gwrys gans leuv oor Engels

gwrys gans leuv

Vertalings in die woordeboek Kornies - Engels

built by human hands

hand-made

adjektief

made by hand

voorbeelde

/ gwrys gans leuv / / /
made by hand

/ gwrys gans leuv / / /
built by human hands

/ gwrys gans leuv / / /
hand-made

8 Bedhewgh war na wrello denvyth agas kemmeres yn keth dre filosofi ha toell gwag, war-lergh hengov mab-den, war-lergh elvennow an bys, a-der war-lergh Krist; 9 rag ynno ev y trig pub leunder a’n Duwsys, yn korfek. 10 Ha hwi re beu kollenwys ynno neb yw penn pub prynsipata ha potestas. 11 Ynno ev ynwedh y fewgh trodreghys gans trodreghyans na veu gwrys gans leuv,
[no English parallel text | tekst kettuel Sowsnek vyth]

3 Y feu idol dhe’n Babylonianys henwys Bel, hag y feu spenys ragdho pub dydh dewdhek bushel a vleus fin, ha dew-ugens davas, ha hwegh firkinb a win. 4 An myghtern a wre y enora, ha mos pub dydh dh’y wordhya; mes Daniel a wordhya y Dhuw y honan. 5 Yn-medh an myghtern dhodho, ‘Prag na wordhydh Bel?’ Ev a worthybis, ‘Rag ny wordhyav idol gwrys gans leuv, mes an Duw bew, neb a formyas nev ha nor, ha may ma dhodho mestrynses war oll kig.’
[no English parallel text | tekst kettuel Sowsnek vyth]

11 Mes pan omdhiskwedhas Krist avel arghoferyas an traow mas dhe dhos,b ena der an tabernakel moyha ha perfyttha (na veu gwrys gans leuv, henn yw nag yw a’n kreasyon ma) 12 ev a entras, unnweyth rag oll, dhe’n tyller sans le na gemmeras goes gever na leughi, mes y woes y honan, yndellma ow kavoes daspren bys vykken. 13 Rag mar kyll goes gever ha terewi, ha lusu lejek skoellys war dus dhefolys, sanshe dhe lanheans an kig, 14 pygemmys moy y hwra goes Krist, neb a omoffrynnas
[no English parallel text | tekst kettuel Sowsnek vyth]

an5 Rag ni a woer hemma: mars yw distruys agan chi y’n bys, an tylda ma, yma dhyn drehevyans a Dhuw, chi nag yw gwrys gans leuv, a dhur bynitha y’n nevow. 2 Yn hwir, ni a gyn y’n tylda ma, ow yeuni gwiska agan trigva nevek a-dro dhyn; 3 rag ena, ha ni gwiskys,a ny vydhyn kevys noeth. 4 Yn tevri, ha ni hwath y’n tylda ma, ni a gyn ha beghys on, drefenn na vynnyn ni diwiska mes gwiska hwath moy, may fo an pyth yw marwel kollenkys gans bewnans. 5 Lemmyn, ev neb re’gan
[no English parallel text | tekst kettuel Sowsnek vyth]

18 ‘Rag bythkweth yn agan henedh, nag y’n dydhyow ma, re beu loeth po teylu po pobel po sita ahanan a wormel duwow gwrys gans leuv, dell wres y’n dydhyow yw passys – 19 ha henn o an praga bos agan tasow delivrys dhe’n kledha ha dhe byllans, ha rakhenna i a berthis anfeusi meur a-dherag agan eskerens. 20 Mes ny aswonnyn ni duw arall saw ev, ha rakhenna ni a wayt na’gan skornyo ni nag esel vyth a’gan kenedhel. 21 Rag mars on ni kemmerys, oll Yudi a vydh kemmerys, ha’gan sentri a vydh pyllys; hag ev a rekwir attal rag y dhefolans gans agan goes. 22 Ladhva agan breder, kethneth agan tir ha treylyans agan ertach yn ynyalder – oll hemma ev a dhre war agan penn yn mysk an Jentilys, plepynag y fydhyn ni avel kethyon; ha ni a vydh sklander ha skorn yn golok agan perghennogyon. 23 Rag
[no English parallel text | tekst kettuel Sowsnek vyth]

23 Ytho y feu res, a’n unn tu, bos glanhes toknys an traow nevek y’n gis ma, mes an traow nevek aga honan gans sakrifisow gwell ages an re ma. 24 Rag nyns yw a-ji dhe sentri gwrys gans leuv, tokyn an gwir sentri, mayth entras Krist, mes a-ji dhe nev y honan, lemmyn dhe omdhiskwedhes ragon a-rag fas Duw. 25 Ha nyns o dhe omoffrynna menowgh, par dell enter an arghoferyas a-ji dhe’n Tyller Sans pub blydhen gans goes dhiworth re erell; 26 rag ena y tegoedhvia dhodho godhevel menowgh a-dhia wrians an bys. Mes lemmyn ev re omdhiskwedhas unnweyth, dhe dhiwedh an oesow, ha dilea peghosow der omsakrifia. 27 Ha poran dell yw ordenys dhe dus merwel unnweyth, ha wosa henna breus, 28 yndellma Krist, wosa bos offrynnys unnweyth dhe berthi peghosow lies huni, a wra omdhiskwedhes rag nessa gweyth, na vydh rag dilea pegh, mes rag selwyans dhe’n re a wra y waytyas gans mall.
[no English parallel text | tekst kettuel Sowsnek vyth]

KOLOSSIANYS 2 1My a vynn hwi dhe wodhvos pygemmys yw an strivyans usi genev ragowgh hwi, ha rag an re usi yn Laodisea, ha peub na welas ow fas vy y'n kig, 2may fons kennerthys yn aga holonn, ow pos junys war-barth yn kerensa hag y'n rychys oll a'n surheans leun a gonvedhes, rag aswonnvos a'n mysteri a Dhuw, a Grist; 3yn neb yma kudhys pub tresor a furneth ha godhvos. 4Hemma a lavarav, ma na'gas toello denvyth gans fekyl lavarow. 5Rag mar nyns esov vy omma y'n korf, byttegyns y'n spyrys yth esov genowgh, ow lowenhe ha gweles aray da ha krevder agas fydh yn Krist. Leunder Bewnans Krist 6Rakhenna, dell dhegemmersowgh Krist Yesu an Arloedh, gwrewgh kerdhes ynno, 7gwreydhys ha drehevys ynno, ha kennerthys y'n fydh dell dhys'sowgh, ow palshe yn grasyans. 8Bedhewgh war na wrello denvyth agas kemmeres yn keth dre filosofi ha toell gwag, war-lergh hengov mab-den, war-lergh elvennow an bys, a-der war-lergh Krist; 9rag ynno ev y trig pub leunder a'n Duwsys, yn korfek. 10Ha hwi re beu kollenwys ynno neb yw penn pub prynsipata ha potestas. 11Ynno ev ynwedh y fewgh trodreghys gans trodreghyans na veu gwrys gans leuv, ow ti'ska korf an kig yn trodreghyans Krist. 12Ynkleudhys vewgh ganso yn besydhyans may fewgh drehevys ynwedh ganso dre oberyans Duw, neb a'n drehevis dhiworth an re varow. 13Ha hwi neb a veu marow yn kammweythresow ha heb trodreghyans a'gas kig, ev a wrug dhywgh bewa war-barth ganso, ow kava dhyn an kammweythresow oll, 14ow tefendya an akont-skrif esa er agan pynn, gans y ordenansow, hag ev a'n kemmeras dhe-ves, orth y gentra orth an grows; 15ev a dhestryppyas an prynsipatys ha'n potestatys, ha'ga gul ensampel yn apert, orth aga hembronk yn keskerdh trygh dredhi hi. 16Ytho, na wres denvyth agas breusi a-dro dhe dhybri nag eva, nag y'n mater a dy'goel na loer nowydh na sabot, 17hag yw skeus a daklow a dheu, mes an substans yw a Grist. 18Na wres denvyth kemmeres dhiworthowgh agas gober, ow kovynn uvelder ha gordhyans eledh, ow teskrifa an manylyon a daklow na welas, omhwythys yn euver dre vrys y gig, 19heb synsi an penn, a neb an korf oll, skoedhys ha junys war-barth der an giow ha'n skennys, a dyv gans tevyans Duw. An Bewnans Nowydh yn Krist 20Mar kwrussowgh merwel gans Krist dhiworth elvennow an bys, prag yth owgh hwi gostydh dhe rewlys, kepar ha pan vewgh ow pewa y'n bys? 21‘Na wra handla, na wra tastya, na wra tochya.’ 22An re ma yw taklow oll a wra pedri pan yns i usys; yth yns i war-lergh gorhemmynnow ha dyskansow mab-den. 23An taklow ma dhe wir y's teves semlans furneth, gans gordhyans omgemmerys der an bolonjedh, hag uvelder, ha dyghtyans kales a'n korf, heb talvosogeth mann erbynn hwansow an korf.
COLOSSIANS 2 1I want you to know how hard I am contending for you and for those at Laodicea, and for all who have not met me personally. 2My goal is that they may be encouraged in heart and united in love, so that they may have the full riches of complete understanding, in order that they may know the mystery of God, namely, Christ, 3in whom are hidden all the treasures of wisdom and knowledge. 4I tell you this so that no one may deceive you by fine-sounding arguments. 5For though I am absent from you in body, I am present with you in spirit and delight to see how disciplined you are and how firm your faith in Christ is. Spiritual Fullness in Christ 6So then, just as you received Christ Jesus as Lord, continue to live your lives in him, 7rooted and built up in him, strengthened in the faith as you were taught, and overflowing with thankfulness. 8See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the elemental spiritual forces of this world rather than on Christ. 9For in Christ all the fullness of the Deity lives in bodily form, 10and in Christ you have been brought to fullness. He is the head over every power and authority. 11In him you were also circumcised with a circumcision not performed by human hands. Your whole self ruled by the flesh was put off when you were circumcised by Christ, 12having been buried with him in baptism, in which you were also raised with him through your faith in the working of God, who raised him from the dead. 13When you were dead in your sins and in the uncircumcision of your flesh, God made you alive with Christ. He forgave us all our sins, 14having canceled the charge of our legal indebtedness, which stood against us and condemned us; he has taken it away, nailing it to the cross. 15And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross. Freedom From Human Rules 16Therefore do not let anyone judge you by what you eat or drink, or with regard to a religious festival, a New Moon celebration or a Sabbath day. 17These are a shadow of the things that were to come; the reality, however, is found in Christ. 18Do not let anyone who delights in false humility and the worship of angels disqualify you. Such a person also goes into great detail about what they have seen; they are puffed up with idle notions by their unspiritual mind. 19They have lost connection with the head, from whom the whole body, supported and held together by its ligaments and sinews, grows as God causes it to grow. 20Since you died with Christ to the elemental spiritual forces of this world, why, as though you still belonged to the world, do you submit to its rules: 21“Do not handle! Do not taste! Do not touch!”? 22These rules, which have to do with things that are all destined to perish with use, are based on merely human commands and teachings. 23Such regulations indeed have an appearance of wisdom, with their self-imposed worship, their false humility and their harsh treatment of the body, but they lack any value in restraining sensual indulgence.

