lavarra oor Engels

lavarra

Vertalings in die woordeboek Kornies - Engels

that it were to say

voorbeelde

AN VEDHEGVA An nessa tra a allav perthi kov anedhi o pasans goes. Nyns esen na fella y’n chambour diwaskans. Ny yllyn dri ow dewlagas dhe ewn fog – hag yth en mar glav ma na synsyn poynt a’n le mayth esen. Y settya dalghenn warnav, prys ha prys arta, pasow down ha tynn dres eghenn – ha, prys ha prys arta, y teuth dhiworth ow bryansenn klottys meur goesek. A wodhesta dell omglywir kawghek pan eus dhis kleves hwyja ha ty a dhalleth ‘trywa dha golonn yn-mes’? Gwra an omglywyans na bos lieshes gans hanterkans. “Mars esov yn hwir ow pasa ow skevens yn-mes,” a omwovynnis, “ fatell allav hwath anella, re’n jyowl?” Yth esa klavjiores yowynk owth attendya dhymm. Yth esa hi ow kuntell ow dyllans goesek yn bolla lentrus ha metelyek. Ny wovynnas hi orthymm kewsel. Hi a wodhya ow bos dres kows. Ev a vinhwarthas orthymm (rag ow hennertha, dell heveli) ha palva yn jentyl an merkyow goleskans, hwath rughgogh, a allsa gweles war ow ragvregh noeth. Hweg o henna. “Py par droktra re wrussons dhis?” a hwystras hi, dh’y honan yn apert. Yth esa kroglennow tennys oll a-dro dhe’m gweli. Rag gwitha ow frivetter po rag lettya dewlagas an dus erell rag ow gweles? My a welas kylghlinenn penn omdhiskwedhes dhe du unn groglenn. Ny yllyn gweles fismens an fas o golowys a-dhelergh. Byttegyns, sur ov bos ena Doktour Ingrid. Ny daryas an kylghlinenn saw nebes eylennow, hir lowr rag kesjanya golok – mes geryow vyth – gans an klavjiores owth attendya dhymm. Ena, gyllys o. “Ty a woer hi dhe’th sawya, ow sos yowynk,” yn-medh an glavjiores yn sempel. “Lavar!” yn-medhav ynn-unn-ratha. (Yn hwir, my re vynnsa leverel “Lavar dhymm!” mes ny dhothya an nessa ger. Nyns o sur an glavjiores yn y gever. A via dhedhi kudynn mar lavarra dhymm pyth re welsa po pyth re glywsa hi?
THE INFIRMARY The next thing I remember was coughing up blood. I was no longer in the decompression chamber. I couldn’t focus my eyes – and I was so ill that I didn’t give a rat’s arse where I was. Deep, excoriating coughs seized me time and time again – and, time and time again, great gouts of coagulating blood emerged from my throat. Do you know how shitty you feel when you’ve got a stomach upset and you start ‘heaving your heart out’? Multiply that by 50 times. “If these are my actual lungs that I am coughing up,” I wondered, “ how on Earth am I still breathing?” A young nurse was attending me and catching my bloody ejecta in a shiny metal bowl. She showed no sign of disgust. She didn’t ask me to speak. She could see that I was beyond speech. She smiled encouragingly at me and stroked the still- raw scorch marks that she could see on my bare forearm. That was nice. “What evil have they done to you?” she whispered, apparently to herself. There were curtains drawn about my bed. Was that to protect my privacy or to keep prying eyes away? I saw a silhouetted head briefly appear at the side of one curtain. I could not make out the features of the backlit face but I felt sure it was Doctor Ingrid. The silhouette lingered for a few seconds only, long enough to exchange a glance but no words with the nurse attending me. Then it was gone. “You know she saved your life, young fella,” said the nurse, simply. “Tell!” I rasped. (Actually, I meant to say “Tell me!” but the second word did not come.) The nurse looked uncertain about this. Would she get into trouble for telling me what she had seen or heard?

14 Rag devri, an korf nyns yw a unn esel, mes a lies. 15 Mar lavarra an troes, ‘Drefenn nag ov leuv, nyns ov rann a’n korf’, ny via byttele rann a’n korf. 16 Ha mar lavarra an skovarn,
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12 Hag y hwarva, pan esa yn onan a’n trevow, awotta gour leun a lovryjyon. Ow kweles Yesu, ev a goedhas war y fas ha’y bysi ow leverel, ‘Arloedh, mar mynnydh ty a yll ow glanhe.’ 13 Hag owth ystynn y leuv ev a’n tochyas ow leverel, ‘My a vynn, bydh glanhes.’ Hag a-dhesempis an lovryjyon a’n gasas. 14 Hag ev a worhemmynnis dhodho, na lavarra dhe dhenvyth; ‘Mes ke dhe
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7 Pandr’a wren y leverel ytho? An lagha dhe vos pegh? Bynner re bo! Mes na ve an lagha, ny wodhvien pegh. Ny wodhvien hwans mar ny lavarra an lagha, ‘Na wra hwansa.’ 8 Mes pegh ow kavoes prys y’n gorhemmynn, a wre ynnov vy drokhwans a bub eghenn, rag a-der an lagha marow yw pegh. 9 Ow pewa yth esen a-der an lagha, mes pan dheuth an gorhemmynn, dasserghi a wrug pegh, 10 hag y ferwis vy; an keth gorhemmynn o bewnans dhymm a dheuth ha bos mernans dhymmo vy. 11 Rag pegh, ow kavoes spas y’n gorhemmynn a’m toellas ha dredho y’m ladhas. 12 Rag an lagha yw sans, ha’n gorhemmynn yw ha sans ha teg ha da.
