Ultima Cena oor Engels

Ultima Cena

Vertalings in die woordeboek Latyn - Engels

Last Supper

eienaam

Nobis permittit sacerdotium, cuius principium in Ultimam Cenam incidit, ut necessariam hanc mutationem spiritalis hominum historiae simul etiam geramus.
The priesthood, which has its beginning in the Last Supper, enables us to share in this essential transformation of man's spiritual history.

ultima cena

Vertalings in die woordeboek Latyn - Engels

last supper

Nobis permittit sacerdotium, cuius principium in Ultimam Cenam incidit, ut necessariam hanc mutationem spiritalis hominum historiae simul etiam geramus.
The priesthood, which has its beginning in the Last Supper, enables us to share in this essential transformation of man's spiritual history.

voorbeelde

Ultima Cena (Leonardus)
The Last Supper (Leonardo da Vinci)

Ultima Cena
Last Supper

Qui Ultimae Cenae participes fuerunt Apostoli, intellexeruntne verborum significationem ex Christi labiis provenientium?
Did the Apostles who took part in the Last Supper understand the meaning of the words spoken by Christ?

Ultimae Cenae tempore adfueritne Christi Mater in Cenaculo necne haud constat.
There is no indication that the Mother of Christ was present in the Upper Room at the Last Supper.

Pro omnibus et singulis fervens Iesu in ultima Cena oratio: “Ut unum sint!”
This is a basic and undeniable aspect of the life and mission of the Church.

Discipulus ille, Ioannes apostolus, una erat cum Christo Ultimae Cenae tempore.
That disciple, the Apostle John, was with Christ at the Last Supper.

Nobis permittit sacerdotium, cuius principium in Ultimam Cenam incidit, ut necessariam hanc mutationem spiritalis hominum historiae simul etiam geramus.
The priesthood, which has its beginning in the Last Supper, enables us to share in this essential transformation of man's spiritual history.

Eucharistiae celebratio iam inde a cenaculo et Ultima Cena suam prae se fert historiam tam longam ut Ecclesiae ipsius.
Beginning with the Upper Room and Holy Thursday, the celebration of the Eucharist has a long history, a history as long as that of the Church.

In ipsa nocte in qua tradebatur, ad Ultimam Cenam congregavit Iesus discipulos suos, ut prophetiae implerentur, ecclesia fundaretur, atque sacerdotium promulgaretur.
To this end, he traveled, visiting temples, made of worship, consecrated the new church, supplied the new priests, preached.

Haec autem hominum appropinquatio et consociatio, cuius prototypus Apostolorum est congregatio circum Christum in ultima Cena, exprimit Ecclesiam et ad effectum adducit.
This drawing together and this union, the prototype of which is the union of the Apostles about Christ at the Last Supper, express the Church and bring her into being.

Hunc textum vobiscum exoptamus accipere ex altari illius redemptoris sacerdotii unius et aeterni, quod in ultima Cena sacramentaliter est pars nostra factum.
Together with you, I wish to receive this text from the altar of the one and eternal Priesthood of the Redeemer, which in a sacramental way became our portion at the last Supper.

Quicumque narrationem institutionis eucharisticae apud Evangelia synoptica perlegit, commovetur ipsa simplicitate atque "gravitate", qua Iesus illo tempore Ultimae Cenae magnum Sacramentum instituit.
Reading the account of the institution of the Eucharist in the Synoptic Gospels, we are struck by the simplicity and the “solemnity” with which Jesus, on the evening of the Last Supper, instituted this great sacrament.

Verba autem uniusculusque sacerdotis et acta, quibus totius eucharisticae congregationis conscia actuosaque participatio respondet, referunt quasi vocis imagine dieta et facta Ultimae cenae.
The words and actions of every priest, answered by the conscious active participation of the whole eucharistic assembly, echo the words and actions of Holy Thursday.

Tot huius terrae in locis sacras circum aras collecti celebramus peculiari omnino modo Ultimae Cenae memoriam illam intra Populi Dei communitatem cui iure deservimus.
Gathering at the altar in so many places throughout the world, we celebrate in a special way the memorial of the Last Supper in the midst of the community of the People of God whom we serve.

Similiter ac Foedus effectum in Sinai, quod erat sacrificio sanguinisque aspersione signatum (38), actus et Iesu sermones in Ultima Cena novae communitatis messianicae fundamenta iacebant, scilicet novi Foederis Populi.
By analogy with the Covenant of Mount Sinai, sealed by sacrifice and the sprinkling of blood,38 the actions and words of Jesus at the Last Supper laid the foundations of the new messianic community, the People of the New Covenant.

Quo modo percipiendi sunt sensus Mariae, dum ex ore Petri, Ioannis, Iacobi ceterorumque Apostolorum verba audivit Ultimae Cenae: "Hoc est corpus meum, quod pro vobis datur" (Lc 22, 19)?
What must Mary have felt as she heard from the mouth of Peter, John, James and the other Apostles the words spoken at the Last Supper: “This is my body which is given for you” (Lk 22:19)?

Et dum in eucharistica Celebratione id facimus, mentis oculi ad Triduum Paschale reducuntur: ad id nempe quod vespere Feriae Quintae in Cena Domini, Ultimae Cenae tempore, et postea est actum.
At every celebration of the Eucharist, we are spiritually brought back to the paschal Triduum: to the events of the evening of Holy Thursday, to the Last Supper and to what followed it.

Cum nos Christi in Ultima Cena actionem, eius mandato obtemperantes, iteramus: "Hoc facite in meam commemorationem!", eadem opera Mariae invitationem ei absque dubitatione parendi suscipimus: "Quodcumque dixerit vobis, facite" (Io 2, 5).
In repeating what Christ did at the Last Supper in obedience to his command: “Do this in memory of me!”, we also accept Mary's invitation to obey him without hesitation: “Do whatever he tells you” (Jn 2:5).

Ad ipsam dirigebantur et ad discipulum, eorum scilicet unum quibus in Cenaculo dixerat Christus: “Vos amici mei estis” (Ibid. 15, 14): ad Ioannem nominatim eosque omnes qui per Ultimae Cenae arcanum eandem communicant “amicitiam”.
They referred to her and to the disciple-one of those to whom Christ said in the Upper Room: "You are my friends" (Jn 15:14); they referred to John and to all those who, through the mystery of the Last Supper, share in the same "friendship."

Siquidem post dies decem, Spiritus Paraclitus a caelesti Patre datus super eos descendit, in Cenaculo congregatos, secundum illud, quod in Ultima Cena promiserat : « Ego rogabo Patrem, et alium Paraclitum dabit vobis, ut maneat vobiscum in aeternum » (Io. 14, 16).
For after ten days the Holy Spirit, given by the heavenly Father, came down upon them gathered in the Upper Room in accordance with the promise made at the Last Supper: "I will ask the Father and He will give you another Paraclete so that He may abide with you forever."(

Etiam antequam Ultimam Cenam cum discipulis suis manducaret, Christus Dominus, cum nosceret se instituturum esse Sacramentum Corporis et Sanguinis sui, cuius effusione Novum Foedus consecrandum erat, Cor suum senserat vehementibus excitari motibus, quos Apostolis hisce verbis significavit « Desiderio desideravi hoc pascha manducare vobiscum, antequam patiar » (Luc. 22, 15); qui quidem motus vehementiores etiam procul dubio fuere, cum « accepto pane, gratias egit, et fregit, et dedit eis dicens: Hoc est Corpus meum, quod pro vobis datur, hoc facite in meam commemorationem.
70. Even before He ate the Last Supper with His disciples Christ Our Lord, since He knew He was about to institute the sacrament of His body and blood by the shedding of which the new covenant was to be consecrated, felt His heart roused by strong emotions, which He revealed to the Apostles in these words: "With desire have I desired to eat this Pasch with you before I suffer."( 71) And these emotions were doubtless even stronger when "taking bread, He gave thanks, and broke, and gave to them, saying, 'This is My body which is given for you, this do in commemoration of Me.'