scire oor Engels

scire

/ˈskiː.re/ werkwoord

Vertalings in die woordeboek Latyn - Engels

know

werkwoord

(to) know (things, be knowledgeable)

Quam potest homo credere sine scientia? Fortasse sunt sensus magis intensi quam cogitationes.
How can you believe without knowing? Maybe feelings are more intense than thoughts.

know how

werkwoord

Thomas coquere scit, sed hodie non potest.
Tom knows how to cook, but he can't do it today.

wot

werkwoord

to know · knowledgeable · knows

Soortgelyke frases

Scientia solorum
soil science

scio me nihil scire
I know that I know nothing

Scientia agriculturalis
agricultural science

scientia mediorum
media studies

scientia imperii decus et tutamen
knowledge is the adornment and protection of the Empire

ipsa scientia potestas est
knowledge itself is power

ex luna scientia
from the moon, knowledge

voorbeelde

Imaginatio maior est scientia quod limitatur a quo sciamus intelligamusque dum complectitur omnia mundi imaginatio atque omnia umquam scienda intelligendaque.
Imagination is more important than knowledge. For knowledge is limited to all we now know and understand, while imagination embraces the entire world, and all there ever will be to know and understand.

Nemo tam doctus est, ut is omnia scire possit.
Nobody is so learned that he is able to know all things.

Theologia est scientia scientiarum; non ergo dialetica.
Teologia est scientia scientiarum; non ergo dialetica.

Ex sapientia et universali scientia, in unam quamlibet e multis scientiae provinciis redacta est; immo, quibusdam ex rationibus, partes omnino supervacanae eidem dumtaxat tribuuntur.
From universal wisdom and learning, it has been gradually reduced to one of the many fields of human knowing; indeed in some ways it has been consigned to a wholly marginal role.

Quae quidem scientia quum abest, id etiam consequitur ipsis sacerdotibus perniciosum, ut nimirum, Deo neglecti officii poenam repetente, contemnantur a plebe: Propterea dedi vos contemptibiles et humiles omnibus populis (Malach ib.
2) And where this knowledge is wanting, this evil also follows for the priests: they are condemned by the people, with God also exacting a penalty for their neglect of duty. Therefore have I also made you contemptible and base before all people.(

Illi bene et optime contentantur, si homines scirent contentari et vaniloquia sua compescere.
The saints are well and perfectly contented if men know how to content themselves and cease their useless discussions.

Mox omnes scient te adesse.
Soon everyone will know you're here.

Per technicos modos apparatusque summe consummatos iam tales hodie se praebent scientia et medicina, ut non tantum insolubiles antehac dissolvere possint difficultates doloremque ipsum aut mitigare aut funditus exterminare, verum vitam etiam sustinere vel in debilitate extrema pertrahere, homines ipsos artificio quodam resuscitare quorum biologici processus primarii improvisos pertulerunt lapsus, intercedere ut transplantanda aliquando praesto sint organa.
By using highly sophisticated systems and equipment, science and medical practice today are able not only to attend to cases formerly considered untreatable and to reduce or eliminate pain, but also to sustain and prolong life even in situations of extreme frailty, to resuscitate artifi- cially patients whose basic biological functions have undergone sudden collapse, and to use special procedures to make organs available for transplanting.

Thomas nihil de mathematica scit.
Tom knows nothing about mathematics.

Nihil de me scis.
You know nothing about me.

Huic adquiescebant homines et in eius scientia et consilio omnia sibi proclivia omnes fore sperabant.
On his conduct, therefore, they entirely relied, and hoped to a man, that by his skill and talents, all difficulties would vanish before them.

Didymus scit hoc verum esse.
Tom knows this is true.

Scio ubi habitet.
I know where he lives.

Homo peccatum perpetrando hoc reicit donum et eodem tempore ipse vult esse “sicut Deus, sciens bonum et malum” (Gen. 3, 5), scilicet de bono deque malo decernens praeter Deum, creatorem suum.
By committing sin man rejects this gift and at the same time wills to become "as God, knowing good and evil" (Gen 3:5), that is to say, deciding what is good and what is evil independently of God, his Creator.

Nihil de feminis scio.
I know nothing about women.

Sed qua ratione hoc factum scimus bonum esse?
Will they succeed in there wicked endeavor?

Ea sunt namque cum Cenae Domini Liturgia coniuncta: «Ante diem festum Paschae, sciens Iesus quia venit eius hora» (Io13, 1), lavit pedes discipulorum suorum, et postea modo peculiariter intimo ac familiari est eos allocutus, sicut Ioannis refert narratio.
They are linked to the Liturgy of Holy Thursday: "Before the feast of Passover, when Jesus knew that his hour had come" (Jn 13:1), he washed his disciples' feet, and then spoke to them intimately and with great candour, as Saint John tells us.

Vis scire quia glorificatus est?
Do you wish to know that he was glorified?

Scientia humana insufficiens est et scientiarum conclusiones per se ipsae viam ostendere non poterunt ad integrum hominis progressum.
Human knowledge is insufficient and the conclusions of science cannot indicate by themselves the path towards integral human development.

Omnia de eo sciebam.
I knew all about it.

Scimus eam in urbe habitare.
We know that she lives in the city.

Multae res in rationem contulerunt, quae erant feudalismus deficiens et nationalismus oriens, lex communis oriens, prelum typographicum excogitatum et Biblia Sacra magis magisque impressa et lecta, scientia nova et notiones novae inter eruditos, classes superiores et medias, et lectores ad summum transmissae.
Many factors contributed to the process: the decline of feudalism and the rise of nationalism, the rise of the common law, the invention of the printing press and increased circulation of the Bible, and the transmission of new knowledge and ideas among scholars, the upper and middle classes and readers in general.

Est res quam feminae jam sciunt.
It's a thing women already know.

Quod fratres a senatu Haeduos appellatos diceret, non se tam barbarum neque tam imperitum esse rerum ut non sciret neque bello Allobrogum proximo Haeduos Romanis auxilium tulisse neque ipsos in iis contentionibus quas Haedui secum et cum Sequanis habuissent auxilio populi Romani usos esse.
As for Caesar's saying that the Aedui had been styled 'brethren' by the senate, he was not so uncivilized nor so ignorant of affairs, as not to know that the Aedui in the very last war with the Allobroges had neither rendered assistance to the Romans, nor received any from the Roman people in the struggles which the Aedui had been maintaining with him and with the Sequani.

Cogitamus exempli gratia de charismatis ratiocinationisque facultate, qua pollebat Hildegardis, quae vividum incitamentum ostenditur ad theologicam inquisitionem; ad meditationem de Christi mysterio, in eius pulchritudine considerato, ad dialogum de Ecclesia ac theologia cum cultura, scientia et huius temporis arte, ad vitae consecratae spectabile propositum, in quo homo se complere potest, ad liturgiam aestimandam, tamquam vitae celebrationem, ad propositum Ecclesiae reformandae, quod secum fert non vacuam structurarum commutationem, sed cordis conversionem, ad eius in naturam studium, cuius leges sunt tuendae, non violandae.
For example, we think of Hildegard’s charismatic and speculative capacity, which offers a lively incentive to theological research; her reflection on the mystery of Christ, considered in its beauty; the dialogue of the Church and theology with culture, science and contemporary art; the ideal of the consecrated life as a possibility for human fulfilment; her appreciation of the liturgy as a celebration of life; her understanding of the reform of the Church, not as an empty change of structure but as conversion of heart; her sensitivity to nature, whose laws are to be safeguarded and not violated.