fowt omrewl oor Engels

fowt omrewl

Vertalings in die woordeboek Kornies - Engels

lack of self-control

voorbeelde

/ fowt omrewl / / /
lack of self-control

25 ‘Go-hwi, skribys ha Fariseow, falswesyon, rag hwi a lanha tu a-ves an hanaf ha’n skudell, mes an tu a-bervedh yw leun a arowder ha fowt omrewl. 26 Ty Farise dall, kyns oll glanha tu a-bervedh an hanaf may fo glan an tu a-ves anodho.
[no English parallel text | tekst kettuel Sowsnek vyth]

an eyl orth y gila, marnas, martesen, der akordyans rag termyn, mayth omryllowgh hwi dhe bysadow; mes ena dewgh war-barth arta ma na’gas dynnyo Satnas der agas fowt omrewl. 6 Hemma my a lever avel kummyas, a-der gorhemmynn. 7 Hwans a’m beus pub den oll dhe vos avelov vy ow honan; mes yma gans peub y ro arbennik y honan dhiworth Duw; an eyl a’n jeves hemma, y gila henna.
[no English parallel text | tekst kettuel Sowsnek vyth]

1Lemmyn a-dro dhe'n traow may skrifsowgh: ‘Da yw dhe wour na docchyo benyn.’ 2Mes drefenn fornikashyon y koedh dhe bub gour kavoes y wreg y honan, ha pub benyn hy gour hy honan. 3Y koedh dhe'n gour ri dh'y wreg hy gwiryow priosel, keffrys an wreg dh'y gour. 4Rag an wreg ny rewl hy horf hy honan, mes hy gour a'n rewl; y'n keth vaner an gour ny rewl y gorf y honan, mes an wreg a'n rewl. 5Na skonyewgh an eyl orth y gila, marnas, martesen, der akordyans rag termyn, mayth omryllowgh hwi dhe bysadow; mes ena dewgh war-barth arta ma na'gas dynnyo Satnas der agas fowt omrewl. 6Hemma my a lever avel kummyas, a-der gorhemmynn. 7Hwans a'm beus may fo peub avelov vy ow honan; mes yma gans peub y ro arbennik y honan dhiworth Duw; an eyl a'n jeves hemma, y gila henna.
1Now for the matters you wrote about: “It is good for a man not to have sexual relations with a woman.” 2But since sexual immorality is occurring, each man should have sexual relations with his own wife, and each woman with her own husband. 3The husband should fulfill his marital duty to his wife, and likewise the wife to her husband. 4The wife does not have authority over her own body but yields it to her husband. In the same way, the husband does not have authority over his own body but yields it to his wife. 5Do not deprive each other except perhaps by mutual consent and for a time, so that you may devote yourselves to prayer. Then come together again so that Satan will not tempt you because of your lack of self-control. 6I say this as a concession, not as a command. 7I wish that all of you were as I am. But each of you has your own gift from God; one has this gift, another has that.

