styr oor Engels

styr

Vertalings in die woordeboek Kornies - Engels

meaning

adjective noun verb

purport

verb noun

sense

verb noun

meaning

significance

naamwoord

signification

naamwoord

Soortgelyke frases

hag a styr
which means

hemma a styr
this means

neb styr
in a sense

fowt styr
insignificance

hemm a styr
this means

pyth yw an styr
what is the meaning · what's the meaning

leun a styr
full of meaning · meaningful

perthi styr
mean

ri styr
make sense

voorbeelde

Hemm a styr bos edhom dhyn a ombareusi rag pypynag a dewllo er agan pynn ni an gewer.
This means we need to be prepared for whatever the weather throws at us.

4500 Kowethas a styr ynwedh bagas komparek a dus neb a gesober, maga ta kowethas ledanna mayth yns i eseli anodho. 25.2733
4500 Kowethas a styr ynwedh bagas komparek a dus neb a gesober, maga ta kowethas ledanna mayth yns i eseli anodho. 25.2733

An kevradh uhel may tevnydhyn agan fentynyow naturek a styr nag eus na fella dewisyow; res yw dhyn ni kavos ken fentynyow a nerth. Possybyl o der an arghasans ma mentena affordyadow kost an toknys.
The rate at which we use our natural resources means that there are no longer choices; we must find alternative sources of energy.

3636 Henn o styr an wreydhenn yn terowel. 20.1368
3636 Henn o styr an wreydhenn yn terowel. 20.1368

Kernewegoryon hedhyw a dhevnydh nebes furvow dihaval a'n yeth. Henn a styr orth an yeth kewsys keffrys ha'n systemow orthografek. Possybel yw dhe dhismygi dew 'aghel' dhe benn a dhidorrva a syns pub eghenn a Gernewek kewsys: Kernewek Kres Dasserghys (KKD) po Kernewek Diwedhes Dasserghys (KDD). Ha klerhe taklow dhe dhyskoryon, y hwrug dew dagg bos dewisys dhe verkya geryow yw klewys avel geryow usys yn unnik yn Kernewek Kres Dasserghys (merkys 'M') po Kernewek Diwedhes Dasserghys (merkys 'L'). Yma an geryow usys a-dreus bagasow dyffrans a gowsoryon Kernewek, keffrys ha Kernewek Kres Dasserghys ha Kernewek Diwedhes Dasserghys, heb bos merkys gans tagg.
Today’s Cornish speakers use several different forms of the language. This applies to the spoken varieties as well as to orthographic systems. Basically, two ‘poles’ can be identified at the ends of a continuum that houses all kinds of spoken Cornish: Revived Middle Cornish (RMC) and Revived Late Cornish (RLC). In order to make things a bit clearer to learners, two tags have been chosen to mark words that are perceived as either exclusively Revived Middle Cornish (marked “M”) or Revived Late Cornish (marked “L”). Words that are in use across different groups of speakers with both RMC and RLC backgrounds are thought of as ‘common’ and are therefore not marked by any tag.

Kynsistori yw an termyn kyns tus dhe dhalleth skrifa, yntra 12,000KOK ha 3000KOK. Traow dhiworth kynsistori yw henwys kynsistorek. Kynsistori a yll dalleth gans gwrians an ollvys mes styr an ger moy yn fenowgh yw an termyn gans kroaduryon byw war an norvys. Arghpedrevanes yw ensampel a enyval kynsistorek ha tus gynsistorek yw henwys tus-fow treweythyow. Ny wodhon lies tra a-dro dhe gynsistori drefen nag esa an dus ow skrifa. Ni a woer neb tra a-dro dhe gynsistori awos mires orth traow avel toulys, eskern ha lymnansow-fow. Kynsistori a dhiwedhas yn tyleryow ken dhe weythyow ken pan dhallathas tus skrifa
Kynsistori

