suae oor Engels

suae

voornaamwoord

Vertalings in die woordeboek Latyn - Engels

his

voornaamwoord manlike

attributive: belonging to him

Quando tres habebat annos Thomas nomen suum litteratim scribere poterat.
Tom could write his name when he was three.

its

adjektief, voornaamwoord onsydig

that which belongs to it

Luna suam lucem non habet, lux lunae a sole venit.
The moon has no light of its own, the light of the moon comes from the sun.

her

adjektief vroulike

belonging to

Mea puella illum passerem plus oculis suis amabat.
My girl loved that sparrow more than her own eyes.

their

bepaler

Iulius et Cornelius ad villas suas eunt.
Julius and Cornelius are going to their houses.

Soortgelyke frases

Habent sua fata libelli
Books have their destiny |according to the capabilities of the reader|

Suorum carminum actor
singer-songwriter

Aestimatio sui
Self-esteem · self-esteem · self-image

sui generis
Of its own kind · distinctive · original · peculiar · singular · specific

amor sui
egoism

cuique suum
to each his own

Causa sui
Causa sui

Effigies sui ipsius
Self-portraits

Iosephus Song Sui-Wan
José Song Sui-Wan

voorbeelde

Cum igitur alterius modi aditum non haberet, rasit capillos suos et barbam cultumque ioculatoris cum cithara cepit.
Cum igitur alterius modi aditum non haberet, rasit capillos suos et barbam cultumque ioculatoris cum cythara cepit.

sed qui vallum legionum temptabant facile pelluntur; Thraecum auxilia repentino incursu territa, cum pars munitionibus adiacerent, plures extra palarentur, tanto infensius caesi quanto perfugae et proditores ferre arma ad suum patriaeque servitium incusabantur.
Those however who tried to storm the entrenchment of the legions were easily repulsed; the Thracian auxiliaries were dismayed by the suddenness of the onset, for though some were lying close to their lines, far more were straggling beyond them, and the massacre was all the more savage, inasmuch as they were taunted with being fugitives and traitors and bearing arms for their own and their country's enslavement.

Chariovalda diu sustentata hostium saevitia, hortatus suos ut ingruentis catervas globo perfringerent, atque ipse densissimos inrumpens, congestis telis et suffosso equo labitur, ac multi nobilium circa: ceteros vis sua aut equites cum Stertinio Aemilioque subvenientes periculo exemere.
Chariovalda, after long sustaining the enemy's fury, cheered on his men to break by a dense formation the onset of their bands, while he himself, plunging into the thickest of the battle, fell amid a shower of darts with his horse pierced under him, and round him many noble chiefs. The rest were rescued from the peril by their own strength, or by the cavalry which came up with Stertinius and Aemilius.

Cum utrimque exspectatio fieret neque Caesar sese moveret et cum suorum paucitate contra magnam vim hostium artificio magis quam viribus decernendum videret, subito adversariorum equitatus sese extendere et in latitudinem promovere collesque complecti et Caesaris equitatum extenuare simulque ad circumeundum comparare se coeperunt.
As both sides stood in expectation of the signal, and Caesar would not stir from his post, as he saw that with such few troops against so great a force he must depend more on stratagem than strength, on a sudden the enemy's horse began to extend themselves, and move in a lateral direction, so as to encompass the hills and weaken Caesar's horse, and at the same time to surround them.

Civilis parte copiarum retenta veteranas cohortis et quod e Germanis maxime promptum adversus Voculam exercitumque eius mittit, Iulio Maximo et Claudio Victore, sororis suae filio, ducibus.
Civilis, retaining a part of his forces, sent the veteran cohorts and the bravest of his German troops against Vocula and his army, under the command of Julius Maximus and Claudius Victor, his sister's son.

Est autem Ecclesia sacramentum, id est signum et instrumentum reconciliationis, pluribus nominibus, quorum vis est quidem divers a, sed quae cuncta eo spectant ut id obtineatur, quod Deus consilio suo miserenti vult praebere hominibus.
The church is the sacrament, that is to say, the sign and means of reconciliation in different ways which differ in value but which all come together to obtain what the divine initiative of mercy desires to grant to humanity.

