hemma a styr oor Engels

hemma a styr

Vertalings in die woordeboek Kornies - Engels

this means

voorbeelde

3818 Hi a verwis yn 1458 KOK, hemma a styr y teuth ha bos Faro a-dro dhe 1479 KOK. 63.26
3818 Hi a verwis yn 1458 KOK, hemma a styr y teuth ha bos Faro a-dro dhe 1479 KOK. 63.26

3579 Hemma a styr aga bos komplekka ages an brassa rann a bonsyow skwir. 21.3221
3579 Hemma a styr aga bos komplekka ages an brassa rann a bonsyow skwir. 21.3221

/ hemma a styr / / /
this means

2654 Epyk yw; hemma a styr bos bardhonek pur hir. 29.4975
2654 Epyk yw; hemma a styr bos bardhonek pur hir. 29.4975

Hemma a styr bos edhom dhyn ni oll bos parys rag pyth pynag a vo tewlys orthyn gans an gewer y’n termyn a dheu.
This means we all need to be prepared for whatever the weather throws at us in the future.

3580 Hemma a styr yn despit dh’y vos tommys gans an Strem Morblek, yma dhe Rewenys ayredh goyeyn; yma ytho dhodho an tanowa poblans yn Europa. 21.0556
3580 Hemma a styr yn despit dh’y vos tommys gans an Strem Morblek, yma dhe Rewenys ayredh goyeyn; yma ytho dhodho an tanowa poblans yn Europa. 21.0556

5528 Orgraf Lakghotek Savonek, avel devnydhyes gans brassa rann skolyow, yw fonemek herwydh an bennrewl, hemma a styr y represent pub lytheren (grafem) unn son diblans (fonem), marnas an dyffrans yntra hwythsonyow glottel ha velar usi dyghtyes yn fonetek. 36.6892
5528 Orgraf Lakghotek Savonek, avel devnydhyes gans brassa rann skolyow, yw fonemek herwydh an bennrewl, hemma a styr y represent pub lytheren (grafem) unn son diblans (fonem), marnas an dyffrans yntra hwythsonyow glottel ha velar usi dyghtyes yn fonetek. 36.6892

‘Drog-gras?’ yn-medh Frodo. ‘Drog-gras rag pyth? Ny wonn vy hwath pandr’a vo styr oll a hemma ragov vy ha rag Bylbo ha’gan bysow.’
‘Revenge?’ said Frodo. ‘Revenge for what? I still don’t understand what all this has to do with Bilbo and myself, and our ring.’