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AN BIBEL KERNEWEK 2020 Luk 5 Galow an Kynsa Dyskyblon Mat 4:18-22; Mark 1:16-20 1Y hwarva, pan esa an routh ow kwaska warnodho dhe glewes ger Duw, yth esa ow sevel ryb lynn Gennesaret, 2hag ev a welas dew worhel ow sevel ryb an lynn; mes an byskadoryon galsa yn-mes anedha hag yth esons ow kolghi an roesow. 3Ev eth a-bervedh yn onan a'n gorholyon, esa dhe Simon, ha govynn orto pellhe nebes dhiworth an lann. Ena ev a esedhas, ha dyski an routhow a-dhiworth an gorhel. 4Ha pan astelas kewsel, yn-medh ev dhe Simon, ‘Pellha y'n downvor, ha tewlewgh agas roesow rag pyskessa.’ 5Ha Simon a worthybis ow leverel, ‘Mester, ni re lavuryas dres oll an nos heb kavoes travyth; mes herwydh dha er my a dewl an roesow.’ 6Ha wosa gul henna, i a geas niver meur a bysk, may tallathas aga roesow bos terrys. 7Hag i a wrug sinys dh'aga heskowetha y'n gorhel arall a dhos dhe weres dhedha; ytho i a dheuth ha lenwel an dhew worhel, may tallethons sedhi. 8Simon Peder pan y'n gwelas a goedhas orth dewlin Yesu ow leverel, ‘Diberth dhiworthiv, rag gour peghus ov, A Arloedh.’ 9Rag marth a'n jeva, ev ha peub esa ganso, a'n myns a bysk a gavsons, 10ha keffrys Jamys ha Yowann, mebyon Zebede, o keskowetha dhe Simon. Ha Yesu a leveris dhe Simon, ‘Na borth own; alemma rag ty a vydh ow kachya tus.’ 11Hag ow tri aga gorholyon dhe'n tir i a asas pup-tra ha'y holya. Glanhe Klavorek Mat 8:1-4; Mark 1:40-45 12Hag y hwarva, pan esa yn onan a'n trevow, awotta gour leun a lovryjyon. Ow kweles Yesu, ev a goedhas war y fas ha'y bysi ow leverel, ‘Arloedh, mar mynnydh ty a yll ow glanhe.’ 13Hag owth ystynn y leuv ev a'n tochyas ow leverel, ‘My a vynn, bydh glanhes.’ Hag a-dhesempis an lovryjyon a'n gasas. 14Hag ev a worhemmynnis dhodho, na lavarra dhe dhenvyth; ‘Mes ke dhe omdhiskwedhes dha honan dhe'n oferyas, ha gwra offrynn rag dha lanheans kepar dell worhemmynnis Moyses, yn dustuni dhedha.’ 15Mes yth esa an son anodho ow mos a-dro moy ha moy, ha routhow bras a dho war-barth rag y glewes, ha may fens yaghhes dhiworth aga klevesow. 16Mes ev a vedha owth omdenna dhe dylleryow ynyal, ha pysi. Yaghheans Den Palsyes Mat 9:1-8; Mark 2:1-12 17Hag y hwarva yn onan a'n dydhyow na, hag ev ow tyski, yth esa Fariseow ha dyskadoryon an lagha a'ga esedh ena, devedhys a bub tre a Alile, hag a Yudi, hag a Yerusalem; hag yth esa galloes an Arloedh ganso dhe yaghhe. 18Hag awotta, gwer ow toen den war ravath, neb o palsyes, hag i a hwila y dhri a-ji ha'y worra a-ragdho. 19Ha rag na gavsons fordh dh'y dhri a-ji drefenn an routh, i a yskynnas dhe benn an chi ha'y iselhe der an prileghennow gans an gravath y'n kres a-dherag Yesu. 20Hag ow kweles aga fydh ev a leveris, ‘Den, dha beghosow yw gevys dhis.’ 21Ha'n skribys ha'n Fariseow a dhallathas resna, ow leverel, ‘Piw yw hemma, ow kewsel blasfemiow? Piw a yll gava peghosow saw unnsel Duw?’ 22Mes Yesu owth aswonn aga frederow a worthybis ha leverel dhedha, ‘Pandr'a resnowgh yn agas kolonn? 23Pyneyl yw esya, leverel “Bedhes dha beghosow gevys”, po leverel “Sav ha kerdh”? 24Mes may hwodhvowgh bos galloes dhe Vab an den war an nor dhe ava peghosow’ (ev a leveris dhe'n palsi) ‘my a lever dhis, sav, drehav dha ravath ha ke dhe'th tre.’ 25Ha hware ev a sevis a-ragdha, ha drehevel an dra re bia ow krowedha warnodho, ha mos dh'y dre, ow kormel Duw. 26Ha pubonan a's teva marth, hag yth esons ow kormel Duw ha lenwys a own vons i, ow leverel, ‘Ni re welas marthusyon hedhyw.’ Galow Levi Mat 9:9-13; Mark 2:13-17 27Ha wosa hemma ev eth yn-kerdh ha gweles toller, Levi y hanow, esedhys orth an dollva, hag ev a leveris dhodho, ‘Hol vy.’ 28Hag ev a asas pup-tra, hag a sevis yn-bann ha'y holya. 29Ha Levi a wrug kevewi bras ragdho yn y ji, hag yth esa routh veur a dolloryon hag erell esedhys orth an voes gansa. 30Ha'n Fariseow ha'ga skribys a grodhvola war y dhyskyblon ow leverel, ‘Prag y tebrowgh hag eva gans tolloryon ha peghadoryon?’ 31Ha Yesu a worthybis ow leverel dhedha, ‘Nyns eus edhomm a vedhek dhe dus yagh, saw dhe glevyon; 32ny dheuvev dhe elwel re wiryon saw peghadoryon dhe edrek.’ An Govynn a-dro dhe Benys Mat 9:14-17; Mark 2:18-22 33I a leveris dhodho, ‘Dyskyblon Yowann menowgh a wra penys owth hepkorr dybri, hag ow kul pysadow, ha keffrys dyskyblon an Fariseow, mes dha dhyskyblon jy a dheber hag eva.’ 34Yesu a leveris dhedha, ‘A yllowgh gul dhe gowetha an gour pries gul penys ha'n gour pries hwath gansa? 35An dydhyow a dheu, pan vydh an gour pries kemmerys dhiworta, hag ena i a wra penys y'n dydhyow na.’ 36Hag ynwedh ev a leveris parabolenn dhedha: ‘Denvyth ny skward klout dhiworth pows nowydh ha'y wrias war bows koth, poken ev a skward an bows nowydh, ha ny akord klout an bows nowydh gans an bows koth. 37Ha ny worr denvyth gwin nowydh yn gwingreghyn koth; poken an gwin nowydh a derr an kreghyn hag a vydh skoellys, ha'n kreghyn a vydh distruys; 38mes gwin nowydh yw gorrys yn kreghyn nowydh. 39Ha ny vynn denvyth a yv gwin koth eva gwin nowydh; rag hware ev a lever, “Gwell yw an gwin koth.” ’ © Kesva an Taves Kernewek 2004, 2021
© Cornish Language Board 2004, 2021KING JAMES VERSION (BIBLE SOCIETY PARAGRAPHED EDITION 1954) Luke 5 His First Disciples 1And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret, 2and saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets. 3And he entered into one of the ships, which was Simon's, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship. 4Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught. 5And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net. 6And when they had this done, they inclosed a great multitude of fishes: and their net brake. 7And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink. 8When Simon Peter saw it, he fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, O Lord. 9For he was astonished, and all that were with him, at the draught of the fishes which they had taken: 10and so was also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men. 11And when they had brought their ships to land, they forsook all, and followed him. His Healing Ministry 12And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean. 13And he put forth his hand, and touched him, saying, I will: be thou clean. And immediately the leprosy departed from him. 14And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them. 15But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities. 16And he withdrew himself into the wilderness, and prayed. 17And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judæa, and Jerusalem: and the power of the Lord was present to heal them. 18And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before him. 19And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus. 20And when he saw their faith, he said unto him, Man, thy sins are forgiven thee. 21And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone? 22But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts? 23Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk? 24But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house. 25And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God. 26And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things to day. The Call of Levi 27And after these things he went forth, and saw a publican, named Levi, sitting at the receipt of custom: and he said unto him, Follow me. 28And he left all, rose up, and followed him. 29And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them. 30But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners? 31And Jesus answering said unto them, They that are whole need not a physician; but they that are sick. 32I came not to call the righteous, but sinners to repentance. 33And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink? 34And he said unto them, Can ye make the children of the bridechamber fast, while the bridegroom is with them? 35But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days. 36And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old. 37And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish. 38But new wine must be put into new bottles; and both are preserved. 39No man also having drunk old wine straightway desireth new: for he saith, The old is better. Rights in the Authorized (King James) Version of the Bible are vested in the Crown. Published by permission of the Crown's patentee, Cambridge University Press.

