galow da oor Engels

galow da

Vertalings in die woordeboek Kornies - Engels

good call

voorbeelde

Yth esen ni, Davydh ha my, owth esedha wor’tu ha delergh an arethva. A- dhistowgh, Davydh a omdreylyas rag mires orth an mallborthow a-dhelergh. Yth esa an dhew hwath apert – hag ytho anlettyes gans an draow. “Dienkewgh war-dhelergh!” a armas Davydh. “An mallborthow yw apert!” Galow da o henna, galow pur dha. Yth esa lowr yn mysk an studhyansow re’n klywsa, yn despit dhe’n skrijiansow ha’n deray, may kwaysons i avel tonn troha delergh an arethva. Studhyoryon re via kyns gwann aga horfow a lammas a-dhistowgh a-ugh an esedhow ha’n deskys – ha fias dhe’n fo. Nyns esa gowolok vyth war-dhelergh dhiworta ha’n vestes andhenel ow kul fest gans aga vyktyms a’n esedhow a-rag – gowolok vyth a-der dhiworth Davydh. Onan yntra’n studhyoryon, huni kottha, re assa gitar hag ev tienkys. Davydh a settyas dalghenn warnodho ha’y dewlel dhymmo vy. “Ottomma! Ty a woer pyth dhe wul.” Yn hwir, ny wodhyen pyth dhe wul – mes, yn skon, my a dhyskas kettell settyas Davydh dalghenn war welenn hokki, gesys yn kepar maner gans onan a’n mowesi. (Ya, koynt mes gwir: gitar ha gwelenn hokki yn areth yeth frynkek.) Davydh a dhrehevis an welenn ha’y iselhe yn krev war benn onan an groaduryon hag ev ow fyski trohag ev. An dra a goedhas dhe’n leur. Ev a drigas ena. My a wrug an dra gethsam gans an gitar dhe huni arall hag ev ow resek troha my. An huni ma a goedhas keffrys mes an gitar a veu brywys, euthyk y dros. Ytho, ny vien ow ladha kroaduryon erell gans an ‘voel’ na. Nyns esa mar vrottel gwelenn hokki Davydh. Ev a’n kledhyas arta hag arta. Nyns ov sur pes kroadur a via weskys ganso mes, pan frappyas y dhiwettha best gans an welen woesys, nyns esa saw onan arall a veu gesys y’n arethva. Byttegyns, yth esa kudynn: an huni a remaynya, y’n tor’na, a omworrsa yn omladh, dorn dhe dhorn, genev vy – ha’n omladh ma o ogas kellys genev. (An dus varow yw mar grev, a nyns yns i?) Nyns esa chons kler dhe Dhavydh y frappya drefenn bos ow horf yntredho ha’n best. Ytho, ev a assayas ow herdhya a-denewen rag gul chons dh’y weskel. Hag ev herdhyes, an best omherdhyas war-rag – ha, dres pols, y dhyns a sedhas yn ragvregh gledh Davydh. 9
David and I were sitting towards the rear – we were not so studious. David abruptly turned and looked to the rear exits: both open and both so far unblocked by the things. “Get out the rear,” he yelled. “The back doors are open.” It was a good call, a very good call. And enough of the students heard it above the screaming and mayhem that, almost as one, they surged towards the rear of the auditorium. Hitherto unathletic students literally leapt over the seats and desks and fled, without a backward glance, while the beasts busied themselves, feasting on their victims in the front rows. But not Dave. One of the students, a mature-age student, had left a guitar behind in his haste to escape. David seized it and threw it to me. “Here! You know what to do.” I didn’t, of course – but I soon learned, once David himself seized a hockey stick, similarly left by one of the girls. (Yes, strange but true: a guitar and a hockey stick in a French lecture.) David raised the hockey stick and brought it down hard on the head of one of those creatures as it rushed at him. It didn’t get up again. I did likewise with the guitar as another one ran at me. This one also went down but the guitar shattered on impact with a sickening twang. I would not be taking any of the others out with this particular ‘axe’. David’s hockey stick was, however, not so fragile. He wielded it again and again. I’m not sure how many he felled but, by the time he struck his last beast with the now-bloodied hockey stick, there was only one other left in the lecture theatre. The problem was that this remaining creature was, at the time, engaged in hand-to-hand combat with me – and I was rapidly losing the contest. Dead people are so enormously strong, aren’t they? David did not have a clear shot at him because my body was between him and the beast. So, he tried to push me aside to create an opportunity to strike at it. As he pushed me, it lunged forward – and, momentarily, its teeth sank into his left forearm.