AN BIBEL KERNEWEK 2020 Matthew 23 Kuhudhans an Skribys ha'n Fariseow Mark 12:38-40; Luk 11:37-52, 20:45-47 1Ena Yesu a gewsis dhe'n routhow ha dh'y dhyskyblon 2ow leverel, ‘An skribys ha'n Fariseow re esedhas war esedh Moyses. 3Rakhenna gwrewgh ha gwithewgh oll an taklow a leverons dhywgh, saw herwydh aga gweythresow na wrewgh: rag i a gews mes ny wrons. 4I a gelm beghyow poes ha kales dhe berthi ha'ga gorra war dhiwskoedh tus, mes i aga honan ny vynnons aga remova gans aga bys. 5Oll aga oberow i a wra rag bos gwelys gans tus; rag i a ledanha aga fylakteriow ha hirhe pilennow aga gwisk. 6I a gar an penn-esedhow yn kevewiow ha'n penn-esedhow y'n synagys, 7ha salusyansow y'n marghasow, ha bos gelwys Rabbi gans tus. 8Mes hwi, na bedhewgh gelwys Rabbi; rag onan yw agas dyskador hag oll hwi yw breder. 9Ha hwi na wrewgh gelwel denvyth y'n nor agas tas, rag onan yw agas Tas a nev. 10Ha na vedhewgh gelwys dyskadoryon, rag onan yw agas dyskador, an Krist. 11An moyha ahanowgh yw agas servont. 12Neb a omughelha a vydh dres isel, ha neb a omuvelha a vydh ughelhes. 13‘Go-hwi, skribys ha Fariseow, falswesyon, rag hwi a dhege gwlaskor nev erbynn tus; rag nyns ewgh agas honan a-bervedh ynno na ny esowgh dhe vones a-bervedh an re a vynn entra. 14‘Go-hwi, skribys ha Fariseow, falswesyon, rag hwi a lenk chiow gwedhwesow, hag yn fayntys hwi a wrewgh pysadow hir; rakhenna y kevowgh breus dhe voy tynn. 15Go-hwi, skribys ha Fariseow, falswesyon, rag hwi a dremen dres mor ha tir dhe gavoes unn dyskybel nowydh ha pan y'n kevir, hwi a'n gwra mab ifarn dewblek gweth agesowgh hwi agas honan. 16‘Go-hwi, kevarwoedhoryon dhall neb a lever, “Seul a wrello ti re'n tempel, ny amont mann, mes seul a wrello ti re owr an tempel, ev yw kelmys.” 17Fellyon dhall, pyneyl ytho yw an moyha, an owr po an tempel a wra dhe'n owr bos sakrys? 18Ha, “Seul a wrello ti re'n alter, ny amont mann, mes seul a wrello ti re'n offrynn eus warnedhi, ev yw kelmys.” 19Tus dhall, pyneyl ytho yw an moyha, an offrynn po an alter a wra dhe'n offrynn bos sakrys? 20Rag neb a wra ti re'n alter, a de re'n alter ha re bup-tra eus warnedhi; 21ha neb a de re'n tempel a de re'n tempel ha re neb a drig ynno, 22ha neb a de re'n nev a de re dron Duw ha re neb yw esedhys warnodho. 23‘Go-hwi, skribys ha Fariseow, falswesyon, rag hwi a wra degevi menta ha fenogel ha kumin ha gasa dhe goll taklow poessa an lagha, ewnder ha tregeredh ha lenduri; an re ma y koedhsa dhywgh aga gul heb dispresya an re na. 24Kevarwoedhoryon dhall, usi ow kroedra gwibesenn ha lenki kowrvargh! 25‘Go-hwi, skribys ha Fariseow, falswesyon, rag hwi a lanha tu a-ves an hanaf ha'n skudell, mes an tu a-bervedh yw leun a arowder ha fowt omrewl. 26Ty Farise dall, kyns oll glanha tu a-bervedh an hanaf may fo glan an tu a-ves anodho. 27‘Go-hwi, skribys ha Fariseow, falswesyon, rag hwi yw haval dhe vedhow yw gwynnhes gans lim, teg aga semlans war-ves, mes war-ji yth yns leun a eskern tus varow hag a bub plosedhes. 28Yndellma ynwedh hwi yw gwiryon agas semlans war-ves a-wel dhe dus, mes war-ji yth owgh leun a falsuri ha fara dilagha. 29‘Go-hwi, skribys ha Fariseow, falswesyon, rag hwi a dhrehav bedhow an brofoesi ha tekhe meyn kov an re wiryon, 30ha leverel, “A kwrellen ni bewa yn dydhyow agan tasow, ny vien kevrennek gansa ow skoellya goes an brofoesi.” 31Yndella yth owgh hwi dustunioryon er agas pynn agas honan, hwi dhe vos mebyon an re a ladhas an brofoesi. 32Lenwewgh ytho musur kammweyth agas tasow. 33Hwi serf! Hwi askorr nadres! Fatell yllowgh diank dhiworth breus ifarn? 