Deus in vita sua intima « caritas est » (36), amor essentialis, tribus Personis divinis communis: amor personalis est Spiritus Sanctus ut Spiritus Patris et Filii.
In his intimate life, God "is love,"36 the essential love shared by the three divine Persons: personal love is the Holy Spirit as the Spirit of the Father and the Son.

Admirans gratiasque referens tot homines consecratos respicit Ecclesia qui aegrotantibus patientibusque assidentes plurimum missionis suae conducunt.
The Church looks with admiration and gratitude upon the many consecrated persons who, by caring for the sick and the suffering, contribute in a significant way to her mission.

Quid? fama et laus cuius artis cum oratorum gloria comparanda est? Quid? Non inlustres sunt in urbe non solum apud negotiosos et rebus intentos, sed etiam apud iuvenes vacuos et adulescentis, quibus modo recta indoles est et bona spes sui? Quorum nomina prius parentes liberis suis ingerunt? Quos saepius vulgus quoque imperitum et tunicatus hic populus transeuntis nomine vocat et digito demonstrat? Advenae quoque et peregrini iam in municipiis et coloniis suis auditos, cum primum urbem attigerunt, requirunt ac velut adgnoscere concupiscunt.
Again, is there an accomplishment, the fame and glory of which are to be compared with the distinction of the orator, who is an illustrious man at Rome, not only with the busy class, intent on public affairs, but even with people of leisure, and with the young, those at least who have a right disposition and a worthy confidence in themselves? Whose name does the father din into his children's ears before that of the orator? Whom, as he passes by, do the ignorant mob and the men with the tunic oftener speak of by name and point out with the finger? Strangers too and foreigners, having heard of him in their towns and colonies, as soon as they have arrived at Rome, ask for him and are eager, as it were, to recognise him.

Qui vero in Spiritu est pater, si vere talis est – et Dei Populus semper quivit talem agnoscere – non alios sui similes sibive pares faciet, sed eosdem ut in Regnum tramitem reperiant iuvabit.
He who is a father in the spirit, if he really is such -- and the people of God have always shown their ability to recognize him -- will not make others equal to himself, but will help them find the way to the Kingdom.

Coniuncto exercitu Caesar Gomphos pervenit, quod est oppidum primum Thessaliae venientibus ab Epiro; quae gens paucis ante mensibus ultro ad Caesarem legatos miserat, ut suis omnibus facultatibus uteretur, praesidiumque ab eo militum petierat.
The two armies being united, Caesar marched to Gomphi, which is the first town of Thessaly on the road from Epirus. Now, the Thessalians, a few months before, had of themselves sent embassadors to Caesar, offering him the free use of every thing in their power, and requesting a garrison for their protection.

Illa enim suam explicat missionem Evangelio inspirata et proprium religiosum testimonium per educationis, asistentiae et caritatis instituta, quae a plurimis probantur, validum efficit.
It carries out its mission inspired by the Gospel and makes concrete its own religious witness in its institutions for education, social assistance and charitable aid which are appreciated by many.

Ex alia vero parte, praecise ut hunc adimpleat apostolatum, mulier ad sua “dona” exercenda vocatur propria; imprimis donum illud quod ipsa eius personalis est dignitas, per verbum et vitae testimonium, postmodo dona cum eius feminina vocatione conexa.
However, a woman is called to put to work in this apostolate the "gifts" which are properly hers: first of all, the gift that is her very dignity as a person exercised in word and testimony of life, gifts therefore, connected with her vocation as a woman.

170) Perinde ac tres apostoli in Transfigurationis eventu, expertae personae consecratae noverunt non semper suam vitam illo vehementi illuminari fervore qui exclamationem evocet: « Bonum est nos hic esse ».(
Like the three Apostles in the episode of the Transfiguration, consecrated persons know from experience that their lives are not always marked by the fervour which makes us exclaim: "It is well that we are here" (Mt 17:4).

Enucleatus a Cardinalium Episcoporumque Consilio ad hoc ipsum anno MCMLXXXVI constituto, Catechismus a Nobis est comprobatus atque prolatus dicta superius Apostolica Constitutione, quae omnem suam etiamnum servat vim atque utilitatem quaeque extremam hac typica Latina editione recipit exsecutionem.
Drawn up by the special Commission of Cardinals and Bishops established in 1986, the Catechism was approved and promulgated by me in the aforementioned Apostolic Constitution, which today retains all its validity and timeliness, and finds its definitive achievement in this Latin typical edition.