ha Medys hag Elamitys, ha trigoryon a Mesopotamia, Yudi ha Kappadokia, Pontus hag Asia, 10 Fryjia ha Pamfylia, Ejyp ha rannvroyow Libya ryb Kyrene, ha godrigoryon a Rom, 11 ha Yedhewon ha proselytys, tus a Kreta hag Arabyon, ni a’s klew ow kewsel yn agan yethow a oberow meur Duw.’ 12 Ha marth o gansa i oll, ha sowdhenys ens, ow leverel an eyl dh’y gila, ‘Pyth yw an styr a hemma?’ 13 Mes re erell, ow kul ges, a leveris,
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15 Ha my, Daniel, o prederus ow spyrys ynnov, ha gwelesigethow ow fenn a’m trobla. 16 My a dheuth nes dhe onan esa ow sevel ena, ha govynn dhiworto an gwiryonedh a-dro dhe oll a hemma. Ev a gewsis orthiv, hag a wrug dhymm godhvos styr an kas: 17 ‘An bestes bras ma, peswar aga niver, a styr peswar myghtern neb a wra sevel a’n dor; 18 mes syns an Ughella a dhegemmer an wlaskor, hag i a bew an wlaskor bys vykken ha bynnari.’
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11 ‘Ha pan y’th trollo an ARLOEDH dhe diredh an Kananysi, dell ambosas dhis ha dhe’th tasow, ha’y ri dhis, 12 ty a wra profya dhe’n ARLOEDH peub a iger an brys. Pub kynsa-genys a’th warthek yw gorow a vydh dhe’n ARLOEDH. 13 Pub asen kynsa- genys ty a wra dasprena gans oen, po mar ny’n dasprenydh ty a wra terri y gonna. Pub kynsa-genys a dhen yn mysk dha vebyon ty a wra dasprena. 14 Hag y’n termyn a dheu pan wovynn orthis dha vab, “Pyth yw styr hemma?” ty a lever dhodho, “Dre nerth an leuv an ARLOEDH a’gan dros yn-mes a Ejyp, yn-mes a ji an gethneth. 15 Rag pan naghas Faro gorth agan gasa dhe vones, an ARLOEDH a ladhas pub kynsa-genys yn pow Ejyp, ha kynsa-genys mab-den ha kynsa-genys an gwarthek. Rakhenna y sakrifiav dhe’n ARLOEDH oll an re worow a iger an brys; mes pub kynsa-genys a’m mebyon y tasprenav.” 16 Y fydh avel arwoedh war dha dhorn po soenelligow yntra dha dhewlagas; rag dre nerth an leuv an ARLOEDH a’gan dros yn-mes a Ejyp.’
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Ow honvedhes yw y tyb meur a dus bos an kesunyans korf a-ves a dheu a-ji ha digelmi kudyn ragowgh. Mes nyns yw an kas. Ni, an oberoryon, an eseli, yw an kesunyans, ha rol an kesunyans yw agan galosegi dhe dhigelmi agan kudynnow warbarth. Wosa puptra,dhe biw eus moy a gonnykter a-dro dh’agan sodhow ha studhyow oberi ageson? Mes kavos kannas yw rann vras a hemma, ha godhvos bos kowethyans skodhus ena dh’agas gussulya ha skoodhya a yll bos leun a styr dhe gannasow kynsa tro.
My perception is that a lot of people think that the union is an outside body who comes in and solves an issue for you. But that’s not the case. We, the workers, the members, are the union, and the role of the union is to empower us to solve our own issues collectively. After all, who has more expertise about our own jobs and working conditions than us? But having a rep is a big part of this, and knowing there is a supportive organization out there to advise and back you up can be very meaningful to first time reps.

25 Lemmyn a-dro dhe wyrghesow, nyns eus dhymm gorhemmynn a’n Arloedh, mes ow brys a rov avel onan neb yw lel, dre dregeredh an Arloedh. 26 Dell dybav, drefenn an poenvotter y’n jydh hedhyw, da yw dhe dhen gortos dell ywa. 27 Kelmys dhe wreg osta? Na hwila livreson. Livrys dhiworth gwreg osta? Na hwila gwreg. 28 Mes mar temmedhydh, ny beghydh, ha gwyrghes mar temmedh, ny begh. Byttegyns an re a dhemmedh a’s teves poenvos y’n kig, ha’gas gwitha rakhenna a vynnsen. 29 Ow styr yw hemma, breder: devedhys ha bos pur verr yw an termyn; alemma rag, an re neb a’s teves gwragedh, bedhens kepar ha pan vens i hebdha, 30 ha’n re a gyn kepar ha pan na vens ow kyni, ha’n re neb a lowenha kepar ha pan na vens ow lowenhe, ha’n re neb a bren kepar ha pan vens i heb pythow, 31 ha’n re neb a wra devnydh a’n bys kepar ha pan na wrens i leun dhevnydh anodho. Rag yma furv an bys ma ow tremena dhe-ves.
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25Lemmyn a-dro dhe wyrghesow, nyns eus dhymm gorhemmynn a'n Arloedh, mes ow brys a rov avel onan neb yw lel, dre dregeredh an Arloedh. 26Dell dybav, drefenn an poenvotter y'n jydh hedhyw, da yw dhe dhen gortos dell ywa. 27Kelmys dhe wreg osta? Na hwila livreson. Livrys dhiworth gwreg osta? Na hwila gwreg. 28Mes mar temmedhydh, ny beghydh, ha gwyrghes mar temmedh, ny begh. Byttegyns an re a dhemmedh a's teves poenvos y'n kig, ha'gas gwitha rakhenna a vynnsen. 29Ow styr yw hemma, breder: devedhys ha bos pur verr yw an termyn; alemma rag, an re neb a's teves gwragedh, bedhens kepar ha pan vens i hebdha, 30ha'n re a gyn kepar ha pan na vens ow kyni, ha'n re neb a lowenha kepar ha pan na vens ow lowenhe, ha'n re neb a bren kepar ha pan vens i heb pythow, 31ha'n re neb a wra devnydh a'n bys kepar ha pan na wrens i leun dhevnydh anodho. Rag yma furv an bys ma ow tremena dhe-ves.
25Now about virgins: I have no command from the Lord, but I give a judgment as one who by the Lord’s mercy is trustworthy. 26Because of the present crisis, I think that it is good for a man to remain as he is. 27Are you pledged to a woman? Do not seek to be released. Are you free from such a commitment? Do not look for a wife. 28But if you do marry, you have not sinned; and if a virgin marries, she has not sinned. But those who marry will face many troubles in this life, and I want to spare you this. 29What I mean, brothers and sisters, is that the time is short. From now on those who have wives should live as if they do not; 30those who mourn, as if they did not; those who are happy, as if they were not; those who buy something, as if it were not theirs to keep; 31those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away.

