driver oor Engels

driver

Vertalings in die woordeboek Tagalog - Engels

driver

naamwoord

Software that enables hardware or peripherals (such as a printer, mouse, or keyboard) to work with your computer or mobile device.

Driver ay nagsabi: “Napakahusay ni Habakuk sa pagsulat ng panitikan.
Driver said: “The literary power of Habakkuk is considerable.

Soortgelyke frases

driver ng aparato
device driver

printer driver
printer driver

racecar driver
racecar driver

voorbeelde

Driver ang pangmalas na ito, sa pagkokomento ng ganito: “Malamang na pangalan ito ng isang lokalidad sa Rama, anupat hindi na natin alam kung ano ang kahulugan nito.” —Notes on the Hebrew Text and the Topography of the Books of Samuel, Oxford, 1966, p.
Driver corroborates this view, observing: “Probably it is the name of some locality in Ramah, the signification of which is lost to us.” —Notes on the Hebrew Text and the Topography of the Books of Samuel, Oxford, 1966, p.

Driver na ang salitang Hebreo (na li·lithʹ) ay halaw sa salitang-ugat na tumutukoy sa “bawat uri ng galaw o bagay na pilipit,” kung paanong ang salitang Hebreo na laʹyil (o laiʹlah), na nangangahulugang “gabi,” ay nagpapahiwatig ng “ibalot ang sarili o bumalot sa lupa.”
Driver, however, considers the Hebrew word (li·lithʹ) to derive from a root word denoting “every kind of twisting motion or twisted object,” even as the Hebrew word laʹyil (or laiʹlah), meaning “night,” suggests a “wrapping itself round or enfolding the earth.”

Kailangang listo ang driver sapagkat baka tumagilid ang caboose dahil sa napapaanod na mga yelo, at ang mga sakay ay mapahagis kasama ng tumitilamsik na baga buhat sa kalan.
The driver had to be alert because snowdrifts could tip the caboose on its side, spilling out the occupants along with the hot embers from the wood stove.

Driver: “Gayunman, ang mga wika ay hindi lamang sa balarila at mga salitang-ugat nagkakaiba-iba, kundi gayundin . . . sa paraan ng pagbuo ng mga ideya upang maging isang pangungusap.
Driver stated: “Languages, however, differ not only in grammar and roots, but also . . . in the manner in which ideas are built up into a sentence.

Bihasa sa Karate at Isa siyang Formula 1 Driver.
Paul di Resta, a Formula 1 racing driver.

“Dahil dito,” patuloy pa ni Propesor Driver, “hindi pare-pareho ang pagbuo ng mga pangungusap ng iba’t ibang wika.”
“Consequently,” continues Professor Driver, “the forms taken by the sentence in different languages are not the same.”

Driver na ang parusang ito “ay nasa kuwento ng Tatlong Banal na Lalaki (Dan.
Driver stated that this punishment “appears in the story of the Three Holy Men (Dan.

Driver tungkol sa aklat ng Daniel.
Driver said about the book of Daniel.

Marahil ang mga renda ay ipinulupot ng driver sa kaniyang baywang upang maging libre ang kaniyang mga kamay sa paghawak ng mga armas.
The driver might have wrapped the reins around his waist so that his hands were free for handling weapons.

Ayon sa The Brown-Driver-Briggs Hebrew and English Lexicon, ang salitang Hebreo para sa “tatayo” na ginamit dito ay tumutukoy sa “panunumbalik pagkatapos ng kamatayan.”
According to The Brown-Driver-Briggs Hebrew and English Lexicon, the Hebrew word for “stand” used here refers to “revival after death.”

Iniulat ng isang artikulong inilathala sa magasing Car and Driver ang isang pag-aaral na nagpapakita na “madalas na napapatay ng mga tsuper na tin-edyer ang ibang tao kaysa kanilang mga sarili.
An article published in Car and Driver magazine reported on a study that showed that “teenage drivers kill other people more often than themselves.

Driver (Palestine Exploration Quarterly, London, 1959, p. 57) na ang satyr ay hindi kailanman ginagamit sa mitolohiya bilang sagisag ng pagkatiwangwang, kundi, sa halip, ng kalaswaan at walang-taros na pagsasaya; bilang patunay naman na ang sa·ʽirʹ ay literal na kambing, ipinakita niya na ang mga kambing ay hiyang sa mga lugar na ilang at na ang maiilap na kambing ay iniuulat na pangkaraniwan lamang sa T na dulo ng Dagat na Patay, sa gayo’y nasa direksiyon ng tiwangwang na Edom, na siyang hinahatulan sa hula ni Isaias (34:14).
Driver (Palestine Exploration Quarterly, London, 1959, p. 57) points out that the satyr was nowhere used in mythology as a symbol of desolation but, rather, of lasciviousness and revelry; in favor of considering the sa·ʽirʹ to be a literal goat, he shows that goats flourish in bleak spots and that wild goats are reported to be common at the S end of the Dead Sea, and thus in the direction of desolated Edom, against whom Isaiah’s prophecy (34:14) is spoken.

