an ynkyslestri yn- bann yn-mes a’n tansys; ena skoell an tan yn-hons; rag sans yns, 38 Ynkyslestri an re ma, neb a beghas orth kost aga bewnans, bedhens gwrys yn platyow mortholys avel gorheras an alter, rag i a’s offrynnas a-rag an ARLOEDH; rakhenna sans yns. Yndellma y fydhons arwoedh dhe vebyon Ysrael. 39 Ytho Eleazar an oferyas a gemmeras an ynkyslestri a vrons, re offrynnsa an re a veu leskys; ha mortholys vons avel gorheras dhe’n alter, 40 dhe vos kovheans dhe vebyon Ysrael, ma na wrello gour estren, ha nag yw a dhiyskynnysi Aron, dos nes dhe leski ynkys a-rag an
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esons i a’n bys, kepar dell nag esov vy a’n bys. 15 Ny wovynnav ty dh’aga hemmeres yn-mes a’n bys, mes ty dh’aga gwitha rag an tebel el. 16 Nyns yns i a’n bys, kepar dell nag ov vy a’n bys. 17 Gwra aga sakra y’n gwirder; dha er yw gwirder. 18 Kepar dell wrussys ow dannvon vy y’n bys, yndella my ynwedh re’s dannvonas i y’n bys. 19 Hag a-barth dhedha i omsakra a wrav ow honan, rag may fons i ynwedh sakrys y’n gwirder.
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I a be an fekyl-gordhyans ma dh’agan barras anedhow mes, wortiwedh, i a wayn budh a’n varghas anedhow yn barras a herdh agan tus yowynk aga thre. I a dhendyl arghans ow kolghi ‘mes an Gernowyon. I a werth, kepara lies erel, an Hunros Kernewek, mes hwath possybyl yw ragdha gwari sens. Gweth, yth yns i ow kevro yn tidro dhe’n drehevel a’n hunros na, kastel y’n kommol rag brassa rann a Gernowyon, lies gweyth moy hedhadow a’n re nag yw nyni.
They pay this lip service to our housing crisis, but in the end they are profiting from the housing market in crisis that drives our young people out of their home. They are making money washing out the Cornish. They are selling, like so many others, the Cornish Dream, but still getting to play at saints. Worse, they are contributing directly to the building of that dream, a pipe dream for most Cornish people, far more accessible to those who are not us.

9 Omrolys bedhes gwedhwes mar nyns yw le es tri-ugens bloedh, ha re beu gwreg unn gour, 10 gans dustuni a’y gwriansow da, mar magas fleghes, mar ros hi ostyans dhe estrenyon, mar kolghas treys an syns, mar kweresas an re yn anken, mar omros dhe bub gwrians da. 11 Mes skon gwedhwesow yowynka; rag pan wra aga hwansow aga thenna dhiworth Krist, demmedhi a vynnons, 12 ha breusys yns i rag i dhe asa aga hynsa ambos. 13 Dhe’n keth prys ynwedh y tyskons bos diek, ow kerdhes a jy dhe jy. Nyns yns i diek yn unnsel mes ynwedh hwedhloresow ha mellyoresow, ow leverel taklow nag yw gwiw aga leverel. 14 Ytho, my a vynn an re yowynka dhe dhemmedhi, dineythi fleghes, ha bos mestres chi, na vo ken dhe eskar dh’agan kabla. 15 Seulabrys, re re dreylyas a-denewen war-lergh Satnas. 16 Mars eus neb benyn gryjyk gans gwedhwesow yn hy theylu, gwres hi aga gweres, na vo begh war an eglos, may hallo gweres gwir wedhwesow.
