styrya bos oor Engels

styrya bos

Vertalings in die woordeboek Kornies - Engels

mean that

voorbeelde

/ styrya bos / / /
mean that

An kesunyans a junyadewder, gonisogeth varthusek ha kerhynnedh yagh a wra styrya bos Kernow penn-an-hyns an kynsa dewis rag negysyow awenek.
The combination of excellent connectivity, fantastic culture and a healthy environment will mean that Cornwall is the first choice destination for creative businesses.

An kesunyans a junyadewder, gonisogeth varthusek ha kerhynnedh yagh a wra styrya bos Kernow penn-an-hyns an kynsa dewis rag negysyow awenek.
The combination of excellent connectivity, fantastic culture and a healthy environment will mean that Cornwall is the first choice destination for creative businesses. The special landscapes of West Penwith have long been recognised as internationally important but they remain vulnerable to change.

Gwrians nerth dasnowydhadow, perhennys moy ha moy gans kemenethow, a wra styrya bos sygerans byhanna dhyworth an erbysieth kernewek y’n fordh may prenyn nerth, yn unn wruthyl an rentys hag a wra skoodhya yn arhansek kemenethow sostenadow.
Renewable energy creation, increasingly owned by communities, will mean less leakage from the Cornish economy in how we purchase energy, creating the revenues that will financially support sustainable communities. There was deep feeling locally that the area needed to be nurtured, protected and guided into the future - and that the best people to do this are those who live here.

Gwrians nerth dasnowydhadow, perhennys moy ha moy gans kemenethow, a wra styrya bos sygerans byhanna dhyworth an erbysieth kernewek y’n fordh may prenyn nerth, yn unn wruthyl an rentys hag a wra skoodhya yn arhansek kemenethow sostenadow.
Renewable energy creation, increasingly owned by communities, will mean less leakage from the Cornish economy in how we purchase energy, creating the revenues that will financially support sustainable communities.

An ervirans a ros dhe'n dus kernewek an keth gre ha'n dus albanek, kembrek, hag iwerdhonek ha styrya bos dhedha "an gwir dhe; gorra yn geryow, gwitha, kevrenna ha displegya aga gonisogeth ha honanieth diblans", ow ri dhe Gernewek aswonvos ha gwithans pella.
The decision afforded the Cornish the same status as the Scots, the Welsh and the Irish, and means that they have "the right to; express, preserve, share and develop their distinct culture and identity", giving the Cornish language further recognition and protection.

1924 Byttegyns, y'n Kynsa Bresel an Bys, chanjys veu dhe styrya tybyansow politek, ervirys aga bos toellus. 20.7076
1924 Byttegyns, y'n Kynsa Bresel an Bys, chanjys veu dhe styrya tybyansow politek, ervirys aga bos toellus. 20.7076

4048 I a breder bos hemm ow styrya ev dhe oberi avel gov kober. 41.9186
4048 I a breder bos hemm ow styrya ev dhe oberi avel gov kober. 41.9186

Yn 1776, bledhen kyns Dolly dhe verwel, yth omdhiskwedhas lyther yn Kernowek gans pyskador henwys William Bodinar, keffrys a Borthenys. Y'n lyther ma y teskrif fatel dhyskas an yeth a-dhyworth pyskadoryon erel pan o va yowynk, mes herwydh ev yth esa le ha le a dus orth hy devnydhya dhe'n pols na. William a aswonnas Dolly hag i a gowsis yn fenowgh. A-barth dhe Dolly y leveris William ev dhe aswon pymp person aral y'n dreveglos a wodhya kowsel Kernowek. Y halsa hemm styrya bos tus yn leow erel a wodhya kowsel Kernowek.
In 1776, the year before Dolly died, a letter appeared in Cornish from a fisherman called William Bodinar, also from Mousehole. In this letter he describes how he learnt the language from other fishermen when he was young, but according to him fewer and fewer people were using it these days. William knew Dolly and they often spoke. As well as Dolly, William said he knew five other people in the village who could also speak Cornish. This could mean that people in other places could speak Cornish.