2 KORINTHIANYS 5 1Rag ni a woer hemma: mars yw distruys agan chi y'n bys, an tylda ma, yma dhyn drehevyans a Dhuw, chi nag yw gwrys gans leuv, a dhur bynitha y'n nevow. 2Yn hwir, ni a gyn y'n tylda ma, ow yeuni gwiska agan trigva nevek a-dro dhyn; 3rag ena, ha ni gwiskys, ny vydhyn kevys noeth. 4Yn tevri, ha ni hwath y'n tylda ma, ni a gyn ha beghys on, drefenn na vynnyn ni diwiska mes gwiska hwath moy, may fo an pyth yw marwel kollenkys gans bewnans. 5Lemmyn, ev neb re'gan gwrug rag an pur dra ma yw Duw, re ros dhyn mewgh an Spyrys. 6Prest leun a fydhyans on ni, ytho; ha ni a woer, ha ni yn chi y'n korf, agan bos a-dre dhiworth an Arloedh, 7rag ni a gerdh dre fydh, a-der dre wolok. 8Fydhyans a'gan beus, ytho, ha gwell via genen mos a'n korf, ha dos dhe-dre dhe'n Arloedh. 9Rakhenna, mars eson ni po yn tre po a-dre, mall yw genen ni bos plegadow dhodho. 10Rag y telledh ni oll dhe omdhiskwedhes a-rag barr Krist, may tegemmerro kettep penn an pyth a goedh dhodho herwydh an traow gwrys, hag ev y'n korf, po da po drog. An Menystrans a Unnverheans 11Ytho, ha ni ow kodhvos own a'n Arloedh, ni a berswad tus dhe grysi, hag aswonnys yn ta on ni gans Duw; hag yma govenek dhymm agan bos aswonnys yn agas kowses hwi ynwedh. 12Nyns eson ni owth omgommendya dhywgh arta, mes ow ri dhywgh spas dhe vostya a-dro dhyn, may hyllowgh gorthybi dhe'n re neb a vost y'n pyth yw gwelys, a-der an pyth usi y'n golonn. 13Rag mars on ni mes a'gan rewl, a-barth Duw yth yw; mars yw yagh agan brys, ragowgh hwi yth yw. 14Rag kerensa Krist a'gan stroeth, drefenn agan kryjyans dhe vos ha bos fyrv y ferwis onan a-barth oll, rakhenna oll re verwis; 15hag ev a verwis a-barth oll, ma na vewa an re vew dhedha aga honan na fella, mes dhodho ev neb a verwis hag a veu dastrehevys a-barth dhedha. 16Ytho, alemma rag, ny aswonnyn ni denvyth yn maner dhenel; yn tevri, mar aswonnsyn ni Krist yn maner dhenel, lemmyn ny'n aswonnyn yndella na fella. 17Ytho, mars eus nebonan yn Krist, kreashyon nowydh yw; tremenys dhe-ves yw an traow koth: otta, deuvons ha bos nowydh. 18Ha pup-tra yw dhiworth Duw, neb re'gan unnverhas dhodho y honan dre Grist, ha neb re ros dhyn ni an menystrans a unnverheans; 19henn yw, yth esa Duw yn Krist, owth unnverhe an bys dhodho y honan, heb rekna aga drogoberow er aga fynn, hag ev re worras yn agan charj an geryow a unnverheans. 20Rakhenna, a-barth Krist kannasow on ni, kepar dell vo Duw ow pledya dredhon. Ni a'gas pys, a-barth Krist, bedhewgh unnverhes gans Duw. 21A-barth dhyn ni ev a wrug dhodho, neb na wodhva pegh, bos pegh, may teffen ni ha bos ewnder Duw ynno ev.
2 CORINTHIANS 5 Awaiting the New Body 1For we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands. 2Meanwhile we groan, longing to be clothed instead with our heavenly dwelling, 3because when we are clothed, we will not be found naked. 4For while we are in this tent, we groan and are burdened, because we do not wish to be unclothed but to be clothed instead with our heavenly dwelling, so that what is mortal may be swallowed up by life. 5Now the one who has fashioned us for this very purpose is God, who has given us the Spirit as a deposit, guaranteeing what is to come. 6Therefore we are always confident and know that as long as we are at home in the body we are away from the Lord. 7For we live by faith, not by sight. 8We are confident, I say, and would prefer to be away from the body and at home with the Lord. 9So we make it our goal to please him, whether we are at home in the body or away from it. 10For we must all appear before the judgment seat of Christ, so that each of us may receive what is due us for the things done while in the body, whether good or bad. The Ministry of Reconciliation 11Since, then, we know what it is to fear the Lord, we try to persuade others. What we are is plain to God, and I hope it is also plain to your conscience. 12We are not trying to commend ourselves to you again, but are giving you an opportunity to take pride in us, so that you can answer those who take pride in what is seen rather than in what is in the heart. 13If we are “out of our mind,” as some say, it is for God; if we are in our right mind, it is for you. 14For Christ’s love compels us, because we are convinced that one died for all, and therefore all died. 15And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again. 16So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer. 17Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! 18All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: 19that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation. 20We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God. 21God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.

27 Rag yn hwir y’n sita mab Herod ha Pontius Pilat gans Jentilys ha poblow Ysrael a omguntellas erbynn dha wasc sans Yesu, neb a wrussys y untya, 28 rag gul an pyth a ragdhestnas dha leuv ha’th towl may fe gwrys. 29 Ha lemmyn, Arloedh, mir orth aga godrosow ha gront dhe’th wesyon kewsel dha er gans pub kolonnekter, 30 ha ty owth ystynn dha leuv rag yaghhe, may fo gwrys arwoedhyow ha marthusyon dre hanow dha wasd sans Yesu.’ 31 Hag i ow pysi, an tyller mayth ens i kuntellys a veu kryghyllys, hag i oll a veu lenwys a’n Spyrys Sans, hag i a gewsis ger Duw gans kolonnekter.
[no English parallel text | tekst kettuel Sowsnek vyth]