Terri Pennow-ys y'n Sabot Mark 2:23-28; Luk 6:1-5 1Y'n prys na Yesu a dremenas der an ysegi y'n sabot; ha'y dhyskyblon a's teva nown, hag a dhallathas terri pennow an ys ha dybri. 2An Fariseow pan welsons a leveris dhodho, ‘Awotta dha dhyskyblon ow kul an dra nag yw lafyl y wul y'n sabot.’ 3Mes ev a leveris dhedha, ‘A ny redsowgh pandr'a wrug Davydh hag ev ow perthi nown, ev ha'n re esa ganso, 4fatell entras yn chi Duw ha dybri torthow an ragworrans nag o lafyl dhodho na dhe'n re esa ganso aga dybri, marnas dhe'n oferysi yn unnsel? 5Po a ny redsowgh y'n lagha bos an sabot terrys gans an oferysi y'n tempel ha'ga bos divlam? 6Mes my a lever dhywgh bos omma neppyth yw brassa ages an tempel. 7Ha mar kodhvewgh styr an lavar ma, “Ny vynnav sakrifis, mes tregeredh, ny wrussewgh ri breus erbynn an re dhivlam.” 8Rag Mab an den yw Arloedh an sabot.’ An Den Gwedhrys y Leuv Mark 3:1-6; Luk 6:6-11 9Ha wosa ev dhe dremena alena, ev a dheuth dh'aga synaga. 10Hag awotta den, gwedhrys y leuv. Hag i a wovynnas orto, ow leverel, ‘Yw lafyl yaghhe y'n sabot?’ rag may hallens y guhudha. 11Mes ev a leveris dhedha, ‘Py den ahanowgh eus, hag unn dhavas ganso, mar koedh hi yn poll y'n sabot, na sett dalghenn ynni ha'y drehevel alena? 12Ytho, pygemmys moy a vri yw den ages davas! Rakhenna lafyl yw gul ober da y'n sabot.’ 13Ena yn-medh ev dhe'n den, ‘Ystynn dha leuv.’ Hag ev a's ystynnas ha hi a veu restorys, yagh avel hy ben. 14Ha'n Fariseow owth omdenna a omgusulyas er y bynn fatell allens y dhistrui. An Gwas Dewisys 15Mes Yesu ow merkya hemma a omdennas alena; ha routhow bras a'n siwyas, hag ev a's yaghhas pubonan oll, 16ow korhemmynna dhedha na wrellens gul dhodho bos aswonnys yn apert, 17may fe kollenwys an dra menegys gans Ysay an profoes, ow leverel, 18‘Awotta ow gwas a dhewisis, ow haradow mayth usi ynno ow delit; my a worr ow spyrys warnodho hag ev a dheriv breus dhe'n Jentilys. 19Ny wra strivya na garma, na ny glew denvyth y lev y'n stretys. 20Korsenn vrewys ny's terr na bubenn ow megi ny's difeudh, erna dhokko ev ewnder dhe vudhogoleth, 21hag yn y hanow ev an Jentilys a's tevydh govenek.’ Yesu ha Belzebul Mark 3:20-30; Luk 11:14-32, 12:10 22Ena y feu dres dhodho sagh dyowl, dall hag avlavar, hag ev a'n sawyas par may hylli an avlavar kewsel ha gweles. 23Ha marth bras a'n jevo oll an routhow, hag yn-medhons, ‘A allsa hemma martesen bos mab Davydh?’ 24Mes an Fariseow pan y'n klewsons a leveris, ‘Ny dewl an den ma an dhywolow yn-mes saw dre Belzebul, pryns an dhywolow.’ 25Mes ev owth aswonn aga frederow a leveris, ‘Pub gwlaskor rynnys er hy fynn hy honan yw gwrys difeyth ha pub sita po chi rynnys er hy fynn hy honan ny sev. 26Ha Satnas mara tewl ev Satnas yn-mes, rynnys yw erbynn y honan; ytho fatell yll y wlaskor sevel? 27Ha mar towlav vy dywolow yn-mes dre Belzebul, dre biw y's tewl agas mebyon? Rakhenna y fydhons i agas breusysi. 28Mes mars yw dre Spyrys Duw y towlav vy dywolow yn-mes, ena gwlaskor Duw yw devedhys warnowgh. 29Po fatell yll nebonan mos a-bervedh yn chi den krev ha pylla y byth mar ny wra ev kyns oll kelmi an den krev hag ena pylla y ji? 30Neb nag yw genev, er ow fynn yma, ha neb na guntell genev, skoellya y hwra. 31Rakhenna, yn-medhav dhywgh: pub pegh ha blasfemi a vydh gevys dhe dus, mes blasfemi erbynn an Spyrys Sans ny vydh gevys. 32Ha piwpynag a gewsso ger erbynn Mab an den, dhodho y fydh gevys; mes piwpynag a gowsso erbynn an Spyrys Sans ny vydh gevys dhodho naneyl y'n oes ma nag y'n oes a dheu. Gwydhenn ha'y Frut Luk 6:43-45 33‘Poken gwrewgh an wydhenn dhe vos da ha'y frut da, po gwrewgh an wydhenn dhe vos podredhek ha'y frut podredhek, rag dre hy frut yth yw an wydhenn aswonnys. 34Hwi askorr nadres, fatell yllowgh leverel taklow da ha hwi ow pos drog? Rag yn-mes a lanwes an golonn y lever an ganow. 35An den da a dhre taklow da yn-mes a'y dresor da, ha'n drog dhen a dhre droktaklow yn-mes a'y dhroktresor. 36Hag yn-medhav dhywgh, pub lavar dibreder a gews tus, i a attal akont anodho dydh breus, 37rag herwydh dha lavarow y fydhydh akwitys ha herwydh dha lavarow y fydhydh dampnys.’ Hwila Tokyn Mark 8:11-12; Luk 11:29-30 38Ena y hworthybis dhodho re a'n skribys ha'n Fariseow ow leverel, ‘Mester, ni a vynn gweles tokyn dhiworthis.’ 