/ lavarra / / /
that it were to say

♦ w. did that piwa benag a wrelha hedna; w. does that penagel a wra hedna WJ; w. should not say it is correct penagel ew na lavarra y vosa compes; w. thou shalt free penag oll a wrylly lowsya TH; w. does that penagel den a wil hedna WJ; w. worships another god penag a wordhya ken duw BM; w. is there seul a vo ena; w. hinders me neb a'm lett
♦ w. did that piwa benag a wrelha hedna; w. does that penagel a wra hedna WJ; w. should not say it is correct penagel ew na lavarra y vosa compes; w. thou shalt free penag oll a wrylly lowsya TH; w. does that penagel den a wil hedna WJ; w. worships another god penag a wordhya ken duw BM; w. is there seul a vo ena; w. hinders me neb a'm lett

ROMANYON 7 Ensampel Kemmerys dhiworth Demmedhyans 1A ny wodhowgh, a vreder – rag yth esov ow kewsel dhe re a woer an lagha – bos dhe'n lagha maystri war dhen unnsel hedre vo bew? 2Yndella an wreg re beu kelmys dre lagha dhe'n gour hag ev yn few; mes mar merow hy gour rydh yw hi dhiworth lagha an gour. 3Yndella gelwys avoutres y fydh hi mar pew hi gans gour arall ha'y gour hwath yn few. Mes mar merow hy gour rydh yw hi dhiworth an lagha ha mar temmedh gans den arall nyns yw hi avoutres. 4Y'n keth fordh, ow breder, ledhys re bewgh dhe'n lagha dre gorf Krist rag may fowgh dhe onan arall, dhodho ev neb re beu drehevys a'n re varow rag may tykkyn frut rag Duw. 5Ha ni hwath ow pewa y'n kig, agan drokhwansow a begh drehevys gans an lagha, a oberi yn agan eseli dhe dhoen frut rag mernans. 6Mes lemmyn yth on digelmys dhiworth an lagha, marow dhe'n pyth a'gan synsi, bys may serfyn yn fordh nowydh an Spyrys, a-der yn fordh goth an skrif. Kudynn an Pegh Usi War-ji 7Pandr'a wren y leverel ytho? An lagha dhe vos pegh? Bynner re bo! Mes na ve an lagha, ny wodhvien pegh. Ny wodhvien hwans mar ny lavarra an lagha, ‘Na wra hwansa.’ 8Mes pegh ow kavoes prys y'n gorhemmynn, a wre ynnov vy drokhwans a bub eghenn, rag a-der an lagha marow yw pegh. 9Ow pewa yth esen a-der an lagha, mes pan dheuth an gorhemmynn, dasserghi a wrug pegh, 10hag y ferwis vy; an keth gorhemmynn o bewnans dhymm a dheuth ha bos mernans dhymmo vy. 11Rag pegh, ow kavoes spas y'n gorhemmynn a'm toellas ha dredho y'm ladhas. 12Rag an lagha yw sans, ha'n gorhemmynn yw ha sans ha teg ha da. 13Ytho a dheuth an da ha bos mernans dhymm? Bynner re bo! Pegh o hag ynnov owth oberi der an pyth yw da, rag may fe pegh diskwedhys avel pegh, ha der an gorhemmynn may teffa peghus dres eghenn. 14Rag ni a woer an lagha dhe vos a'n spyrys; mes a'n kig ov, gwerthys yn keth dhe begh. 15Rag an pyth a wrav ny'n konvedhav; rag an pyth na vynnav y wul henna a wrav, mes an pyth a gasav hemma a wrav. 16Mes mar kwrav an pyth na vynnav y wul, unnver ov an lagha dhe vos da. 17Ytho nyns yw my a'n gwra na fella mes an pegh hag a drig ynnov. 18Rag y hwonn na drig ynnov travyth da, henn yw y'm kig. Yma parys genev an mynnas, mes kowlwul an da – ny allav. 19Rag ny wrav an pyth a vynnav y wul, mes an drog na vynnav y wul henna a wrav. 20Mes mar kwrav an pyth na vynnav y wul, nyns yw na fella my a'n gwra, mes pegh hag a drig ynnov. 21Ytho y kavav avel lagha bos genev droktra pan vynnav gul da. 22Rag y lowenhav yn lagha Duw y'm kowses usi ynnov ow honan, 23mes y hwelav y'm eseli ken lagha ow kwerrya orth lagha ow brys hag orth ow gul prisner dhe lagha pegh hag a drig y'm eseli. 24Truan dell ov! Piw a'm delirv dhiworth korf an mernans ma? 25Grasow dhe Dhuw dre Yesu Krist agan Arloedh! Yndella genev vy ow honan y servyav lagha Duw gans ow brys, mes gans ow hig y servyav lagha pegh.