EBROWYON 9 Sentri an Nor ha Sentri Nev 1Lemmyn, hwath an kynsa kevambos a'n jevo ordenansow rag gordhyans ha sentri y'n bys. 2Rag tabernakel a veu pareusys, an onan war-ves, hag ynno an kantoler ha'n voes ha ragworrys torthow an wolok – hemm yw henwys an Sentri; 3hag a-dryv an nessa kroglenn y sev tabernakel – hemm yw henwys Sans a'n Sansow – 4a'n jevo ynno an alter owrek a ynkys hag argh an kevambos kudhys pub tenewen gans owr, hag ynni seth owrek a synsi an manna, ha gwelenn Aron hag a eginas, ha leghennow an kevambos; 5a-ughto yth esa cherubim an golewder ow korskeusi an dregeredhva. A'n traow ma nyns eus lemmyn kewsel yn funys. 6An darbarow ma gwrys yndellma, yth a an oferysi pup-prys y'n kynsa tabernakel rag gul aga gwasonieth; 7mes a-ji dhe'n nessa, nyns a marnas an arghoferyas, hag ev marnas unnweyth y'n vlydhen, ha nyns a heb kemmeres goes hag a offrynn ragdho y honan, ha rag peghosow an bobel gwrys dre wall. 8Yndellma an Spyrys Sans a dhiskwa nag yw igerys hwath fordh dhe'n sentri, hedre vo an kynsa tabernakel hwath ow sevel 9(hag yw parabolenn rag an oes a-lemmyn). Herwydh hemma, rohow ha sakrifisow yw offrynnys na yllons perfydhhe kowses an gordhyer, 10marnas dyghtya boes ha diwes hag omwolghans liesek, ordenansow an kig, gorrys warnedha bys termyn dasfurvyans. 11Mes pan omdhiskwedhas Krist avel arghoferyas an traow mas dhe dhos, ena der an tabernakel moyha ha perfyttha (na veu gwrys gans leuv, henn yw nag yw a'n kreashyon ma) 12ev a entras, unnweyth rag oll, dhe'n tyller sans le na gemmeras goes gever na leughi, mes y woes y honan, yndellma ow kavoes daspren bys vykken. 13Rag mar kyll goes gever ha terewi, ha lusu lejek skoellys war dus dhefolys, sanshe dhe lanheans an kig, 14pygemmys moy y hwra goes Krist, neb a omoffrynnas heb namm dhe Dhuw der an Spyrys nevra a dhur, golghi agas kowses dhiworth oberow marow dhe servya an Duw bew. 15Yndella ev yw mayn an kevambos nowydh, may hwrello an re yw gelwys degemmeres an eretons ambosys bys vykken, a-ban mernans dhe hwarvos rag aga daspren a'n peghadow yn-dann an kynsa kevambos. 16Rag pan vo kemmynnskrif, mernans an kemmynner a dal bos prevys. 17Rag kemmynnskrif ny dhalleth kyns mernans, rag nevra ny'n jeves fors hedre vo bew neb a'n gwrug. 18Yndella, hwath ny veu an kynsa kevambos gwrys heb goes. 19Rag pan veu leverys gans Moyses pub gorhemmynn a'n lagha dhe'n bobel oll, ev a gemmeras goes leughi ha gever, gans dowr ha gwlan kogh ha hyssop, ha skoellya goes ha war an lyver y honan ha war an bobel oll, 20ow leverel, ‘Ottomma goes an kevambos a worhemmynnis Duw dhywgh.’ 21Ha war an tabernakel ha'n lestri oll devnydhys yn gordhyans ev a skoellyas goes keffrys. 22Yn hwir, herwydh an lagha ogas pub tra yw glanhes gans goes, ha heb skoellya goes ny vydh dehwelyans peghosow. Pegh Dileys der Sakrifis Krist 23Ytho y feu res, a'n unn tu, bos glanhes toknys an traow nevek y'n gis ma, mes an traow nevek aga honan gans sakrifisow gwell ages an re ma. 24Rag nyns yw a-ji dhe sentri gwrys gans leuv, tokyn an gwir sentri, mayth entras Krist, mes a-ji dhe nev y honan, lemmyn dhe omdhiskwedhes ragon a-rag fas Duw. 25Ha nyns o dhe omoffrynna menowgh, par dell enter an arghoferyas a-ji dhe'n Tyller Sans pub blydhen gans goes dhiworth re erell; 26rag ena y tegoedhvia dhodho godhevel menowgh a-dhia wrians an bys. Mes lemmyn ev re omdhiskwedhas unnweyth, dhe dhiwedh an oesow, ha dilea peghosow der omsakrifia. 27Ha poran dell yw ordenys dhe dus merwel unnweyth, ha wosa henna breus, 28yndellma Krist, wosa bos offrynnys unnweyth dhe berthi peghosow lies huni, a wra omdhiskwedhes rag nessa gweyth, na vydh rag dilea pegh, mes rag selwyans dhe'n re a wra y waytyas gans mall.
HEBREWS 9 Worship in the Earthly Tabernacle 1Now the first covenant had regulations for worship and also an earthly sanctuary. 2A tabernacle was set up. In its first room were the lampstand and the table with its consecrated bread; this was called the Holy Place. 3Behind the second curtain was a room called the Most Holy Place, 4which had the golden altar of incense and the gold-covered ark of the covenant. This ark contained the gold jar of manna, Aaron’s staff that had budded, and the stone tablets of the covenant. 5Above the ark were the cherubim of the Glory, overshadowing the atonement cover. But we cannot discuss these things in detail now. 6When everything had been arranged like this, the priests entered regularly into the outer room to carry on their ministry. 7But only the high priest entered the inner room, and that only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance. 8The Holy Spirit was showing by this that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still functioning. 9This is an illustration for the present time, indicating that the gifts and sacrifices being offered were not able to clear the conscience of the worshiper. 10They are only a matter of food and drink and various ceremonial washings—external regulations applying until the time of the new order. The Blood of Christ 11But when Christ came as high priest of the good things that are now already here, he went through the greater and more perfect tabernacle that is not made with human hands, that is to say, is not a part of this creation. 12He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, thus obtaining eternal redemption. 13The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. 14How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God! 15For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance—now that he has died as a ransom to set them free from the sins committed under the first covenant. 16In the case of a will, it is necessary to prove the death of the one who made it, 17because a will is in force only when somebody has died; it never takes effect while the one who made it is living. 18This is why even the first covenant was not put into effect without blood. 19When Moses had proclaimed every command of the law to all the people, he took the blood of calves, together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people. 20He said, “This is the blood of the covenant, which God has commanded you to keep.” 21In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies. 22In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness. 23It was necessary, then, for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. 24For Christ did not enter a sanctuary made with human hands that was only a copy of the true one; he entered heaven itself, now to appear for us in God’s presence. 25Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place every year with blood that is not his own. 26Otherwise Christ would have had to suffer many times since the creation of the world. But he has appeared once for all at the culmination of the ages to do away with sin by the sacrifice of himself. 27Just as people are destined to die once, and after that to face judgment, 28so Christ was sacrificed once to take away the sins of many; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.

7 Hemma a hwarva drefenn fleghes Ysrael dhe begha erbynn an ARLOEDH aga Duw, re’ga drosa yn-bann dhiworth pow Ejyp, dhiworth leuv Faro myghtern Ejyp, hag i re borthsa own a duwow erell 8 ha kerdhes yn ordenansow an kenedhlow a wrussa an ARLOEDH aga fesya yn-mes a-rag an Ysraelysi, ha kerdhes y’n taklow gwrys gans myghternedh Ysrael. 9 An
[no English parallel text | tekst kettuel Sowsnek vyth]

ma a Dhuw yn y dyller. 8 Gans henna, my a dhyllo arghadow dhywgh, pyth dhe wul dhe’n henavogyon ma a’n Yedhewon rag dastrehevyans an chi ma a Dhuw: bedhes an kost res yn leun dhe’n wer ma a-boynt, ma na vons lestys, dhiworth tresorva an myghtern, toll an rannvro Dres-an-Avon. 9 Ha pypynag may fo edhomm dhedha anodho, keffrys lodhnow yowynk ha hordhes hag eyn, rag offrynn leskys dhe Dhuw nev, gwaneth, hoelan, gwin, hag oyl, herwydh ordenans an oferysi usi yn Yerusalem. Bedhes res dhedha pub dydh heb falladow, 10 mayth offrynnons sakrifisow plegadow dhe Dhuw an nev, ha pysi rag bewnans an myghtern, ha dh’y vebyon. 11 Ynwedh, my re dhellos arghadow, piwpynag a janchyo an ordenans ma, bedhes prenn tennys yn-nans a’y ji, ha bos settys yn-bann, ha bedhes ev kregys warnodho ha bedhes y ji gwrys teylek. 12 Ha’n Duw neb a wrug dh’y hanow triga ena, re dhomhwello myghtern po pobel pynag a ystynno leuv dhe janjya hemma, po dhe dhistrui an chi ma a Dhuw, usi yn Yerusalem. My Darius re dhellos arghadow; bedhes gwrys gans meur a rach.’
[no English parallel text | tekst kettuel Sowsnek vyth]