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11 ‘My yw an bugel da. An bugel da a dhaskorr y vewnans rag y dheves. 12 Mes an goberwas, neb nag yw an bugel, ha ma nag yw an deves dhodho y honan, ev a wel an bleydh ow tos hag ev a as an deves ha fia, ha’n bleydh a wra aga hachya ha’ga skattra. 13 Henn yw rag ev dhe vos goberwas,a ha ny vern dhodho travyth a-dro dhe’n deves. 14 My yw an bugel da, ha my a aswonn ow deves ow honan, ha’m re ow honan a’m aswonn vy.b 15 Kepar dell wra an Tas ow aswonn, my ynwedh a aswonn an Tas, ha my a dhaskorr ow bewnans rag an deves. 16 Hag yma dhymm deves erell, nag yns a’n gorlann ma; res yw dhymm aga dri ynwedh, hag i a glew ow lev; hag y fydh unn flokk, unn bugel. 17 Rag hemma, an Tas a’m kar, rag my a dhaskorr ow bewnans, rag may hwrylliv y gemmeres arta. 18 Denvyth ny wra y gemmeres dhiworthiv, mes my a’n daskorr a’m bodh ow honan. Yma dhymm galloes dh’y dhaskorr, hag yma dhymm galloes dh’y gemmeres arta; my re dhegemmeras an arghadow ma dhiworth ow Thas.’
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1 KORINTHIANYS 2 Pregoth Krist Krowsys 1Pan dheuth vy dhywgh, breder, ny dheuth ow terivas dustuni Duw nag yn geryow ughel nag yn skentoleth ughel. 2Rag my a erviras na wodhyen travyth yn agas mysk marnas Yesu Krist hag ev krowsys. 3Hag yth esen vy genowgh yn gwannder hag yn own ha meur a grena; 4hag ow hows ha'm negys ny veu res dre dennvos geryow a skentoleth, mes yn diskwedhyans a'n Spyrys hag a nerth, 5agas fydh ma na vo yn skentoleth mab-den mes yn nerth Duw. Diskwedhyans Spyrys Duw 6Hwath yn mysk an re adhves ni a gews skentoleth, kyn nag yw skentoleth a'n oes ma po a rewlysi a'n oes ma, neb a dremen dhe-ves. 7Mes ni a gews furneth Duw, kevrinek ha kudh, a ragdhestnas Duw kyns an oesow rag agan glori. 8Nagonan a rewlysi an oes ma ny gonvedhas hemma; rag mar konvetthens, ny growssens an Arloedh a wormola. 9Mes, dell yw skrifys, ‘An pyth na welas lagas bythkweth ha na glewas skovarn ha na dheuth yn kolonn mab-den, an pyth re beu darbarys gans Duw dhe'n re a'n kar’ – 10Duw re dhiskwedhas hemma dhyn ni der an Spyrys; rag an Spyrys a hwither pup-tra, ynwedh downderyow Duw. 11Rag py den a woer an pyth yw a dhensys yn hwir marnas spyrys a dhensys usi ynno? Yn kettella, ytho, denvyth ny gonvedh an pyth yw dhe Dhuw marnas Spyrys Duw. 12Ha ny dhegemmersyn spyrys an bys mes an Spyrys usi dhiworth Duw, may konvetthyn an taklow res yn hel dhyn ni gans Duw. 13A-dro dhe'n re ma, ytho, ni a gews yn lavarow nag yw dyskys dre skentoleth mab-den, mes dyskys gans an Spyrys, ow styrya traow spyrysel dhe'n re yw spyrysel. 14Den anspyrysel ny dhegemmer traow an Spyrys, rag dhodho follneth yth yns i, ha ny yll ev aga honvedhes, drefenn aga bos aswonnys dre spyrys. 15An den spyrysel a vreus pup-tra mes ev y honan nyns yw gorrys yn-dann vreus denvyth: 16‘Rag piw re gonvedhas brys an Arloedh may hwrello y gevarwoedha?’ Mes ni a'gan beus brys Krist.