ROMANS 7 Released From the Law, Bound to Christ 1Do you not know, brothers and sisters—for I am speaking to those who know the law—that the law has authority over someone only as long as that person lives? 2For example, by law a married woman is bound to her husband as long as he is alive, but if her husband dies, she is released from the law that binds her to him. 3So then, if she has sexual relations with another man while her husband is still alive, she is called an adulteress. But if her husband dies, she is released from that law and is not an adulteress if she marries another man. 4So, my brothers and sisters, you also died to the law through the body of Christ, that you might belong to another, to him who was raised from the dead, in order that we might bear fruit for God. 5For when we were in the realm of the flesh, the sinful passions aroused by the law were at work in us, so that we bore fruit for death. 6But now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code. The Law and Sin 7What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.” 8But sin, seizing the opportunity afforded by the commandment, produced in me every kind of coveting. For apart from the law, sin was dead. 9Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died. 10I found that the very commandment that was intended to bring life actually brought death. 11For sin, seizing the opportunity afforded by the commandment, deceived me, and through the commandment put me to death. 12So then, the law is holy, and the commandment is holy, righteous and good. 13Did that which is good, then, become death to me? By no means! Nevertheless, in order that sin might be recognized as sin, it used what is good to bring about my death, so that through the commandment sin might become utterly sinful. 14We know that the law is spiritual; but I am unspiritual, sold as a slave to sin. 15I do not understand what I do. For what I want to do I do not do, but what I hate I do. 16And if I do what I do not want to do, I agree that the law is good. 17As it is, it is no longer I myself who do it, but it is sin living in me. 18For I know that good itself does not dwell in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out. 19For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing. 20Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it. 21So I find this law at work: Although I want to do good, evil is right there with me. 22For in my inner being I delight in God’s law; 23but I see another law at work in me, waging war against the law of my mind and making me a prisoner of the law of sin at work within me. 24What a wretched man I am! Who will rescue me from this body that is subject to death? 25Thanks be to God, who delivers me through Jesus Christ our Lord! So then, I myself in my mind am a slave to God’s law, but in my sinful nature a slave to the law of sin.

1 KORINTHIANYS 12 Rohow Spyrysel 1Lemmyn, a-dro dhe daklow spyrysel, breder, ny vynnav orthowgh bos heb godhvos. 2Dell wodhowgh, pan ewgh hwi paganys, dynys vewgh, ledys yn stray dhe idolys avlavar, yn py fordh pynag y fewgh ledys. 3Rakhenna my a afydh dhywgh na lever denvyth ‘Milligys re bo Yesu’ hag ev ow kewsel dre Spyrys Duw, keffrys na yll denvyth leverel ‘Yesu yw an Arloedh’ marnas der an Spyrys Sans. 4Lemmyn rohow a lies eghenn yma, mes an keth Spyrys; 5ha soedhow a lies eghenn yma, mes an keth Arloedh; 6hag oberyansow a lies eghenn yma, mes an keth Duw yw a ober pup-tra yn tus oll. 7Mes dhe bub huni yw res diskwedhyans an Spyrys rag an les kemmyn. 8Rag dhe onan yw res der an Spyrys lavar a skentoleth, dhe onan arall lavar a wodhvos herwydh an keth Spyrys, 9dhe onan arall fydh der an keth Spyrys, ha dhe onan arall rohow a yaghheans der an keth Spyrys, 10dhe onan arall galloes dhe oberi merklys, dhe onan arall profoesans, dhe onan arall godhvos dhe dhissernya yntra spyrysyon, dhe onan arall divers tavosow, ha dhe onan arall styr tavosow; 11hag oberys yw oll an traow ma gans an unn ha'n keth Spyrys, neb a re, dell vynn ev, dhe gettep penn y rann y honan. Unn Korf gans Lies Esel 12Rag kepar dell yw an korf onan, ha ganso lies esel, (mes eseli an korf, kynth yns lies, yw unn korf), yndella ynwedh yw Krist. 13Rag der unn Spyrys ni oll a veu besydhys yn unn korf, Yedhewon po Grekys, kethyon po tus rydh, ha dhyn ni oll y feu gwrys dhe eva yn unn Spyrys. 14Rag devri, an korf nyns yw a unn esel, mes a lies. 15Mar lavarra an troes, ‘Drefenn nag ov leuv, nyns ov rann a'n korf’, ny via byttele rann a'n korf. 16Ha mar lavarra an skovarn, ‘Drefenn nag ov lagas, nyns ov rann a'n korf’, ny via byttele rann a'n korf. 17Mar pe oll an korf lagas, ple fia an skovarn? Mar pe oll an korf klewes, ple fia tastya? 18Ytho, lemmyn Duw a worras an eseli, kettep onan, y'n korf par dell vynnas. 19Mar pe i oll unn esel, ple fia an korf? 20Lemmyn lies esel yma, mes unn korf. 21An lagas ny yll leverel dhe'n leuv, ‘Nyns eus dhymm edhomm ahanas’, na'n penn dhe'n treys, ‘Nyns eus dhymm edhomm ahanowgh’; 22mes moy es henna, rannow an korf hag a hevel bos gwanna yw anhepkorradow, 23ha rannow an korf hag yw le enorys, dell dybyn, yn kyrghynn an re ma ni a sett enor brassa, ha'gan rannow anonest yw dyghtys gans bern brassa, 24ma nag eus edhomm anodho dh'agan rannow onest. Mes Duw re gesunyas an korf y'n for' ma, ow ri enor brassa dhe'n rann may fyll enor dhedhi, 25ma na vo fols vyth y'n korf, mes may kemmerro an eseli an keth bern an eyl a'y gila. 26Mar kodhev unn esel, an eseli oll a wodhev ganso; mars yw enorys unn esel, an eseli oll a lowenha war-barth. 27Lemmyn, hwi yw korf Krist, hag eseli anodho kettep penn. 28Ha Duw re ordenas y'n eglos, kynsa abesteli, nessa profoesi, tressa dyskadoryon, ena galloes dhe oberi merklys, ena rohow a yaghheans, a ri sokor, a venystra, a dhivers tavosow. 29Yw peub oll abesteli? Yw peub oll profoesi? Yw peub oll dyskadoryon? A ober peub oll merklys? 30Yw dhe beub oll galloes dhe yaghhe? A gews peub oll yn tavosow? A yll peub oll ri styryow? 31Mes yeunewgh yn ter an rohow ughella. Ha my a wra diskwedhes dhywgh fordh hwath bryntinna.
