venturus oor Engels

venturus

deeltjie manlike

Soortgelyke frases

sero venientes male sedentes
those who are late are poorly seated

ventum seminabunt et turbinem metent
as you make your bed, so you must lie on it

Adiantum capillis-veneris
Maidenhair fern

venisti remanebis donec denuo completus sis
From whence you came, you shall remain, until you are complete again

voorbeelde

At postera luce duae praetoriae cohortes armatae templum Genetricis Veneris insedere; aditum senatus globus togatorum obsederat non occultis gladiis, dispersique per fora ac basilicas cunei militares.
Next day, however, two praetorian cohorts under arms occupied the temple of Venus Genetrix.

Iesus Christus in mundum venit potissimum ut unusquisque nostrum huiusce rei conscius fieret.
Jesus Christ came into the world first of all in order to make each one of us aware of this.

"Nam si vestra manus violasset dona Minervae, / tum magnum exitium (quod Di prius omen in ipsum / convertant !) Priami imperio Phrygibusque futurum ; / sin manibus vestris vestram ascendisset in urbem, / ultro Asiam magno Pelopea ad moenia bello / venturam, et nostros ea fata manere nepotes."
"'Once had your hands,' said Calchas, 'dared profane / Minerva's gift, dire plagues' (which Heaven forestall / or turn on him) 'should Priam's realm sustain; / but if by Trojan aid it scaled your wall, / proud Asia then should Pelops' sons enthrall, / and children rue the folly of the sire.'"

Coniuncto exercitu Caesar Gomphos pervenit, quod est oppidum primum Thessaliae venientibus ab Epiro; quae gens paucis ante mensibus ultro ad Caesarem legatos miserat, ut suis omnibus facultatibus uteretur, praesidiumque ab eo militum petierat.
The two armies being united, Caesar marched to Gomphi, which is the first town of Thessaly on the road from Epirus. Now, the Thessalians, a few months before, had of themselves sent embassadors to Caesar, offering him the free use of every thing in their power, and requesting a garrison for their protection.

Præcipe etiam: tollite plaustra de terra Aegypti ad subvectionem parvulorum vestrorum ac coniugum et tollite patrem vestrum et properate quantocius venientes.
Give orders also that they take wagons out of the land of Egypt, for the carriage of their children and their wives; and say: Take up your father, and make haste to come with all speed.

Quo cum esset postero die ventum, magna utrimque multitudo convenit, magnaque erat exspectatio eius rei, atque omnium animi intenti esse ad pacem videbantur.
Titus Labienus walked forward from the crowd, and in submissive terms began to speak of peace, and to argue with Vatinius.

Iam nunc experimentum vestri capiam: per salutem pharaonis, non egrediemini hinc, donec veniat frater vester minimus!
I shall now presently try what you are: by the health of Pharaoh, you shall not depart hence, until your youngest brother come.

Hoc proelio trans Rhenum nuntiato, Suebi, qui ad ripas Rheni venerant, domum reverti coeperunt; quos ubi qui proximi Rhenum incolunt perterritos senserunt, insecuti magnum ex iis numerum occiderunt.
This battle having been reported beyond the Rhine, the Suevi, who had come to the banks of that river, began to return home, when the Ubii, who dwelt nearest to the Rhine, pursuing them, while much alarmed, slew a great number of them.

Asserendum est hic « spiritum Domini », qui est super venturum Messiam, aperte imprimisque esse donum Dei datum personae illius Servi Domini.
Here it must be emphasized that clearly the "spirit of the Lord" who rests upon the future Messiah is above all a gift of God for the person of that Servant of the Lord.

Veniunt.
They're coming.

Dixitque ad Ioseph, ut imperaret fratribus suis dicens: Onerantes iumenta ite in terram Chanaan et tollite inde patrem vestrum et cognationem et venite ad me; et ego dabo vobis omnia bona Aegypti, ut comedatis medullam terræ.
And he spoke to Joseph that he should give orders to his brethren, saying: Load your beasts, and go into the land of Canaan, and bring away from thence your father and kindred, and come to me; and I will give you all the good things of Egypt, that you may eat the marrow of the land.