39Hag ev a worthybis dhedha, ‘Henedh drog hag avoutrek a hwila tokyn, ha ny vydh tokyn res dhodho saw tokyn Yona an profoes. 40Rag kepar dell esa Yona yn torr an morvil tri dydh ha teyr nos, yndella y fydh Mab an den tri dydh ha teyr nos yn kolonn an nor. 41Gwer Nineve a sev yn-bann y'n vreus gans an henedh ma ha'y dhampnya; rag i a goedhas yn edrek orth pregoth Yona, hag ottomma neppyth moy ages Yona. 42Myghternes an dhyghowbarth a sev y'n vreus gans an henedh ma ha'y dhampnya, rag hi a dheuth dhiworth pennow an bys dhe glewes furneth Solomon, hag ottomma neppyth yw moy ages Solomon. Dehweles an Spyrys Avlan Luk 11:24-26 43‘Peskweyth mayth ello spyrys avlan yn-mes a dhen, ev a dremen dre dylleryow sygh ow hwilas powesva ha ny's kyv. 44Ena yn-medh ev, “My a dhehwel dhe'm chi may teuth vy yn-mes anodho”; ha pan yw devedhys, ev a'n kyv gwag ha skubys ha tekhes. 45Ena yth a ha dri ganso seyth spyrys arall gweth agesso y honan, hag i ow mones a-bervedh, a drig ena; ha diwedh an den na yw gweth ages y dhalleth. Yndella ynwedh y fydh hi dhe'n henedh drog ma.’ Mamm ha Breder Yesu Mark 3:31-35; Luk 8:19-21 46Hag ev ow kewsel orth an routhow, otta, yth esa y vamm ha'y vreder ow sevel a-ves hag ow hwilas kewsel orto. 47Ytho nebonan a leveris dhodho, ‘Ottomma dha vamm ha'th vreder ow sevel a-ves ha hwilas kewsel orthis.’ 48Mes ev a worthybis ha leverel dhe'n den a dherivas henna dhodho, ‘Piw yw ow mamm ha piw yw ow breder?’ 49Hag owth ystynn i leuv war-tu ha'y dhyskyblon yn-medh ev, ‘Ottomma ow mamm ha'm breder, 50rag seul a wrello bodh ow Thas eus y'n nevow, an keth henna yw ow broder ha'm hwoer ha'm mamm.’
The Question about the Sabbath (Mk 2.23–28; Lk 6.1–5) 1Not long afterwards Jesus was walking through some cornfields on the Sabbath. His disciples were hungry, so they began to pick ears of corn and eat the grain. 2When the Pharisees saw this, they said to Jesus, “Look, it is against our Law for your disciples to do this on the Sabbath!” 3Jesus answered, “Have you never read what David did that time when he and his men were hungry? 4He went into the house of God, and he and his men ate the bread offered to God, even though it was against the Law for them to eat it — only the priests were allowed to eat that bread. 5Or have you not read in the Law of Moses that every Sabbath the priests in the Temple actually break the Sabbath law, yet they are not guilty? 6I tell you that there is something here greater than the Temple. 7The scripture says, ‘It is kindness that I want, not animal sacrifices.’ If you really knew what this means, you would not condemn people who are not guilty; 8for the Son of Man is Lord of the Sabbath.” The Man with a Paralysed Hand (Mk 3.1–6; Lk 6.6–11) 9Jesus left that place and went to a synagogue, 10where there was a man who had a paralysed hand. Some people were there who wanted to accuse Jesus of doing wrong, so they asked him, “Is it against our Law to heal on the Sabbath?” 11Jesus answered, “What if one of you has a sheep and it falls into a deep hole on the Sabbath? Will you not take hold of it and lift it out? 12And a human being is worth much more than a sheep! So then, our Law does allow us to help someone on the Sabbath.” 13Then he said to the man with the paralysed hand, “Stretch out your hand.” He stretched it out, and it became well again, just like the other one. 14Then the Pharisees left and made plans to kill Jesus. God's Chosen Servant 15When Jesus heard about the plot against him, he went away from that place; and large crowds followed him. He healed all those who were ill 16and gave them orders not to tell others about him. 17He did this so as to make what God had said through the prophet Isaiah come true: 18“Here is my servant, whom I have chosen, the one I love, and with whom I am pleased. I will send my Spirit upon him, and he will announce my judgement to the nations. 19He will not argue or shout, or make loud speeches in the streets. 20He will not break off a bent reed, or put out a flickering lamp. He will persist until he causes justice to triumph, 21and in him all peoples will put their hope.” Jesus and Beelzebul (Mk 3.20–30; Lk 11.14–23) 22Then some people brought to Jesus a man who was blind and could not talk because he had a demon. Jesus healed the man, so that he was able to talk and see. 23The crowds were all amazed at what Jesus had done. “Could he be the Son of David?” they asked. 