card n. cart m. -ys d pron. + UC carten f., pl. cartednow < B; birthday c. cart pednbloodh; cart natoledh; business c. cart negys; congratulations c. cart gormenadow; cart keslôwena; credit c. cart crejys; cartan grejys; debit c. cart mòna + carten vòna UC; get-well- soon c. cart yehes da; invitation c. cart galow; sympathy c. cart kescolodnek; thank you c. cart massy; visiting c. cart visyt; card wool v. cardya Lh.
card n. cart m. -ys d pron. + UC carten f., pl. cartednow < B; birthday c. cart pednbloodh; cart natoledh; business c. cart negys; congratulations c. cart gormenadow; cart keslôwena; credit c. cart crejys; cartan grejys; debit c. cart mòna + carten vòna UC; get-well- soon c. cart yehes da; invitation c. cart galow; sympathy c. cart kescolodnek; thank you c. cart massy; visiting c. cart visyt; card wool v. cardya Lh.

Yth esa meur a dus diworth an teyluyow Bagyns ha Bofyn, Tuk ha Brandibuk, yth esa nebes tus a’n teylu Grub (unnwoes gans mamm-wynn Bylbo), ha Chub (kevrennys gans y das-gwynn Tuk); ha dewis diworth an teyluyow Burows, Bolger, Breyssgerdel, Broghaws, Gudbodi, Hornblower, ha Prawdfut. Nyns esa marnas kevrenn gwann gans Bylbo dhe nebes anedha, ha skant ny wrug nebes anedha dos dhe Hobyton kyns, drefenn i dhe driga yn gornellow pell an Shayr. Nyns o an Sakvyl-Bagynsow ankovhas. Yth esa Otho ha’y wreg Lobilia ena. Nyns o Bylbo da gansa ha kas o gansa a Frodo, mes an galow o mar splann, skrifys gans ynk owrek, ma na allsons i y nagha. Yn neb kas aga henderow, Bylbo, re wrug boes da dre lies blydhen, hag yth esa gerda da dh’y voes.
There were many Bagginses and Boffins, and also many Tooks and Brandybucks; there were various Grubbs (relations of Bilbo Baggins’ grandmother), and various Chubbs (connexions of his Took grandfather); and a selection of Burrowses, Bolgers, Bracegirdles, Brockhouses, Goodbodies, Hornblowers and Proudfoots. Some of these were only very distantly connected with Bilbo, and some of them had hardly ever been in Hobbiton before, as they lived in remote corners of the Shire. The Sackville-Bagginses were not forgotten. Otho and his wife Lobelia were present. They disliked Bilbo and detested Frodo, but so magnificent was the invitation card, written in golden ink, that they had felt it was impossible to refuse. Besides, their cousin, Bilbo, had been specializing in food for many years and his table had a high reputation.