De episcopo, de quolibet episcopo, verba dici possunt, quae apud Marcum leguntur, quaeque saepe iam rettulimus: «Vocavit ad se quos voluit; et venerunt ad eum.
What Mark the evangelist tells us, in the text we have already quoted more than once, can be applied to the bishop, to every bishop: "He called to him those whom he desired; and they came to him.

Evigilans, rursus sopore depressus, vidi somnium: Septem spicæ pullulabant in culmo uno plenæ atque pulcherrimæ. Aliæ quoque septem tenues et percussæ vento urente oriebantur e stipula; quæ priorum pulchritudinem devoraverunt. Narravi coniectoribus somnium, et nemo est qui edisserat.
I awoke, and then fell asleep again, and dreamed a dream: Seven ears of corn grew up upon one stalk, full and very fair. Other seven also thin and blasted, sprung of the stalk: And they devoured the beauty of the former: I told this dream to the conjecturers, and there is no man that can expound it.

Ipse ad ancoram unam noctem constitit et vocatis ad se Amphipoli hospitibus et pecunia ad necessarios sumptus corrogata, cognito Caesaris adventu, ex eo loco discessit et Mytilenas paucis diebus venit.
He lay at anchor one night, and calling together his friends in Amphipolis, and collecting a sum of money for his necessary expenses, upon advice of Caesar's approach, set sail from that place, and arrived in a few days at Mitylene.

Thomas cum cane venit.
Tom came with his dog.

arma virumque cano, Troiae qui primus ab oris Italiam, fato profugus, Lavinaque venit litora.
I sing of arms and the man, who first from the mouth of Troy, exiled by fate, came to Italy and the Lavinian shore.

Ortus Veneris (Botticelli)
The Birth of Venus (Botticelli)

Veni ut cum iis loquerer.
I came to talk to them.

Commius autem sive expiato suo dolore sive magna parte amissa suorum legatos ad Antonium mittit seque et ibi futurum, ubi praescripserit, et ea facturum, quae imperarit, obsidibus firmat; unum illud orat, ut timori suo concedatur, ne in conspectum veniat cuiusquam Romani.
But Comius, having either gratified his resentment, or, because he had lost the greatest part of his followers, sent embassadors to Antonius, and assured him that he would give hostages as a security that he would go wherever Antonius should prescribe, and would comply with his orders, and only entreated that this concession should be made to his fears, that he should not be obliged to go into the presence of any Roman.

numquamne ad se nisi filios familiarum venturos? novum id plane quod imperator sola militis commoda ad senatum reiciat.
Was it only sons who were to visit them? Certainly, it was a new thing for the emperor to refer to the Senate merely what concerned the soldier's interests.

Nonne venies?
Aren't you coming?

Non a Germania, sed ab Italia venimus.
We are coming not from Germany, but from Italy.

Ea sunt namque cum Cenae Domini Liturgia coniuncta: «Ante diem festum Paschae, sciens Iesus quia venit eius hora» (Io13, 1), lavit pedes discipulorum suorum, et postea modo peculiariter intimo ac familiari est eos allocutus, sicut Ioannis refert narratio.
They are linked to the Liturgy of Holy Thursday: "Before the feast of Passover, when Jesus knew that his hour had come" (Jn 13:1), he washed his disciples' feet, and then spoke to them intimately and with great candour, as Saint John tells us.

Hi, sive vere quam habuerant opinionem ad eum perferunt, sive etiam auribus Vari serviunt (nam, quae volumus, et credimus libenter et, quae sentimus ipsi, reliquos sentire speramus), confirmant quidem certe totius exercitus animos alienos esse a Curione maximeque opus esse in conspectum exercitus venire et colloquendi dare facultatem.
They, whether they uttered the sentiments which they really entertained, or wished to gratify Varus (for what we wish we readily give credit to, and what we think ourselves, we hope is the opinion of other men), assured him, that the minds of the whole army were disaffected to Curio, that it was very expedient that the armies should be brought in view of each other, and an opportunity of a conference be given.

Redemptionem omnino Filius operator tamquam Unctus, qui venit egitque Spiritus Sancti virtute ac se tandem in sacrificiurn supremum tradidit Crucis in ligno.
91 The Redemption is totally carried out by the Son as the Anointed One, who came and acted in the power of the Holy Spirit, offering himself finally in sacrifice on the wood of the Cross.