1 CORINTHIANS 12 Concerning Spiritual Gifts 1Now about the gifts of the Spirit, brothers and sisters, I do not want you to be uninformed. 2You know that when you were pagans, somehow or other you were influenced and led astray to mute idols. 3Therefore I want you to know that no one who is speaking by the Spirit of God says, “Jesus be cursed,” and no one can say, “Jesus is Lord,” except by the Holy Spirit. 4There are different kinds of gifts, but the same Spirit distributes them. 5There are different kinds of service, but the same Lord. 6There are different kinds of working, but in all of them and in everyone it is the same God at work. 7Now to each one the manifestation of the Spirit is given for the common good. 8To one there is given through the Spirit a message of wisdom, to another a message of knowledge by means of the same Spirit, 9to another faith by the same Spirit, to another gifts of healing by that one Spirit, 10to another miraculous powers, to another prophecy, to another distinguishing between spirits, to another speaking in different kinds of tongues, and to still another the interpretation of tongues. 11All these are the work of one and the same Spirit, and he distributes them to each one, just as he determines. Unity and Diversity in the Body 12Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. 13For we were all baptized by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink. 14Even so the body is not made up of one part but of many. 15Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. 16And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body. 17If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? 18But in fact God has placed the parts in the body, every one of them, just as he wanted them to be. 19If they were all one part, where would the body be? 20As it is, there are many parts, but one body. 21The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” 22On the contrary, those parts of the body that seem to be weaker are indispensable, 23and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, 24while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, 25so that there should be no division in the body, but that its parts should have equal concern for each other. 26If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it. 27Now you are the body of Christ, and each one of you is a part of it. 28And God has placed in the church first of all apostles, second prophets, third teachers, then miracles, then gifts of healing, of helping, of guidance, and of different kinds of tongues. 29Are all apostles? Are all prophets? Are all teachers? Do all work miracles? 30Do all have gifts of healing? Do all speak in tongues? Do all interpret? 31Now eagerly desire the greater gifts. Love Is Indispensable And yet I will show you the most excellent way.

LUK 5 Galow an Kynsa Dyskyblon Mat 4:18-22; Mark 1:16-20 1Y hwarva, pan esa an routh ow kwaska warnodho dhe glewes ger Duw, yth esa ow sevel ryb lynn Gennesaret, 2hag ev a welas dew worhel ow sevel ryb an lynn; mes an byskadoryon galsa yn-mes anedha hag yth esons ow kolghi an roesow. 3Ev eth a-bervedh yn onan a'n gorholyon, esa dhe Simon, ha govynn orto pellhe nebes dhiworth an lann. Ena ev a esedhas, ha dyski an routhow a-dhiworth an gorhel. 4Ha pan astelas kewsel, yn-medh ev dhe Simon, ‘Pellha y'n downvor, ha tewlewgh agas roesow rag pyskessa.’ 5Ha Simon a worthybis ow leverel, ‘Mester, ni re lavuryas dres oll an nos heb kavoes travyth; mes herwydh dha er my a dewl an roesow.’ 6Ha wosa gul henna, i a geas niver meur a bysk, may tallathas aga roesow bos terrys. 7Hag i a wrug sinys dh'aga heskowetha y'n gorhel arall a dhos dhe weres dhedha; ytho i a dheuth ha lenwel an dhew worhel, may tallethons sedhi. 8Simon Peder pan y'n gwelas a goedhas orth dewlin Yesu ow leverel, ‘Diberth dhiworthiv, rag gour peghus ov, A Arloedh.’ 