Oll a hemma yw prag y kesyn dy’Lun. Yth yw prag y hwariyn war agan klappkodh yn le oberi kalessa. Nyns yw oberi kalessa prow dhe gowethas. Askorruster a styr budh hepken. Termyn yw neppyth a yllyn keschanjya rag demma may hyll an chif degemeres dollar, drefen bos res dhyn a’n demma na dhe vewa. Ni a berth kas rag an sakrifis ma a’gan termyn.
All of this is why we hate Mondays. It’s why we play games on our phones instead of working harder. Working harder is not a benefit to society. Productivity only equals profit. Time is something that we exchange for a dime so that the boss can make a dollar, because we need that dime to survive. We begrudge this sacrifice of our time.

Oberi an saghwari yw an wrynch gwir omma, drefen, keffrys ha feow laghel ha lojistek, bos hemma restra an negys ha restra an negys a styr y hyllyn yssynsi gobrow mayni y’n kostys “oberi an saghwari”. Ha gobrow mayni a yssyns pubonan bys yn chifys penn ha’n PSW. Comparably a renk astiveryans breusys median rag chifys yn Omaze avel $203,236 (£168,744) po $97 (£80.54) pub eur, hag yw moy es yw dendylys gans nebonan a wober ispoyntel, dell yw lies yn Kernow, yn dydh. Yn sur, Instagram an PSW a baynt lymnans kevewi stifset (mes sur ov gwell yw ganso y weles avel ‘rosweytha’) may halsa Kernowyon voghes gwaytyas medra orti hag i owth ania a ble teu rent nessa mis anodho.
Operating the draw is the kicker here, because as well as things like legal fees and logistics, that’s running the company and running the company means we can include staff salaries in the costs of “operating the draw”. And staff salaries includes everyone all the way up to the top executives and the CEO. Comparably lists the median estimated compensation for executives at Omaze as $203,236 (£168,744) or $97 (£80.54) an hour, which is more than someone on minimum wage, as many are in Kernow, makes in a day. The CEO’s Instagram certainly paints a jetset party picture (though I’m sure he prefers to see it as ‘networking’) that few in Kernow could hope to aspire to while worrying where next month’s rent is coming from.