1 PEDER 1 1Peder, abostol Yesu Krist dhe'n dhivresow a'n keskar yn Pontus, Galatia, Kappadokia, Asia, ha Bithynia, 2dewisys war-lergh ragwodhvos Duw an Tas, yn sansheans an Spyrys, dhe wostytter ha skoellyans goes Yesu Krist: Gras ha kres re bo palshes dhywgh hwi. Govenek Bew 3Benniges re bo Duw ha Tas agan Arloedh Yesu Krist, neb a'gan dastineythis, war-lergh y dregeredh vras, dhe wovenek bew dre dhasserghyans Yesu Krist a'n re varow, 4dhe ertach heb pedri, andhefolys, ha heb gwedhra, yw gwithys yn nev ragowgh hwi 5neb yw gwithys dre alloes Duw dre fydh dhe selwyans parys dhe vos diskwedhys y'n termyn diwettha. 6Hag ynno hwi a lowenha, kyn fo res tristhe berr dermyn yn prevyansow pals, 7rag may fo kevys prov agas fydh, moy y bris es owr a yll pedri kyn fo prevys gans tan, dhe wormola ha gordhyans hag enor orth diskwedhyans Yesu Krist, 8neb a gerowgh heb y weles, ha heb y weles hwath mes ow krysi ynno, hwi a lowenha ynno gans joy dres lavar ha gloryus, 9ow tegemmeres siwyans agas fydh: selwyans enevow. 10An brofoesi, neb a brofoesa a-dro dhe'n gras a vedha dhywgh hwi, a hwilas ha hwithra a-dro dhe'n selwyans ma, 11ow hwithra pyth po py termyn a dhiskwedhas Spyrys Krist ynna, pan ragdhustunias tormentys Krist ha'n splannder a wre y siwya. 12Diskwedhys veu dhedha nag esons i ow konis aga honan, mes yth esons orth agas gonis hwi y'n taklow re beu derivys dhywgh gans an re a bregowthas an nowodhow da dhywgh der an Spyrys Sans, dannvenys dhiworth nev, taklow ha hwans yma dhe eledh mires warnedha. Galow dhe Vewnans Sans 13Ytho, grogysewgh diwglun agas brys, bedhewgh divedhow, ha settyewgh agas govenek yn tien war an gras a vydh dres dhywgh orth diskwedhyans Yesu Krist. 14Kepar ha fleghes wostydh, na wrewgh war-lergh hwansow an termyn a'gas fowt a skians, 15mes kepar dell yw sans neb a'gas gelwis, bedhewgh hwi sans ynwedh yn agas fara oll; 16rag skrifys yw, ‘Sans vydhowgh hwi, rag my yw sans.’ 17Ha mar kelwowgh warnodho avel Tas, ev neb a vreus heb plegyans war-lergh gwrians pub den, gwrewgh spena termyn agas godrik yn own. 18Hwi a woer na vewgh dasprenys gans taklow a yll pedri, arghans nag owr, dhiworth agas bewedh euver a veu eritys dhiworth agas tasow, 19mes gans goes drudh Krist kepar hag oen heb defowt ha heb namm. 20Ragaswonnys ova kyns selyans an bys, mes diskwedhys y'n termynyow diwettha ragowgh hwi, 21neb a grys dredho yn Duw a wrug y dhrehevel dhiworth an re varow ha ri splannder dhodho, mayth usi agas fydh ha'gas govenek yn Duw. 22Wosa glanhe agas enev der wostytter dhe'n gwir, dhe gerensa broder heb fayntys, kerewgh an eyl y gila yn tiwysyk, yn-mes a golonn lan. 23Ny vewgh hwi dastineythys dre has a yll pedri, mes dre has na yll pedri dre er Duw, ow pewa hag ow pesya. 24Rag, ‘Oll kig yw kepar ha gwels, hag oll y splannder kepar ha bleujenn an gwels. An gwels a wedher, ha'n vleujenn a goedh dhe-ves, 25mes lavar an Arloedh a dhur bys vykken.’ Ha hemm yw an lavar a veu pregewthys dhywgh hwi y'n aweyl.
1 PETER 1 1Peter, an apostle of Jesus Christ, To God’s elect, exiles scattered throughout the provinces of Pontus, Galatia, Cappadocia, Asia and Bithynia, 2who have been chosen according to the foreknowledge of God the Father, through the sanctifying work of the Spirit, to be obedient to Jesus Christ and sprinkled with his blood: Grace and peace be yours in abundance. Praise to God for a Living Hope 3Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, 4and into an inheritance that can never perish, spoil or fade. This inheritance is kept in heaven for you, 5who through faith are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time. 6In all this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. 7These have come so that the proven genuineness of your faith—of greater worth than gold, which perishes even though refined by fire—may result in praise, glory and honor when Jesus Christ is revealed. 8Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy, 9for you are receiving the end result of your faith, the salvation of your souls. 10Concerning this salvation, the prophets, who spoke of the grace that was to come to you, searched intently and with the greatest care, 11trying to find out the time and circumstances to which the Spirit of Christ in them was pointing when he predicted the sufferings of the Messiah and the glories that would follow. 12It was revealed to them that they were not serving themselves but you, when they spoke of the things that have now been told you by those who have preached the gospel to you by the Holy Spirit sent from heaven. Even angels long to look into these things. Be Holy 13Therefore, with minds that are alert and fully sober, set your hope on the grace to be brought to you when Jesus Christ is revealed at his coming. 14As obedient children, do not conform to the evil desires you had when you lived in ignorance. 15But just as he who called you is holy, so be holy in all you do; 16for it is written: “Be holy, because I am holy.” 17Since you call on a Father who judges each person’s work impartially, live out your time as foreigners here in reverent fear. 18For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your ancestors, 19but with the precious blood of Christ, a lamb without blemish or defect. 20He was chosen before the creation of the world, but was revealed in these last times for your sake. 21Through him you believe in God, who raised him from the dead and glorified him, and so your faith and hope are in God. 22Now that you have purified yourselves by obeying the truth so that you have sincere love for each other, love one another deeply, from the heart. 23For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God. 24For, “All people are like grass, and all their glory is like the flowers of the field; the grass withers and the flowers fall, 25but the word of the Lord endures forever.” And this is the word that was preached to you.