9Rag marth a'n jeva, ev ha peub esa ganso, a'n myns a bysk a gavsons, 10ha keffrys Jamys ha Yowann, mebyon Zebede, o keskowetha dhe Simon. Ha Yesu a leveris dhe Simon, ‘Na borth own; alemma rag ty a vydh ow kachya tus.’ 11Hag ow tri aga gorholyon dhe'n tir i a asas pup-tra ha'y holya. Glanhe Klavorek Mat 8:1-4; Mark 1:40-45 12Hag y hwarva, pan esa yn onan a'n trevow, awotta gour leun a lovryjyon. Ow kweles Yesu, ev a goedhas war y fas ha'y bysi ow leverel, ‘Arloedh, mar mynnydh ty a yll ow glanhe.’ 13Hag owth ystynn y leuv ev a'n tochyas ow leverel, ‘My a vynn, bydh glanhes.’ Hag a-dhesempis an lovryjyon a'n gasas. 14Hag ev a worhemmynnis dhodho, na lavarra dhe dhenvyth; ‘Mes ke dhe omdhiskwedhes dha honan dhe'n oferyas, ha gwra offrynn rag dha lanheans kepar dell worhemmynnis Moyses, yn dustuni dhedha.’ 15Mes yth esa an son anodho ow mos a-dro moy ha moy, ha routhow bras a dho war-barth rag y glewes, ha may fens yaghhes dhiworth aga klevesow. 16Mes ev a vedha owth omdenna dhe dylleryow ynyal, ha pysi. Yaghheans Den Palsyes Mat 9:1-8; Mark 2:1-12 17Hag y hwarva yn onan a'n dydhyow na, hag ev ow tyski, yth esa Fariseow ha dyskadoryon an lagha a'ga esedh ena, devedhys a bub tre a Alile, hag a Yudi, hag a Yerusalem; hag yth esa galloes an Arloedh ganso dhe yaghhe. 18Hag awotta, gwer ow toen den war ravath, neb o palsyes, hag i a hwila y dhri a-ji ha'y worra a-ragdho. 19Ha rag na gavsons fordh dh'y dhri a-ji drefenn an routh, i a yskynnas dhe benn an chi ha'y iselhe der an prileghennow gans an gravath y'n kres a-dherag Yesu. 20Hag ow kweles aga fydh ev a leveris, ‘Den, dha beghosow yw gevys dhis.’ 21Ha'n skribys ha'n Fariseow a dhallathas resna, ow leverel, ‘Piw yw hemma, ow kewsel blasfemiow? Piw a yll gava peghosow saw unnsel Duw?’ 22Mes Yesu owth aswonn aga frederow a worthybis ha leverel dhedha, ‘Pandr'a resnowgh yn agas kolonn? 23Pyneyl yw esya, leverel “Bedhes dha beghosow gevys”, po leverel “Sav ha kerdh”? 24Mes may hwodhvowgh bos galloes dhe Vab an den war an nor dhe ava peghosow’ (ev a leveris dhe'n palsi) ‘my a lever dhis, sav, drehav dha ravath ha ke dhe'th tre.’ 25Ha hware ev a sevis a-ragdha, ha drehevel an dra re bia ow krowedha warnodho, ha mos dh'y dre, ow kormel Duw. 26Ha pubonan a's teva marth, hag yth esons ow kormel Duw ha lenwys a own vons i, ow leverel, ‘Ni re welas marthusyon hedhyw.’ Galow Levi Mat 9:9-13; Mark 2:13-17 27Ha wosa hemma ev eth yn-kerdh ha gweles toller, Levi y hanow, esedhys orth an dollva, hag ev a leveris dhodho, ‘Hol vy.’ 28Hag ev a asas pup-tra, hag a sevis yn-bann ha'y holya. 29Ha Levi a wrug kevewi bras ragdho yn y ji, hag yth esa routh veur a dolloryon hag erell esedhys orth an voes gansa. 30Ha'n Fariseow ha'ga skribys a grodhvola war y dhyskyblon ow leverel, ‘Prag y tebrowgh hag eva gans tolloryon ha peghadoryon?’ 31Ha Yesu a worthybis ow leverel dhedha, ‘Nyns eus edhomm a vedhek dhe dus yagh, saw dhe glevyon; 32ny dheuvev dhe elwel re wiryon saw peghadoryon dhe edrek.’ An Govynn a-dro dhe Benys Mat 9:14-17; Mark 2:18-22 33I a leveris dhodho, ‘Dyskyblon Yowann menowgh a wra penys owth hepkorr dybri, hag ow kul pysadow, ha keffrys dyskyblon an Fariseow, mes dha dhyskyblon jy a dheber hag eva.’ 34Yesu a leveris dhedha, ‘A yllowgh gul dhe gowetha an gour pries gul penys ha'n gour pries hwath gansa? 35An dydhyow a dheu, pan vydh an gour pries kemmerys dhiworta, hag ena i a wra penys y'n dydhyow na.’ 36Hag ynwedh ev a leveris parabolenn dhedha: ‘Denvyth ny skward klout dhiworth pows nowydh ha'y wrias war bows koth, poken ev a skward an bows nowydh, ha ny akord klout an bows nowydh gans an bows koth. 37Ha ny worr denvyth gwin nowydh yn gwingreghyn koth; poken an gwin nowydh a derr an kreghyn hag a vydh skoellys, ha'n kreghyn a vydh distruys; 38mes gwin nowydh yw gorrys yn kreghyn nowydh. 39Ha ny vynn denvyth a yv gwin koth eva gwin nowydh; rag hware ev a lever, “Gwell yw an gwin koth.”