Ev a worthybis dhymm, 38 ‘Goslow orthiv, ha my a dhysk dhis, ha leverel dhis a-dro dhe’n taklow a ownydh; rag an Ughella re dhiskudhas dhis lies kevrin. 39 Ev re welas dha fordh wiryon, rag ty o trist heb hedhi rag dha bobel, ha ty a gynis yn feur war Sion. 40 Hemma ytho yw styr an welesigeth. An venyn a welsys nammnygen, 41 neb a welsys ow kyni, ha ty a dhallathas hy honfortya, 42 (mes lemmyn ny welydh furv an venyn, mes yth omdhiskwedhas dhis sita ow pos drehevys), 43 ha neb a dherivas dhis a-dro dhe anfeus hy mab: hemm yw an gwir styryans. 44 An venyn a welsys yw Sion, a welydh lemmyn avel sita ow pos drehevys. 45 An reson hi dhe leverel dhis hy bos anvap deg blydhen warn ugens yw, rag y feu tri mil vlydhen pan na veu offrynnow hwath gwrys ynni. 46 Ha wosa tri mil vlydhen Solomon a dhrehevis an sita, hag offrynna offrynnow; henn yw an termyn may tineythis an anvap mab. 47 Pan leveris hi dhis hi dh’y vaga gans rach, hemm yw an termyn may feu Yerusalem annedhys. 48 Pan leveris hi dhis “Ow mab a verwis hag ev ow mos a-berth yn y jambour”, hag anfeus dhe dhos warnedhi, henn yw an terroes a veu gwrys dhe Yerusalem. 49 Otta, ty a welas hy hevelep, fatell gynis rag hy vab, ha ty a dhallathas hy honfortya rag an taklow a hwarva. An re ma yw an taklow yw res aga diskudha dhis.
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‘Rag Yuda, ha rag mebyon Ysrael y gowetha.’ Ena kemmer unn prenn arall ha skrif warnodho, ‘Rag Yosep, prenn Efraym, ha rag oll chi Ysrael y gowetha.’ 17 Ha gwra aga junya an eyl gans y gila dhe vos unn prenn, may fons onan y’th leuv. 18 Pan wra mebyon dha bobel leverel dhis, ‘A ny dhiskwedhydh dhyn pyth yw styr hemma?’ 19 lavar dhedha, Yndellma y lever an Arloedh DUW: Otta, my a gemmer prenn Yosep usi yn leuv Efraym, ha loethow Ysrael y gowetha ha’ga junya gans prenn Yuda ha’ga gul dhe vos unn prenn, hag i a vydh onan y’m leuv. 20 Y fydh an prennyer, may skrifydh warnedha, a-rag aga dewlagas. 21 Lavar dhedha, Yndellma y lever an Arloedh DUW: Ottavy ow kemmeres mebyon Ysrael yn-mes a’n kenedhlow mayth ethons, ha my a’s kuntell a bub tu, ha’ga dri dh’aga thiredh aga honan. 22 My a’s gwrav unn genedhel y’n tir war venydhyow Ysrael, hag unn myghtern a vydh myghtern dhedha i oll, ha ny vydhons arta diw genedhel. 23 Ny omdhefolons nevra namoy gans aga idolys, na gans aga thaklow kasadow, na gans oll aga threuspassow. My a’s saw dhiworth oll aga gwriansow dislel may peghsons ynna, ha’ga glanhe. Ena i a vydh ow fobel, ha my a vydh aga Duw.
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an ARLOEDH a leveris dhe Yoshua: ‘Kemmerewgh dhiworth an bobel dewdhek gour, unn gour dhiworth pub loeth, 3 ha gorhemmynnewgh dhedha, “Kemmerewgh dewdhek men alemma dhiworth kres an Yordan, yn-mes a’n tyller may sevis fast treys an oferysi, ha’ga doen genowgh, ha’ga settya y’n tyller may fydhowgh ow spena an nos.” ’ 4 Ytho Yoshua a elwis an dewdhek gour re apoyntsa dhiworth an Ysraelysi, gour dhiworth pub loeth. 5 Yn-medh Yoshua dhedha, ‘Tremenewgh a-rag argh an ARLOEDH agas Duw dhe gres an Yordan, ha kemmerewgh pub gour ahanowgh unn ven war y skoedh, war-lergh niver loethow an Ysraelysi, 6 may fo hemma tokyn yn agas mysk. Pan wovynn agas mebyon yn termyn a dheu, “Pandr’a styr an veyn ma dhywgh?” 7 ena hwi a lever dhedha, y feu dowrow an
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4 Yth esen vy, Nebukadnessar, attes y’m chi, hag ow floryshya y’m palys. 5 Hunros a welis hag a wrug own dhymm; prederow war ow gweli ha gwelesigethow ow fenn a’m euthega. 6 Rag hemma my a wrug ordenans may fe dres a-ragov oll an dus fur a Babylon, rag may tiskwetthens dhymm styr an hunros. 7 Ena y teuth an hudoryon, an worhenysi, an Kaldeanys, ha’n goelyogyon; ha my a dherivas dhedha an hunros, mes ny yllens diskwedhes dhymm y styr. 8 Ha wortiwedh y teuth a-ragov Daniel, henwys Belteshassar war-lergh hanow ow duw, mayth usi ynno spyrys an duwow sans; ha’n hunros a-ragdho a dherivis: 9 ‘A Belteshassar, mester an hudoryon, yth aswonnav bos ynnos spyrys an duwow sans, ha nag eus kevrin re gales ragos. Preder an pyth a welis y’m hunros, ha lavar dhymm y styr.
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neppyth a frut an winlann; mes an diogyon a’n kronkyas ha’y dhannvon yn-kerdh, gwag y dhiwla. 11 Ytho arta ev a dhannvonas kethwas arall, mes i a wrug y gronkya ev ynwedh, ha’y dhespitya, ha’y dhannvon dhe-ves heb travyth. 12 Ena ev a dhannvonas arta, an tressa, mes ev ynwedh i a vrewis, ha’y dewlel yn-mes. 13 Yn-medh arloedh an winlann, “Pandr’a wrav? My a dhannvon ow mab kerys, martesen i a wra vri anodho.” 14 Mes an diogyon, pan y’n gwelsons, a omgusulya an eyl gans y gila, ow leverel, “Hemm yw an her. Gwren ni y ladha, may teffo an ertach dhyn ni.” 15 Ytho i a’n tewlis yn-mes a’n winlann ha’y ladha. Pandra ytho a wra arloedh an winlann orta? 16 Ev a dheu ha distrui an diogyon na, ha ri an winlann dhe erell.’ Pan glewsons hemma i a leveris, ‘Bynner re bo!’ 17 Mes ev a viras orta ha leverel, ‘Pandra ytho a styr an skryptor ma