24When the Pharisees heard this, they replied, “He drives out demons only because their ruler Beelzebul gives him power to do so.” 25Jesus knew what they were thinking, so he said to them, “Any country that divides itself into groups which fight each other will not last very long. And any town or family that divides itself into groups which fight each other will fall apart. 26So if one group is fighting another in Satan's kingdom, this means that it is already divided into groups and will soon fall apart! 27You say that I drive out demons because Beelzebul gives me the power to do so. Well, then, who gives your followers the power to drive them out? What your own followers do proves that you are wrong! 28No, it is not Beelzebul, but God's Spirit, who gives me the power to drive out demons, which proves that the Kingdom of God has already come upon you. 29“No one can break into a strong man's house and take away his belongings unless he first ties up the strong man; then he can plunder his house. 30“Anyone who is not for me is really against me; anyone who does not help me gather is really scattering. 31And so I tell you that people can be forgiven any sin and any evil thing they say; but whoever says evil things against the Holy Spirit will not be forgiven. 32Anyone who says something against the Son of Man can be forgiven; but whoever says something against the Holy Spirit will not be forgiven — now or ever. A Tree and its Fruit (Lk 6.43–45) 33“To have good fruit you must have a healthy tree; if you have a poor tree, you will have bad fruit. A tree is known by the kind of fruit it bears. 34You snakes — how can you say good things when you are evil? For the mouth speaks what the heart is full of. 35A good person brings good things out of a treasure of good things; a bad person brings bad things out of a treasure of bad things. 36“You can be sure that on Judgement Day everyone will have to give account of every useless word he has ever spoken. 37Your words will be used to judge you — to declare you either innocent or guilty.” The Demand for a Miracle (Mk 8.11–12; Lk 11.29–32) 38Then some teachers of the Law and some Pharisees spoke up. “Teacher,” they said, “we want to see you perform a miracle.” 39“How evil and godless are the people of this day!” Jesus exclaimed. “You ask me for a miracle? No! The only miracle you will be given is the miracle of the prophet Jonah. 40In the same way that Jonah spent three days and nights in the big fish, so will the Son of Man spend three days and nights in the depths of the earth. 41On Judgement Day the people of Nineveh will stand up and accuse you, because they turned from their sins when they heard Jonah preach; and I tell you that there is something here greater than Jonah! 42On Judgement Day the Queen of Sheba will stand up and accuse you, because she travelled all the way from her country to listen to King Solomon's wise teaching; and I assure you that there is something here greater than Solomon! The Return of the Evil Spirit (Lk 11.24–26) 43“When an evil spirit goes out of a person, it travels over dry country looking for a place to rest. If it can't find one, 44it says to itself, ‘I will go back to my house.’ So it goes back and finds the house empty, clean, and all tidy. 45Then it goes out and brings along seven other spirits even worse than itself, and they come and live there. So when it is all over, that person is in a worse state than he was at the beginning. This is what will happen to the evil people of this day.” Jesus' Mother and Brothers (Mk 3.31–35; Lk 8.19–21) 46Jesus was still talking to the people when his mother and brothers arrived. They stood outside, asking to speak with him. 47So one of the people there said to him, “Look, your mother and brothers are standing outside, and they want to speak with you.” 48Jesus answered, “Who is my mother? Who are my brothers?” 49Then he pointed to his disciples and said, “Look! Here are my mother and my brothers! 50Whoever does what my Father in heaven wants him to do is my brother, my sister, and my mother.”