1 CORINTHIANS 2 1And so it was with me, brothers and sisters. When I came to you, I did not come with eloquence or human wisdom as I proclaimed to you the testimony about God. 2For I resolved to know nothing while I was with you except Jesus Christ and him crucified. 3I came to you in weakness with great fear and trembling. 4My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit’s power, 5so that your faith might not rest on human wisdom, but on God’s power. God’s Wisdom Revealed by the Spirit 6We do, however, speak a message of wisdom among the mature, but not the wisdom of this age or of the rulers of this age, who are coming to nothing. 7No, we declare God’s wisdom, a mystery that has been hidden and that God destined for our glory before time began. 8None of the rulers of this age understood it, for if they had, they would not have crucified the Lord of glory. 9However, as it is written: “What no eye has seen, what no ear has heard, and what no human mind has conceived”— the things God has prepared for those who love him— 10these are the things God has revealed to us by his Spirit. The Spirit searches all things, even the deep things of God. 11For who knows a person’s thoughts except their own spirit within them? In the same way no one knows the thoughts of God except the Spirit of God. 12What we have received is not the spirit of the world, but the Spirit who is from God, so that we may understand what God has freely given us. 13This is what we speak, not in words taught us by human wisdom but in words taught by the Spirit, explaining spiritual realities with Spirit-taught words. 14The person without the Spirit does not accept the things that come from the Spirit of God but considers them foolishness, and cannot understand them because they are discerned only through the Spirit. 15The person with the Spirit makes judgments about all things, but such a person is not subject to merely human judgments, 16for, “Who has known the mind of the Lord so as to instruct him?” But we have the mind of Christ.

fatell yll an taklow gwrys gansa bos duwow? 47 Rag i re asas gowyow ha keredhyow rag an re a dheu a-wosa. 48 Rag pan dheu bresel po pla warnedha, an oferysi a omgusul war-barth a-dro dhe’n tyller may hallons kudha aga honan ha’ga duwow gansa. 49 Ytho prag y fyll tus dhe weles nag yns duwow, rag ny yllons sawya aga honan dhiworth bresel na dhiworth pla? 50 Rag pan welir nag yns saw a brenn, ha gorlownys gans arghans hag owr, y fydh konvedhys alemma rag aga bos fals. 51 Hag y fydh apert dhe oll an kenedhlow ha’n vyghternedh nag yns duwow, mes ober diwla tus, ha nag eus ober Duw ynna. 52 Piw ytho, a yll fyllel dhe wodhvos nag yns duwow?
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Amorysi, dh’agan diswul. 28 Ple’th en ni yn-bann? Agan breder re wrug dh’agan kolonn teudhi, ow leverel, “Pobel vrassa ha hirra ageson yns; aga sitys yw bras ha kerys bys y’n ebron, hag ynwedh ni a welas mebyon an Anakim ena.” ’ 29 Ha my a leveris dhywgh, ‘Na berthewgh euth nag own anedha. 30 An ARLOEDH dha Dhuw, usi ow kerdhes a-ragowgh, a omladh ragowgh, kepar dell wrug ragowgh yn Ejyp a-wel dhywgh, 31 hag y’n gwylvos, le may hwelsys fatell wrug an ARLOEDH dha Dhuw dha dhoen, dell dheg den y vab, dres oll an fordh a gerdhsowgh bys pan dheuthewgh y’n tyller ma. 32 Yn despit dhe hemma nyns esowgh ow krysi y’n ARLOEDH dha Dhuw, 33 ow kerdhes a-ragowgh y’n fordh dhe hwilas le rag agas kampya, yn tan nosweyth dhe dhiskwedhes dhywgh an fordh a gerdhowgh ynni, hag yn kommol dydhweyth.’
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17 Rag kepar dell yw lester den diles pan yw terrys, yndella ynwedh yw gans aga duwow, wosa i dhe vos settys yn-bann y’n tempel. Aga dewlagas yw leun a bolter dre dreys an re a enter ynno. 18 Kepar dell yw an yetys deges a bub tu war dhen neb re wrug kamm erbynn an myghtern, par dell ve dampnys dhe’n mernans, yn kepar maner an oferysi a fast aga themplow gans darasow, florennow ha barrys, ma na vons pyllys gans ladron. 19 I a enow lugern, moy es dell wrons ragdha aga honan, kyn na yll aga duwow gweles nagonan anedha. 20 Kepar hag onan a gebrow an tempel yns, mes y leverir bos aga holonn kniys gans an pryves a slynk yn-mes a’n dor; ha pan y’s debrons, ha’ga dillasennow, ny wrons y attendya. 21 Aga fas re beu duhes gans an mog hag a dheu yn-mes a’n tempel. 22 War aga horf ha penn a esedh eskelli-kroghen, gwennili hag ydhyn, ha’n kathes ynwedh. 23 Dre hemma hwi a woer nag yns duwow: rakhenna na berthewgh own anedha.
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