34Rakhenna, otta, my a dhannvon dhywgh profoesi ha tus fur ha skribys: re anedha hwi a's ladh ha'ga krowsya, ha skorjya re a wrewgh yn agas synagys ha'ga helghya a sita dhe sita; 35may teffo warnowgh an goes gwiryon oll a veu skoellys war an bys, a-dhiworth goes Abel gwiryon bys yn goes Zakaria mab Barakia, neb a ledhsowgh ynter an tempel ha'n alter. 36Yn hwir y lavarav dhywgh, oll an taklow ma a dheu war an henedh ma. Kynvann war Yerusalem Luk 13:34-35 37‘Yerusalem, Yerusalem neb a ladh an brofoesi ha labydha an re yw dannvenys dhis! Peskweyth y yeunis vy kuntell dha fleghes war-barth, kepar dell guntell yar hy yerigow yn-dann hy eskelli, mes hwi ny vynnsowgh. 38Awotta, agas chi yw gesys dhywgh hwi, ynyal. 39Rag my a lever dhywgh, na'm gwelowgh alemma rag, bys pan leverowgh, “Benniges yw neb a dheu yn hanow an Arloedh.” ’ © Kesva an Taves Kernewek 2004, 2021 © Cornish Language Board 2004, 2021KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954)
Matthew 23 The Great Denunciation 1Then spake Jesus to the multitude, and to his disciples, 2saying, The scribes and the Pharisees sit in Moses' seat: 3all therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not. 4For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with one of their fingers. 5But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments, 6and love the uppermost rooms at feasts, and the chief seats in the synagogues, 7and greetings in the markets, and to be called of men, Rabbi, Rabbi. 8But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren. 9And call no man your father upon the earth: for one is your Father, which is in heaven. 10Neither be ye called masters: for one is your Master, even Christ. 11But he that is greatest among you shall be your servant. 12And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted. 13But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in. 14Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation. 15Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves. 16Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor! 17Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold? 18And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty. 19Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift? 20Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon. 21And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein. 22And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon. 23Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone. 24Ye blind guides, which strain at a gnat, and swallow a camel. 25Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess. 26Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also. 27Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness. 28Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity. 29Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous, 30and say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. 31Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets. 32Fill ye up then the measure of your fathers. 33Ye serpents, ye generation of vipers, how can ye escape the damnation of hell? 34Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city: 35that upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar. 36Verily I say unto you, All these things shall come upon this generation. 37O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not! 38Behold, your house is left unto you desolate. 39For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.