15 Yet an Fenten a veu ewnhes gans Shallun mab Kol-hoze, an rewler a ranndir Mispa. Ev a’s dastrehevis, hy hudha, ha desedha hy darasow, hy ebilyer, ha’y barrys. Ynwedh ev a ewnhas an fos a boll Shelagh ryb lowarth an myghtern, bys y’n grisyow a dheu yn-nans dhiworth Sita Davydh. 16 War y lergh, Nehemia mab Azbuk, an rewler a hanter ranndir Beth- sur, a wrug ewnheansow bys yn tyller a-dal bedhow Davydh, bys y’n poll gwrys dre leuv ha chi an gasoryon. 17 War y lergh, an Levysi a wrug ewnheansow: Rehum mab Bani, ha nessa dhodho Hashabia an rewler a hanter ranndir Keila, a wrug ewnheansow rag y ranndir. 18 War y lergh an ewnheansow a veu gwrys gans aga breder: Binnuy mab Henadad, rewler a’n hanter ranndir arall a Keila. 19 Nessa dhodho, Ezer mab
[no English parallel text | tekst kettuel Sowsnek vyth]

16An ARLOEDH a gewsis orth Moyses, ow leverel: 17Kows orth Aron, ow leverel: Denvyth a'th has, der oll aga henedhow, neb a'n jeves namm, ny yll dos nes dhe offrynna bara y Dhuw. 18Rag py gour pynag neb a'n jeffo namm, ny wra dos nes: gour dall po evredhek, po gans troen folsys, po gans esel drogformys, 19po gour shyndys y droes po shyndys y leuv, 20po bothek, po korr, po gans gwynnenn yn y lagas, po gans bryghi podredhek, po gans troskennow, po brewys y dhiwgell. 21Denvyth a has Aron an oferyas a'n jeves namm ny dheu nes dhe offrynna offrynnow an ARLOEDH gwrys dre dan. Yma namm dhodho; ytho ny dheu nes dhe offrynna bara y Dhuw; 22mes ev a yll dybri bara y Dhuw, an taklow moyha sans, ha'n taklow sans. 23Mes nyns a a-ji dhe'n vayl, na dos nes dhe'n alter, rag yma namm dhodho, ma na dhefollo ow sentris; rag an ARLOEDH ov vy, neb a wra aga sanshe. 24Ytho Moyses a leveris hemma dhe Aron, ha dh'y vebyon, ha dhe vebyon Ysrael oll.
16And the LORD spake unto Moses, saying, 17Speak unto Aaron, saying, Whosoever he be of thy seed in their generations that hath any blemish, let him not approach to offer the bread of his God. 18For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous, 19or a man that is brokenfooted, or brokenhanded, 20or crookbackt, or a dwarf, or that hath a blemish in his eye, or be scurvy, or scabbed, or hath his stones broken; 21no man that hath a blemish of the seed of Aaron the priest shall come nigh to offer the offerings of the LORD made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God. 22He shall eat the bread of his God, both of the most holy, and of the holy. 23Only he shall not go in unto the vail, nor come nigh unto the altar, because he hath a blemish; that he profane not my sanctuaries: for I the LORD do sanctify them. 24And Moses told it unto Aaron, and to his sons, and unto all the children of Israel.

22 Mes mar kammwrewgh heb y wodhvos, ha mar ny wrewgh oll an gorhemmynnow ma re gewsis an ARLOEDH dhe Moyses, 23 pup-tra a wrug an ARLOEDH y worhemmynna dhywgh dre leuv Moyses, a-dhia’n jydh may ros an ARLOEDH an gorhemmynna, ha war-rag der agas henedhow; 24 ena mar peu gwrys heb y wodhvos ha heb godhvos an kuntelles, an kuntelles oll a wra offrynna unn tarow yowynk rag offrynn leskys, sawer plegadow dhe’n ARLOEDH, gans y offrynn greun ha’y offrynn diwes, war-lergh an devosow usadow, hag unn bogh rag offrynn pegh. 25 Ha’n oferyas a wra prenedh dhe’n kuntelles oll a vebyon Ysrael hag y fydh gevys dhedha; drefenn y vos kammwrians gwrys heb y wodhvos, hag i re dhros aga offrynn, offrynn dre dan dhe’n ARLOEDH, ha’ga offrynn pegh a-rag an ARLOEDH, rag aga hammweyth. 26 Hag y fydh gevys dhe’n kuntelles oll a vebyon Ysrael, ha dhe’n alyon usi trigys yn aga mysk, drefenn bos an bobel oll omvyskys y’n kammwrians gwrys heb y wodhvos.
[no English parallel text | tekst kettuel Sowsnek vyth]

6 Ev eth yn-mes hag a werryas erbynn an Filistysi, hag ev a dorras dhe’n dor fos Gath ha fos Yabne ha fos Ashdod; ev a dhrehevis sitys yn tiredh Ashdod hag yn tylleryow erell yn mysk an Filistysi. 7 Duw a’n gweresas erbynn an Filistysi, hag erbynn an Arabyon trigys yn Gur-baal, hag erbynn an Meunysi. 8 An Ammonysi a ros trubyt dhe Uzzia, ha’y vri a lesas bys or Ejyp, rag gyllys fest krev ova. 9 Dres henna Uzzia a dhrehevis touryow yn Yerusalem, orth Yet an Gornell, orth Yet an Nans, hag orth an elin, hag ev a’s keras. 10 Ev a dhrehevis touryow y’n gwylvos hag ev a balas lies dowrargh, rag ev a’n jevo greow bras, keffrys y’n Shefela hag y’n plen. Hag ev a’n jevo tiogyon ha gonedhysi gwinlannow y’n vro venydhyek hag y’n tiryow feyth, rag ev a garas an dor. 11 Dres henna Uzzia a’n jevo lu a gasoryon, dyskys yn batel, parys yn rannow herwydh an niverow y’n komptyans gwrys gans an skrifennyas Yeiel ha’n soedhek Maaseya, yn-dann gevarwoedhyans Hanania, onan a gaslewydhyon an myghtern. 12 An niver kowal a bennow teyluyow ha dhedha kasoryon alloesek o dew vil ha hwegh kans. 13 Yth esa yn-dann aga leuv lu a dri hans mil ha seyth, ha pymp kans, hag a werrya gans nerth meur, rag gweres an myghtern erbynn an eskar. 14 Uzzia a brovias rag oll an lu, skoesow, guwow, basnettow, kaspowsyow, gwaregow, ha meyn rag tewlel. 15 Yn Yerusalem ev a dhrehevis jynnow re bia devisys gans ynjinoryon sleygh, war an touryow hag orth an kornellow rag tewlel sethow ha meyn bras. Y vri a lesas pell, rag ev o marthys gweresys, bys pan o gyllys krev.
[no English parallel text | tekst kettuel Sowsnek vyth]

Ha ni diyskynnys an wrisfordh dhe le may tothya ha bos lemmyn poll flerys, y’gan dhynnerghis kath. Pan lavarav ‘dynnerghis’, nyns yw an ger poran ewn. Yn hwir, an gath a sias yn ughel orthymm – hag ena ev a wrommyas yn town, gans godros gwir. Herwydh an gath, nyns en vy wolkomm vytholl. Yn apert, hi a aswonni an dyffrans yntredhov ha’n trigoryon erell. Hi a’s kara. Ny’m kara hi. Ass o henna koynt. Ha my besyes diyskynna an wrisfordh, ow tremena an gonnar vyghan ow sia, hy dewlagas a ledanhes a-dhesempis dhe vraster an padelligow ha’y diwskovarn a omblattyes erbynn hy fenn. Hi a dhassias hy gwarnyans. “Ke dhe-ves, kathik!” yn-medhav vy – po, dhe’n lyha, nebes geryow haval. Yn apert, nyns o da gensi an geryow ma drefenn, a-dhistowgh, hi dhe omdhrehevel war hy threys a-dhelergh ha gul lamm plommwedhek wor’tu ha’m fas. My a wayas yn uskis war-dhelergh ha, yn neb kas, ny ylli hi drehedhes ughelder ow fas mes, ha hi koedhys dhe’n leur, hy ewines a veu kachyes y’m mordhos - ha’n gath a lena ena. Heb mar, hi a sedhas keffrys hy dyns kalessa galla y’m esker ha, kudhys hy son gans hy ganowas, pesya grommya yn godros. Yth esa payn – meur a bayn. Onan po dew yntra’n zombis a wrug sonyow a heveli bos kepar ha hwerthinva. (Eus syns a dhidhan dhe’n zombis? Mars o yndella, ny’n keren meur.) My a settyas dalghenn war an gath der kil hy honna ha’y diruska dhiworth ow esker – yth esa son poran klywadow a’m kroghen ow skwardya yn-dann ow jins. My a synsis an gath a-dherag ow dewlagas – yth esa hwath ow krommya hag ow sia mes my re’s gwrussa anwayadow dres pols gans an keth ‘gavel’ re wrussa hy mamm devnydh anedhi pan o kathik. My a dhredhedhis ow leuv rag tewlel an euthvil byghan yn pellder dhiworthiv vy – mes, ha my gwrys yndella – my a verkyas an zombis, warbarth oll, dhe lagatta orthiv a-dhistowgh. Ytho, my a veu stoppyes gansa yn hanter-towl. Esa bern yn hwir dhe’n zombis ma a-dro dhe byth a wrussen vy gans kath gwyls (yn apert), kath dres rewl? 41
As we walked down the stairs into what had become a fetid pit, a cat greeted us. When I say ‘greeted’, that is a relative term. Actually, it hissed loudly at me and then growled deeply, with real menace. I was definitely not welcome down there as far as it was concerned. Apparently, it could tell the difference between me and the other residents. It liked them. It didn’t like me. How curious. As I tried to ease my way down the stairs, passing the small, hissing fury, its eyes suddenly widened to the size of saucers and its ears flattened back onto its head. It repeated its hiss of warning. “Fuck off, puss!” I said, in a friendly tone. Apparently, it didn’t like bad language because, with that, it reared up on its hind legs and made a standing vertical leap for my face. I weaved backwards and, in any event, it didn’t quite reach the height of my face but, as it dropped back to the ground, it caught its claws in my thigh and clung there. Naturally, it also sank its teeth into my flesh as hard as it could and, muffled by its mouthful, growled menacingly. There was pain, considerable pain. One or two of the assembled zombies made noises that sounded suspiciously like laughter. (Do zombies have a sense of humour? If so, I didn’t think much of it.) I grabbed the cat by the scruff of the neck and peeled it off my leg – there was an audible sound of my skin tearing, ever so slightly, beneath my jeans. I held the cat before my eyes – it was still growling and spitting but temporarily immobilised by the same ‘hold’ that its mother had once used on it when it was a kitten. I shaped to hurl the little monster far away from me – but, as I did so, I noticed the zombies, as one, abruptly stared at me. So, I stopped mid-throw. Did these zombies really care what I did with an apparently feral – and certainly out of control – cat?

