Metadata
Author: jw2019
Data
Abé[aba]
Actes 16:16-18 ghë, elë eka n’ye “abʋsɛmʋnnë elɛ yiki ewu amɔnnë” bóka yighɔje nkpɔ, në “ehɛ ngiki bunë bá eshu ngbeɲi gbo.”
Abui[abz]
Kisah 16:16-18 dewofang ba ”loki maheng ba puna nal hareng amak” de mayak nuku homong ba de ”ilmu ramal paneng”.
Acoli[ach]
I Tic pa Lukwena 16:16-18 wakwano lok i kom anyaka mo ma onongo ‘tyeto lok ma tye anyim’ kun tiyo ki kony pa “jok.”
Adangme[ada]
Bɔfo Ɔmɛ A Ní Tsumi 16:16-18 ɔ tsɔɔ kaa “klaami mumi” ngɛ yiheyo ko mi, nɛ e haa nɛ yiheyo ɔ ‘klaa.’
Aja (Benin)[ajg]
Le Edɔwawawo 16: 16-18 mɛɔ, mìhlɛn mɔ “gbɔngbɔn ɖeka le lanmɛ” nɔ nyɔnuvi ɖeka yí kpenɔdo nu, yí ‘ekpɔnɔ fimɛ.’
Southern Altai[alt]
Апостолдордыҥ ижи 16:16—18-те бир ӱй кижиге «ырымдаачы тын», ол эмезе кӧрмӧс, кирип калган деп айдылат.
Alur[alz]
Tic mi Jukwenda 16:16-18 ukoro pi “tipo mi ewo giraewa” m’ukonyo nyaku moko ‘niewo lembe.’
Amharic[am]
የሐዋርያት ሥራ 16:16-18 “የጥንቆላ ጋኔን ያደረባት” አንዲት ሴት ትጠነቁል እንደነበር ይናገራል።
Arabic[ar]
فَهُوَ يُخْبِرُنَا فِي ٱلْأَعْمَال ١٦:١٦-١٨ عَنْ بِنْتٍ كَانَ «بِهَا رُوحُ شَيْطَانٍ يُمَكِّنُهَا مِنَ ٱلْعِرَافَةِ».
Attié[ati]
ˈE -kɛnɛnku -ye nɛn, a sɛ Actes 16:16-18 ˈla ˈkë, -a dzhui ˈkun “ˈˈwɛnsɛn yanyan” ˈkö kɛ bokan shikɛtshɔ ˈkö -ze kɛ “shɔ -bo,” ˈakö kɛ “-shika -kpe ˈnö -kan.”
Azerbaijani[az]
Həvarilərin işləri 16:16—18 ayələrində bir qıza gələcəkdən xəbər vermək qabiliyyəti verən falçı cin haqqında yazılıb.
Basaa[bas]
Ikété kaat Minson mi baôma 16:16-18, di ñañ le “mbuu bindéé [tole mbuu mbe]” u bi hôla hingonda hiada i yelel mam ma nke lo.
Batak Toba[bbc]
Di Ulaon ni Apostel 16:16-18 (Bibel siganup ari) paboahon tu hita, taringot sada boruboru ”na sinonggopan ni setan” gabe boi ibana ”manjujur angka na naeng masa”.
Bemba[bem]
Pa Imilimo 16:16-18 tubelengapo ukuti kwali “umupashi wa kubuka” uwalelenga umukashana ‘alebuka.’
Biak[bhw]
Imnis raris, Farfyar Ro Manwawansya 16:16-18 fyawar ḇeko ”rur ḇemamkarkir” ifnoḇek bin oso fa ’myam karkir’.
Bislama[bi]
Ol Wok 16:16-18 i tokbaot “wan rabis spirit” we i soemaot long wan gel, “ol samting we bambae oli kamtru long fiuja.”
Bassa[bsq]
Ðé Àpɔ́sò 16:16-18 múɛɛ, à zàà wuɖuún kà ɓɛ́ “dú-xwíníín-ɖɛ̀” ɖò kpá ma màa-dyù ɖò gbo, ké ɔ “po ma sɛ̀ɛ̀” kɛ.
Batak Simalungun[bts]
Bani Lahoan ni Apostel 16:16-18 ipatugah dong sada naboru sipartondung na iurupi tonduy na jahat laho mangkorjahon “partondungonni” ai.