/ leun a styr / adj /
meaningful

‘Yn hwir, yma styr a-vri ragowgh,’ a leveris Gandalf. ‘Ny wodhes jy an peryll gwir hwath; mes y fydhydh. Nyns en vy sur anodho ow honan pan esen vy omma y’n diwettha tro; mes an termyn dh’y dhiskudha re dheuth. Ro dhymm an bysow pols.
‘It has everything to do with it,’ said Gandalf. ‘You do not know the real peril yet; but you shall. I was not sure of it myself when I was last here; but the time has come to speak. Give me the ring for a moment.’

6372 Styr an ger ma yw notennow ughel hag isel. 41.5533
6372 Styr an ger ma yw notennow ughel hag isel. 41.5533

perthi styr [hanow kadarn verbel / hanow verbel / verbhanow]
; menegez yn towl konvedhyanzpo onderstondyanz mean

a 29:2 oeles alter: Yma dhe’n ger ebrow dew styr: an hanow Ariel, po oeles alter, may ma sakrifisow leskys warnedhi.
[no English parallel text | tekst kettuel Sowsnek vyth]

definition v. styryans m.; styr m. -yow < v.
definition v. styryans m.; styr m. -yow < v.

c 64:5 Amendys. Styr an Ebrow yw ankler.
[no English parallel text | tekst kettuel Sowsnek vyth]

a 37:3 kota liesliw: Henn yw an treylyans hengovek, ow siwya an Septuagint. Styr an Ebrow yw ansertan. Martesen pows gwrys a lien ha warnedhi brosweyth; po pows hir ow trehedhes dhe’n dhewufern ha gans bregholow hir ow trehedhes dhe’n konnaow-bregh.
[no English parallel text | tekst kettuel Sowsnek vyth]

Hemma a styr bos edhom dhyn ni oll bos parys rag pyth pynag a vo tewlys orthyn gans an gewer y’n termyn a dheu.
This means we all need to be prepared for whatever the weather throws at us in the future.

heb gasa gwel a vedras / an vyaj nag a'y styr:
not losing sight of the aim of the journey, nor of its meaning:

/ pyth yw an styr / / /
what's the meaning

Uriel a Styr an Welesigeth
[no English parallel text | tekst kettuel Sowsnek vyth]

3987 Hy hanow a styr Chyf a Venenes Nobyl. 12.8133
3987 Hy hanow a styr Chyf a Venenes Nobyl. 12.8133

3342 Gravyans yw ryw art trymynsek (a styr res yw dhe'n art kavos ughelder, lester ha downder, kepar a kub). 27.3744
3342 Gravyans yw ryw art trymynsek (a styr res yw dhe'n art kavos ughelder, lester ha downder, kepar a kub). 27.3744

/ styr / / /
sense

express or convey perthi styr, styrya, pilynnek, pith, vil; intend yntendya; express severely antendra; intend to express or convey menya; cause provia; necessitate; involve rezya
mean [verb-hanow]

9Y'm epystyl my a skrifas dhywgh na goedh dhywgh kowethya gans tus dhijast, 10– kammenn nag yw ow styr an re dhijast y'n bys ma, po tus pith ha ladron wyls, po gordhyoryon idolys, rag y'n kas na res via dhywgh mos mes a'n bys. 11Mes lemmyn my re skrifas dhywgh na gowetthyowgh gans nagonan, hag ev gelwys broder, yw den dijast, po den pith, po gordhyer idolys, po sklandrer, po medhow, po lader gwyls; byth na dhybrewgh gans den a'n par na. 12Pyth eus dhymmo vy dhe wul, ow preusi an re usi a-ves? A ny vreusowgh hwi an re usi a-bervedh? 13Duw a vreus an re a-ves. ‘Tewlewgh an tebelwas yn-mes ahanowgh agas honan.’
9I wrote to you in my letter not to associate with sexually immoral people— 10not at all meaning the people of this world who are immoral, or the greedy and swindlers, or idolaters. In that case you would have to leave this world. 11But now I am writing to you that you must not associate with anyone who claims to be a brother or sister but is sexually immoral or greedy, an idolater or slanderer, a drunkard or swindler. Do not even eat with such people. 12What business is it of mine to judge those outside the church? Are you not to judge those inside? 13God will judge those outside. “Expel the wicked person from among you.”

An styr a hanow teylu "McMahon" yw "map arth" yn Wordhonek.
An styr a hanow teylu "McMahon" yw "map arth" yn Wordhonek.