matrimonium oor Engels

matrimonium

/maː.triˈmoː.ni.um/ naamwoord onsydig

Vertalings in die woordeboek Latyn - Engels

marriage

naamwoord

state of being married

Hoc ideo modo matrimonii imago dici vere potest in virginitate inveniri spiritaliter.
In this way, one can say that the profile of marriage is found spiritually in virginity.

matrimony

naamwoord

marriage or the state of being married

Eodem tempore communio in precatione fructus est ac postulatum illius communionis, quae sacramentis baptismi et matrimonii suppeditatur.
Communion in prayer is both a consequence of and a requirement for the communion bestowed by the sacraments of Baptism and Matrimony.

martrimony

revolution · wedlock · wives

Matrimonium

Vertalings in die woordeboek Latyn - Engels

marriage

naamwoord

social union or legal contract between people called spouses that creates kinship

Hoc ideo modo matrimonii imago dici vere potest in virginitate inveniri spiritaliter.
In this way, one can say that the profile of marriage is found spiritually in virginity.

Soortgelyke frases

Tenesne matrimonium?
are you married

matrimonium virgineum
chastity · marriage with the wov or pledge of purity

per matrimonium subsequens legitimatus
acknowledge one's child as legitimate after marriage of child's parents

In matrimonio...cum liberis
Married... with Children

Matrimonium morganaticum
morganatic marriage

matrimonium conscientiae
furtive wedding · marriage · secret

Matrimonium coaticium
forced marriage

matrimonium putativum
annulment · invalidation of marriage

voorbeelde

Ita potius agendum est ut, per evangelicam institutionem semper renovandam, christianae familiae solidum offerant exemplum, eo sensu quod matrimonium agi possit ratione Dei consilio et exigentiis humanae personae omnino congruenti: personae scilicet coniugum ac praesertim debilioris personae filiorum.
Instead, it is necessary to ensure that through an ever more complete Gospel formation Christian families show convincingly that it is possible to live marriage fully in keeping with God's plan and with the true good of the human person — of the spouses, and of the children who are more fragile.

Quamquam matrimonio coniuncti sunt, in diversis cubiculis dormiunt.
They sleep in separate bedrooms even though they're married.

Ut vero valide liciteque itineris tempore adsistere possit matrimonio, Apostolatus Maritimi Operae cappellanus delegationem accipere debebit ab Ordinario vel a parocho paroeciae in qua alterutra contrahens pars domicilium aut quasi domicilium habet vel commorationem unum saltem mensem extentam, vel, si de vagis et errantibus agitur, paroeciae ipsius portus ubi navem conscenderunt.
In order to assist validly and licitly at a marriage during the voyage, the chaplain of the Work of the Maritime Apostolate must be delegated by the Ordinary or by the parish priest of the place where one or other of the contracting parties has a domicile or quasi-domicile or has been staying for a least one month, or, if they are transients, by the parish priest of the port parish where they boarded the ship.

Quemadmodum singula septem sacramenta, matrimonium verum est signum salutis eventus, tamen proprio modo.
Like each of the seven sacraments, so also marriage is a real symbol of the event of salvation, but in its own way.

X, Ordinarius matrimonii nullitatem declarare tunc etiam poterit, cum causa instituta est ex defectu formae canonicae vel ex defectu validi mandati procuratoris.
X, the Ordinary can declare a marriage null also when the case was entered into on the grounds of lack of canonical form or lack of a valid mandate on the part of the proxy.

De forma autem liturgica et canonica matrimonii licet Ordinariis abundanter uti facultatibus propriis, ut variis necessitatibus occurrant.
With regard to the liturgical and canonical form of marriage, Ordinaries can make wide use of their faculties to meet various necessities.

Ut sacramentalis actio sanctificationis, matrimonii celebratio — Liturgiae, culmini actionis Ecclesiae et fonti eius virtutis sanctificantis, illigata (166) — oportet per se sit valida, digna, frugifera.
Inasmuch as it is a sacramental action of sanctification, the celebration of marriage-inserted into the liturgy, which is the summit of the Church's action and the source of her sanctifying power[166] must be per se valid, worthy and fruitful.

igitur agentem eam in matrimonio Rufri Crispi[ni] equitis Romani, ex quo filium genuerat, Otho pellexit iuventa ac luxu et quia flagrantissimus in amicitia Neronis habebatur.
And so while she was living as the wife of Rufius Crispinus, a Roman knight, by whom she had a son, she was attracted by the youth and fashionable elegance of Otho, and by the fact too that he was reputed to have Nero's most ardent friendship.

Nunc igitur id primum praeponimus, norimis has per Litteras statuendis obnoxios non esse catholicos orientales, qui cum baptizatis acatholicis vel cum non baptizatis matrimonium contrahant.
At the outset we state that Eastern Catholics contracting marriage with baptized non-Catholics or with unbaptized persons are not subject to the norms established by this letter.

Cum sacramenta praeterea eadem sint pro universa Ecclesia, unius supremae auctoritatis est probare et definire quae ad eorum validitatem sunt requisita, necnon decernere quae ad ordinem in eorum celebratione servandum spectant (cfr can. 841), quae sane omnia pro forma quoque in matrimonii celebratione servanda valent, si saltem alterutra pars in Ecclesia catholica baptizata sit (cfr canones 11 et 1108).
Since the sacraments are the same for the entire Church, the supreme authority of the Church alone is competent to approve or define what is required for their validity and to determine the rites to be observed in their celebration (cf. can. 841). All this is equally applicable to the form to be observed in the celebration of marriage, if at least one of the parties has been baptized in the Catholic Church (cf. cann. 11 and 1108).