Batak Karo[btx]
I bas Perbahanen Rasul-Rasul 16:16-18 banci sioge kerna sekalak diberu si ”erjinujung” si erbanca ia ngasup ”nuriken kejadin si lenga reh”.
Bulu (Cameroon)[bum]
E kalate Mam Minlôman 16:16-18 bia lañe na, “[mbia] nsisime ya kulu mejô” a nga volô mona minga na a nyoñ “akum abui.”
Belize Kriol English[bzj]
Aks 16:16-18 taak bowt wahn lee gyal weh mi ga “wahn eevl spirit eena ahn weh mek ih kuda mi tel di fyoocha.”
Chopi[cce]
Ka Mithumo 16:16-18 hi gonda mayelana ni “moya wa kuhuta” wa didhimoni awu wu nga vhuna dihorana “kuhuta”.
Cebuano[ceb]
Atong mabasa sa Buhat 16:16-18 ang bahin sa “usa ka demonyo sa pagpanag-an” nga mitabang sa usa ka babaye aron “makapanag-an.”
Chuwabu[chw]
Ninga motagiha, Merelo 16:16-18 ononaddela mwaha wa “adomonyo na muya” dhamukamihedha mwanamuyana wombeza ‘makaga.’
Chokwe[cjk]
Mu mukanda wa Yilinga 16:16-18 tunatange hakutwala ku “spiritu ya munanyi” yize yakwashile umwe mwana-pwo “kuhanjika ni munanyi.”
Hakha Chin[cnh]
Lamkaltu 16:16-18 ah “lim khuavang” nih ngaknu pakhat cu “hmailei thil um ding” kha a chimter khawh tiah a ti.
Seselwa Creole French[crs]
Akt 16:16-18 i koz lo en fiy ki ti “predir lavenir” akoz i ti annan “en demon ki ti fer li devinen.”
Tedim Chin[ctd]
Sawltak 16:16-18 ah “mailam thu a genthei dawi” in “mailam thu a genna” ding numei khat a huhna thu i sim kha hi.
Chol[ctu]
Ti Hechos 16:16-18 miʼ tajtʌl ti tʼan «juntiquil xchʼoc am bʌ i xibʌjlel tsaʼ bʌ mejli i subeñob winicob chuqui tac tal».
Welsh[cy]
Yn Actau 16:16-18, darllenwn am ferch yr oedd ysbryd “yn ei galluogi i ragweld y dyfodol.”
Danish[da]
I Apostlenes Gerninger 16:16-18 kan vi læse om “en spådomsdæmon” der satte en pige i stand til at forudsige fremtiden.
German[de]
In Apostelgeschichte 16:16-18 lesen wir von „einem Wahrsagerdämon“, durch den ein Mädchen die Zukunft voraussagte.
Dehu[dhv]
Ite Huliwa 16:16-18, a qaja la ketre jajinyi “tene u ne ta.”
East Damar[dmr]
ǃNaeǃkhaidi 16:16-18 ǃnâ da ge ra khomai ǀgôas hîna ge ‘aimûǀgarugaga-e ūhâ’ īs xa, nē gaga-i ge ǁîsa gere hui “aimûǀgarus” ǀkha.
Dan[dnj]
Këwɔn -nu 16:16-18 -yö “ˈˈyina” ɛɛnˈˈ -zuu yaa, ˈö dhebɔnën do ˈbha -kë “-dɛdhe ˈka”, -ya -wɔn -blɛɛ.
Kadazan Dusun[dtp]
Id Winonsoi 16:16-18, kabasa toko pasal “rusod dot araat” dit kaanu monguhup do songulun tondu “do popoboros dit osiliu dot id dosunsudan.”
Duala[dua]
O kalat’a Bebolo 16:16-18 di malanga jombwea “mudī m’edinge̱” mwena mu ta be̱ mongwane̱ ngo̱nded’a muto po̱ ońola “to̱po̱ la bedinge̱.”
Jula[dyu]
Ɲɛyirali fɛ, Bibulu be kuma sunguru dɔ koo la min tun be lagwɛri kɛ “jinɛ yelikɛla” dɔ barika la (Kɛwaliw 16:16-18, ABM).
Ewe[ee]
Dɔwɔwɔwo 16:16-18 gblