fowt travyth oor Engels

fowt travyth

Vertalings in die woordeboek Kornies - Engels

lack of anything

voorbeelde

/ fowt travyth / / /
lack of anything

2 Tybewgh pup-tra dhe vos lowena, ow breder, pan goedhowgh yn provow divers, 3 ow kodhvos an prevyans a’gas fydh dhe wul perthyans. 4 Ha gwres perthyans kowlwul y ober may fewgh perfydh ha dien, heb bos dhywgh fowt travyth.
[no English parallel text | tekst kettuel Sowsnek vyth]

JAMYS 1 Salusyans 1Jamys, gwas Duw ha'n Arloedh Yesu Krist, dhe'n dewdhek loeth a'n keskar: Lowena dhywgh! Fydh ha Furneth 2Tybewgh pup-tra dhe vos lowena, ow breder, pan goedhowgh yn provow divers, 3ow kodhvos an prevyans a'gas fydh dhe wul perthyans. 4Ha gwres perthyans kowlwul y ober may fewgh perfydh ha dien, heb bos dhywgh fowt travyth. 5Mes mar fyll furneth dhe nebonan ahanowgh, govynnes ev orth Duw a re dhe bub den yn hel, heb keredhi, hag y fydh res dhodho. 6Mes govynnes yn fydh heb doutya, rag neb a dhout yw kepar ha mordonn yw helghys ha tewlys der an gwyns. 7Na dybes an den ma ev dhe dhegemmeres travyth dhiworth an Arloedh. 8Gour dewblek y vrys yw brottel yn oll y fordhow. Boghosogneth ha Rychys 9Mes gwres bostya an broder uvel yn y ughelder, 10ha'n den rych yn y uvelder, rag ev a dremen kepar ha bleujenn wyls. 11Rag an howl a sev gans an trethes ha gul dhe'n gwels gwedhra, ha'n vleujenn anodho a goedh, ha tekter y semlans yw diswrys. Y'n keth fordh an den rych a wedher yn mysk y wriansow. Prevyans ha Temptyans 12Gwynnvys an gour a bes yn-dann brevyans rag, wosa bos prevys, ev a dhegemmer an gurun a vewnans a ambosas Duw dhe'n re a'n kar. 13Na leveres denvyth a vo prevys, ‘Gans Duw prevys ov vy’; rag ny yll Duw bos prevys gans drog, ha ny brev ev y honan denvyth. 14Mes prevys yw pub den yw tennys ha dynys der y dhrokhwansow ev. 15Ena tebel-ewl, wosa omdhoen, a dhineyth peghadow, ha peghadow kowlwrys a dhineyth ankow. 16Na vedhewgh toellys, ow breder veurgerys. 17Pub ro da ha pub ro perfydh a dhiyskynn dhiworth a-wartha, ow tos yn-nans dhiworth an Tas a wolowys ha nyns eus chanj na skeus treylyans ganso. 18Gans y vynnas ev, ev a'gan dineythis dre er a wiryonedh, may fen ni avel an kynsa frut a'y greaturs. Klewes ha Gul an Ger 19Godhvydhewgh hemma, ow breder veurgerys. Bedhes pub den skav dhe glewes, lent dhe gewsel, lent dhe serri. 20Rag ny wra sorr gour avonsya ewnder Duw. 21Ytho, gorrewgh dhe-ves pub plosedhes ha drog dres eghenn, ha degemmerewgh yn uvel an ger plynsys ynnowgh, a yll selwel agas enev. 22Bedhewgh gwrioryon a'n ger, heb bos goslowysi yn unnsel, owth omdoella. 23Rag den mars yw goslowyas a'n ger heb bos gwrier, ev yw kepar ha gour a wel y fas genesik yn gweder. 24Ev a wel y honan ha mos dhe-ves hag ankevi a-dhesempis py par den yw. 25Mes neb a vir y'n lagha berfydh a rydhses ha pesya ynno, heb bos goslowyas a ankev, mes gwrier an ober, gwynnvys vydh an den ma y'n pyth a wra. 26Mars eus neb den a breder y vos kryjyk, heb fronna y daves, mes ow toella y golonn ev, koeg yw kryjyans an den ma. 27Kryjyans glan hag andhefolys a-dherag Duw an Tas yw hemma; mos dhe vires orth omdhivasow ha gwedhwesow yn aga anken, hag omwitha dinamm dhiworth an bys.
JAMES 1 1James, a servant of God and of the Lord Jesus Christ, To the twelve tribes scattered among the nations: Greetings. Trials and Temptations 2Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, 3because you know that the testing of your faith produces perseverance. 4Let perseverance finish its work so that you may be mature and complete, not lacking anything. 5If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you. 6But when you ask, you must believe and not doubt, because the one who doubts is like a wave of the sea, blown and tossed by the wind. 7That person should not expect to receive anything from the Lord. 8Such a person is double-minded and unstable in all they do. 9Believers in humble circumstances ought to take pride in their high position. 10But the rich should take pride in their humiliation—since they will pass away like a wild flower. 11For the sun rises with scorching heat and withers the plant; its blossom falls and its beauty is destroyed. In the same way, the rich will fade away even while they go about their business. 12Blessed is the one who perseveres under trial because, having stood the test, that person will receive the crown of life that the Lord has promised to those who love him. 13When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does he tempt anyone; 14but each person is tempted when they are dragged away by their own evil desire and enticed. 15Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death. 16Don’t be deceived, my dear brothers and sisters. 17Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows. 18He chose to give us birth through the word of truth, that we might be a kind of firstfruits of all he created. Listening and Doing 19My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry, 20because human anger does not produce the righteousness that God desires. 21Therefore, get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you. 22Do not merely listen to the word, and so deceive yourselves. Do what it says. 23Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror 24and, after looking at himself, goes away and immediately forgets what he looks like. 25But whoever looks intently into the perfect law that gives freedom, and continues in it—not forgetting what they have heard, but doing it—they will be blessed in what they do. 26Those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves, and their religion is worthless. 27Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.

‘Ty re glywas moy es dell allav vy afydhya,’ a worthybis an Gafer. ‘Ny wonn travyth yn kever jowelys. Mstr Bylbo yw hel gans y arghans, ha dell hevel nyns eus fowt anodho; mes ny wonn travyth ‘dro dhe gowfordhyans. My a welas Mstr Bylbo pan wrug ev dehweles, nans yw ‘dro dhe dri ugens blydhen, pan en vy chett. Nyns o termyn hir wosa my dhe dhos ha bos gwas dhe Holman koth (ev o kenderow ow thas), ev a’m worras dhe Bag End rag gweres orto lettya tus stankya ha treuspassya oll a-dreus an lowarth ha’n gwerth ow hwarvos. Hag yn mysk a’n bywder oll Mstr Bylbo a dheu yn-bann an vre gans hoba ha nebes saghow kowrek ha nebes arghow. Nyns eus dout dhymm i dhe vos leun a dresor ev dhe gavoes yn tiryow estrenyek, leow may ma menydhyow a owr, dell leverons; mes nyns o lowr dhe lenwel kowfordhow. Mes ow chett Sam a wodhvia moy ‘dro dhe henna. Yma ev a-ji hag yn mes a Bag End. Yma mall bras ganso rag hwedhlow a’n dydhyow koth, ev a woslow orth hwedhlow oll Mstr Bylbo. Mstr Bylbo re dhyskas orto y lytherennow – heb mynnes drog hwi a gonvedh, ha ny vydh drog dredho dell waytyav.
‘Then you’ve heard more than I can speak to,’ answered the Gaffer. I know nothing about jools. Mr. Bilbo is free with his money, and there seems no lack of it; but I know of no tunnel-making. I saw Mr. Bilbo when he came back, a matter of sixty years ago, when I was a lad. I’d not long come prentice to old Holman (him being my dad’s cousin), but he had me up at Bag End helping him to keep folks from trampling and trapessing all over the garden while the sale was on. And in the middle of it all Mr. Bilbo comes up the Hill with a pony and some mighty big bags and a couple of chests. I don’t doubt they were mostly full of treasure he had picked up in foreign parts, where there be mountains of gold, they say; but there wasn’t enough to fill tunnels. But my lad Sam will know more about that. He’s in and out of Bag End. Crazy about stories of the old days he is, and he listens to all Mr. Bilbo’s tales. Mr. Bilbo has learned him his letters - meaning no harm, mark you, and I hope no harm will come of it.