Kuhudhans an Skribys ha'n Fariseow Mark 12:38-40; Luk 11:37-52, 20:45-47 1Ena Yesu a gewsis dhe'n routhow ha dh'y dhyskyblon 2ow leverel, ‘An skribys ha'n Fariseow re esedhas war esedh Moyses. 3Rakhenna gwrewgh ha gwithewgh oll an taklow a leverons dhywgh, saw herwydh aga gweythresow na wrewgh: rag i a gews mes ny wrons. 4I a gelm beghyow poes ha kales dhe berthi ha'ga gorra war dhiwskoedh tus, mes i aga honan ny vynnons aga remova gans aga bys. 5Oll aga oberow i a wra rag bos gwelys gans tus; rag i a ledanha aga fylakteriow ha hirhe pilennow aga gwisk. 6I a gar an penn-esedhow yn kevewiow ha'n penn-esedhow y'n synagys, 7ha salusyansow y'n marghasow, ha bos gelwys Rabbi gans tus. 8Mes hwi, na bedhewgh gelwys Rabbi; rag onan yw agas dyskador hag oll hwi yw breder. 9Ha hwi na wrewgh gelwel denvyth y'n nor agas tas, rag onan yw agas Tas a nev. 10Ha na vedhewgh gelwys dyskadoryon, rag onan yw agas dyskador, an Krist. 11An moyha ahanowgh yw agas servont. 12Neb a omughelha a vydh dres isel, ha neb a omuvelha a vydh ughelhes. 13‘Go-hwi, skribys ha Fariseow, falswesyon, rag hwi a dhege gwlaskor nev erbynn tus; rag nyns ewgh agas honan a-bervedh ynno na ny esowgh dhe vones a-bervedh an re a vynn entra. 14‘Go-hwi, skribys ha Fariseow, falswesyon, rag hwi a lenk chiow gwedhwesow, hag yn fayntys hwi a wrewgh pysadow hir; rakhenna y kevowgh breus dhe voy tynn. 15Go-hwi, skribys ha Fariseow, falswesyon, rag hwi a dremen dres mor ha tir dhe gavoes unn dyskybel nowydh ha pan y'n kevir, hwi a'n gwra mab ifarn dewblek gweth agesowgh hwi agas honan. 16‘Go-hwi, kevarwoedhoryon dhall neb a lever, “Seul a wrello ti re'n tempel, ny amont mann, mes seul a wrello ti re owr an tempel, ev yw kelmys.” 17Fellyon dhall, pyneyl ytho yw an moyha, an owr po an tempel a wra dhe'n owr bos sakrys? 18Ha, “Seul a wrello ti re'n alter, ny amont mann, mes seul a wrello ti re'n offrynn eus warnedhi, ev yw kelmys.” 19Tus dhall, pyneyl ytho yw an moyha, an offrynn po an alter a wra dhe'n offrynn bos sakrys? 20Rag neb a wra ti re'n alter, a de re'n alter ha re bup-tra eus warnedhi; 21ha neb a de re'n tempel a de re'n tempel ha re neb a drig ynno, 22ha neb a de re'n nev a de re dron Duw ha re neb yw esedhys warnodho. 23‘Go-hwi, skribys ha Fariseow, falswesyon, rag hwi a wra degevi menta ha fenogel ha kumin ha gasa dhe goll taklow poessa an lagha, ewnder ha tregeredh ha lenduri; an re ma y koedhsa dhywgh aga gul heb dispresya an re na. 24Kevarwoedhoryon dhall, usi ow kroedra gwibesenn ha lenki kowrvargh! 25‘Go-hwi, skribys ha Fariseow, falswesyon, rag hwi a lanha tu a-ves an hanaf ha'n skudell, mes an tu a-bervedh yw leun a arowder ha fowt omrewl. 26Ty Farise dall, kyns oll glanha tu a-bervedh an hanaf may fo glan an tu a-ves anodho. 27‘Go-hwi, skribys ha Fariseow, falswesyon, rag hwi yw haval dhe vedhow yw gwynnhes gans lim, teg aga semlans war-ves, mes war-ji yth yns leun a eskern tus varow hag a bub plosedhes. 28Yndellma ynwedh hwi yw gwiryon agas semlans war-ves a-wel dhe dus, mes war-ji yth owgh leun a falsuri ha fara dilagha. 29‘Go-hwi, skribys ha Fariseow, falswesyon, rag hwi a dhrehav bedhow an brofoesi ha tekhe meyn kov an re wiryon, 30ha leverel, “A kwrellen ni bewa yn dydhyow agan tasow, ny vien kevrennek gansa ow skoellya goes an brofoesi.” 31Yndella yth owgh hwi dustunioryon er agas pynn agas honan, hwi dhe vos mebyon an re a ladhas an brofoesi. 32Lenwewgh ytho musur kammweyth agas tasow. 33Hwi serf! Hwi askorr nadres! Fatell yllowgh diank dhiworth breus ifarn? 34Rakhenna, otta, my a dhannvon dhywgh profoesi ha tus fur ha skribys: re anedha hwi a's ladh ha'ga krowsya, ha skorjya re a wrewgh yn agas synagys ha'ga helghya a sita dhe sita; 35may teffo warnowgh an goes gwiryon oll a veu skoellys war an bys, a-dhiworth goes Abel gwiryon bys yn goes Zakaria mab Barakia, neb a ledhsowgh ynter an tempel ha'n alter. 