yn-danna oor Engels

yn-danna

Vertalings in die woordeboek Kornies - Engels

under them

voorbeelde

/ yn-danna / / /
under them

8395 Yn-danna gwelir an dhew looth Hominini ha Gorillini. 3.02
8395 Yn-danna gwelir an dhew looth Hominini ha Gorillini. 3.02

ha nyns yw an gommolenn folsys yn-danna.
[no English parallel text | tekst kettuel Sowsnek vyth]

‘An myghtern meur Ahasuerus a skrif an taklow ma dhe bennsevigyon seyth rannvro ha hwegh-ugens dhiworth Eynda bys Ethiopia, ha dhe’n wovernours yw gorrys yn-danna.
[no English parallel text | tekst kettuel Sowsnek vyth]

5545 Orth skrifa yma'n bogalennow dre dron skrifys gans ⟨ƞ⟩, ⟨ŋ⟩, po ⟨n⟩ ow sewya; yn istorek y feu an re ma skrifys gans ogonegow yn-danna, ⟨į ą ų⟩. 12.0344
5545 Orth skrifa yma'n bogalennow dre dron skrifys gans ⟨ƞ⟩, ⟨ŋ⟩, po ⟨n⟩ ow sewya; yn istorek y feu an re ma skrifys gans ogonegow yn-danna, ⟨į ą ų⟩. 12.0344

31 Ha kettell worfennas kewsel oll an geryow ma, an dor yn-danna a veu folsys a-les; 32 ha’n dor a igoras y anow ha’ga howllenki, gans oll aga thiogethyow hag oll an wer a bewa Koragh ha’ga gwara oll. 33 Ytho i, hag oll a bewens, a dhiyskynnas yn few dhe ifarn; ha’n dor a dhegeas a-ughta, hag i a eth mes a wel a-dhiworth kres an gemmynieth. 34 Hag Ysrael oll hag esa a-dro a fias orth aga kri; rag i a leveris, ‘Ma na’gan kowllonko an dor!’ 35 Ha tan a dheuth yn-mes dhiworth an
[no English parallel text | tekst kettuel Sowsnek vyth]