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AN BIBEL KERNEWEK 2020 Eksodus 13 Sansheans an Re Gynsa-genys 1An ARLOEDH a leveris dhe Moyses: 2Sansha dhymm pub kynsa-genys; an kynsa dhe igeri an brys yn mysk mebyon Ysrael, ha den ha best, yw dhymm. Goel an Bara Heb Goell 3Ha Moyses a leveris dhe'n bobel, ‘Perthewgh kov a'n jydh ma, pan dheuthewgh yn-mes a Ejyp, yn-mes a'n chi a gethneth, rag an ARLOEDH a'gas dros a'n tyller ma gans leuv grev; bara goell ny vydh dybrys. 4An jydh ma hwi a wra mos yn-rag, y'n mis Abib. 5Ha pan y'th trollo an ARLOEDH dhe bow an Kananysi, an Hittysi, an Amorysi, an Hivysi, ha'n Yebusysi, hag a ambosas dhe'th tasow dhe ri dhis, tir a dhinwa leth ha mel, ty a wra gwitha an deves ma y'n mis ma. 6Seyth dydh y hwredh dybri bara heb goell, hag y'n seythves dydh y fydh goel dhe'n ARLOEDH. 7Bara heb goell a vydh dybrys seyth dydh; bara goell ny vydh gwelys genes, ha goell vyth ny vydh gwelys y'th tiredh oll. 8Ha ty a lever dhe'th vab an jydh na, “Yth yw drefenn an pyth a wrug an ARLOEDH dhymm pan dheuth vy yn-mes a Ejyp.” 9Hag y fydh dhis avel arwoedh war dha dhorn hag avel kov yntra dha dhewlagas, may fo lagha an ARLOEDH yn dha anow; rag dre leuv grev an ARLOEDH re'th tros yn-mes a Ejyp. 10Ty a wra gwitha an ordenans ma dh'y dermyn settys a vlydhen dhe vlydhen. An Re Gynsa-genys 11‘Ha pan y'th trollo an ARLOEDH dhe diredh an Kananysi, dell ambosas dhis ha dhe'th tasow, ha'y ri dhis, 12ty a wra profya dhe'n ARLOEDH peub a iger an brys. Pub kynsa-genys a'th warthek yw gorow a vydh dhe'n ARLOEDH. 13Pub asen kynsa-genys ty a wra dasprena gans oen, po mar ny'n dasprenydh ty a wra terri y gonna. Pub kynsa-genys a dhen yn mysk dha vebyon ty a wra dasprena. 14Hag y'n termyn a dheu pan wovynn orthis dha vab, “Pyth yw styr hemma?” ty a lever dhodho, “Dre nerth an leuv an ARLOEDH a'gan dros yn-mes a Ejyp, yn-mes a ji an gethneth. 15Rag pan naghas Faro gorth agan gasa dhe vones, an ARLOEDH a ladhas pub kynsa-genys yn pow Ejyp, ha kynsa-genys mab-den ha kynsa-genys an gwarthek. Rakhenna y sakrifiav dhe'n ARLOEDH oll an re worow a iger an brys; mes pub kynsa-genys a'm mebyon y tasprenav.” 16Y fydh avel arwoedh war dha dhorn po soenelligow yntra dha dhewlagas; rag dre nerth an leuv an ARLOEDH a'gan dros yn-mes a Ejyp.’ An Goloven a Gommol ha'n Goloven a Dan 17Pan asas Faro an bobel dhe vones, ny wrug Duw aga hembronk war an fordh dhe bow an Filistysi, kynth o ogas; rag Duw a leveris, ‘Ma na gemerrons edrek pan welons bresel, ha dehweles dhe Ejyp.’ 18Mes Duw a hembronkas an bobel a-dro dre fordh an gwylvos troha'n Mor Rudh. Ha mebyon Ysrael eth yn-mes a bow Ejyp pareusys arayys rag kas. 19Ha Moyses a gemmeras ganso eskern Yosep; rag Yosep re wrussa dhe vebyon Ysrael gul ti, ow leverel, ‘Duw yn sur a wra agas visitya; ha hwi a dal doen ow eskern genowgh alemma.’ 20Hag i eth yn-rag a Sukkoth ha kampya yn Etham, war vin an gwylvos. 21Ha'n ARLOEDH eth a-dheragdha dydhweyth yn koloven a gommol dh'aga hembronk war an hyns, ha nosweyth yn koloven a dan dhe ri golow dhedha, may hallens mones dydh ha nos; 22ha ny gemmeras dhe-ves an goloven a gommol dydhweyth na'n goloven a dan nosweyth dhiworth an bobel.
Exodus 13 1And the LORD spake unto Moses, saying, 2Sanctify unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast: it is mine. 3And Moses said unto the people, Remember this day, in which ye came out from Egypt, out of the house of bondage; for by strength of hand the LORD brought you out from this place: there shall no leavened bread be eaten. 4This day came ye out in the month Abib. 5And it shall be when the LORD shall bring thee into the land of the Canaanites, and the Hittites, and the Amorites, and the Hivites, and the Jebusites, which he sware unto thy fathers to give thee, a land flowing with milk and honey, that thou shalt keep this service in this month. 6Seven days thou shalt eat unleavened bread, and in the seventh day shall be a feast to the LORD. 7Unleavened bread shall be eaten seven days; and there shall no leavened bread be seen with thee, neither shall there be leaven seen with thee in all thy quarters. 8And thou shalt shew thy son in that day, saying, This is done because of that which the LORD did unto me when I came forth out of Egypt. 9And it shall be for a sign unto thee upon thine hand, and for a memorial between thine eyes, that the LORD's law may be in thy mouth: for with a strong hand hath the LORD brought thee out of Egypt. 10Thou shalt therefore keep this ordinance in his season from year to year. 11And it shall be when the LORD shall bring thee into the land of the Canaanites, as he sware unto thee and to thy fathers, and shall give it thee, 12that thou shalt set apart unto the LORD all that openeth the matrix, and every firstling that cometh of a beast which thou hast; the males shall be the LORD's. 13And every firstling of an ass thou shalt redeem with a lamb; and if thou wilt not redeem it, then thou shalt break his neck: and all the firstborn of man among thy children shalt thou redeem. 14And it shall be when thy son asketh thee in time to come, saying, What is this? that thou shalt say unto him, By strength of hand the LORD brought us out from Egypt, from the house of bondage: 15and it came to pass, when Pharaoh would hardly let us go, that the LORD slew all the firstborn in the land of Egypt, both the firstborn of man, and the firstborn of beast: therefore I sacrifice to the LORD all that openeth the matrix, being males; but all the firstborn of my children I redeem. 16And it shall be for a token upon thine hand, and for frontlets between thine eyes: for by strength of hand the LORD brought us forth out of Egypt. The Exodus 17And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt: 18but God led the people about, through the way of the wilderness of the Red sea: and the children of Israel went up harnessed out of the land of Egypt. 19And Moses took the bones of Joseph with him: for he had straitly sworn the children of Israel, saying, God will surely visit you; and ye shall carry up my bones away hence with you. 20And they took their journey from Succoth, and encamped in Etham, in the edge of the wilderness. 21And the LORD went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night: 22he took not away the pillar of the cloud by day, nor the pillar of fire by night, from before the people.