36Yn hwir y lavarav dhywgh, oll an taklow ma a dheu war an henedh ma. Kynvann war Yerusalem Luk 13:34-35 37‘Yerusalem, Yerusalem neb a ladh an brofoesi ha labydha an re yw dannvenys dhis! Peskweyth y yeunis vy kuntell dha fleghes war-barth, kepar dell guntell yar hy yerigow yn-dann hy eskelli, mes hwi ny vynnsowgh. 38Awotta, agas chi yw gesys dhywgh hwi, ynyal. 39Rag my a lever dhywgh, na'm gwelowgh alemma rag, bys pan leverowgh, “Benniges yw neb a dheu yn hanow an Arloedh.” ’
Jesus Warns against the Teachers of the Law and the Pharisees (Mk 12.38–39; Lk 11.43, 46; 20.45–46) 1Then Jesus spoke to the crowds and to his disciples. 2“The teachers of the Law and the Pharisees are the authorized interpreters of Moses' Law. 3So you must obey and follow everything they tell you to do; do not, however, imitate their actions, because they don't practise what they preach. 4They tie on to people's backs loads that are heavy and hard to carry, yet they aren't willing even to lift a finger to help them carry those loads. 5They do everything so that people will see them. Look at the straps with scripture verses on them which they wear on their foreheads and arms, and notice how large they are! Notice also how long are the tassels on their cloaks! 6They love the best places at feasts and the reserved seats in the synagogues; 7they love to be greeted with respect in the market places and to be called ‘Teacher’. 8You must not be called ‘Teacher’, because you are all members of one family and have only one Teacher. 9And you must not call anyone here on earth ‘Father’, because you have only the one Father in heaven. 10Nor should you be called ‘Leader’, because your one and only leader is the Messiah. 11The greatest one among you must be your servant. 12Whoever makes himself great will be humbled, and whoever humbles himself will be made great. Jesus Condemns their Hypocrisy (Mk 12.40; Lk 11.39–42, 44, 52; 20.47) 13“How terrible for you, teachers of the Law and Pharisees! You hypocrites! You lock the door to the Kingdom of heaven in people's faces, and you yourselves don't go in, nor do you allow in those who are trying to enter! 15“How terrible for you, teachers of the Law and Pharisees! You hypocrites! You sail the seas and cross whole countries to win one convert; and when you succeed, you make him twice as deserving of going to hell as you yourselves are! 16“How terrible for you, blind guides! You teach, ‘If someone swears by the Temple, he isn't bound by his vow; but if he swears by the gold in the Temple, he is bound.’ 17Blind fools! Which is more important, the gold or the Temple which makes the gold holy? 18You also teach, ‘If someone swears by the altar, he isn't bound by his vow; but if he swears by the gift on the altar, he is bound.’ 19How blind you are! Which is the more important, the gift or the altar which makes the gift holy? 20So then, when a person swears by the altar, he is swearing by it and by all the gifts on it; 21and when he swears by the Temple, he is swearing by it and by God, who lives there; 22and when someone swears by heaven, he is swearing by God's throne and by him who sits on it. 23“How terrible for you, teachers of the Law and Pharisees! You hypocrites! You give to God a tenth even of the seasoning herbs, such as mint, dill, and cumin, but you neglect to obey the really important teachings of the Law, such as justice and mercy and honesty. These you should practise, without neglecting the others. 