Hodie principia doctrinae moralis christianae ad matrimonium pertinentia multis in hominum consortionibus secundum falsam imaginem proponuntur.
Today, the principles of Christian morality concerning marriage are in many circles being presented in a distorted way.

Plerisque in zonis, matrimonium inter nobiles feminas et viros inferiorum castarum improbatur.
It is worn by women of royal or noble births and not women of lower castes.

Nuptiae sunt caerimonia ubi bini homines matrimonio rite coniunguntur.
Other minor festivals include weddings of individuals where couples are tied together in the holy matrimony.

Neque ipsa christiana familia semper cohaeret cum lege gratiae et baptismalis sanctitatis rursus in matrimonii sacramento declaratae.
The Christian family too is sometimes unfaithful to the law of baptismal grace and holiness proclaimed anew in the sacrament of marriage.

Duplici defixo principio convenientiae variarum animi culturae formarum cum Evangelio assumptarum et communionis cum Ecclesia universa, procedere in studiis oportebit maxime Conferentias episcopales et Curiae Romanae Dicasteria, ad quae res pertinet, procedere etiam in pastorali industria ut haec fidei christianae quasi cultus hum ani inductio amplius usque eveniat, etiam in ipsa matrimonii familiaeque provincia.
Holding fast to the two principles of the compatibility with the Gospel of the various cultures to be taken up, and of communion with the universal Church, there must be further study, particularly by the Episcopal Conferences and the appropriate departments of the Roman Curia, and greater pastoral diligence so that this "inculturation" of the Christian faith may come about ever more extensively, in the context of marriage and the family as well as in other fields.

Amor inter virum et mulierem in matrimonio et, ratione inde manante et amplificata, am or inter ipsius familiae participes — inter parentes ac filios, inter fratres et sorores, inter propinquos et familiares — animatur atque impellitur intimo perennique vigore dynamico, qui familiam perducit ad communionem in dies arctiorem impensioremque, quae est fundamentum et vis communitatis coniugalis et familiaris.
The love between husband and wife and, in a derivatory and broader way, the love between members of the same family-between parents and children, brothers and sisters and relatives and members of the household-is given life and sustenance by an unceasing inner dynamism leading the family to ever deeper and more intense communion, which is the foundation and soul of the community of marriage and the family.

D. Iunio Q. Haterio consulibus sedecim annos natus Nero Octaviam Caesaris filiam in matrimonium accepit.
In the consulship of Didius Junius and Quintus Haterius, Nero, now sixteen years of age, married Octavia, the emperor's daughter.

Has ob causas Ecclesia, sui officii conscia, dissuadet matrimonia contrahi mixta, quia valde exoptat, ut catholica in coniugio perfectam animorum concordiam atque plenam vitae communionem assequi possint.
For these reasons the Church, conscious of her duty, discourages the contracting of mixed marriages, for she is the most desirous that Catholics be able in matrimony to attain to perfect union of mind and full communion of life.

Liber naturae unus est et indivisibilis, tam ex parte naturae quam ex parte vitae, sexualitatis, matrimonii, familiae, relationum socialium, denique humanae integraeque progressionis.
The book of nature is one and indivisible: it takes in not only the environment but also life, sexuality, marriage, the family, social relations: in a word, integral human development.

Iudex, antequam causam acceptet, certior fieri debet matrimonium irreparabiliter pessum ivisse, ita ut coniugalis convictus restitui nequeat.
The judge, before he accepts a case, must be informed that the marriage has irreparably failed, such that conjugal living cannot be restored.

In hac positi perspectiva synodales Patres significationem commemoraverunt quam sacramentum Matrimonii in Ecclesia et societate assumere debet ad omnes inter virum et mulierem relationes illuminandas et inspirandas.
From this perspective, the Synod Fathers have recalled the meaning that the Sacrament of Matrimony ought to assume in the Church and society in order to illuminate and inspire all the relations between men and women.

"Matrimonium inter duas personas, quarum altera sit baptizata in Ecclesia catholica vel in eandem recepta, et altera non baptizata, invalidum est".
"A marriage between two persons, one of whom was baptized in the Catholic Church or received into it, and the other of whom is not baptized, is invalid".

Eodem tempore communio in precatione fructus est ac postulatum illius communionis, quae sacramentis baptismi et matrimonii suppeditatur.
Communion in prayer is both a consequence of and a requirement for the communion bestowed by the sacraments of Baptism and Matrimony.

In quo imprimis statuenda erunt minima argumentorum elementa, temp ora et methodi « Curriculorum praeparatoriorum », ubi simul variae inter se veluti librandae erunt partes — doctrinales, paedagogicae, iuridicae, medicae — quae ad matrimonium pertinent, et ita disponendae ut quotquot se ad matrimonium componunt, ultra intellectual em perspicientiam, impellantur ut in communitatem ecclesialem inserant se ipsos.
In this they should lay down, in the first place, the minimum content, duration and method of the "Preparation Courses," balancing the different aspects-doctrinal, pedagogical, legal and medical-concerning marriage, and structuring them in such a way that those preparing for marriage will not only receive an intellectual training but will also feel a desire to enter actively into the ecclesial community.

Vigilanter profecto ipsa respicit sive iuvenum institutionem eorumque habilitatem ad onera cum officii cοnscientia suscipienda et ad munera sua in Ecclesia obeunda, sive praeparationem nupturientium, qui matrimonium mixtum inire intendunt, sive curam iis adhibendam, qui mixtum matrimonium iam contraxerunt.
The Church vigilantly concerns herself with the education of the young and their fitness to undertake their duties with a sense of responsibility and to perform their obligations as members of the Church, and she shows this both in preparing for marriage those who intend to contract a mixed marriage and in caring for those who have already contracted such a marriage.