Pinatugtog ng driver ang kaniyang paboritong cassette, at di-nagtagal ang mga paa ay umaalinsabay sa tiyempo ng tugtuging Latin.
The driver inserts his favorite music cassette, and soon feet are tapping to the Latin beat.

Sa pangkalahatan, gayundin ang pangmalas ng makabagong mga tagapagsalin at mga leksikograpo sa dalawang tekstong ito, anupat ang ginagamit nila ay “mga demonyo” (Ro), “mga satyr” (RS, AT, JB, JP), o “hugis-kambing na mga demonyo” (NW; tingnan din ang Lexicon in Veteris Testamenti Libros nina Koehler at Baumgartner, Leiden, 1958, p. 926, at A Hebrew and English Lexicon of the Old Testament nina Brown, Driver, at Briggs, 1980, p. 972), maliban sa salin ni Robert Young, kung saan literal na isinalin ang terminong ito bilang “(mga) kambing,” at sa American Standard Version, na gumamit naman ng pananalitang “mga kambing na lalaki.”
Modern translators and lexicographers in general adopt the same view in these two texts, using “demons” (Ro), “satyrs” (RS, AT, JB, JP), or “goat-shaped demons” (NW; see also Koehler and Baumgartner’s Lexicon in Veteris Testamenti Libros, Leiden, 1958, p. 926, and A Hebrew and English Lexicon of the Old Testament by Brown, Driver, and Briggs, 1980, p. 972), exceptions being the translation by Robert Young, which renders the term literally as “goat(s),” and the American Standard Version, which uses “he-goats.”

Kabilang sa mga attendees sa libing ay kapwa Eskosya karera driver Jackie Stewart at Dario Franchitti.
Among the attendees at the funeral were fellow Scottish racing drivers Jackie Stewart and Dario Franchitti.

Driver ay nagsabi: “Kung gayon, ang paglalarawan [sa Deuteronomio 32:11] ay hindi kathang-isip lamang kundi batay sa tunay na pangyayari.” —Palestine Exploration Quarterly, London, 1958, p.
Driver, commenting on these statements, says: “The picture [at Deuteronomy 32:11] then is not a mere flight of fancy but is based on actual fact.” —Palestine Exploration Quarterly, London, 1958, pp.

Ako’y nagtuturo ng edukasyon sa pagmamaneho (driver education) sa isang senior high school at nasumpungan ko na ang mga artikulo ay napakahusay ang pagkakasulat at nagbibigay ng tumpak na ulat ng problema.
I teach driver education at a senior high school and find that the articles are very well written and give an accurate account of the problem.

Tinatawag niya ang kanyang sarili na “taxi driver na missionary.”
He called himself the “cab driving missionary.”

Sang-ayon sa A Hebrew and English Lexicon of the Old Testament (Gesenius, Brown, Driver, at Briggs; 1951) ang ’eʹrets ay nangangahulugan ng: “1. a. lupa, buong lupa ([naiiba] sa isang bahagi) . . . b. lupa, [naiiba] sa langit, kalawakan ng langit . . . c. lupa=mga nananahan sa lupa . . .
According to A Hebrew and English Lexicon of the Old Testament (Gesenius, Brown, Driver, and Briggs; 1951) ‘eʹrets means: “1. a. earth, whole earth ([as opposed] to a part) . . . b. earth, [as opposed] to heaven, sky . . . c. earth=inhabitants of earth . . .

Kung ang pinakamaliit mong anak ay lalabas upang makipaglaro, ikaw ay hindi kailangang mag-alala na may pipinsala sa kaniya o mangambang may mga kidnaper na nagkukubli ng pag-aabang sa kaniya, mga sasakyang minamaneho ng lasing na mga driver na nawawalan ng kontrol at nakakasagasa, o gumagala-galang mga pangkat ng mga kabataang mga sugapa sa droga.
If your smallest child goes out to play, you will not need to worry about child molesters or kidnappers lurking in the shadows, cars with drunken drivers at the wheel careening out of control, or roving gangs of drug-crazed youths.

Sila’y nagtaka nang marami sa mga taksi driver ang naglabas ng kanilang mga kopya ng magasing Watchtower na sinalungguhitan na.
To their surprise several taxi drivers pulled out their copies of the Watchtower magazine already underlined.

Gayunman, gaya ng sinabi ng iskolar sa Bibliya na si Samuel Rolles Driver, ang kalupitan “ay malayung-malayo sa pagkakilala namin sa pagkatao at pag-uugali ni David.”
However, as noted by Bible scholar Samuel Rolles Driver, cruelty “is alien to all that we know of the personal character and temper of David.”

Walang anu-ano’y biglang sumigaw sa driver ang isa: “¡Donde pueda!”
Suddenly someone calls out to the driver: “¡Donde pueda!”

(Daniel 12:8, 9) Subalit sinasabi ni Driver na ito’y isinulat sa petsang lalong huli kaysa nasabing petsa.
(Daniel 12:8, 9) But Driver claimed that it was written much later than that.

Isang umaga isang grupo ng mga Saksi ang nagpasiyang lumapit sa mga ilang driver ng taksi dahil sa medyo bumagal ang aktibidad ng mga bus-line.
One morning a group of Witnesses decided to approach some taxi drivers because the bus-line activity had slowed down.