alis volat propriis oor Engels

alis volat propriis

Vertalings in die woordeboek Latyn - Engels

she flies with her own wings

State motto of Oregon; adopted in 1987, it replaced "The Union", which was the previous state motto adopted in 1957.

voorbeelde

Quocirca animos continuo revocare volumus ad universalia indicia nonnulla, ut postmodum alia singularia prorsus ac propria illustremus.
For this reason, I wish to call attention to a number of general indicators, without excluding other specific ones.

Horum malorum fons est saepe corrupta notio et experientia libertatis, quae habetur non capacitas efficiendi veritatem consilii Dei de matrimonio et familia, sed vis quaedam nulli obnoxia valendi haud raro contra alios ad propria commoda, sui amoris causa, tuenda.
At the root of these negative phenomena there frequently lies a corruption of the idea and the experience of freedom, conceived not as a capacity for realizing the truth of God's plan for marriage and the family, but as an autonomous power of self-affirmation, often against others, for one's own selfish well-being.

Quocirca valide hortamur ut propagentur hi motus et adhibeantur, unde, apud iuvenes praesertim, alacris reddatur vitae christianae vis atque ipsi evangelizationi, intra multiformem complexum rationum consociandi se cum aliis et propriam proferendi mentem.
I therefore recommend that they be spread, and that they be used to give fresh energy, especially among young people, to the Christian life and to evangelization, within a pluralistic view of the ways in which Christians can associate and express themselves.

Praeter hoc latum inceptum, quod Ecclesiae auctoritas officiose sustinebat, variis in locis alia incepta sunt suscepta, quae ex libera fidelium operositate exstiterunt quaeque diversas per formas proprio ex nisu aliquid conferre volunt ad caritatem in indigentes re testificandam.
In addition to this broad initiative, officially supported by the Church’s authority, many other initiatives have arisen in different places from the free enterprise of the faithful, who themselves wish to help in various ways to offer a concrete witness of charity towards those in need.

Et in alio loco, qui peculiaris est densitate et pretio ad cognoscendum quid sit “organicitas” communionis ecclesialis propria, etiam qua evadit vis indesinenter augescens versus perfectam communionem, Concilium sic scribit: “Spiritus in Ecclesia et in cordibus fidelium tamquam in templo habitat (Cfr.
And in another particularly significant text which is helpful in understanding not only the organic nature proper to ecclesial communion but also its aspect of growth toward perfect communion, the Council writes: "The Spirit dwells in the Church and in the hearts of the Faithful, as in a temple (cf.

Nam si ad utilitatem vitae omnia consilia factaque nostra derigenda sunt, quid est tutius quam eam exercere artem, qua semper armatus praesidium amicis, opem alienis, salutem periclitantibus, invidis vero et inimicis metum et terrorem ultro feras, ipse securus et velut quadam perpetua potentia ac potestate munitus? cuius vis et utilitas rebus prospere fluentibus aliorum perfugio et tutela intellegitur: sin proprium periculum increpuit, non hercule lorica et gladius in acie firmius munimentum quam reo et periclitanti eloquentia, praesidium simul ac telum, quo propugnare pariter et incessere sive in iudicio sive in senatu sive apud principem possis.
If, indeed, what is useful in life should be the aim of all our plans and actions, what can be safer than to practise an art armed with which a man can always bring aid to friends, succour to strangers, deliverance to the imperilled, while to malignant foes he is an actual fear and terror, himself the while secure and intrenched, so to say, within a power and a position of lasting strength? When we have a flow of prosperity, the efficacy and use of this art are seen in the help and protection of others; if, however, we hear the sound of danger to ourselves, the breast-plate and the sword are not, I am well assured, a stronger defence on the battle-field than eloquence is to a man amid the perils of a prosecution. It is both a shield and a weapon; you can use it alike for defence and attack, either before a judge, before the senate, or before the emperor.

Persona humana nativam atque propriam dimensionem socialem sortitur prout ex intimo animo ad communionem cum aliis et ad donationem ad alios vocatur: “Deus, qui paternam curam omnium habet, voluit ut cuncti homines unam efficerent familiam fraternoque animo se invicem tractarent” (Gaudium et Spes, 24).
The human person has an inherent social dimension which calls a person from the innermost depths of self to communion with others and to the giving of self to others: "God, who has fatherly concern for everyone has willed that all people should form one family and treat one another in a spirit of brotherhood"(144).

Quam ob rem colloquium in nobis eiusmodi mentem requirit, quam in iis parere alereque velimus, qui circa nos sunt: mentem dicimus illius propriam, qui quam grave sit apostolicum mandatum sentiat; qui autumet se non posse suam ab aliorum salute seiungere; qui denique in eo curas continenter defigat, ut nuntius, qui sibi concreditus est, in communem omnium hominum sermonem permanet.
80. Our dialogue, therefore, presupposes that there exists in us a state of mind which we wish to communicate and to foster in those around us. It is the state of mind which characterizes the man who realizes the seriousness of the apostolic mission and who sees his own salvation as inseparable from the salvation of others. His constant endeavor is to get everyone talking about the message which it has been given to him to communicate.