13 Ena Pilat a elwis war-barth an bennoferysi ha’n rewloryon ha’n bobel 14 ha leverel dhedha, ‘Hwi a dhros dhymm an den ma avel nebonan a gammled an bobel, ha mirewgh, my re’n apposyas yn agas golok, ha ny gavav fowt y’n den ma a-dro dhe’n kuhudhansow a dhresowgh er y bynn; 15 na ny gavas Herod na hwath, rag ev a’n dastannvonas dhyn;a ha mirewgh, ny wrug ev travyth a dhervynn an mernans. 16 Rakhenna my a wra y gessydhya hag ena y dhelivra.’ 17 Rag res o dhodho delivra unn den dhedha y’n goel.b
[no English parallel text | tekst kettuel Sowsnek vyth]

AN BIBEL KERNEWEK 2020 Luk 23 Yesu Dres a-rag Pilat Mat 27:1-2, 11-14; Mark 15:1-5; Yow 18:28-38 1Ena an routh oll a sevis hag a'n dug a-rag Pilat. 2Hag i a dhallathas y guhudha, ow leverel, ‘Ni a gavas an den ma ow tomhwel agan kenedhel, hag ow tifenn trubyt dhe vos res dhe Sesar, hag ow leverel ev y honan dhe vos Krist, myghtern.’ 3Ha Pilat a wovynnas orto, ‘Ty yw myghtern an Yedhewon?’ Ev a leveris dhodho, ow korthybi, ‘Ty a'n lever.’ 4Ena yn-medh Pilat dhe'n bennoferysi ha'n routhow, ‘Ny gavav travyth kablus y'n den ma.’ 5Mes i a ynnias dhe greffa ow leverel, ‘Movya an bobel a wra ev, ow tyski dres oll Yudi, ow talleth dhiworth Galile bys omma.’ Yesu a-rag Herod 6Pan glewas Pilat henna, ev a wovynnas, mar pe an den a Alile, 7ha wosa dyski ev dhe vos dhiworth arloetteth Herod ev a'n dannvonas dhe Herod, neb esa y honan ynwedh yn Yerusalem y'n dydhyow na. 8Pan welas Herod Yesu, pur lowen o, rag seuladhydh ev a vynna y weles, rag ev re glewsa anodho, ha govenek a'n jevo gweles neb tokyn gwrys ganso. 9Ytho ev a wovynnas orto lies tra, mes ny worthybis ev travyth dhodho. 10Ha'n bennoferysi ha'n skribys a sevi ena orth y guhudha yn fen. 11Ha Herod, gans y soudoryon a'n despityas ha'y skornya, ha wosa y gwetha yn dillas splann ev a'n dannvonas arta dhe Pilat. 12Ha Herod ha Pilat a dheuth ha bos kowetha y'n jydh na an eyl gans y gila; rag kyns i re bia eskerens. Yesu Dampnys dhe'n Mernans Mat 27:15-26; Mark 15:6-15; Yow 18:39–19:16 13Ena Pilat a elwis war-barth an bennoferysi ha'n rewloryon ha'n bobel 14ha leverel dhedha, ‘Hwi a dhros dhymm an den ma avel nebonan a gammled an bobel, ha mirewgh, my re'n apposyas yn agas golok, ha ny gavav fowt y'n den ma a-dro dhe'n kuhudhansow a dhresowgh er y bynn; 15na ny gavas Herod na hwath, rag ev a'n dastannvonas dhyn; ha mirewgh, ny wrug ev travyth a dhervynn an mernans. 16Rakhenna my a wra y gessydhya hag ena y dhelivra.’ 17Rag res o dhodho delivra unn den dhedha orth an goel. 18Mes i a armas oll war-barth ow leverel, ‘Dhe-ves ganso! Delirv dhyn ni Barabbas.’ 19(Ev re bia tewlys yn prison drefenn neb rebellyans gwrys y'n sita, ha drefenn denladh.) 20Ytho Pilat a gewsis dhedha arta, ow mynnes delivra Yesu; 21mes i a besyas garma, ‘Krowsy e, krowsy e!’ 22An tressa gweyth ev a leveris dhedha, ‘Pana dhrog a wrug an den ma? Ny gavav ynno ken dhe'n mernans; ytho my a wra y gessydhya hag ena y dhelivra.’ 23Mes i a ynnias gans garmow ughel, ow kovynn may pe krowsys, ha'ga garmow a brevaylyas. 24Ha Pilat a vreusis, aga mynnas dhe vos grontys. 25Ytho ev a dhelivras an den a vynnens, neb re bia tewlys yn prison drefenn rebellyans ha denladh, hag ev a ros Yesu dhedha dhe wul aga bodh. Krowsyans Yesu Mat 27:32-44; Mark 15:21-32; Yow 19:17-27 26Hag i orth y dhoen dhe-ves, i a dhalghennas unn Simon, den a Kyrene, devedhys a'n pow; ha gorra an grows warnodho, dh'y doen war-lergh Yesu. 27Routh veur a'n bobel a'n siwya, hag a venynes owth omweskel hag ow kyni ragdho. 