LEVITIKUS 21 Rewlys rag Oferysi 1Hag yn-medh an ARLOEDH dhe Moyses, Kows orth an oferysi, mebyon Aron, ha leverel dhedha: Na vedhes denvyth defolys rag den marow yn mysk y bobel, 2marnas rag y gerens yw ogas dhodho, y vamm, ha'y das, ha'y vab, ha'y vyrgh, ha'y vroder; 3ha rag y hwoer yw gwyrghes hag ogas dhodho, na's teves gour; ev a yll bos defolys rygdhi hi. 4Mes, avel gorti yn mysk y bobel, ny omdhefol, owth omdhisakra. 5Ny wrons blogh aga fennow, na treghi tenwennow aga barvow, na treghi aga hig. 6I a vydh sans dh'aga Duw, ha ny dhisakrons hanow aga Duw, rag i a offrynn offrynnow dre dan dhe'n ARLOEDH, bara aga Duw. Ytho, sans vydhons. 7Ny gemmerons yn demmedhyans gwreg a vo hora na defolys, ha ny gemmerons benyn didhemmedhys a'y gour, rag sans yw ev dh'y Dhuw. 8Ytho, ty a'n sansha, rag ev a offrynn bara dha Dhuw. Sans vydh dhiso, rag sans ov vy, an ARLOEDH neb a'gas sansha. 9Ha mar omdhisaker myrgh neb unn oferyas, ow farya avel hora, hi a dhisaker hy thas. Hi a vydh leskys dre dan. 10Ha neb yw an arghoferyas yn mysk y vreder, may feu dinewys war y benn oyl an untyans, hag yw sakrys dhe wiska an dillas, ny wra ev diskudha y benn na skwardya y dhillas. 11Ny wra ev dos nes dhe gorf marow vyth, nag omdhefola a-barth y das nag a-barth y vamm. 12Ny wra ev mos yn-mes a'n sentri na disakra sentri y Dhuw, rag yma sakrans oyl untyans y Dhuw warnodho. An ARLOEDH ov vy. 13Hag ev a gemmer gwreg ha hi gwyrghes. 14Ny wra kemmeres gwedhwes, na benyn dhidhemmedhys, na defolys, na hora, mes gwyrghes a'y bobel y honan, ev a's kemmer hi yn gwreg, 15ma na vo y has defolys yn mysk y bobel, rag my yw an ARLOEDH, neb a wra y sakra. 16An ARLOEDH a gewsis orth Moyses, ow leverel: 17Kows orth Aron, ow leverel: Denvyth a'th has, der oll aga henedhow, neb a'n jeves namm, ny yll dos nes dhe offrynna bara y Dhuw. 18Rag py gour pynag neb a'n jeffo namm, ny wra dos nes: gour dall po evredhek, po gans troen folsys, po gans esel drogformys, 19po gour shyndys y droes po shyndys y leuv, 20po bothek, po korr, po gans gwynnenn yn y lagas, po gans bryghi podredhek, po gans troskennow, po brewys y dhiwgell. 21Denvyth a has Aron an oferyas a'n jeves namm ny dheu nes dhe offrynna offrynnow an ARLOEDH gwrys dre dan. Yma namm dhodho; ytho ny dheu nes dhe offrynna bara y Dhuw; 22mes ev a yll dybri bara y Dhuw, an taklow moyha sans, ha'n taklow sans. 23Mes nyns a a-ji dhe'n vayl, na dos nes dhe'n alter, rag yma namm dhodho, ma na dhefollo ow sentris; rag an ARLOEDH ov vy, neb a wra aga sanshe. 24Ytho Moyses a leveris hemma dhe Aron, ha dh'y vebyon, ha dhe vebyon Ysrael oll.
LEVITICUS 21 Rules for Priests 1The Lord said to Moses, “Speak to the priests, the sons of Aaron, and say to them: ‘A priest must not make himself ceremonially unclean for any of his people who die, 2except for a close relative, such as his mother or father, his son or daughter, his brother, 3or an unmarried sister who is dependent on him since she has no husband—for her he may make himself unclean. 4He must not make himself unclean for people related to him by marriage, and so defile himself. 5“ ‘Priests must not shave their heads or shave off the edges of their beards or cut their bodies. 6They must be holy to their God and must not profane the name of their God. Because they present the food offerings to the Lord, the food of their God, they are to be holy. 7“ ‘They must not marry women defiled by prostitution or divorced from their husbands, because priests are holy to their God. 8Regard them as holy, because they offer up the food of your God. Consider them holy, because I the Lord am holy—I who make you holy. 9“ ‘If a priest’s daughter defiles herself by becoming a prostitute, she disgraces her father; she must be burned in the fire. 10“ ‘The high priest, the one among his brothers who has had the anointing oil poured on his head and who has been ordained to wear the priestly garments, must not let his hair become unkempt or tear his clothes. 11He must not enter a place where there is a dead body. He must not make himself unclean, even for his father or mother, 12nor leave the sanctuary of his God or desecrate it, because he has been dedicated by the anointing oil of his God. I am the Lord. 13“ ‘The woman he marries must be a virgin. 14He must not marry a widow, a divorced woman, or a woman defiled by prostitution, but only a virgin from his own people, 15so that he will not defile his offspring among his people. I am the Lord, who makes him holy.’ ” 16The Lord said to Moses, 17“Say to Aaron: ‘For the generations to come none of your descendants who has a defect may come near to offer the food of his God. 18No man who has any defect may come near: no man who is blind or lame, disfigured or deformed; 19no man with a crippled foot or hand, 20or who is a hunchback or a dwarf, or who has any eye defect, or who has festering or running sores or damaged testicles. 21No descendant of Aaron the priest who has any defect is to come near to present the food offerings to the Lord. He has a defect; he must not come near to offer the food of his God. 22He may eat the most holy food of his God, as well as the holy food; 23yet because of his defect, he must not go near the curtain or approach the altar, and so desecrate my sanctuary. I am the Lord, who makes them holy.’ ” 24So Moses told this to Aaron and his sons and to all the Israelites.