Y merwis William yn 1796, hag awos hemma yth yw possybyl leverel nag esa'n yeth dhe's klowes war an stretys yn fenowgh erbyn dalleth an nownjekves kansvledhen. Ny styr hemma na veu'n yeth ow pos kowsys vytholl, mes yth o kalessa dhe's trovya. Unn Kernowegor aswonys a'n oos ma o'n tiek John Davey a Voswydnek a veu genys yn 1812. Y tyskas John an Kernowek a-dhyworth y das hag y hwodhya klappya yn-kever themys sempel herwydh nebes pennfentynnyow, kyn nyns yw kler yn poran pes a'n yeth esa dhodho. Byttegyns John a gemer kresys rag skrifa Rim an Grankan, an gan Gernowek hengovek mogha a-dhiwedhes. Y merwis John yn 1891, mes erbyn an poynt ma y tallathsa akademogyon kovadha'n yeth ha dalleth an hyns dhe's dasserghi. Dyllas A Sketch of Cornish Grammar gans Edwin Norris yn 1859 gans Gwask Pennskol Resoghen avel merkyansow dhe weres tus orth redya dornskrifow yn Kernowek hengovek.
William died in 1796, and because of this it is possible to say that by the beginning of the nineteenth century the language was not often to be heard on the streets. This does not mean that the language was not spoken at all, only that it became harder to find. A well-known speaker at this time was the farmer John Davey of Boswednack, who was born in 1812. John learnt Cornish from his father and according to some sources could converse on simple subjects, although it is not clear how much of the language he had. In spite of this John gets the credit for having written Odl y Cranken (the Cranken Rhyme), the last song in traditional Cornish. John died in 1891, and by this point academics had now begun to record the language and started on the road to reviving it. A Sketch of Cornish Grammar by Edwin Norris was published in 1859 by the Oxford University Press as notes to assist people in reading manuscripts in traditional Cornish.