Luke 5 Jesus Calls His First Disciples 1One day as Jesus was standing by the Lake of Gennesaret, the people were crowding around him and listening to the word of God. 2He saw at the water’s edge two boats, left there by the fishermen, who were washing their nets. 3He got into one of the boats, the one belonging to Simon, and asked him to put out a little from shore. Then he sat down and taught the people from the boat. 4When he had finished speaking, he said to Simon, “Put out into deep water, and let down the nets for a catch.” 5Simon answered, “Master, we’ve worked hard all night and haven’t caught anything. But because you say so, I will let down the nets.” 6When they had done so, they caught such a large number of fish that their nets began to break. 7So they signaled their partners in the other boat to come and help them, and they came and filled both boats so full that they began to sink. 8When Simon Peter saw this, he fell at Jesus’ knees and said, “Go away from me, Lord; I am a sinful man!” 9For he and all his companions were astonished at the catch of fish they had taken, 10and so were James and John, the sons of Zebedee, Simon’s partners. Then Jesus said to Simon, “Don’t be afraid; from now on you will fish for people.” 11So they pulled their boats up on shore, left everything and followed him. Jesus Heals a Man With Leprosy 12While Jesus was in one of the towns, a man came along who was covered with leprosy. When he saw Jesus, he fell with his face to the ground and begged him, “Lord, if you are willing, you can make me clean.” 13Jesus reached out his hand and touched the man. “I am willing,” he said. “Be clean!” And immediately the leprosy left him. 14Then Jesus ordered him, “Don’t tell anyone, but go, show yourself to the priest and offer the sacrifices that Moses commanded for your cleansing, as a testimony to them.” 15Yet the news about him spread all the more, so that crowds of people came to hear him and to be healed of their sicknesses. 16But Jesus often withdrew to lonely places and prayed. Jesus Forgives and Heals a Paralyzed Man 17One day Jesus was teaching, and Pharisees and teachers of the law were sitting there. They had come from every village of Galilee and from Judea and Jerusalem. And the power of the Lord was with Jesus to heal the sick. 18Some men came carrying a paralyzed man on a mat and tried to take him into the house to lay him before Jesus. 19When they could not find a way to do this because of the crowd, they went up on the roof and lowered him on his mat through the tiles into the middle of the crowd, right in front of Jesus. 20When Jesus saw their faith, he said, “Friend, your sins are forgiven.” 21The Pharisees and the teachers of the law began thinking to themselves, “Who is this fellow who speaks blasphemy? Who can forgive sins but God alone?” 22Jesus knew what they were thinking and asked, “Why are you thinking these things in your hearts? 23Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’? 24But I want you to know that the Son of Man has authority on earth to forgive sins.” So he said to the paralyzed man, “I tell you, get up, take your mat and go home.” 25Immediately he stood up in front of them, took what he had been lying on and went home praising God. 26Everyone was amazed and gave praise to God. They were filled with awe and said, “We have seen remarkable things today.” Jesus Calls Levi and Eats With Sinners 27After this, Jesus went out and saw a tax collector by the name of Levi sitting at his tax booth. “Follow me,” Jesus said to him, 28and Levi got up, left everything and followed him. 29Then Levi held a great banquet for Jesus at his house, and a large crowd of tax collectors and others were eating with them. 30But the Pharisees and the teachers of the law who belonged to their sect complained to his disciples, “Why do you eat and drink with tax collectors and sinners?” 31Jesus answered them, “It is not the healthy who need a doctor, but the sick. 32I have not come to call the righteous, but sinners to repentance.” Jesus Questioned About Fasting 33They said to him, “John’s disciples often fast and pray, and so do the disciples of the Pharisees, but yours go on eating and drinking.” 34Jesus answered, “Can you make the friends of the bridegroom fast while he is with them? 35But the time will come when the bridegroom will be taken from them; in those days they will fast.” 36He told them this parable: “No one tears a piece out of a new garment to patch an old one. Otherwise, they will have torn the new garment, and the patch from the new will not match the old. 37And no one pours new wine into old wineskins. Otherwise, the new wine will burst the skins; the wine will run out and the wineskins will be ruined. 38No, new wine must be poured into new wineskins. 39And no one after drinking old wine wants the new, for they say, ‘The old is better.’ ”