Ut Unum Sint oor Engels

Ut Unum Sint

Vertalings in die woordeboek Latyn - Engels

Ut Unum Sint

Ecce deprecationis Christi significatio: “Ut unum sint”.
Such is the meaning of Christ's prayer: "Ut unum sint".

voorbeelde

Omnes alacriter invitamus ad Dominum incessanter orandum, per Beatae Mariae Virginis intercessionem, «ut unum sint».
I address to all a pressing invitation to pray the Lord tirelessly, through the intercession of the Blessed Virgin Mary, "ut unum sint".

Pro omnibus et singulis fervens Iesu in ultima Cena oratio: “Ut unum sint!”
This is a basic and undeniable aspect of the life and mission of the Church.

Ecce deprecationis Christi significatio: “Ut unum sint”.
Such is the meaning of Christ's prayer: "Ut unum sint".

Ut unum sint
Ut Unum Sint

Alia res ob oculos est habenda: Ecclesiae unitas in episcopatus unitate innititur, qui, ut unus sit, Collegii Caput requirit.
Another firmly established point to be kept in mind is that the unity of the Church is grounded in the unity of the episcopate, which, in order to be one, requires that there be a Head of the College.

Invocatio «ut unum sint» simul est admonitio quae nos urget, fortitudo quae nos confirmat, salutaris reprehensio ob cordis pigritias et angustias.
The invocation "ut unum sint" is, at one and the same time, a binding imperative, the strength that sustains us, and a salutary rebuke for our slowness and closed-heartedness.

Pridie sacrificium Crucis ipse Iesus Patrem rogat pro discipulis suis proque omnibus qui sunt in eum credituri, ut unum sint, viva communio.
On the eve of his sacrifice on the Cross, Jesus himself prayed to the Father for his disciples and for all those who believe in him, that theymight be one, a living communion.

Precatio Domini Iesu pro unitate omnium discipulorum eius (ut unum sint: Io 17, 21) cuilibet Episcopo instans est provocatio ad accuratum munus apostolicum exercendum.
The Lord Jesus' prayer for unity between his disciples (ut unum sint: Jn 17:21) is for every Bishop a pressing summons to a specific apostolic duty.

Secundi millennii novissima decennia, quibus cumulum attulit Magnum Iubilaeum, in illud nos inclinaverunt, cum omnes baptizatos ad Iesu illam precationem ut unum sint (Io 17, 11) adimplendam exacuerent.
The final decades of the second millennium, culminating in the Great Jubilee, have spurred us along this path and called for all the baptized to respond to the prayer of Jesus “ut unum sint ” (Jn 17:11).

Licet afiirmari invocationem Iesu in oratione sacerdotali - “ut unum sint” [22] - fuisse sententiam iis propositam in opere missionali secundum verba sacri Psaltis: “Laudate Dominum, omnes gentes, et laudate eum, omnes populi” [23].
It can be said that Jesus' priestly prayer- ut unum sint 22 is their missionary motto in accordance with the Psalmist's words: "Praise the Lord, all nations!

Litterae Encyclicae deinde Ut unum sint hoc iterum extulerunt quod, ad mundi in melius progressionem, necessaria est vox communis christianorum, eorum officium pro « iurium ac necessitatum omnium, praesertim pauperum, iacentium, inermium, observantia ».[
His Encyclical Ut Unum Sint emphasized that the building of a better world requires Christians to speak with a united voice in working to inculcate “respect for the rights and needs of everyone, especially the poor, the lowly and the defenceless.”

Deus ad hanc communionis realitatem vult etiam nos aggregare: « Ut sint unum, sicut nos unum sumus » (Io 17, 22).
God desires to incorporate us into this reality of communion as well: “that they may be one even as we are one” (Jn 17:22).

Pro hac communione precem Iesus effundit: “Ut omnes unum sint, sicut tu, Pater, in me et ego in te, ut et ipsi in nobis unum sint: ut mundus credat quia tu me misisti” (Ibid. 17, 21).
For this communion Jesus prays: "that they may all be one; even as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me" (Jn 17: 21).

At vero ita loquens, populos quondam suos ad unitatem potissimum Ecclesiae Romanae invitare atque adhortari ille videtur, fidus interpres ac praeco Magistri et Servatoris nostri Iesu, qui hoc potissimum precamur et commendat suis « ut unum sint ».
He as a faithful prophet and herald of Our Lord and Savior Jesus, seems to exhort and invite his people to unity with the Roman Church. Christ himself beseeches his people "to be one."

Scilicet huius auctores consilii Christum dicentem: « Ut omnes unum sint ...
For authors who favor this view are accustomed, times almost without number, to bring forward these words of Christ: "That they all may be one....

Nihilominus id inculcare volumus, quod in Litteris Encyclicis Ut unum sint addidimus, cum nullam communicationem eucharisticam fieri posse notavissemus: "Et tamen ardenter exoptamus unicam Domini Eucharistiam celebrare coniunctim, et haec optatio iam laus communis fit, eadem imploratio.
I would like nonetheless to reaffirm what I said in my Encyclical Letter Ut Unum Sint after having acknowledged the impossibility of Eucharistic sharing: “And yet we do have a burning desire to join in celebrating the one Eucharist of the Lord, and this desire itself is already a common prayer of praise, a single supplication.

In capite “De hominum communitate” Constitutionis pastoralis Gaudium et Spes legimus: “Dominus Iesus, quando orat Patrem ut omnes unum sint . . .
In the chapter on "The Community of Mankind" in the Pastoral Constitution Gaudium et spes, we read: "The Lord Jesus, when he prayed to the Father 'that all may be one ... as we are one' (Jn 17: 21-22), opened up vistas closed to human reason.

Talis enim fuit Maria, ut eius unius vita omnium sit disciplina...
For such was Mary that her life alone suffices for the instruction of all. . .[

Familia ante omnia efficit bonum, ut “plures una sint”, quod bonum est ipsius matrimonii praecipuum (ex hac re ipsius perpetuum vinculum) familiarisque communitatis.
In the first place, the family achieves the good of "being together". This is the good par excellence of marriage (hence its indissolubility) and of the family community.

Voces sacerdotalis precationes Iesu: “Pater sancte, serva eos... ut sint unum”, tales fuerant quae numquam deinceps excidere possent memoriis discipulorum ac sectatorum Ipsius qui in pervigilio mortis suae in Cruce eas pronuntiaverat.
The words of the priestly prayer of Jesus "Holy Father keep them . . . that they maybe one" (Jn 17:11) were such that from then on they could never escape from the memory of the disciples and followers of him who had uttered them the night before he died on the Cross.

Nam si illa nave vectus esset, fieri potuisset, ut una cum nave aquis submersus esset.
This ship can hide behind something and then pop out to steal a derelict ship.

Ecclesiae unitas est donum, quod nobis praebet Dominus, Pastor et Caput Mystici Corporis, quodque eodem tempore certam postulat responsionem uniuscuiusque eius membri, accipientis instantem Redemptoris orationem: "Ut omnes unum sint, sicut tu, Pater, in me et ego in te, ut et ipsi in nobis unum sint: ut mundus credat quia tu me misisti" (Io 17,21).
The unity of the Church is a gift that comes from the Lord, Shepherd and Head of the Mystical Body, but that also requires the certain response of each of the members, who heed the Redeemer's pressing prayer: "that they may all be one; even as you, Father in me, and I in you, that they also may be one in us, that the world may believe that you have sent me" (Jn 17,21).

Christus ipse sinit ut duo populi « unum » sint.
It is Christ who enables the two peoples to become “one”.

Maria fulgidum est ac pulcherrimum vitae moralis exemplum: “talis enim fuit Maria, ut eius unius vita omnium sit disciplina”, scribit sanctus Ambrosius (S.
Mary is the radiant sign and inviting model of the moral life.