dyowlek oor Engels

dyowlek

Vertalings in die woordeboek Kornies - Engels

demoniac

adjective noun

demonic

adjektief

diabolical

adjektief

voorbeelde

/ dyowlek / / /
demonic

hag ynflammya an ros a vewnans, ow kavoes y dan dhiworth ifarn. 7 Pub eghenn a vest hag edhen, a bryv ha bestes morek yw dovhes ha re beu dovhes gans mab-den, 8 mes an taves ny yll denvyth y dhovhe. Droktra direwl yw, leun a wenon marwel. 9 Ganso ev, ni a vennik an Arloedh ha Tas,a ha ganso ev ni a volleth mab-den yw gwrys war-lergh hevelep Duw. 10 Yn-mes a’n keth ganow y teu ha bennath ha molleth. Nyns yw gwiw, ow breder, an taklow ma dhe hwarvos yndella. 11 A dhyllo fenten dowr yr ha hwerow yn-mes a’n keth toll? 12 A yll figbrenn, ow breder, ri greun olew, po gwinbrenn ri figys? Ynwedh ny yll fenten hoelan ri dowr yr.b 13 Piw yntredhowgh yw fur ha skentel? Der y gonversashyon da, diskwedhes ev y wriansow yn uvelder furneth. 14 Mes mars eus avi hwerow ha strivyans genowgh yn agas kolonn, na wrewgh bostya, na gowleverel erbynn an gwir. 15 Nyns yw hemma furneth a dhiyskynn a-wartha, mes a’n bys, anspyrysel, dyowlek yw. 16 Le may ma avi ha strivyans yma deray ha pub drogober. 17 Mes an furneth a-wartha yw kyns oll glan, ena ow kara kres, klor, es y berswadya, leun a versi ha frut da, heb faverans, heb falsuri. 18 Ha frut ewnder yw hesys yn kres rag an re a wra kres.
[no English parallel text | tekst kettuel Sowsnek vyth]

JAMYS 3 An Taves 1Na vedhewgh meur ahanowgh dyskadoryon, ow breder. Hwi a woer ni, an dhyskadoryon dhe dhegemmeres breus poessa. 2Pubonan ahanan a gammwra yn lies tra. Den mar ny gammwra yn y lavar, gour perfydh yw hemma, hag ev a yll fronna an korf dien ynwedh. 3Mar korryn fronn yn ganow margh may fo ev gostydh dhyn ni, y gorf dien ynwedh a lewyn ni. 4Mirewgh orth an gorholyon ynwedh. Mar vras kyn fons i ha herdhys gans gwynsow krev, lewys yns i gans lew pur vyghan ple fo ervirys gans an lewyader. 5Yndella an taves ynwedh yw esel byghan hag a vost taklow bras. Otta, ass yw byghan an tan, hag ass yw bras an koes a vydh leskys ganso! 6Ha tan yw an taves, norvys kammhynseth. Settys yw an taves yn mysk agan eseli, ow mostya an korf dien hag ynflammya an ros a vewnans, ow kavoes y dan dhiworth ifarn. 7Pub eghenn a vest hag edhen, a bryv ha bestes morek yw dovhes ha re beu dovhes gans mab-den, 8mes an taves ny yll denvyth y dhovhe. Droktra direwl yw, leun a wenon marwel. 9Ganso ev, ni a vennik an Arloedh ha Tas, ha ganso ev ni a volleth mab-den yw gwrys war-lergh hevelep Duw. 10Yn-mes a'n keth ganow y teu ha bennath ha molleth. Nyns yw gwiw, ow breder, an taklow ma dhe hwarvos yndella. 11A dhyllo fenten dowr yr ha hwerow yn-mes a'n keth toll? 12A yll figbrenn, ow breder, ri greun olew, po gwinbrenn ri figys? Ynwedh ny yll fenten hoelan ri dowr yr. 13Piw yntredhowgh yw fur ha skentel? Der y gonversashyon da, diskwedhes ev y wriansow yn uvelder furneth. 14Mes mars eus avi hwerow ha strivyans genowgh yn agas kolonn, na wrewgh bostya, na gowleverel erbynn an gwir. 15Nyns yw hemma furneth a dhiyskynn a-wartha, mes a'n bys, anspyrysel, dyowlek yw. 16Le may ma avi ha strivyans yma deray ha pub drogober. 17Mes an furneth a-wartha yw kyns oll glan, ena ow kara kres, klor, es y berswadya, leun a versi ha frut da, heb faverans, heb falsuri. 18Ha frut ewnder yw hesys yn kres rag an re a wra kres.
JAMES 3 Taming the Tongue 1Not many of you should become teachers, my fellow believers, because you know that we who teach will be judged more strictly. 2We all stumble in many ways. Anyone who is never at fault in what they say is perfect, able to keep their whole body in check. 3When we put bits into the mouths of horses to make them obey us, we can turn the whole animal. 4Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go. 5Likewise, the tongue is a small part of the body, but it makes great boasts. Consider what a great forest is set on fire by a small spark. 6The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole body, sets the whole course of one’s life on fire, and is itself set on fire by hell. 7All kinds of animals, birds, reptiles and sea creatures are being tamed and have been tamed by mankind, 8but no human being can tame the tongue. It is a restless evil, full of deadly poison. 9With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness. 10Out of the same mouth come praise and cursing. My brothers and sisters, this should not be. 11Can both fresh water and salt water flow from the same spring? 12My brothers and sisters, can a fig tree bear olives, or a grapevine bear figs? Neither can a salt spring produce fresh water. Two Kinds of Wisdom 13Who is wise and understanding among you? Let them show it by their good life, by deeds done in the humility that comes from wisdom. 14But if you harbor bitter envy and selfish ambition in your hearts, do not boast about it or deny the truth. 15Such “wisdom” does not come down from heaven but is earthly, unspiritual, demonic. 16For where you have envy and selfish ambition, there you find disorder and every evil practice. 17But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere. 18Peacemakers who sow in peace reap a harvest of righteousness.

/ dyowlek / / /
demoniac

/ dyowlek / / /
diabolical

Pan dhifunas Mester Kirwan, ny ylli ev perthi kov a dra vyth. Mes yth esa merk a leuv venyn a-dro dh’y gonna bregh, hag o leskys y’n kig, dell heveli. An merk ma a worta ganso bys dh’y vernans. Treweythyow, nosweyth, y teuth dhodho gwelesigeth a’n vowes yowynk gans hy delk a berlys. Mes ny vettyas ev orth an marghek du nevra namoy. Ow tochya an hanaf arghansek, Mester Kirwan a’n tewlis y’n lynn, drefen ev dhe wogrysi y tothya dhodho dre bystri dyowlek. Ytho, an hanaf a sedhis yn-dann an tonnow ha ny veu gwelys namoy.
When Mr Kirwan awoke, he couldn’t remember anything. But there was the mark of a woman’s hand around his wrist, that seemed to be burnt into the flesh. This mark remained with him until his death. Sometimes at night, there came to him a vision of the young woman with her necklace of pearls. But he never encountered the black horseman again. As for the silver cup, Mr Kirwan threw it into the lake, for he suspected that it had come to him by devilish sorcery. Thus, the cup sank beneath the waves and was seen no more.