5388 Ny wodhvedhys yw pyth yw styr an hanow, po dhyworth an ger Latinek magnes, ow styrya tennven awos y voon pyrolusit bos tennvenek, po dhyworth magnesia nigra awos liw manganes oksid. 21.4378
5388 Ny wodhvedhys yw pyth yw styr an hanow, po dhyworth an ger Latinek magnes, ow styrya tennven awos y voon pyrolusit bos tennvenek, po dhyworth magnesia nigra awos liw manganes oksid. 21.4378

1493 Artydhyon erel a leveris y'n jeva terribilità, (ow styrya y perthys own a'y oberennow drefen aga bos mar vras ha leun a amovyansow krev). 33.6514
1493 Artydhyon erel a leveris y'n jeva terribilità, (ow styrya y perthys own a'y oberennow drefen aga bos mar vras ha leun a amovyansow krev). 33.6514

Artydhyon erel a leveris y'n jeva "terribilità", (ow styrya y perthys own a'y oberennow drefen aga bos mar vras ha leun a amovyansow krev). Lies artydh aral hag a welas y ober a assaya kopia an keth gnas a amovyansow. Dhyworth an tybyans ma a "terribilità" y teuth gis artydh henwys Mannerism.
Artydhyon erel a leveris y'n jeva "terribilità", (ow styrya y perthys own a'y oberennow drefen aga bos mar vras ha leun a amovyansow krev). Lies artydh aral hag a welas y ober a assaya kopia an keth gnas a amovyansow. Dhyworth an tybyans ma a "terribilità" y teuth gis artydh henwys Mannerism.

Mappow Talvosegyans Ranndir ha kevrannansow (dedhyes a-dro dhe 1910) a yll bos dhe les ynwedh rag i dhe synsi ynna deskrifansow kerth keffrys ha styrya aga ferghennow, annedhysi ha'ga thalvosogeth y'n termyn na.
District Valuation maps and apportionments (dating from around 1910) can also be useful as they contain property descriptions as well as identifying their owners, occupiers and value at the time.

Mappow Talvosegyans Ranndir ha kevrannansow (dedhyes a-dro dhe 1910) a yll bos dhe les ynwedh rag i dhe synsi ynna deskrifansow kerth keffrys ha styrya aga ferghennow, annedhysi ha’ga thalvosogeth y’n termyn na.
District Valuation maps and apportionments (dating from around 1910) can also be useful as they contain property descriptions as well as identifying their owners, occupiers and value at the time.

Mappow Talvosegyans Ranndir ha kevrannansow (dedhyes a-dro dhe 1910) a yll bos dhe les ynwedh rag i dhe synsi ynna deskrifansow kerth keffrys ha styrya aga ferghennow, anedhysi ha'ga thalvosogeth y'n termyn na.
District Valuation maps and apportionments (dating from around 1910) can also be useful as they contain property descriptions as well as identifying their owners, occupiers and value at the time.

Mar mynnyn leverel y merwis yeth awos mernans hy howser genesik finek, yma keffrys res mires war styryans a gowser genesik. Deskrif Leonard Bloomfield kowsoryon enesik avel: pobel a veu gorrys yn kerghynnedh yeth a-dhia bos genys (Language, 1994). Y hyllyn styrya hemma avel nebonan a dhyskas yeth y'n chi ha/po a-dhyworth y dewgerens. Ny wra'n deskrifans ma mencyon a frethder an gowsoryon ma, hag ytho y kas temmik a wedhynder orth aswon Kernowegoryon enesik.
If we are to say that the language died with the death of its last speaker, we must also consider what a native speaker is. Leonard Bloomfield defines a native speaker thus: a person who has been in the environment of a language from birth. We can interpret this as someone who has learnt a language at home and/or from his parents (Language, 1994). This description says nothing about the fluency of these speakers, and so we may allow ourselves a little flexibility in recognising native speakers of Cornish.