28Mes Yesu a dreylyas dhedha ha leverel, ‘Myrghes Yerusalem, na oelewgh warnav vy; mes oelewgh warnowgh agas honan ha rag agas fleghes, 29rag otta, an dydhyow a dheu pan leverons, “Gwynnvys an re anvap, ha'n torrow bythkweth na dhineythis, ha'n bronnow na vagas.” 30Ena i a dhalleth leverel dhe'n menydhyow, “Koedhewgh warnan ni!” ha dhe'n breow, “Kudhewgh ni!” 31Rag mar kwrens hemma y'n prenn gwyrdh, pandr'a vydh gwrys y'n prenn sygh?’ 32Dew arall, drogoberoryon, o hembrenkys war-barth ganso dhe vos gorrys dhe'n mernans. 33Ha pan dheuthons dhe'n tyller henwys An Grogen, i a growsyas Yesu ena, ha'n dhrogoberoryon, an eyl a-dhyghow ha'y gila a-gledh. 34Ha Yesu a leveris, ‘A Das, gav dhedha, rag ny wodhons pandr'a wrons.’ Hag i a rannas y dhillas ow tewlel prenn. 35Ha'n bobel a sevis ena ow mires; an rewloryon ynwedh a skornya ganso, ow leverel, ‘Ev a sawyas erell, omsawys ev y honan mars yw an Krist a Dhuw, an Dewisys.’ 36Ha'n soudoryon ynwedh a wrug ges anodho, ow tos ha profya dhodho aysel, 37hag ow leverel, ‘Mars osta myghtern an Yedhewon, omsaw dha honan.’ 38Hag yth esa pennskrifa a-ughto, ‘Hemm yw Myghtern an Yedhewon.’ 39Hag onan a'n dhrogoberoryon kregys ena a'n despityas ow leverel, ‘A nyns osta an Krist? Omsaw dha honan ha saw ni ynwedh!’ 40Mes an arall a worthybis, hag a'n keredhis ow leverel, ‘A ny'th eus own a Dhuw, ha ty yn-dann an keth vreus? 41Ha ni yn tevri gwirvreusys, rag ni re gavas agan gober gwiw rag an taklow a wrussyn; mes hemma ny wrug travyth kamm.’ 42Hag yn-medh ev, ‘Yesu, porth kov ahanav pan dheudh y'th wlaskor.’ 43Hag yn-medh ev dhodho, ‘Yn hwir y lavarav dhis, hedhyw y fydhydh genev yn Paradhis.’ Mernans Yesu Mat 27:45-56; Mark 15:33-41; Yow 19:28-30 44Ha lemmyn y feu a-dro dhe'n hweghves eur, hag yth esa tewlder dres oll an tir bys y'n nawves eur. 45An howl a dhifygyas, ha vayl an tempel a veu skwardys y'n kres. 46Ha Yesu a grias gans lev ughel ha leverel, ‘A Das, y'th tiwleuv y kemmynnav vy ow spyrys.’ Hag ow leverel hemma, ev a anellas y spyrys yn-mes. 47Mes an penn-kangour pan welas pup-tra a hwarva a ros glori dhe Dhuw ow leverel, ‘Yn hwir, den gwiryon o hemma.’ 48Hag oll an routhow omguntellys dhe vires orth hemma, pan welsons an taklow a hwarva, a dhehwelis tre, ow kweskel aga bronn; 49mes oll y geskowetha, ha'n benynes a wrussa y holya dhiworth Galile, a sevi a-bell ha gweles an hwarvosow ma. Ynkleudhyans Yesu Mat 27:57-61; Mark 15:42-47; Yow 19:38-42 50Hag otta, yth esa gour henwys Yosep, esel a'n konsel, gour da ha gwiryon; 51ny wrussa assentya dh'aga thowl na dh'aga gweythres. Yth esa a Arimathea, sita a'n Yedhewon, neb esa ow kortos gwlaskor Duw. 52Ev eth dhe Pilat, ha govynn korf Yesu. 53Hag ev a'n dug yn-nans, ha'y vaylya yn lien, ha'y worra yn bedh treghys y'n garrek ma na via denvyth bythkweth ynkleudhys ynno. 54Hag yth o dydh an darbar, hag yth esa an sabot ow talleth. 55Ha'n benynes neb re dhothya dhiworth Galile ganso a siwyas, hag a welas an bedh ha fatell veu y gorf gorrys ynno, 56hag i a dhehwelis ha pareusi spisys hag unyentys. Hag i a bowesas y'n sabot herwydh an gorhemmynn.
KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954) Luke 23 Jesus before Pilate 1And the whole multitude of them arose, and led him unto Pilate. 2And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Cæsar, saying that he himself is Christ a King. 3And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it. 4Then said Pilate to the chief priests and to the people, I find no fault in this man. 5And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place. 6When Pilate heard of Galilee, he asked whether the man were a Galilæan. 