Glanhe Den Klavorek Mark 1:40-45; Luk 5:12-16 1Ha wosa ev dhe dhiyskynna a'n menydh, routhow bras a'n siwyas. 2Hag awotta den klavorek ow tos nes a blegyas dhe'n leur a-dheragdho ha leverel, ‘Arloedh, mar mynnydh, ty a yll ow glanhe.’ 3Ha Yesu owth ystynn i leuv a'n tochyas ha leverel, ‘Mynnav, bydh glan’; ha dihwans y lovryjyon a veu glanhes. 4Hag yn-medh Yesu dhodho, ‘Gorwith na leverri ger dhe dhenvyth, mes ke hag omdhiskwa dha honan dhe'n oferyas ha doro dha ro a ordenas Moyses, avel dustuni dhedha.’ Yaghheans Kethwas Penn-kangour Luk 7:1-10; Yow 4:43-54 5Ha pan eth ev a-bervedh yn Kapernaum, y teuth dhodho penn-kangour, orth y bysi, 6ha leverel, ‘Arloedh, yma ow gwas vy a'y wrowedh palsyes y'n chi, ow kodhevel yn tynn.’ 7Hag yn-medh ev dhodho, ‘Yth av dh'y yaghhe.’ 8Ha'n penn-kangour a worthybis ow leverel, ‘Arloedh, nyns ov vy gwiw ty dhe dhos yn-dann ow tho, lemmyn ty na wra saw unnsel leverel an ger ha'm gwas a vydh gwrys yagh. 9Rag my ynwedh yw den yn-dann awtorita, hag a'm beus soudoryon yn-dannov, ha my a lever dhe onan, “Ke”, ha mos a wra, ha dhe arall, “Deus”, ha dos a wra, ha dhe'm kethwas, “Gwra hemma”, hag ev a'n gwra.’ 10Yesu pan glewas henna, marth a'n jeva, hag yn-medh ev dhe'n re a'n siwya, ‘Yn hwir y lavarav dhywgh, ny gevis vy kemmys fydh, na hwath yn Ysrael. 11Ha my a lever y teu meur a dus dhiworth an howldrevel ha'n howlsedhes hag esedha orth moes gans Abraham hag Ysak ha Yakob yn gwlaskor nev, 12mes mebyon an wlaskor a vydh tewlys yn-mes dhe'n tewlder pella; ena y fydh oelva ha skrinva dyns.’ 13Hag yn-medh Yesu dhe'n penn-kangour, ‘Ke; ha kepar dell gryssys bedhes gwrys dhis.’ Ha'y was a veu gwrys yagh y'n keth eur na. Yaghheans Lies Den Mark 1:29-34; Luk 4:38-41 14Ha Yesu ow tos dhe ji Peder, a welas y hweger ev a'y growedh grevys gans fevyr; 15hag ev a dochyas hy leuv, ha'n fevyr a's gasas; ena hi a sevis yn-bann ha'y servya ev. 16Pan o devedhys an gorthugher i a dhug dhodho lies sagh dyowl; hag ev a dewlis yn-mes an spyrysyon gans ger ha sawya oll an glevyon, 17may fe kollenwys an dra kewsys der Ysay an profoes ow leverel, ‘Ev y honan a gemmeras agan gwannegredh hag a borthas agan klevesow.’ Holyoryon Yesu Luk 9:57-62 18Ha pan welas Yesu routh a-dro dhodho, ev a ros gorhemmynn dhe omdenna dhe'n lann arall. 19Hag unn skriba a dheuth ha leverel dhodho, ‘Mester, my a wra dha holya pyle pynag yth ylli.’ 20Hag yn-medh Yesu dhodho, ‘Dhe'n lewern yma tell, ha neythow dhe ydhyn an ayr, mes dhe Vab an den nyns eus le may hyll powes y benn ynno.’ 21Onan arall a'y dhyskyblon a leveris dhodho, ‘Arloedh, gas vy kyns oll dhe vos dhe ynkleudhyas ow thas.’ 22Mes Yesu a leveris dhodho, ‘Ty gwra ow holya, ha gas dhe'n re varow ynkleudhyas aga thus varow aga honan.’ Yesu a Goselha Annawel Mark 4:35-41; Luk 8:22-25 23Ena ev a yskynnas yn gorhel ha'y dhyskyblon a'n siwyas. 24Hag awotta, annawel veur a sevis, may feu kudhys an gorhel gans tonnow, mes yth esa ev ow koska. 25Ha'y dhyskyblon a dheuth, hag a wrug dhodho difuna, ow leverel, ‘Arloedh, salw ni, kellys on!’ 26Yn-medh ev dhedha, ‘Prag yth owgh hwi mar ownek, hwi a voghes fydh?’ Ena ev a sevis ha keredhi an gwynsow ha'n mor, hag y feu kalmynsi meur. 27Marth a gemmeras an dus, hag yn-medhons, ‘Py par den yw hemma, mayth yw gostydh dhodho keffrys an mor ha'n gwynsow?’ Yaghheans an Gadarenys Tormentys gans Dywolow Mark 5:1-20; Luk 8:26-39 28Pan ova devedhys dhe'n lann arall, dhe Bow an Gadarenys, y teuth er y bynn dew sagh dyowl, ow tos yn-mes a'n bedhow, gwyls dres eghenn, ma na ylli nebonan tremena war an fordh na. 29Hag i a armas ow leverel, ‘Pandr'a vynnydh tejy genen ni, A Vab Duw? Osta devedhys omma rag agan tormentya kyns an termyn?’ 30Mes neb pellder dhiworta yth esa flokk veur a vogh ow peuri. 31Ha'n dhywolow a'n pysis ow leverel, ‘Mara kwredh agan tewlel yn-mes, dannvon ni a-bervedh yn flokk an mogh.’ 32Hag yn-medh ev dhedha, ‘Ewgh ytho.’ Hag ow tos yn-mes, yth ethons a-bervedh y'n mogh; hag oll an flokk a boenyas gwyls yn-nans dres an lann serth bys y'n mor, ha merwel y'n dowrow. 33Ha'n vugeledh a fias dhe'n fo ha mos dhe'n sita ha derivas pup-tra, keffrys ha'n pyth o hwarvedhys dhe'n dus dalghennys gans dywolow. 34Hag otta, oll an sita a dheuth yn-mes rag dyerbynna Yesu; ha pan y'n gwelsons, i a'n pysis a omdenna yn-mes a'ga oryon. © Kesva an Taves Kernewek 2004, 2018 © Cornish Language Board 2004, 2018
Jesus Heals a Man (Mk 1.40–45; Lk 5.12–16) 1When Jesus came down from the hill, large crowds followed him. 2Then a man suffering from a dreaded skin disease came to him, knelt down before him, and said, “Sir, if you want to, you can make me clean.” 3Jesus stretched out his hand and touched him. “I do want to,” he answered. “Be clean!” At once the man was healed of his disease. 4Then Jesus said to him, “Listen! Don't tell anyone, but go straight to the priest and let him examine you; then in order to prove to everyone that you are cured, offer the sacrifice that Moses ordered.” Jesus Heals a Roman Officer's Servant (Lk 7.1–10) 5When Jesus entered Capernaum, a Roman officer met him and begged for help: 6“Sir, my servant is sick in bed at home, unable to move and suffering terribly.” 7“I will go and make him well,” Jesus said. 8“Oh no, sir,” answered the officer. “I do not deserve to have you come into my house. Just give the order, and my servant will get well. 9I, too, am a man under the authority of superior officers, and I have soldiers under me. I order this one, ‘Go!’ and he goes; and I order that one, ‘Come!’ and he comes; and I order my slave, ‘Do this!’ and he does it.” 10When Jesus heard this, he was surprised and said to the people following him, “I tell you, I have never found anyone in Israel with faith like this. 11I assure you that many will come from the east and the west and sit down with Abraham, Isaac, and Jacob at the feast in the Kingdom of heaven. 12But those who should be in the Kingdom will be thrown out into the darkness, where they will cry and grind their teeth.” 13Then Jesus said to the officer, “Go home, and what you believe will be done for you.” And the officer's servant was healed that very moment. Jesus Heals Many People (Mk 1.29–34; Lk 4.38–41) 14Jesus went to Peter's home, and there he saw Peter's mother-in-law sick in bed with a fever. 15He touched her hand; the fever left her, and she got up and began to wait on him. 16When evening came, people brought to Jesus many who had demons in them. Jesus drove out the evil spirits with a word and healed all who were sick. 17He did this to make what the prophet Isaiah had said come true, “He himself took our sickness and carried away our diseases.” The Would-be Followers of Jesus (Lk 9.57–62) 18When Jesus noticed the crowd round him, he ordered his disciples to go to the other side of the lake. 19A teacher of the Law came to him. “Teacher,” he said, “I am ready to go with you wherever you go.” 20Jesus answered him, “Foxes have holes, and birds have nests, but the Son of Man has nowhere to lie down and rest.” 21Another man, who was a disciple, said, “Sir, first let me go back and bury my father.” 22“Follow me,” Jesus answered, “and let the dead bury their own dead.” Jesus Calms a Storm (Mk 4.35–41; Lk 8.22–25) 23Jesus got into a boat, and his disciples went with him. 24Suddenly a fierce storm hit the lake, and the boat was in danger of sinking. But Jesus was asleep. 25The disciples went to him and woke him up. “Save us, Lord!” they said. “We are about to die!” 26“Why are you so frightened?” Jesus answered. “How little faith you have!” Then he got up and ordered the winds and the waves to stop, and there was a great calm. 27Everyone was amazed. “What kind of man is this?” they said. “Even the winds and the waves obey him!” Jesus Heals Two Men with Demons (Mk 5.1–20; Lk 8.26–39) 28When Jesus came to the territory of Gadara on the other side of the lake, he was met by two men who came out of the burial caves there. These men had demons in them and were so fierce that no one dared travel on that road. 29At once they screamed, “What do you want with us, you Son of God? Have you come to punish us before the right time?” 30Not far away there was a large herd of pigs feeding. 31So the demons begged Jesus, “If you are going to drive us out, send us into that herd of pigs.” 32“Go,” Jesus told them; so they left and went off into the pigs. The whole herd rushed down the side of the cliff into the lake and was drowned. 33The men who had been taking care of the pigs ran away and went into the town, where they told the whole story and what had happened to the men with the demons. 34So everyone from the town went out to meet Jesus; and when they saw him, they begged him to leave their territory.