Wosa my dhe weles an golow der an fenestri, my a dhetermyas an gwella fordh rag y hwithra. My a wrussa gasa an ynkleudhva der an yet vyghan a’n howlsedhes – esa a-dal Park an Pennsevik hag, yn hwirhaval, anwithys. Ena, my a gerdhsa yn kylgh ledan rag drehedhes du arall chi an porther. Y’n fordh na, my a allsa avoydya owth omneshe dhe borth a-dhyghowbarth an ynkleudhva – mayth esa gwrys devnydh herwydh usadow gans kerri-tan. Dres henna, yth esa an porth ma ogas dhe’n ynworrans rag jynn-setha poes (a via gwithys hwath, yn sur). Y provas ow thowl bos gwiw. Yn hwir, anwithys o an yet a’n Howlsedhes mes yth esa gwithyas a’y esedh a-rag an chyf entrans, dhe’n dyghowbarth, ha ganso gonn isel-jynn. Ha my omgylghyes a-dro dhe du arall chi an porther, an presens ma a withyas ha’y wonn a allsa bos poran kudynnyasek. Byttegyns, my a ylli klywes ronkow, meur aga dhasson, an gwithyas termyn hir kyns my dhe alloes y weles. An gwithyas ma, dhe’n lyha, a brederis nag esa na fella browagh-zombi. Hag ytho yth esa termyn dhymm rag observya - heb own a’m bos observyes. Nyns esa lett vyth orth an porth ma – oll an kerri-tan a allsa yn sempel tremena mar tewisas aga lywyoron gul yndella. Hag yth esa lies karr parkyes hwath a- dro dhe 75 m a-berth y’n yetys – pellder lowr dhiworth an gwithyas ow koska. Da o henna mar mynnys assaya sesya onan anedha. Yth esa tri jip ha les-karr Holden, kaki y liw. Esa dhedha dialhwedhyow y’ga florenn-enowans – po a via res spena termyn presyous rag aga gul tredanhes fast? (Ny wodhvia mab da, gans adhyskans stroeth ha katholik, a-dro dhe’n taklow a’n par na, heb mar!) Y trigsa henna bos gwelys. My a dreylyas ow aspians dhe drigva an porther hy honan. Yth esa ow sevel, war an borthva, dew ha dew, dewdhek botasenn – oll anedha yn aray breselek. A styrya hemma bos lemmyn seyth souder, yn sommenn, y’n para? (My a dheseva an gwithyas dhe vos hwath gans y votasennow.) Wel, my a erviras y stryryas henna nag esa le ages seyth souder - parhapp ny gryssa oll anedha bos edhomm a ayr dh’aga botasennow. Ynwedh, yth esa ynwedh a-berth y’n veranda, ha gwithys ganso, rastell-hattys ha warnodho tri hatt ledan medhel, herwydh usadow an Lu Ostralek.
Having seen the glow at the window, I decided the best way to check it out was to exit from the small pedestrian gate on the West side of the cemetery (which faced Princes Park and was, presumably, unguarded) and then to circle back to the far side of the gatekeeper’s house. In this way, I would avoid having to go near the main (vehicular) gate to the South. This was immediately adjacent to machine gun emplacement and was, presumably, still guarded. My plan, to that extent, was sound. The Western gate was indeed unguarded but the main entrance had a guard seated on a chair and was armed with a sub- machine gun. As I circled around the far side of the gatekeeper’s house, this would have proven quite daunting – except for the fact that I could hear the guard’s resonant snoring long before I could see him. The guard, at least, thought the zombie terror had passed. This gave me time to observe without fear of being observed. There was no barrier at the gate – any vehicle could simply drive through if its driver chose to. And there was a number of vehicles still parked about 75m or so inside the gates – a reasonable distance from the sleeping guard: a good thing if one felt like trying to commandeer one of them. There were three jeeps and a khaki-coloured Holden utility. Did they have their keys in the ignition or would one have to spend precious time to ‘hot-wire’ them? (Not that a boy with a good Catholic upbringing would know about such things!) That would remain to be seen. I turned my attention to the gatekeeper’s residence itself. On the veranda, stood six pairs of boots, all neatly lined up in military fashion. Did this mean there was now a total of seven soldiers in the squad (assuming the guard still had his boots on)? Well, I decided it meant that there were no less than seven – maybe not everyone thought that their boots needed air. Also, there was a hat-rack, under cover, on the veranda and, on it, hung three slouch-hats, typical of the Australian Army.

