fitopolo oor Engels

fitopolo

Vertalings in die woordeboek Malgassies - Engels

seventy

Number, Syfer

cardinal number

Nataon’ny Ejipsianina tao anaty karbonatana sodioma nandritra ny fitopolo andro ny faty hokarakaraina, hoy i Hérodote.
According to Herodotus, Egyptian embalming methods included placing the corpse in natron for seventy days.

voorbeelde

Novan’ny mpanora-dalàna hoe Kyriôs (Tompo) sy Teôs (Andriamanitra) ny anaran’Andriamanitra hoe Jehovah, ao amin’ny Fandikan-teny Grikan’ny Fitopolo (Soratra Hebreo nadika tamin’ny teny grika), nandritra ny taonjato faharoa sy fahatelo.
During the second or third century of the Common Era, the scribes substituted the words Kyʹri·os (Lord) and The·osʹ (God) for the divine name, Jehovah, in copies of the Greek Septuagint translation of the Hebrew Scriptures.

Imbetsaka ny mpanoratra ny Soratra Grika Kristianina no naka teny tao amin’ny Soratra Hebreo ao amin’ny Fandikan-teny Grikan’ny Fitopolo.
In a number of cases the writers of the Christian Greek Scriptures evidently made use of the Greek Septuagint translation when quoting from the Hebrew Scriptures.

3 Ary ny zava-nitranga dia enina amby fitopolo sy roanjato taona no efa lasana, ary nanana vanim-potoana maro nandriana fahalemana izahay; ary nanana vanim-potoana maro nisian’ ny ady mangotraka sy fandatsahan-dra izahay.
3 And it came to pass that two hundred and seventy and six years had passed away, and we had many seasons of peace; and we had many aseasons of serious war and bloodshed.

Fisiana tsy misy antony ve no hany tanjontsika amin’ny fiainana—manatanteraka fotsiny izay azontsika tanterahina, maharitra hatramin’ny fitopolo taona eo ho eo, dia tsy mahomby ary mianjera, ary manohy milatsaka tsy misy fiafarany?
Is our only purpose in life an empty existential exercise—simply to leap as high as we can, hang on for our prescribed three score years and ten, then fail and fall, and keep falling forever?

Fitopolo taona izy ary nanao ny asan’ny mpandrafitra nandritra ireo 50 taona lasa.
He is 70 years old and has been a carpenter for the past 50 years.

Fitopolo taona taorian’ilay ady dia lasa tanàna toy ny “Vata fitoerana firavaka” indray izany.
Seventy years after the war, it is, once again, a “Jewel Box” of a city.

(1Ta 1:7) “Dodanima” koa ny ao amin’ny Genesisy 10:4 ao amin’ny soratra nataon’ny Masoreta, fa “Rodanima” kosa ny ao amin’ny Fandikan-teny Grikan’ny Fitopolo sy ny Boky Dimy Voalohany amin’ny teny samaritanina.
“Dodanim” also appears in the Masoretic text at Genesis 10:4, where, however, the Greek Septuagint and the Samaritan Pentateuch read “Rodanim.”

Tsy nampiasa ny anarana hoe Jehovah, hono, ireo mpanoratra ny Soratra Grika Kristianina rehefa naka teny tao amin’ny Soratra Hebreo, satria ny Fandikan-teny Grikan’ny Fitopolo no niaingany.
The argument long presented was that the inspired writers of the Christian Greek Scriptures made their quotations from the Hebrew Scriptures on the basis of the Septuagint, and that, since this version substituted Kyʹri·os or The·osʹ for the Tetragrammaton, these writers did not use the name Jehovah.

(Ge 35:22) Manampy teny toy izao ny Fandikan-teny Grikan’ny Fitopolo: “Ary ratsy teo imasony izany.”—Ge 35:21, LXX, Thomson.
(Ge 35:22) The Greek Septuagint adds: “And it appeared evil in his sight.” —Ge 35:21, LXX, Thomson.

5 Nefa ny zava-nitranga dia na taiza na taiza toerana izay efa nandalovanay, ary tsy nitambatambatra ny mponina taminy, dia noravan’ ny Lamanita, ary ny tanànany sy ny vohiny ary ny tanàn-dehibeny dia nodorana tamin’ ny afo; ary dia toy izany no efa nahalasanan’ ny sivy amby fitopolo sy telonjato taona.
5 But it came to pass that whatsoever lands we had passed by, and the inhabitants thereof were not gathered in, were destroyed by the Lamanites, and their towns, and villages, and cities were burned with fire; and thus three hundred and seventy and nine years passed away.

(Jeremia 25:1, 2, 11) Hoy koa izy tatỳ aoriana: “Izao no nolazain’i Jehovah: ‘Hitsinjo anareo aho rehefa tapitra ny fitopolo taona nijanonanareo tany Babylona, dia hotanterahiko aminareo ny fampanantenako, ka haveriko eto amin’ity toerana ity ianareo.’
(Jeremiah 25:1, 2, 11, New International Version) The prophet later added: “This is what Jehovah has said, ‘In accord with the fulfilling of seventy years at Babylon I shall turn my attention to you people, and I will establish toward you my good word in bringing you back to this place.’”

Nohavaoziny indroa koa ny Bokin’ny Salamo tamin’ny teny latinina tranainy rehefa nampitahainy tamin’ny Fandikan-teny Grikan’ny Fitopolo, teo anelanelan’ny 384 tany ho any sy 390. Nantsoina hoe Salamo romanina ilay voalohany noho izy io be mpampiasa tany Roma, fa ilay faharoa kosa hoe Salamo gôloa satria be mpampiasa tany Gaule.
Between about 384 and 390 C.E., he made two revisions of the Old Latin Psalms, in comparison with the Greek Septuagint; the first was called the Roman Psalter and the second the Gallican Psalter, because of their adoption first in Rome and Gaul.