AN BIBEL KERNEWEK 2020 Matthew 8 Glanhe Den Klavorek Mark 1:40-45; Luk 5:12-16 1Ha wosa ev dhe dhiyskynna a'n menydh, routhow bras a'n siwyas. 2Hag awotta den klavorek ow tos nes a blegyas dhe'n leur a-dheragdho ha leverel, ‘Arloedh, mar mynnydh, ty a yll ow glanhe.’ 3Ha Yesu owth ystynn i leuv a'n tochyas ha leverel, ‘Mynnav, bydh glan’; ha dihwans y lovryjyon a veu glanhes. 4Hag yn-medh Yesu dhodho, ‘Gorwith na leverri ger dhe dhenvyth, mes ke hag omdhiskwa dha honan dhe'n oferyas ha doro dha ro a ordenas Moyses, avel dustuni dhedha.’ Yaghheans Kethwas Penn-kangour Luk 7:1-10; Yow 4:43-54 5Ha pan eth ev a-bervedh yn Kapernaum, y teuth dhodho penn-kangour, orth y bysi, 6ha leverel, ‘Arloedh, yma ow gwas vy a'y wrowedh palsyes y'n chi, ow kodhevel yn tynn.’ 7Hag yn-medh ev dhodho, ‘Yth av dh'y yaghhe.’ 8Ha'n penn-kangour a worthybis ow leverel, ‘Arloedh, nyns ov vy gwiw ty dhe dhos yn-dann ow tho, lemmyn ty na wra saw unnsel leverel an ger ha'm gwas a vydh gwrys yagh. 9Rag my ynwedh yw den yn-dann awtorita, hag a'm beus soudoryon yn-dannov, ha my a lever dhe onan, “Ke”, ha mos a wra, ha dhe arall, “Deus”, ha dos a wra, ha dhe'm kethwas, “Gwra hemma”, hag ev a'n gwra.’ 10Yesu pan glewas henna, marth a'n jeva, hag yn-medh ev dhe'n re a'n siwya, ‘Yn hwir y lavarav dhywgh, ny gevis vy kemmys fydh, na hwath yn Ysrael. 11Ha my a lever y teu meur a dus dhiworth an howldrevel ha'n howlsedhes hag esedha orth moes gans Abraham hag Ysak ha Yakob yn gwlaskor nev, 12mes mebyon an wlaskor a vydh tewlys yn-mes dhe'n tewlder pella; ena y fydh oelva ha skrinva dyns.’ 13Hag yn-medh Yesu dhe'n penn-kangour, ‘Ke; ha kepar dell gryssys bedhes gwrys dhis.’ Ha'y was a veu gwrys yagh y'n keth eur na. Yaghheans Lies Den Mark 1:29-34; Luk 4:38-41 14Ha Yesu ow tos dhe ji Peder, a welas y hweger ev a'y growedh grevys gans fevyr; 15hag ev a dochyas hy leuv, ha'n fevyr a's gasas; ena hi a sevis yn-bann ha'y servya ev. 16Pan o devedhys an gorthugher i a dhug dhodho lies sagh dyowl; hag ev a dewlis yn-mes an spyrysyon gans ger ha sawya oll an glevyon, 17may fe kollenwys an dra kewsys der Ysay an profoes ow leverel, ‘Ev y honan a gemmeras agan gwannegredh hag a borthas agan klevesow.’ Holyoryon Yesu Luk 9:57-62 18Ha pan welas Yesu routh a-dro dhodho, ev a ros gorhemmynn dhe omdenna dhe'n lann arall. 19Hag unn skriba a dheuth ha leverel dhodho, ‘Mester, my a wra dha holya pyle pynag yth ylli.’ 20Hag yn-medh Yesu dhodho, ‘Dhe'n lewern yma tell, ha neythow dhe ydhyn an ayr, mes dhe Vab an den nyns eus le may hyll powes y benn ynno.’ 21Onan arall a'y dhyskyblon a leveris dhodho, ‘Arloedh, gas vy kyns oll dhe vos dhe ynkleudhyas ow thas.’ 22Mes Yesu a leveris dhodho, ‘Ty gwra ow holya, ha gas dhe'n re varow ynkleudhyas aga thus varow aga honan.’ Yesu a Goselha Annawel Mark 4:35-41; Luk 8:22-25 23Ena ev a yskynnas yn gorhel ha'y dhyskyblon a'n siwyas. 24Hag awotta, annawel veur a sevis, may feu kudhys an gorhel gans tonnow, mes yth esa ev ow koska. 25Ha'y dhyskyblon a dheuth, hag a wrug dhodho difuna, ow leverel, ‘Arloedh, salw ni, kellys on!’ 26Yn-medh ev dhedha, ‘Prag yth owgh hwi mar ownek, hwi a voghes fydh?’ Ena ev a sevis ha keredhi an gwynsow ha'n mor, hag y feu kalmynsi meur. 27Marth a gemmeras an dus, hag yn-medhons, ‘Py par den yw hemma, mayth yw gostydh dhodho keffrys an mor ha'n gwynsow?’ Yaghheans an Gadarenys Tormentys gans Dywolow Mark 5:1-20; Luk 8:26-39 28Pan ova devedhys dhe'n lann arall, dhe Bow an Gadarenys, y teuth er y bynn dew sagh dyowl, ow tos yn-mes a'n bedhow, gwyls dres eghenn, ma na ylli nebonan tremena war an fordh na. 29Hag i a armas ow leverel, ‘Pandr'a vynnydh tejy genen ni, A Vab Duw? Osta devedhys omma rag agan tormentya kyns an termyn?’ 30Mes neb pellder dhiworta yth esa flokk veur a vogh ow peuri. 31Ha'n dhywolow a'n pysis ow leverel, ‘Mara kwredh agan tewlel yn-mes, dannvon ni a-bervedh yn flokk an mogh.’ 32Hag yn-medh ev dhedha, ‘Ewgh ytho.’ Hag ow tos yn-mes, yth ethons a-bervedh y'n mogh; hag oll an flokk a boenyas gwyls yn-nans dres an lann serth bys y'n mor, ha merwel y'n dowrow. 33Ha'n vugeledh a fias dhe'n fo ha mos dhe'n sita ha derivas pup-tra, keffrys ha'n pyth o hwarvedhys dhe'n dus dalghennys gans dywolow. 34Hag otta, oll an sita a dheuth yn-mes rag dyerbynna Yesu; ha pan y'n gwelsons, i a'n pysis a omdenna yn-mes a'ga oryon. © Kesva an Taves Kernewek 2004, 2021 © Cornish Language Board 2004, 2021KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954)
Matthew 8 1When he was come down from the mountain, great multitudes followed him. 2And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean. 3And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed. 4And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them. Marvellous Deeds Power Over Disease 5And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him, 6and saying, Lord, my servant lieth at home sick of the palsy, grievously tormented. 7And Jesus saith unto him, I will come and heal him. 8The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed. 9For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it. 10When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel. 11And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. 12But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth. 13And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour. 14And when Jesus was come into Peter's house, he saw his wife's mother laid, and sick of a fever. 15And he touched her hand, and the fever left her: and she arose, and ministered unto them. 16When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick: 17that it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses. Power Over Men 18Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side. 19And a certain scribe came, and said unto him, Master, I will follow thee whithersoever thou goest. 20And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head. 21And another of his disciples said unto him, Lord, suffer me first to go and bury my father. 22But Jesus said unto him, Follow me; and let the dead bury their dead. Power Over Nature 23And when he was entered into a ship, his disciples followed him. 24And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep. 25And his disciples came to him, and awoke him, saying, Lord, save us: we perish. 26And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm. 27But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him! Power Over Devils 28And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way. 29And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time? 30And there was a good way off from them an herd of many swine feeding. 31So the devils besought him, saying, If thou cast us out, suffer us to go away into the herd of swine. 32And he said unto them, Go. And when they were come out, they went into the herd of swine: and, behold, the whole herd of swine ran violently down a steep place into the sea, and perished in the waters. 33And they that kept them fled, and went their ways into the city, and told every thing, and what was befallen to the possessed of the devils. 34And, behold, the whole city came out to meet Jesus: and when they saw him, they besought him that he would depart out of their coasts. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.