24Blind guides! You strain a fly out of your drink, but swallow a camel! 25“How terrible for you, teachers of the Law and Pharisees! You hypocrites! You clean the outside of your cup and plate, while the inside is full of what you have obtained by violence and selfishness. 26Blind Pharisee! Clean what is inside the cup first, and then the outside will be clean too! 27“How terrible for you, teachers of the Law and Pharisees! You hypocrites! You are like whitewashed tombs, which look fine on the outside but are full of bones and decaying corpses on the inside. 28In the same way, on the outside you appear good to everybody, but inside you are full of hypocrisy and sins. Jesus Predicts their Punishment (Lk 11.47–51) 29“How terrible for you, teachers of the Law and Pharisees! You hypocrites! You make fine tombs for the prophets and decorate the monuments of those who lived good lives; 30and you claim that if you had lived during the time of your ancestors, you would not have done what they did and killed the prophets. 31So you actually admit that you are the descendants of those who murdered the prophets! 32Go on, then, and finish what your ancestors started! 33You snakes and children of snakes! How do you expect to escape from being condemned to hell? 34And so I tell you that I will send you prophets and wise men and teachers; you will kill some of them, crucify others, and whip others in the synagogues and chase them from town to town. 35As a result, the punishment for the murder of all innocent people will fall on you, from the murder of innocent Abel to the murder of Zechariah son of Berechiah, whom you murdered between the Temple and the altar. 36I tell you indeed: the punishment for all these murders will fall on the people of this day! Jesus' Love for Jerusalem (Lk 13.34–35) 37“Jerusalem, Jerusalem! You kill the prophets and stone the messengers God has sent you! How many times have I wanted to put my arms round all your people, just as a hen gathers her chicks under her wings, but you would not let me! 38And so your Temple will be abandoned and empty. 39From now on, I tell you, you will never see me again until you say, ‘God bless him who comes in the name of the Lord.’ ”

1 KORINTHIANYS 7 Kudynnow a-dro dhe Dhemmedhyans 1Lemmyn a-dro dhe'n traow may skrifsowgh: ‘Da yw dhe wour na docchyo benyn.’ 2Mes drefenn fornikashyon y koedh dhe bub gour kavoes y wreg y honan, ha pub benyn hy gour hy honan. 3Y koedh dhe'n gour ri dh'y wreg hy gwiryow priosel, keffrys an wreg dh'y gour. 4Rag an wreg ny rewl hy horf hy honan, mes hy gour a'n rewl; y'n keth vaner an gour ny rewl y gorf y honan, mes an wreg a'n rewl. 5Na skonyewgh an eyl orth y gila, marnas, martesen, der akordyans rag termyn, mayth omryllowgh hwi dhe bysadow; mes ena dewgh war-barth arta ma na'gas dynnyo Satnas der agas fowt omrewl. 6Hemma my a lever avel kummyas, a-der gorhemmynn. 7Hwans a'm beus may fo peub avelov vy ow honan; mes yma gans peub y ro arbennik y honan dhiworth Duw; an eyl a'n jeves hemma, y gila henna. 8My a lever dhe'n re dhibries ha dhe'n gwedhwesow bos da dhedha gortos avelov vy. 9Mes mar ny yllons i omrewlya, gwrens demmedhi; gwell yw demmedhi ages dewi dre hwans. 10Dhe'n re bries my a worhemmynn (nyns yw my, mes an Arloedh), ma na goedhvo dhe'n wreg diberth dhiworth hy gour, 11mes mar kwra diberth, gortes dibries poken bedhes unnverhes gans hy gour; ha ni goedh dhe'n gour didhemmedhi y wreg. 12Dhe'n re erell y lavarav evy (nyns yw an Arloedh): broder mara'n jeves gwreg dhiskryjyk ha hy owth assentya triga ganso, ny goedh dhodho diberth dhiworti; 13ha benyn mara's teves gour diskryjyk hag ev owth assentya triga gensi, ny goedh dhedhi diberth dhiworto. 