Fitopolo taona taorian’ny nahafoanan’ny tanin’i Joda, dia nisy sisa tamin’ny Jiosy natahotra an’Andriamanitra niverina avy tany an-tsesitany tany Babylona.
Seventy years after the land of Judah had been desolated, a God-fearing remnant returned from exile in Babylon.

Nilaza i Eusèbe sy Jérôme ary ny ankamaroan’ny mpanoratra “kristianina” tany am-boalohany fa i Armenia ihany no Ararata, ary izany no hita ao amin’ny Isaia 37:38 ao amin’ny Fandikan-teny Grikan’ny Fitopolo, sy ao amin’ny 2 Mpanjaka 19:37 ao amin’ny Vulgate latinina.
Eusebius, Jerome, and the majority of other early “Christian” writers considered Ararat as equivalent to Armenia, and the Greek Septuagint rendering of Isaiah 37:38 and the Latin Vulgate reading of 2 Kings 19:37 so represent it.

Hazavao fa ny teny hoe fitopolo lahy ao amin’ny Lioka 10:1 dia manondro anjara fanompoana iray ao amin’ny Fisoronana Melkizedeka.
Explain that the word seventy in Luke 10:1 refers to an office in the Melchizedek Priesthood.

“Fandikan-teny Grikan’ny Fitopolo.”
The Greek “Septuagint.”

(Js 15:20, 33, 36) Tsy Gederotaima no ao amin’ny Fandikan-teny Grikan’ny Fitopolo fa hoe “sy ireo valan’ondriny”, izany hoe ‘valan’ondrin’ilay’ toerana voatonona eo alohany, dia i Gadera.
(Jos 15:20, 33, 36) Instead of Gederothaim, the Greek Septuagint reads “and her sheepfolds,” that is, ‘the sheepfolds’ of the previously listed site, Gederah.

(Kat., DIEM, BFC ) Tsy mitovy koa ny dikan-teny tranainy. Ny Fandikan-teny Grikan’ny Fitopolo sy ny fandikan-tenin’i Symmaque ary ny Targoman’i Onkelos, ohatra, dia milaza fa i Jafeta no zokiny. Ny Boky Dimy Voalohany amin’ny teny samaritanina sy ny Vulgate latinina ary ny dikan-teny syriàka maromaro kosa milaza hoe i Sema no zokin’i Jafeta.
(AS, Dy, RS, JB, Ro) The ancient versions likewise differ —the Septuagint, the translation by Symmachus, and the Targum of Onkelos present Japheth as the older, while the Samaritan Pentateuch, the Latin Vulgate, and the Syriac versions place Shem as the older brother of Japheth.

Vakio ny fitantaran’ny tanora iray momba ny iray amin’ireo namany izay zokiny tokony ho fitopolo taona.
Read a youth’s account about one of her friends, who is about seven decades older than she.

200) Teny iray ihany (asfaltôpissa [asfalta miharo godorao ranony]) anefa no ampiasain’ny Fandikan-teny Grikan’ny Fitopolo.
200) The Greek Septuagint uses the single term a·sphal·toʹpis·sa, a mixture of asphalt and pitch.

Vinavinaina ho manana fahaizana mampitolagaga mitahiry fahalalana inarivo tapitrisa noho izay voatahirin’ny olona iray mandritra ny androm-piainana fitopolo na valopolo taona, ny atidoha.
It is estimated to have the awesome capability of storing a thousand million times more information than a person now stores in a lifetime of seventy to eighty years.

“Genesisy” (midika hoe “Fiandohana; Fahaterahana”) no iantsoan’ny Fandikan-teny Grikan’ny Fitopolo an’io boky voalohany io, fa Bereʼshit (Tany Am-piandohana) kosa ny anarany hebreo, mitovy amin’ilay teny voalohany ao amin’ny andininy voalohany.
“Genesis” (meaning “Origin; Birth”) is the name given to the first of these books by the Greek Septuagint, whereas its Hebrew title Bereʼ·shithʹ (In the Beginning) is taken from the first word in its opening sentence.

Nosoloan’ny Fandikan-teny Grikan’ny Fitopolo hoe “Kretanina” [“Kretoà”, Kat.] ny hoe “Keretita.”
The Greek Septuagint rendering of these verses substitutes the term “Cretans” for “Cherethites,” perhaps attempting thereby to link them with the Philistines who came “out of Crete [Caphtor].”

Sahala amin’ireo olona fitopolo tao amin’ny ankohonan’i Jakoba, ny isa fenon’ny ‘ondrin’i Jehovah’ dia tonga ao amin’ny “tany” tsara iray, dia: ny paradisa ara-panahy ananantsika amin’izao fotoana izao.
Like the 70 souls of Jacob’s household, the complete number of Jehovah’s “sheep” arrive in a good “land” —the spiritual paradise we now enjoy

Izany no andraikiny satria mendri-pitokisana izy.” Matatiasy no anarana grika ilazan’ny Fandikan-teny Grikan’ny Fitopolo an’io Levita taranak’i Kora io.—1Ta 9:31, 32.
This Mattithiah was among the Levites returning from Babylonian exile and “was in the office of trust over the things baked in pans.” —1Ch 9:31, 32.