Prag yth yw res dhyn prederi a-dro dhe hemma? An tra gans bal selys yw yn fenowgh ev dhe asa lergh vyth war an enep. An kudyn yw, ny yllyn leverel an keth tra a-dro an mildiryow a gowfordhow ha shaftys yn-dann agan threys. Nebes balyow kilfiys re beu lettys gans prenn po kollenwys a skoll, balyow erel re beu gesys poran avel ens pan gerdhas yn-mes an diwettha den bal. Heb hwithrans arbennik, na vydh tybans vyth dhywgh y fo kowfordhow ha shaftys ena – po yn py stud bons. Ytho, da lowr yw prederi an pyth na wrewgh godhvos na wra agas shyndya... mes y’n kas ma, yma own dhyn y halsa. Orth penn gwettha a’n kammneves, bal kilfiys yn-dann agas kerth a alsa diskara. Mar hwarvo hemma, agas krowji Kernewek hweg a veu yn peril a omsedhes po eghennow erel a dhamach a vri. Kavos bal istorek yn ogas a alsa kavos sewyansow kerghynnedhel ynwedh. Possybyl yw rag gassys hedardh dhe devi yn shaftys ha kowfordhow kilfiys, ha neb dowr ow frosa dredha a alsa dos ha bos drog. (Mars owgh hwi yn neb dout yn kever ass yw sad hemma, y fydh martesen fur ragon dhe leverel balyow Kernewek o askorroryon bosek a arsenyk.) Oll an peryllow ma a styr mars eus kerth desedhys yn ogas ha bal koth sten, kober po Pri gwynn, gwirhaval yw y tal le ages y fo ken.
Why do we need to worry about this? The thing about a sealed mine is that it often leaves no trace on the surface. Problem is, we can’t say the same thing about the miles upon miles of tunnels and shafts beneath our feet. Some abandoned mines have been capped with wood or backfilled with waste, others have been left exactly as they were when the last miner walked out. Without a specialist search, you’d have no idea that the tunnels and shafts were there – or what condition they’d been left in. Now, it’s all very well thinking that what you don’t know won’t hurt you... but in this case, we’re afraid it could. At the worst end of the spectrum, an abandoned mine under your property could collapse. If this was to happen, your cute Cornish cottage would likely be at risk of subsidence or other types of significant damage. Having a historic mine nearby can also have environmental implications. It’s possible for explosive gases to build up in abandoned shafts and tunnels, and any water flowing through them can become contaminated. (If you’re in any doubt about how seriously to take this, it might be prudent for us to mention that Cornish mines were also key producers of arsenic.) All of these risks mean that if a property is located in the vicinity of an old tin, copper or China clay mine, it’s likely to be worth less than it would be otherwise.