14Rag an gour diskryjyk re beu sakrys der an wreg, ha'n wreg dhiskryjyk re beu sakrys der an gour. Poken, avlan via agas fleghes, mes lemmyn sans yns i. 15Mes mar omdhiberth an diskryjyk, bedhes diberthys; yn kas a'n par na nyns yw kelmys na'n broder na'n hwoer. Rag yn kres Duw re'gas gelwis. 16A wreg, fatell wodhesta mar kwredh selwel dha wour? A wour, fatell wodhesta mar kwredh selwel dha wreg? An Bewnans Ordenys gans an Arloedh 17Byttegyns, kerdhes pubonan kepar dell ordenas dhodho an Arloedh, par dell elwis Duw pubonan. Hemma my a worhemmynn y'n eglosyow oll. 18O trodreghys nebonan pan veu gelwys? Na hwiles defendya dhe-ves merkyow trodreghyans. A veu gelwys nebonan antrodreghys? Na bedhes trodreghys. 19Trodreghyans nyns yw travyth, hag antrodreghyans nyns yw travyth; mes gwitha arghadowyow an Arloedh yw dres pup-tra. 20Gortes pub huni y'n studh may feu gelwys. 21A veusta keth pan veus gelwys? Ny vern; mes mar kyllydh dos ha bos livrys, gwell yw gul yndella. 22Rag neb a veu gelwys y'n Arloedh, hag ev keth, den livrys an Arloedh yth yw; keffrys neb o den livrys pan veu gelwys, keth Krist yth yw. 23Prenys a bris vewgh; na dhewgh ha bos kethyon tus. 24Ytho, breder, yn py studh pynag y feu pub huni gelwys, gortes yndella gans Duw. An Re Andhemmedhys ha'n Gwedhwesow 25Lemmyn a-dro dhe wyrghesow, nyns eus dhymm gorhemmynn a'n Arloedh, mes ow brys a rov avel onan neb yw lel, dre dregeredh an Arloedh. 26Dell dybav, drefenn an poenvotter y'n jydh hedhyw, da yw dhe dhen gortos dell ywa. 27Kelmys dhe wreg osta? Na hwila livreson. Livrys dhiworth gwreg osta? Na hwila gwreg. 28Mes mar temmedhydh, ny beghydh, ha gwyrghes mar temmedh, ny begh. Byttegyns an re a dhemmedh a's teves poenvos y'n kig, ha'gas gwitha rakhenna a vynnsen. 29Ow styr yw hemma, breder: devedhys ha bos pur verr yw an termyn; alemma rag, an re neb a's teves gwragedh, bedhens kepar ha pan vens i hebdha, 30ha'n re a gyn kepar ha pan na vens ow kyni, ha'n re neb a lowenha kepar ha pan na vens ow lowenhe, ha'n re neb a bren kepar ha pan vens i heb pythow, 31ha'n re neb a wra devnydh a'n bys kepar ha pan na wrens i leun dhevnydh anodho. Rag yma furv an bys ma ow tremena dhe-ves. 32My a vynn orthowgh bos heb fienasow. An gour dibries yw prederus a-dro dhe negys an Arloedh, fatell blekkyo dhe'n Arloedh; 33mes an gour pries yw prederus a-dro dhe negys an bys, fatell blekkyo dh'y wreg, 34ha rynnys yw y vrys. Ha'n venyn dhibries po an wyrghes yw prederus a-dro dhe negys an Arloedh, fatell vo sans hag y'n korf hag yn spyrys; mes an venyn bries yw prederus a-dro dhe negys an bys, fatell blekkyo dh'y gour. 35My a lever hemma rag agas les agas honan, heb gorra fronn vydh warnowgh, mes rag onester ha rag may hwonetthowgh an Arloedh heb lett. 36Mar tyb nebonan y vos owth omdhegi heb onester dh'y wyrghes, mars yw hi dres hy yowynkneth, ha mar tegoedh, gwres a vynno: nyns yw peghes, i demmedhens. 37Mes mars yw nebonan ha'y brys ow sevel yn fast, heb bos yn-dann dravyth a res, neb a rewl y vodh y honan, ha neb yw ervirys ev dh'y gwitha gwyrghes, ev a wra yn ta. 38Ytho, neb a dhemmedh y wyrghes a wra yn ta, ha neb na dhemmedh a wra gwell. 39Kelmys dh'y gour yw an wreg hedre vo ev bew; mes mar kosk ev, livrys yw hi dhe dhemmedhi neb a vynno hi, mar kwra hi henna y'n Arloedh. 40Mes dhe'm brys vy moy gwynn hy bys yw mar korta kepar dell yw hi; ha my a dyb y'm beus ynwedh spyrys Duw.