Quod ubi legiones Scipionis quae pro castris erant instructae animum adverterunt, metu ac terrore obcaecatae omnibus portis in sua castra fugere coeperunt.
When the field was cleared, he could not forbear admiring the huge bodies of the Gauls and Germans, who had been partly induced by the authority of Labienus to follow him out of Gaul, and partly drawn over by promises and rewards.

Quicumque enim sua alteri eripere conatur, merito quae sua sunt per eum quern iniuste impetit amittit.
Quicumque enim sua alteri eripere conatur merito quae sua sunt per eum quem impetit amittit.

Ceterum Augustus subsidia dominationi Claudium Marcellum sororis filium admodum adulescentem pontificatu et curuli aedilitate, M. Agrippam ignobilem loco, bonum militia et victoriae socium, geminatis consulatibus extulit, mox defuncto Marcello generum sumpsit; Tiberium Neronem et Claudium Drusum privignos imperatoriis nominibus auxit, integra etiam tum domo sua.
Augustus meanwhile, as supports to his despotism, raised to the pontificate and curule aedileship Claudius Marcellus, his sister's son, while a mere stripling, and Marcus Agrippa, of humble birth, a good soldier, and one who had shared his victory, to two consecutive consulships, and as Marcellus soon afterwards died, he also accepted him as his son-in-law. Tiberius Nero and Claudius Drusus, his stepsons, he honoured with imperial tides, although his own family was as yet undiminished.

Quin immo, cur ad hoc potissimum non contendant hae nobiles artes, ut nempe Dei eiusque Filii Iesu Christi doctrinam propagent, « christianamque fidem illam mentibus inculcent, quae una potest hominum multitudinibus supernam praebere vim, qua adiutae sereno animo virtuteque consentanea queant superare discrimina, angores vero tolerare praesentis huius aetatis nostrae »? (Sermo ad sodales Radiophonicae Societatis Italiae, d. 3 Decembris, a. 1944 habitus: Discorsi e Radiomessaggi di Sua Santità Pio XII, vol. VI, p.
Rather, why should not these noble arts strive particularly to this end, that they spread the teaching of God and of His Son, Jesus Christ, "and instil into minds that Christian truth which alone can provide the strength from above to the mass of men, aided by which they may be able with calmness and courage, to overcome the crises and endure the severe trials of the age in which we now live?"

Res gestae suae in Libris Ezechielis reperri potest.
Only Kings can fill empty spaces in the Tableau.

(25) Nemo unus patiatur, quod Deus avertat, in se cadere posse severam illam sententiam, qua olim Arsiensis Parochus oves suas reprehendebat: «Quam multi reconditam asservant pecuniam suam, cum tot egeni fame pereant».
25) May God grant that no one of Us ever lets that terrible sentence that the parish priest of Ars once used in rebuking his flock fall on him: "There are many people keeping their money hidden away while many others are dying of hunger."(

Fecit filium suum esse divitem.
He made his son a wealthy man.

Suum nomen in famam folcloricam intravit, et ille nonnumquam in libro Mille et Una Noctes apparet.
He is known by a thousand names in a thousand books, but can only manifest once.

Ii sancti Gregorii Nazianzeni monitum suis in cordibus resonare sentiebant: « Purgari prius oportet, deinde purgare; sapientia instrui, atque ita demum alios sapientia instruere; lux fieri, et alios illuminare; ad Deum appropinquare, et ita alios adducere; sanctificari, et postea sanctificare ».50
In their hearts they heard resound Saint Gregory Nazianzen's admonition: ''First be purified and then purify others, first allow yourself to be instructed by wisdom and then instruct others, first become light and then enlighten others, first draw close to God and then guide others to him, first be holy yourself and then make others holy''.50

Theologica comparatio de essentialibus fidei et christianae legis moralis aspectibus, cooperatio in caritate ac praesertim magnus sanctitatis oecumenismus, Deo praestite, tempore futuro facere non poterunt quin suos fructus ferant.
Theological discussion on essential points of faith and Christian morality, cooperation in works of charity, and above all the great ecumenism of holiness will not fail, with God's help, to bring results.