resurgo oor Engels

resurgo

werkwoord

Vertalings in die woordeboek Latyn - Engels

revive

werkwoord

rise again

appear again

be rebuilt · be restored · be restored|rebuilt · lift oneself · lift onself · rare up again · rerise · rise|appear again

voorbeelde

"Per varios casus, per tot discrimina rerum / tendimus in Latium, sedes ubi fata quietas / ostendunt; illic fas regna resurgere Trojae. / Durate et vosmet rebus servate secundis".
"Through shifting hazards, by the Fates' decree, / to Latin shores we steer, our promised land to see. / There quiet settlements the Fates display, / there Troy her ruined fortunes shall repair. / Bear up; reserve you for a happier day."

Shion indicat quod Sancti Aurei resurrecti vere volebant dare vestem propriam Saoriae, sed ea occisa, nunc Seiyae dat antequam remoritur.
Shion reveals that the revived Gold Saints' true intentions were of giving Saori her own Cloth, and gives it to Seiya's group before dying once again.

2) Quotquot gratiam acceperunt ut Dominum resurrexisse credant facere non possunt quin huius hebdomadalis diei significationem permagno illo animi motu percipiant quo ipse iam Hieronymus dicere est coactus: «Dies dominica, dies resurrectionis, dies Christianorum, dies nostra est».(
2) Those who have received the grace of faith in the Risen Lord cannot fail to grasp the significance of this day of the week with the same deep emotion which led Saint Jerome to say: "Sunday is the day of the Resurrection, it is the day of Christians, it is our day".(

Itaque hoc Concilium totum vertitur in sua vi religiosa qua comprehenditur ac terminatur, cum aliud non sit quam invitamentum quoddam, vehemens et amicum, quo humanum genus vocatur ad inveniendum, ope fraterni amoris, illum Deum, «a quo averti cadere, in quem converti resurgere, in quo manere consistere . . ., in quem redire reviviscere, in qua habitare vivere est» (S.
And so this council can be summed up in its ultimate religious meaning, which is none other than a pressing and friendly invitation to mankind of today to rediscover in fraternal love the God "to turn away from whom is to fall, to turn to whom is to rise again, to remain in whom is to be secure...to return to whom is to be born again, in whom to dwell is to live" (St.

tum fatalem increpans rabiem, neque militum sed deum ira resurgere, cur venerint legati aperit; ius legationis atque ipsius Planci gravem et immeritum casum, simul quantum dedecoris adierit legio, facunde miseratur, attonitaque magis quam quieta contione legatos praesidio auxiliarium equitum dimittit.
On the rights of ambassadors, on the dreadful and undeserved peril of Plancus, and also on the disgrace into which the legion had brought itself, he dwelt with the eloquence of pity, and while the throng was confounded rather than appeased, he dismissed the envoys with an escort of auxiliary cavalry.

Crucifixus est, mortuus et sepultus; descendit ad inferos; tertia die resurrexit a mortuis.
“He was crucified, he suffered death and was buried; he descended to the dead; on the third day he rose again”.

In mysterio Paschali haec actuosa Filii praesentia in creativo Dei opere plene patescit, cum Christus resurgens a mortuis «primitiae dormientium» (1 Cor 15,20) novam creaturam induxit et opus incepit quod sui gloriosi reditus tempore consummabit «cum tradiderit regnum Deo et Patri [...], ut sit Deus omnia in omnibus» (1 Cor 15,24.28).
This active presence of the Son in the creative work of God is revealed fully in the Paschal Mystery, in which Christ, rising as "the first fruits of those who had fallen asleep" (1 Cor 15:20), established the new creation and began the process which he himself will bring to completion when he returns in glory to "deliver the kingdom to God the Father ..., so that God may be everything to everyone" (1 Cor 15:24,28).

Christus resurrexit!
Christ is risen!

Domum et insularum et templorum, quae amissa sunt, numerum inire haud promptum fuerit; sed vetustissima religione, quod Servius Tullius Lunae, et magna ara fanumque, quae praesenti Herculi Arcas Evander sacraverat, aedesque Statoris Iovis vota Romulo Numaeque regia et delubrum Vestae cum penatibus populi Romani exusta; iam opes tot victoriis quaesitae et Graecarum artium decora, exim monumenta ingeniorum antiqua et incorrupta, [ut] quamvis in tanta resurgentis urbis pulchritudine multa seniores meminerint, quae reparari nequibant.
It would not be easy to enter into a computation of the private mansions, the blocks of tenements, and of the temples, which were lost. Those with the oldest ceremonial, as that dedicated by Servius Tullius to Luna, the great altar and shrine raised by the Arcadian Evander to the visibly appearing Hercules, the temple of Jupiter the Stayer, which was vowed by Romulus, Numa's royal palace, and the sanctuary of Vesta, with the tutelary deities of the Roman people, were burnt.

Omnino autem alia est amoris sinceraeque pietatis via, quam nostra humanitas communis infert quamque in Christo Redemptore fides, qui mortuus est et resurrexit, novis rationibus collustrat.
Quite different from this is the way of love and true mercy, which our common humanity calls for, and upon which faith in Christ the Redeemer, who died and rose again, sheds ever new light.

Humanis deficientibus exspectationibus quae, subnixae ideologiis materialisticis, immanentisticis et oeconomisticis, sibi ius vindicant omnia existimandi secundum efficientiam atque rationes violentiae et mercaturae, Patres synodales sese pro certo habere iterum confirmaverunt, solum lucem Christi resurgentis impulsionemque Spiritus Sancti hominem adiuvare ad proprias exspectationes collocandas in spe quae non confundit.
Acknowledging the failure of human hopes based on materialist, immanentist and market ideologies which claim to measure everything in terms of efficiency, relationships of power and market forces, the Synod Fathers reaffirmed their conviction that only the light of the Risen One and the guidance of the Holy Spirit can enable people to base their expectations on the hope that does not disappoint.