10 My a’gas pys, breder, dre hanow agan Arloedh Yesu Krist, may leverrowgh an keth tra, na vo folsyow vyth yn agas mysk, mes may fowgh hwi kesunys y’n keth brys hag y’n keth kowses. 11 Rag y feu derivys dhymm gans tus Kloe, bos strifow yntredhowgh, ow breder. 12 An pyth a vynnav dhe styrya yw hemma: pub huni ahanowgh a lever ‘Dhe Powl yth ov evy’, po
[no English parallel text | tekst kettuel Sowsnek vyth]

11 A-dro dhe hemma, ni a’gan beus meur dhe leverel yw kales dhe styrya, rag hwi dhe vos lent agas diwskovarn. 12 Rag kyn talvia dhywgh bos dyskadoryon erbynn an termyn ma, edhomm a’gas beus nebonan dhe dhyski dhywgh an kynsa elvennow a lavarow Duw. Edhomm a’gas beus a leth, yn le boes kales; 13 rag pubonan neb a gevrenn a leth yw heb prevyans y’n ger a ewnder, rag ev yw fleghik. 14 Mes boes kales yw rag an devesigyon, rag an re a’s teves kowses dyskys dre usadow dhe
[no English parallel text | tekst kettuel Sowsnek vyth]

11A-dro dhe hemma, ni a'gan beus meur dhe leverel yw kales dhe styrya, rag hwi dhe vos lent agas diwskovarn. 12Rag kyn talvia dhywgh bos dyskadoryon erbynn an termyn ma, edhomm a'gas beus nebonan dhe dhyski dhywgh an kynsa elvennow a lavarow Duw. Edhomm a'gas beus a leth, yn le boes kales; 13rag pubonan neb a gevrenn a leth yw heb prevyans y'n ger a ewnder, rag ev yw fleghik. 14Mes boes kales yw rag an devesigyon, rag an re a's teves kowses dyskys dre usadow dhe dhissernya yntra da ha dhrog.
11We have much to say about this, but it is hard to make it clear to you because you no longer try to understand. 12In fact, though by this time you ought to be teachers, you need someone to teach you the elementary truths of God’s word all over again. You need milk, not solid food! 13Anyone who lives on milk, being still an infant, is not acquainted with the teaching about righteousness. 14But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil.

Elven gymyk yw manganes, niver 25 y'n Vosen Beriodek. Y furvell gymyk yw Mn. Ny wodhvedhys yw pyth yw styr an hanow, po dhyworth an ger Latin magnes, ow styrya tennven awos y voon pyrolusit bos tennvenek, po dhyworth magnesia nigra awos liw manganes oksid. An moon moyha kemmyn yw pyrolusit. Elven essensek yw manganes dhe bub eghen. An rann vrassa anedha yw y'n eskern. Peryllus yw anella mog po polter manganes. Arwodhyow an kleves 'terthen vog' (fume fever) yw skwithder hag anoreksia. Y'n Oos Victoria, 'Condy's Disinfecting Fluid' a via yn pub gwerthji kymyst hag usys o rag golghi an lonk. Permanganat o unn a'y dhevnydhyow. Usys o manganes y'n Oos Romanek dhe wul gweder kler, yn medh Pliny an Kottha yn 79KOK. An kymygydh a Sweden, Johan Gottlieb Gahn (1745-1818), a dhiskudhas an alkan pur yn 1774. Askorrys yw a-dro dhe 5 milvil tonnas a'n alkan pub bledhen. Nyns yw an alkan usys awos y vos re vrottel. Kesalkenyow yw devnydh 95% a'n moon, kepar ha dur (1% manganes), ha dur manganes (13% manganes) - usys dhe wul kledhrennow hensi-horn, gonnys ha prennyer baghow prison. Poos atomek manganes yw 54.94, y boynt teudhi yw 1244°C ha'y boynt bryjyon yw 1962°C. An dosedh yw 7.4kg an liter. Alkan kales brottel arghansek yw manganes. Ev a dhasober gans dowr dhe furvya gossen.
Manganese is a chemical element with the symbol Mn and atomic number 25. It is a hard, brittle, silvery metal, often found in minerals in combination with iron. Manganese is a transition metal with a multifaceted array of industrial alloy uses, particularly in stainless steels. It improves strength, workability, and resistance to wear. Manganese oxide is used as an oxidising agent; as a rubber additive; and in glass making, fertilisers, and ceramics. Manganese sulfate can be used as a fungicide. Manganese is also an essential human dietary element, important in macronutrient metabolism, bone formation, and free radical defense systems. It is a critical component in dozens of proteins and enzymes.[3] It is found mostly in the bones, but also the liver, kidneys, and brain.[4] In the human brain, the manganese is bound to manganese metalloproteins, most notably glutamine synthetase in astrocytes. Manganese was first isolated in 1774. It is familiar in the laboratory in the form of the deep violet salt potassium permanganate. It occurs at the active sites in some enzymes.[5] Of particular interest is the use of a Mn-O cluster, the oxygen-evolving complex, in the production of oxygen by plants.