AN BIBEL KERNEWEK 2020 Eksodus 35 Rewlys an Sabot 1Moyses a guntellas an kuntelles oll a vebyon Ysrael, ha leverel dhedha, An re ma yw an taklow re worhemmynnis an ARLOEDH dhywgh dh'aga gul. 2Hwegh dydh y fydh ober gwrys, mes y'n seythves dydh y'gas bydh sabot sans a bowes dhe'n ARLOEDH; piwpynag a wrello ober vyth ynno a vydh gorrys dhe'n mernans; 3ny wrewgh hwi enowi tan vyth yn agas annedhow dydh an sabot. Offrynnow an Tabernakel 4Moyses a leveris dhe'n kuntelles oll a vebyon Ysrael, Hemm yw an dra re worhemmynnis an ARLOEDH. 5Kemmerewgh a-dhiworthowgh offrynn dhe'n ARLOEDH; neb a'n jeffo kolonn volonjedhek, gas ev dhe dhri offrynn an ARLOEDH: owr, arghans ha brons; 6pann glas ha purpur ha kogh ha sendal, ha blew gaver, 7kreghyn rudhhes a hordhes, kreghyn morhoghes ha prenn shittim, 8oyl dhe'n lugarn, spisyow rag oyl an untyans ha rag an ynkys hweg, 9meyn onyks ha meyn rag desedha, rag an efod ha rag an lurik. Gweyth rag an Tabernakel 10Ha pub krefter konnyk yntredhowgh dens ha gwruthyl oll re worhemmynnis an ARLOEDH: 11an tabernakel, y dylda ha'y gudhans, y higennow ha'y framyow, y varrow, y golovenyow ha'y selveyn; 12an argh ha'y gwelynni, an dregeredhva ha vayl an groglenn; 13an voes gans hy gwelynni ha'n toulow oll ha bara an wolok; 14an kantoler ynwedh rag an golow, ha'y dhaffar oll ha'y lugern, ha'n oyl rag an lugarn; 15hag alter an ynkys, gans hy gwelynni, hag oyl an untyans ha'n ynkys hweg, ha'n groglenn rag an daras, dhe borth an tabernakel; 16alter an offrynn leskys, gans y rastell a vrons, hy gwelynni ha'y daffar oll, an wolghell ha'y sel; 17kroglennow an klos, y golovenyow ha'ga selveyn, ha'n groglenn rag porth an klos; 18ebilyer an tabernakel hag ebilyer an klos, ha'ga hordennow; 19an gwiskasow fin plethys rag menystra y'n tyller sans, an gwiskasow sans rag Aron an oferyas, ha gwiskasow y vebyon, rag aga gonis avel oferysi. Offrynnow an Bobel 20Ena kuntelles mebyon Ysrael oll a dhibarthas a wolok Moyses. 21Hag y teuthons, pubonan kolonnek, ha pubonan gans spyrys bolonjedhek, ha dri offrynn an ARLOEDH rag ober tylda an kuntelles, ha rag oll y wonis, ha rag an gwiskasow sans. 22Yndellma y teuthons, ha gwer ha benynes; oll a golonn volonjedhek a dhros brochys ha bysowyer ha bysowyer-sel ha tergh, pub eghenn a daklow owrek, peub owth offrynna offrynn a owr dhe'n ARLOEDH. 23Ha pubonan a veu kevys ganso pann glas po purpur po kogh po sendal po kreghyn rudhhes a hordhes po kreghyn morhoghes, a's dros. 24Peub a ylli offrynna offrynn a arghans po brons a'n dros yn offrynn dhe'n ARLOEDH; ha pub den a veu kevys ganso prenn shittim 'vas dhe'n ober, a'n dros. 25Ha'n benynes oll a veu abel a nedhas gans aga diwdhorn ha dri an pyth re nedhsons, pann glas ha purpur ha kogh ha sendal; 26ha'n benynes oll ha'ga holonn movyes gans galloes a nedhas blew an gever. 27Ha'n hembrenkysi a dhros meyn onyks ha meyn dhe vos desedhys, rag an efod ha rag an lurik, 28ha spisyow hag oyl rag an golow, ha rag oyl an untyans, ha rag an ynkys hweg. 29An wer ha'n benynes oll, mebyon Ysrael, ha'ga holonn movyes dhe dhri neppyth rag an ober re worhemmynnsa an ARLOEDH dre leuv Moyses dhe vos gwrys, a'n dros avel aga offrynn bolonjedhek dhe'n ARLOEDH. Kreftoryon an Tabernakel 30Ha Moyses a leveris dhe vebyon Ysrael, Mirewgh, an ARLOEDH re elwis dre hanow Besalel mab Uri, mab Hur, a loeth Yuda; 31hag ev re'n lenwis gans Spyrys Duw, gans furneth ha konvedhes, gans skians ha gans kreftweyth a bub eghenn, 32dhe dhevisya patronyow konnyk, dhe weytha yn owr hag arghans ha brons, 33dhe dreghi meyn dh'aga desedha, ha dhe gervya prenn, rag gweyth yn pub kreft konnyk. 34Hag ev re worras yn y golonn an galloes dhe dhyski, hag ev hag Oholiab mab Ahisamak a loeth Dan. 35Ev re's lenwis gans galloes dhe wul pub eghenn a ober gwrys gans krefter po gweythor kweth po brosyer yn pann glas ha purpur ha kogh ha sendal, po gans gwiader; oberoryon yn kreftweyth a bub eghenn, ha gweythoryon kweth a dhevisyow konnyk.
Exodus 35 The Building of the Tabernacle 1And Moses gathered all the congregation of the children of Israel together, and said unto them, These are the words which the LORD hath commanded, that ye should do them. 2Six days shall work be done, but on the seventh day there shall be to you an holy day, a sabbath of rest to the LORD: whosoever doeth work therein shall be put to death. 3Ye shall kindle no fire throughout your habitations upon the sabbath day. 4And Moses spake unto all the congregation of the children of Israel, saying, This is the thing which the LORD commanded, saying, 5Take ye from among you an offering unto the LORD: whosoever is of a willing heart, let him bring it, an offering of the LORD; gold, and silver, and brass, 6and blue, and purple, and scarlet, and fine linen, and goats' hair, 7and rams' skins dyed red, and badgers' skins, and shittim wood, 8and oil for the light, and spices for anointing oil, and for the sweet incense, 9and onyx stones, and stones to be set for the ephod, and for the breastplate. 10And every wise hearted among you shall come, and make all that the LORD hath commanded; 11the tabernacle, his tent, and his covering, his taches, and his boards, his bars, his pillars, and his sockets, 12the ark, and the staves thereof, with the mercy seat, and the vail of the covering, 13the table, and his staves, and all his vessels, and the shewbread, 14the candlestick also for the light, and his furniture, and his lamps, with the oil for the light, 15and the incense altar, and his staves, and the anointing oil, and the sweet incense, and the hanging for the door at the entering in of the tabernacle, 16the altar of burnt offering, with his brasen grate, his staves, and all his vessels, the laver and his foot, 17the hangings of the court, his pillars, and their sockets, and the hanging for the door of the court, 18the pins of the tabernacle, and the pins of the court, and their cords, 19the cloths of service, to do service in the holy place, the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest's office. 20And all the congregation of the children of Israel departed from the presence of Moses. 21And they came, every one whose heart stirred him up, and every one whom his spirit made willing, and they brought the LORD's offering to the work of the tabernacle of the congregation, and for all his service, and for the holy garments. 22And they came, both men and women, as many as were willing hearted, and brought bracelets, and earrings, and rings, and tablets, all jewels of gold: and every man that offered an offering of gold unto the LORD. 23And every man, with whom was found blue, and purple, and scarlet, and fine linen, and goats' hair, and red skins of rams, and badgers' skins, brought them. 24Every one that did offer an offering of silver and brass brought the LORD's offering: and every man, with whom was found shittim wood for any work of the service, brought it. 25And all the women that were wise hearted did spin with their hands, and brought that which they had spun, both of blue, and of purple, and of scarlet, and of fine linen. 26And all the women whose heart stirred them up in wisdom spun goats' hair. 27And the rulers brought onyx stones, and stones to be set, for the ephod, and for the breastplate; 28and spice, and oil for the light, and for the anointing oil, and for the sweet incense. 29The children of Israel brought a willing offering unto the LORD, every man and woman, whose heart made them willing to bring for all manner of work, which the LORD had commanded to be made by the hand of Moses. 30And Moses said unto the children of Israel, See, the LORD hath called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah; 31and he hath filled him with the spirit of God, in wisdom, in understanding, and in knowledge, and in all manner of workmanship; 32and to devise curious works, to work in gold, and in silver, and in brass, 33and in the cutting of stones, to set them, and in carving of wood, to make any manner of cunning work. 34And he hath put in his heart that he may teach, both he, and Aholiab, the son of Ahisamach, of the tribe of Dan. 35Them hath he filled with wisdom of heart, to work all manner of work, of the engraver, and of the cunning workman, and of the embroiderer, in blue, and in purple, in scarlet, and in fine linen, and of the weaver, even of them that do any work, and of those that devise cunning work. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.