Hoc iam tertio manifestatus est Iesus discipulis, cum resurrexisset a mortuis.
The 3 friends then adopted a vagabond lifestyle, begging, so they could return to Marcho.

Ita, quamvis nos tamquam advenae et peregrini in hoc mundo simus (cfr 1 Pe 2,11), in fide iam participes sumus plenitudinis vitae resurrectae.
Even though we remain "aliens and exiles" in this world (1 Pet 2:11), through faith we already share in the fullness of risen life.

De mortuis resurrexit.
He rose from the dead.

Sic ergo, dilecti Fratres et Sorores, omnes vos, qui in universa Ecclesia ex foedere in professione consiliorum evangelicorum finito vivitis, hoc Anno Sacro Redemptionis renovate conscientiam peculiaris vestrae participationis mortis Redemptoris in Cruce; participationis dicimus, cuius virtute resurrexistis cum eo et continenter resurgitis ad vitam novam agendam.
Thus, then, dear brothers and sisters, all of you who throughout the Church live the covenant of the profession of the evangelical counsels: renew in this Holy Year of the Redemption your awareness of your special sharing in the Redeemer's death on the cross-that sharing through which you have risen with Him, and continually rise with Him to a new life.

Miserat eum, quia jam magnificatus erat, resurgens a mortuis, et ascendens in cœlum.
Miserat eum, quia iam magnificatus erat, resurgens a mortuis, et ascendens in coelum.

quid tum claustra montium profutura? quid tractum in aestatem aliam bellum? unde interim pecuniam et commeatus? quin potius eo ipso uterentur quod Pannonicae legiones deceptae magis quam victae resurgere in ultionem properent, Moesici exercitus integras viris attulerint.
What good then will our mountain-passes do us? What will be the use of having protracted the war into another summer? Where are we to find in the meanwhile money and supplies? Why not rather avail ourselves of the fact that the legions of Pannonia, which were cheated rather than vanquished, are hastening to rise again for vengeance, and that the armies of Moesia have brought us their unimpaired strength? If you reckon the number of soldiers, rather than that of legions, we have greater strength, and no vices, for our very humiliation has been most helpful to our discipline.

an cum omnes resurgimus, sed non omnes immutabimur?'
An cum omnes resurgemus, sed non omnes immutabimur?

recursabant animo vetera omina: cupressus arbor in agris eius conspicua altitudine repente prociderat ac postera die eodem vestigio resurgens procera et latior virebat.
A cypress tree of remarkable height on his estate had suddenly fallen, and rising again the following day on the very same spot, had flourished with majestic beauty and even broader shade.

Evadit sic servus Ecclesiae mysterii, cum agere valeat, signis ecclesialibus et sacramentalibus, praesentiam Christi resurgentis.
In this way, the priest is a servant of the Church as mystery because he actuates the Church's sacramental signs of the presence of the risen Christ.

«Diem dominicum ob venerabilem resurrectionem Domini nostri Iesus Christi non solum in Pascha celebramus, verum etiam per singulos circulos hebdomadarum»: (15) sic saeculi V initio Innocentius I Pontifex scripsit, inveteratam iam agendi rationem testans, quae adoleverat a primis annis postquam Dominus resurrexerat.
"We celebrate Sunday because of the venerable Resurrection of our Lord Jesus Christ, and we do so not only at Easter but also at each turning of the week": so wrote Pope Innocent I at the beginning of the fifth century,(15) testifying to an already well established practice which had evolved from the early years after the Lord's Resurrection.

Id autem ex eo cadit quod, ubi Ecclesia adest praesens, ibi singuli homines in Christo vel renascuntur, vel resurgunt; qui vero vel renati sunt, vel resurrexerunt in Christo, iidem nulla umquam externa vi se sentiunt oppressos; immo potius, cum perfectam libertatem se esse adeptos sentiant, ad Deum libero impetu feruntur; atque ideo quidquid bonum honestumque sibi esse videtur, idem confirmant atque perficiunt.
Her presence brings about the rebirth, the resurrection, of each individual in Christ; and the man who is reborn and rises again in Christ never feels himself constrained from without. He feels himself free in the very depth of his being, and freely raised up to God. And thus he affirms and develops that side of his nature which is noblest and best.

Est proinde educatio quaedam liturgica, pro institutione christiana cuiusvis etiam christifidelis sed maxime pro sacerdote, plane necessaria, idque eo sensu ut per eam plena et vitalis insertio obtineatur in paschale Christi morientis et resurgentis mysterium, quod Eumdem praesentem et operantem exhibet in Ecclesiae sacramentis.
A totally necessary aspect of the formation of every Christian, and in particular of every priest, is liturgical formation, in the full sense of becoming inserted in a living way in the paschal mystery of Jesus Christ, who died and rose again, and is present and active in the Church's sacraments.

Ipse est Magister, Qui resurrexit, in semetipso vitam habens, Quique semper adest Ecclesiae suae universoque terrarum orbi.
Christ is the Teacher, the Risen One who has life in himself and who is always present in his Church and in the world.

Memoriale Christi celebrans, qui resurrexit et in caelum ascendit, exspectat communitas christiana «beatam spem et adventum Salvatoris nostri Iesu Christi».(
Celebrating this memorial of Christ, risen and ascended into heaven, the Christian community waits "in joyful hope for the coming of our Saviour, Jesus Christ".(