1 CORINTHIANS 7 Concerning Married Life 1Now for the matters you wrote about: “It is good for a man not to have sexual relations with a woman.” 2But since sexual immorality is occurring, each man should have sexual relations with his own wife, and each woman with her own husband. 3The husband should fulfill his marital duty to his wife, and likewise the wife to her husband. 4The wife does not have authority over her own body but yields it to her husband. In the same way, the husband does not have authority over his own body but yields it to his wife. 5Do not deprive each other except perhaps by mutual consent and for a time, so that you may devote yourselves to prayer. Then come together again so that Satan will not tempt you because of your lack of self-control. 6I say this as a concession, not as a command. 7I wish that all of you were as I am. But each of you has your own gift from God; one has this gift, another has that. 8Now to the unmarried and the widows I say: It is good for them to stay unmarried, as I do. 9But if they cannot control themselves, they should marry, for it is better to marry than to burn with passion. 10To the married I give this command (not I, but the Lord): A wife must not separate from her husband. 11But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife. 12To the rest I say this (I, not the Lord): If any brother has a wife who is not a believer and she is willing to live with him, he must not divorce her. 13And if a woman has a husband who is not a believer and he is willing to live with her, she must not divorce him. 14For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband. Otherwise your children would be unclean, but as it is, they are holy. 15But if the unbeliever leaves, let it be so. The brother or the sister is not bound in such circumstances; God has called us to live in peace. 16How do you know, wife, whether you will save your husband? Or, how do you know, husband, whether you will save your wife? Concerning Change of Status 17Nevertheless, each person should live as a believer in whatever situation the Lord has assigned to them, just as God has called them. This is the rule I lay down in all the churches. 18Was a man already circumcised when he was called? He should not become uncircumcised. Was a man uncircumcised when he was called? He should not be circumcised. 19Circumcision is nothing and uncircumcision is nothing. Keeping God’s commands is what counts. 20Each person should remain in the situation they were in when God called them. 21Were you a slave when you were called? Don’t let it trouble you—although if you can gain your freedom, do so. 22For the one who was a slave when called to faith in the Lord is the Lord’s freed person; similarly, the one who was free when called is Christ’s slave. 23You were bought at a price; do not become slaves of human beings. 24Brothers and sisters, each person, as responsible to God, should remain in the situation they were in when God called them. Concerning the Unmarried 25Now about virgins: I have no command from the Lord, but I give a judgment as one who by the Lord’s mercy is trustworthy. 26Because of the present crisis, I think that it is good for a man to remain as he is. 27Are you pledged to a woman? Do not seek to be released. Are you free from such a commitment? Do not look for a wife. 28But if you do marry, you have not sinned; and if a virgin marries, she has not sinned. But those who marry will face many troubles in this life, and I want to spare you this. 29What I mean, brothers and sisters, is that the time is short. From now on those who have wives should live as if they do not; 30those who mourn, as if they did not; those who are happy, as if they were not; those who buy something, as if it were not theirs to keep; 31those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away. 32I would like you to be free from concern. An unmarried man is concerned about the Lord’s affairs—how he can please the Lord. 33But a married man is concerned about the affairs of this world—how he can please his wife— 34and his interests are divided. An unmarried woman or virgin is concerned about the Lord’s affairs: Her aim is to be devoted to the Lord in both body and spirit. But a married woman is concerned about the affairs of this world—how she can please her husband. 35I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided devotion to the Lord. 36If anyone is worried that he might not be acting honorably toward the virgin he is engaged to, and if his passions are too strong and he feels he ought to marry, he should do as he wants. He is not sinning. They should get married. 37But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind not to marry the virgin—this man also does the right thing. 38So then, he who marries the virgin does right, but he who does not marry her does better. 39A woman is bound to her husband as long as he lives. But if her husband dies, she is free to marry anyone she wishes, but he must belong to the Lord. 40In my judgment, she is happier if she stays as she is—and I think that I too have the Spirit of God.