My a frappyas teyr gweyth war baros an kert – hemm re via ow sinell ragordenys dhe Bowl ha Charles (hwath salow y’n kab – po salow dre gomparyson dhyn ni). My a omdreylyas troha Jude, lemmyn berr hy anall. “An termyn re dheuth rag igeri an gwerthji, Jude. Ny yll Dav’ na fella aga gwitha hardhva a-dro dhodho,” yn-medhav, berr ow anall ow honan. “Hwi a yll dehweles diwettha – my a wra gasa an kert. Ha ni ow kows a-dro dhe’n traow, y fydh dhywgh nebes gwestoryon.” Meur hy marth, Jude a viras orthymm: “Gwestoryon?” Y’n tor’ na, y teuth worthyp dh’y hwestyon yn furv a Bowl ha Charles ow hoedha dhiworth to an kert – lettyes aga hoedh gans eseli an kadonyow denel esa hwath owth oberi yn-danna. “Ryeleth” hogen re ervirsa forsakya kommendyansow formel rag krambla a-ugh eseli an kadonyow (esa lemmyn ow koedha dhe demmyn) ha tremena uskis dre dharasow an lyverva hag yn salowder komparek. Y’n tor’ na, gwask an zombis a dorras dre an defensow ha grudhow ow krakkya a-dheuth dhiworth yn-dann leghow darasow delergh an kert (hwath apert). An kadonyow denel a weskis an tambour rag an kildenn ha my a herdhyas Jude yn harow yn-mes delergh an kert. Hy hoedh ynwedh a gevis pluvek dre geynow an re erell. My a lammas dhe’n dor ha degea fast darasow an kert-yeynell gans tros bras. (Nyns esa skians vyth dhe asa ayr toemm ynno, a nyns esa?) Yth esa an jynn- disel hwath owth oberi – hag ytho an yeynell keffrys – mes dres pes termyn? A-dhistowgh, dew yntra’n zombis ogas dhymm a settyas dalghenn warnav ha, dres pols, my a ombrederi mar worfennsa ow chons vy. Ny worfennsa ev. Furv Davydh a dardhas der an wask (yn hwir, a-ugh an wask) bos uskis dhe’m tu, ow frappya orth an re neb re’m dalghennsa. Ev a vedhyglas gans nerth nowydhhes – hag, unnweyth arta,yth heveli an dor shakya. Davydh re salwsa ow bywnans – arta. Gonn meur ras, ‘vata. Jude o an diwettha yntra’n dreusvyworyon Baillieu dasentra a-bervedh. Hi a daryas yn aswa an darasow-gweder apert. “’Beder!” a armas hi. “Deus a-bervedh.” Ny allsa hemma hwarvos – heb Davydh.
I banged three times on the inside of the truck walls – this had been my pre- arranged signal to Paul and Charles, who were still (relatively) safe inside the cab. I turned to the now-breathless Jude. “Time to shut up shop now, Jude. Dave can’t keep them at bay for much longer,” I said, breathless myself. “You can come back later – I’m leaving the truck. And, by the way, you’ve got guests.” Jude looked at me in amazement: “Guests?” Paul and Charles answered her question at that moment by tumbling from the truck’s roof – their fall broken by the human chains still working beneath them. Even “Royalty” decided to dispense with formal introductions and clambered over the members of the now-disintegrating chains, passing hurriedly through the library doors to comparative safety. At that moment, the zombie press broke through and snapping jaws appeared beneath the sills of the truck’s still-open rear doors. The human chain sounded the retreat and I pushed Jude roughly out of the cargo section of the truck. Her fall, too, was cushioned by the backs of the others. I jumped to the ground and slammed the refrigerated truck’s rear door firmly shut. (No sense in letting the warm air in, was there?) The diesel engine was still running – and so was the refrigeration unit – but for how long? I was abruptly seized by two of the closest zombies and, briefly wondered if my luck had run out. It hadn’t. The figure of David burst through (actually, over) the press and was swiftly at my side, beating at those who had seized me. He roared with renewed vigour – and, once again, the Earth seemed to shake. David had saved my life – again. Thanks, mate. Jude was the last of the Baillieu survivors to get back inside. She lingered at the open glass doors. “Pete!” she yelled. “Come back in.” This wasn’t going to happen – not without David.

Y’n vledhen 930, y trehedhas Eglosveryan an myghtern sowsnek Athelstan, war y fordh dhe vatalyas orth an Dhanyon war Syllan. Yn-dann gavos kemeneth Gristyon hag o restrys yn ta, an myghtern a gomunyas ha lia: mar kwaynnya ev y gas war Enesek Syllan, y trehavsa eglos war le oratri Sen Beryan. Ev a sewenas, ha drehevys veu an eglos. Yn eglos an myghtern ma yth esa Chenons Augustine po pronteryon gemmyn, ha tri chenon a allsa degemeres rann a’n rentys mes bos difennys dhe dhemedhi. Nyns eus gesys tra vyth a eglos Athelstan marnas an gwaregow romanek a-gledhbarth a’n sentri. Heb mar, nyns eus gesys tra vyth a oratri byghan Sen Beryan a’n pympes kansvledhen, mes gwirhaval yw bos an Grows Korflan drehevys rag merkya an lann ma avel dor sans. Yma penn krows a’n degves kansbledhen stegys yn sel rowan unnmenek, gans oll drehevys a-ugh gradhow growan kowrek a’n etegves kansbledhen. An eyl tu a’n grows a dhiskwedh an krowsyans, ha war y gila yma pymp hantergelgh, arwodh gemmyn a’n pymp goli a Grist. An eglos a’s teves tour growan pur deg, 28m y ughelder, hag yw drehevys yn peder rann. Drefen y ughelder meur, gweladow yw dhyworth mildiryow a-dreus dhe’n powdir. Ytho, ev re beu usys dres kansvledhynnyow gans marners avel tirnos posek. Tanow orth niver yw touryow a beder rann yn Kernow: nyns yns i kevys marnas yn pymp tyller – an re erel yw Fowydh, Pluwgolom Veur, Porth Ia, ha Lanngenhorn. An tourik tansys o usys rag gwarnya a omsettyansow degynsywek, kepar ha’n Lu Lestri Meur a Spayn. Kowlwrys veu an tour yn 1501, wosa 21 bledhen, y dhrehevyans ow kul devnydh a rowan dhyworth Nansmornow. Nebes a’y veyn a boos moy es dew donnas, ha hemma a re dhe’n tour krevder kowrek. Ha kyn leskko oll a’n klegh meur war-barth y’n keth tu, ny wra gwaya an tour marnas 0.127mm. Yma hwegh klogh poos ow kregi y’n tour. Yma peswar klogh, kresek aga foos, war an leur gwartha, gans an klogh Tenor ha’n klogh Trebyl yn-danna. Yma an chambour seni war an leur yn-dann an klegh. An byghanna klogh, an Trebyl, a’n jeves les a 91.4cm ha poos a 457kg: yth yw an pympes poossa klogh trebyl y’n bys. An brassa klogh, an Tenor, a’n jeves les a 1.49m ha poos a 1880kg. Ytho, yma dhe’n eglos an poossa kevres a hwegh klogh y’n bys. Pub bledhen, y teu dhe Eglos Sen Beryan ogas ha 3,000 godriger. Heb mar, an eglos usys yw, pub dydh oll, gans kemeneth an dreveglos avel le a wordhyans hag avel kuntellva yn kres an gemeneth. Tus a omguntel ena rag gordhyans seythennyek, rag besydhyow, rag demedhyansow, rag ynkleudhyansow, ha rag golyow. Yma ynwedh hwarvosow le menowgh, kepar ha tornow a’n tour, teow dehen, ha keschanj misyek a lyvrow hag a wariow mildam.
In AD 930 the Saxon King Athelstan arrived in St Buryan on his way to fight the Danes on the Isles of Scilly. Finding a well organised Christian community he took communion and vowed that, if he won his battle on the islands, he would build a church in thanks on the site of Buriana’s oratory. He was successful, and the church was built. This King’s free church consisted of Canons Augustine or regular priests, and three prebendaries who might enjoy the revenues but must not marry. The Romanesque arches on the north side of the sanctuary are all that remains of Athelstan’s church. Nothing remains of St Buriana’s small 5th Century Prayer Oratory, but the Churchyard Cross was probably erected to mark this enclosure as consecrated ground. It consists of a 10th century cross head set in a monolithic granite base, mounted on to an 18th century medieval stepped pedestal. One side of the cross shows the crucifixion and the other side five hemispheres, a common symbol for the five wounds of our Lord. Restoration of the Cross was entirely funded by a grant from Historic England. The church has a very fine four-stage granite Tower which, at 28m high, is visible for miles across the Cornish landscape. It was used for centuries by seamen and shipping as a major landmark. Four-stage towers are rare in Cornwall and found in only five places: the others are in Fowey, St Columb, St Ives and Linkinhorne. The beacon turret was used to warn of impending invasions such as the Spanish Armada. The Tower was completed in 1501 after taking 21 years to build using local Lamorna cut granite. Some stones weigh over two tons each and give the tower massive strength. Even with all our heavy bells swinging in the same direction the tower only moves 0.127mm. There are six heavy bells hanging in our church tower. The four middle-weight bells are on the top floor, with the Tenor and Treble bells resting below. The ringing chamber is on the floor directly below them. The smallest bell, the Treble, has a diameter of 91.4cm and weighs over 457 kilos, making it the fifth heaviest treble bell in the world. The largest bell, the Tenor, has a diameter of 1.49m, and weighs over 1880 kilos. Together, they form the heaviest ring of six bells in the world. St Buryan’s church has approximately 3,000 visitors annually. It is also used daily by the village community as a place of worship and a meeting point in the heart of the community. Here people gather for weekly worship, baptisms, weddings, funerals, and festivals. There are less usual events such as tower tours, cream teas and a monthly book and jig-saw exchange.