7And as soon as he knew that he belonged unto Herod's jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time. Before Herod 8And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him. 9Then he questioned with him in many words; but he answered him nothing. 10And the chief priests and scribes stood and vehemently accused him. 11And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate. 12And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves. Pilate's Judgement 13And Pilate, when he had called together the chief priests and the rulers and the people, 14said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him: 15No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him. 16I will therefore chastise him, and release him. 17(For of necessity he must release one unto them at the feast.) 18And they cried out all at once, saying, Away with this man, and release unto us Barabbas: 19(who for a certain sedition made in the city, and for murder, was cast into prison.) 20Pilate therefore, willing to release Jesus, spake again to them. 21But they cried, saying, Crucify him, crucify him. 22And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go. 23And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed. 24And Pilate gave sentence that it should be as they required. 25And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will. On the Way to the Cross 26And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus. 27And there followed him a great company of people, and of women, which also bewailed and lamented him. 28But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children. 29For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck. 30Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us. 31For if they do these things in a green tree, what shall be done in the dry? 32And there were also two other, malefactors, led with him to be put to death. Calvary 33And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left. 34Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots. 35And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God. 36And the soldiers also mocked him, coming to him, and offering him vinegar, 37and saying, If thou be the king of the Jews, save thyself. 38And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS. The Penitent Thief 39And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us. 40But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation? 41And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss. 42And he said unto Jesus, Lord, remember me when thou comest into thy kingdom. 43And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise. After the Crucifixion 44And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour. 45And the sun was darkened, and the veil of the temple was rent in the midst. 46And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost. 47Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man. 48And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned. 49And all his acquaintance, and the women that followed him from Galilee, stood afar off, beholding these things. The Burial 50And, behold, there was a man named Joseph, a counsellor; and he was a good man, and a just: 51(the same had not consented to the counsel and deed of them;) he was of Arimathæa, a city of the Jews: who also himself waited for the kingdom of God. 52This man went unto Pilate, and begged the body of Jesus. 53And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid. 54And that day was the preparation, and the sabbath drew on. 55And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid. 56And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment.