cogitare oor Engels

cogitare

werkwoord

Vertalings in die woordeboek Latyn - Engels

think

werkwoord

Saepe de matre cogito, quae mortua est.
I frequently think about my mother who passed away.

cogitate

werkwoord

to think

werkwoord

De hoc cogitare volo.
I want to think about it.

voorbeelde

Vos qui “ portatis pondus diei et aestum ”, qui manum misistis ad aratrum et non aspicitis retro, et fortasse vos potius qui in dubitatione versamini qui sensus sit vocationis vestrae vel quid vestrum valeat ministerium, loca illa cogitate ubi homines sacerdotem vehementer exspectant et ubi multos iam annos, cum eius afficiantur desiderio, eum sibi adesse non desinunt optare!
Lk 9:62), and perhaps even more those of you who are doubtful of the meaning of your vocation or of the value of your service: think of the places where people anxiously await a Priest, and where for many years; feeling the lack of such a Priest, they do not cease to hope for his presence.

Non cogitant, ergo non sunt.
They think not, therefore they are not.

Ipsa autem turbata est in sermone eius et cogitabat qualis esset ista salutatio.
Who having heard, was troubled at his saying, and thought with herself what manner of salutation this should be.

59 Cogitavi vias meas, et converti pedes meos in testimonia tua.
This causes Michael to cry, and his tears become precious stones.

Persona quoque, quae veluti spiritale quiddam consideratur, est peculiaris fidei proprietas: dignitatis christianus nuntius, aequalitatis ac libertatis hominum procul dubio vim habuit in philosophica cogitata, quae recentiores philosophi pepererunt.
The notion of the person as a spiritual being is another of faith's specific contributions: the Christian proclamation of human dignity, equality and freedom has undoubtedly influenced modern philosophical thought.

Cogitatum propositum amplam obstrinxit catholicorum Episcoporum consultationem, eorum episcopalium Conferentiarum vel Synodorum, theologiae atque catecheseos institutorum.
The project was the object of extensive consultation among all Catholic Bishops, their Episcopal Conferences or Synods, and of theological and catechetical institutes.

Hac habita contione et ad extremam orationem confirmatis militibus, ne ob hanc causam animo permoverentur neu quod iniquitas loci attulisset id virtuti hostium tribuerent, eadem de profectione cogitans quae ante senserat legiones ex castris eduxit aciemque idoneo loco constituit.
"Having held this assembly, and having encouraged the soldiers at the conclusion of his speech, ""That they should not be dispirited on this account, nor attribute to the valor of the enemy, what the disadvantage of position had caused;"" entertaining the same views of his departure that he had previously had, he led forth the legions from the camp, and drew up his army in order of battle in a suitable place."

Octogesima adveniens anniversaria memoria Litterarum Encyclicarum, a verbis «Rerum Novarum» incipientium, quorum nuntio animi ad agendum pro sociali iustitia pergunt incitari, Nos movet, ut nonnulla proferamus mentis cogitata; quod quidem eo facimus consilio, ut quaedam conferamus in medium, Decessorum Nostrorum persequentes doctrinam de re sociali atque normas suasionesque edicentes, quas necessitates postulant mundi, qui continenter mutatur.
The eightieth anniversary of the publication of the encyclical Rerum Novarum, the message of which continues to inspire action for social justice, prompts us to take up again and to extend the teaching of our predecessors, in response to the new needs of a changing world.

Quod cogitas?
What do you think?

Quapropter etiam Ecclesia de vobis cogitat imprimis ut de hominibus « consecratis », Deo in Iesu Christo consecratis, cui soli estis mancipati.
Hence, the Church thinks of you, above all, as persons who are "consecrated": consecrated to God in Jesus Christ as His exclusive possession.

Etenim loquentes nos de operis obligatione de iuribusque opificis, huic officio congruentibus, cogitamus imprimis necessitudinem inter conductorem operis directum aut indirectum et ipsum operarium.
For when we speak of the obligation of work and of the rights of the worker that correspond to this obligation, we think in the first place of the relationship between the employer, direct or indirect, and the worker.

Cogitamus exempli gratia de charismatis ratiocinationisque facultate, qua pollebat Hildegardis, quae vividum incitamentum ostenditur ad theologicam inquisitionem; ad meditationem de Christi mysterio, in eius pulchritudine considerato, ad dialogum de Ecclesia ac theologia cum cultura, scientia et huius temporis arte, ad vitae consecratae spectabile propositum, in quo homo se complere potest, ad liturgiam aestimandam, tamquam vitae celebrationem, ad propositum Ecclesiae reformandae, quod secum fert non vacuam structurarum commutationem, sed cordis conversionem, ad eius in naturam studium, cuius leges sunt tuendae, non violandae.
For example, we think of Hildegard’s charismatic and speculative capacity, which offers a lively incentive to theological research; her reflection on the mystery of Christ, considered in its beauty; the dialogue of the Church and theology with culture, science and contemporary art; the ideal of the consecrated life as a possibility for human fulfilment; her appreciation of the liturgy as a celebration of life; her understanding of the reform of the Church, not as an empty change of structure but as conversion of heart; her sensitivity to nature, whose laws are to be safeguarded and not violated.

Cogita corde.
Think with your heart.

Cogitat semper, qualis vita, non quanta sit.
Cogitat semper qualia vita, non quanta sit.

Cogitare satis est Encyclicas Litteras “Quadragesimo Anno” Pii XI necnon complures Pii XII interpellationes, Litteras pariter Ioannis XXIII “Mater et Magistra” ac “Pacem in Terris” tum denique “Populorum Progressio” atque Apostolicam Epistulam Pauli VI “Octogesima Adveniens” nuncupatam.
We may recall the Encyclical Quadragesimo Anno of Pius XI, the numerous interventions of Pius XII, the Encyclicals Mater et Magistra and Pacem in Terris of John XXIII, the Encyclical Populorum Progressio and the Apostolic Letter Octogesima Adveniens of Paul VI.

Atque in constituendo divino cultu usque adeo rectores rei Lusitanae non patiuntur locum esse Clero, ut aperte praescriptum et statutum sit, non posse, qui religionis ministeriis sint addicti, aut in decurias parochiarum cooptari aut in partem vocari administrationis vel regiminis consociationum, quas memoravimus: qua quidem praescriptione nihil iniquius aut intolerabiles cogitari potest, cum clericorum ordinem in ea ipsa re, qua praestat, inferiorem, quam ceteros cives, conditione faciat.
Indeed, so completely do the rulers of the Portuguese Republic deny any place to the clergy in the organization of divine worship that they have definitely laid it down and provided that those who exercise the ministry of religion may not be coopted as members of the aforesaid parish associations or be allotted any part in their administration or direction. Than such a provision nothing can be imagined more unjust or more intolerable, for it puts the clergy at the beck of other citizens in the very matters upon which they are the rightful directors.

Cur non possumus sistere ut de hoc cogitemus?
Should we not pause and consider this?

Hoc officio, cuius penitus conscii sumus, Nos hodie impellimur, ut nonnulla cogitata suasionesque prοponamus, quas amplissimae quaestiones hominibus hac aetate expediendae gignunt.
"A renewed consciousness of the demands of the Gospel makes it the Church's duty to put herself at the service of all, to help them grasp their serious problem in all its dimensions, and to convince them that solidarity in action at this turning point in human history is a matter of urgency" (5).

Agitur de cultura intellecta non solum veluti monumentis praeteriti temporis, sed peculiariter eius in viva, dynamica et activa notione, quae excludi non potest tempore quo iterum cogitatur de necessitudine inter hominem et ambitum.
Culture is more than what we have inherited from the past; it is also, and above all, a living, dynamic and participatory present reality, which cannot be excluded as we rethink the relationship between human beings and the environment.

Panum pisciumque cogitantes multiplicationem fateri necesse nos est hodie aequabiliter suos adhortari discipulos Christum ut in prima persona se impendant: « Date illis vos manducare » (Mt 14,16).
Keeping in mind the multiplication of the loaves and fishes, we need to realize that Christ continues today to exhort his disciples to become personally engaged: "You yourselves, give them something to eat" (Mt 14:16).

His rebus tantum fiduciae ac spiritus Pompeianis accessit, ut non de ratione belli cogitarent, sed vicisse iam viderentur.
Pompey's party were so elated with confidence and spirit at this success, that they thought no more of the method of conducting the war, but thought that they were already conquerors.

Necessitas nomologica est necessitas ex legibus physicis nata, et necessitas logica est necessitas legibus logicis nixa, cum necessitates metaphysicae necessariae sint sic ut mundus aliter factus cogitari non possit.
Nomological necessity is necessity according to the laws of physics and logical necessity is necessity according to the laws of logic, while metaphysical necessities are necessary in the sense that the world could not possibly have been otherwise.

Idem enim primus vitae narrator sic addit: “Et de iis quae sibi Deus cogitanti atque oranti intellecta revelabat; et praesentes et absentes sermonibus ac libris docebat” (Possisii Vita S. Augustini, 3, 1: PL 32, 36).
His first biographer indeed goes on to say: "In his discourse and his books, he taught about what God had revealed to his intellect as he pondered and prayed."(

Consentaneum est de mundo quodam inferiore vel inferno cogitare.
But some are blacker than hell.

Facile est de hoc eventu cogitare prospectu historiae Israel, populi electi cuius Maria est filia, sed etiam facile est illum cogitare prospectu omnium viarum, in quibus genus humanum ex solito responsionem quaerit interrogationibus potissimis et supremis simul, quibus magis angitur.
It may be easy to think of this event in the setting of the history of Israel, the Chosen People of which Mary is a daughter, but it is also easy to think of it in the context of all the different ways in which humanity has always sought to answer the fundamental and definitive questions which most beset it.