36 ‘Ottomma an hunros; ha’y styr a dherivyn a-rag an myghtern. 37 Ty, a vyghtern, yw myghtern a vyghternedh; Duw an nevow re ros dhis ruvaneth, galloes, nerth hag enor. 38 Ha plepynag eus trigys mebyon den, bestes gwyls hag ydhyn an ebron, ev re’s gorras y’th torn, ha gul orthis rewlya warnedha oll. Ty yw an penn a owr. 39 War dha lergh y hwra sevel ruvaneth arall, isella agesos, hag arall, tressa ruvaneth a vrons, hag a rewl oll an norvys. 40 Hag y fydh peswora ruvaneth, mar grev avel horn; rag kepar dell wra horn terri pup-tra dhe demmyn ha’y skwattya, yndella avel horn ev a derr oll an re na dhe demmyn hag a’s skwatt. 41 Kepar dell welsys an treys ha’ga bysies, rann a weyth an gweythor pri ha rann a horn, yndella y fydh rynnys an ruvaneth; neppyth a fyrvder an horn a vydh ynni, dell welsys horn kemmyskys gans pri leysek. 42 Kepar dell o an bysies-troes rann a horn ha rann a briweyth, y fydh an ruvaneth krev yn rann ha hedorr yn rann. 43 Kepar dell welsys an horn kemmyskys gans pri leysek, yndella y fydhons kemmyskys an eyl gans y gila yn demmedhyans, mes ny wrons glusa war-barth, kepar dell ny lus horn gans priweyth. 44 Hag yn dydhyow an vyghternedh ma, y hwra Duw an nevow drehevel gwlaskor na vydh nevra diswrys, ha ny vydh hy myghternsys gesys dhe gen bobel. Hi a wra terri dhe demmyn ha distrui oll an ruvanethow ma, ha pesya bys vykken. 45 Kepar dell welsys y feu treghys men a’n menydh, heb mayn leuv, hag y torras dhe demmyn an horn, an brons, an priweyth, an arghans ha’n owr: yndellma an Duw meur re dhiskwedhas dhe’n myghtern an pyth a hwyrvydh wosa hemma. Fastys yw an hunros, ha sur yw y styr.’
[no English parallel text | tekst kettuel Sowsnek vyth]