An hwedhlor alowys, lev a awtorita a-ves, a lever dhe’n Gernowyon piw yns i, ha styrya termys a’ga bosva, ha na wrons i eksistya yn hwir (Daily Mail, 2010), ha’ga bos feusik dhe vywa yn rann an bys mar deg. Dres an ‘lagattans tornyas trevesigel perghenogel’ (Moseley 2018, f.193), yn metyans gans gwel ledanna es karten bost, gwirder erbysek dyffrans yw digudhys: bargennyow tir nerth konnyk, an goredhom anedhans, bonniow teknologieth vysyel, menegvaow esow liesek, an diwysyans efanvos... usi ow tri yn fog imach komplettha dres eghen es Kernow ‘pastiow ha dehen’.
The sanctioned narrator, the external voice of authority, tells the Cornish who they are, defines the terms of their existence, that they don’t really exist (Daily Mail, 2010), that they’re so lucky to live in such a beautiful part of the world. Beyond the ‘colonial, appropriating tourist gaze’ (Moseley 2018, p.193), in an encountering with a view wider than a postcard, a divergent economic reality is revealed: smart energy farms, the housing crisis, digital tech clusters, indices of multiple deprivation, the space industry... bringing into focus a far more complex picture than ‘pasties and cream’ Cornwall.

An Jowl po Satnas yw an hanow a spyrys dres natur, leun a dhrogedh ha temptyans herwydh kryjyansow Abrahamek. An ger Kernewek yw devedhys a furv Latin Predennek a "diabolus", Greka διαβολος, ow styrya "gowleveryas". Haval yw dhe'n geryow "diawl/diafol" yn Kembrek ha "diaoul" yn Bretonek. Yn Kernewek Kemmyn, 'dyowl' a ha bos 'jowl' wosa an erthygel 'an'; y furv liesek yw 'dywolow', ha'n huni benow yw 'dyowles'
Dyowl

An Jowl po Satnas yw an hanow a spyrys dres natur, leun a dhrogedh ha temptyans herwydh kryjyansow Abrahamek. An ger Kernewek yw devedhys a furv Latin Predennek a "diabolus", Greka διαβολος, ow styrya "gowleveryas". Haval yw dhe'n geryow "diawl/diafol" yn Kembrek ha "diaoul" yn Bretonek. Yn Kernewek Kemmyn, 'dyowl' a ha bos 'jowl' wosa an erthygel 'an'; y furv liesek yw 'dywolow', ha'n huni benow yw 'dyowles'.
An Jowl po Satnas yw an hanow a spyrys dres natur, leun a dhrogedh ha temptyans herwydh kryjyansow Abrahamek. An ger Kernewek yw devedhys a furv Latin Predennek a "diabolus", Greka διαβολος, ow styrya "gowleveryas". Haval yw dhe'n geryow "diawl/diafol" yn Kembrek ha "diaoul" yn Bretonek. Yn Kernewek Kemmyn, 'dyowl' a ha bos 'jowl' wosa an erthygel 'an'; y furv liesek yw 'dywolow', ha'n huni benow yw 'dyowles'.

Martesen an kevres a lyvrow-tekst yw an moyha a-vri hwath. Yma ev ow tochya gradh 1 ha nebes gradh 2. An kevres a dri lyver a igor ha styrya manylyon ha teknogow Kernewek yn gis kowal, ev a’n gommend dre gevres a destennow a dheu ha bos komplettha tamm ha tamm. Erbynn penn an kevres, yma kedhlow ha perthyans lowr dhe'n studhyor rag dalleth bos freth yn Kernewek. Kevres a plasennow arghansek yw kavadow rag keveylya orth an lyvrow.
Probably the most popular series of Cornish language text books yet written. Book 1 covers grade 1 and a little of grade 2. The series of 3 books breaks down and explains the details and techiques of Cornish in a thorough and detailed way, introducing it through a series a topics which gradually become more complex. By the end of the series, the student has enough information and experience to start to become fluent in Cornish. A series of CDs are available to accompany the books.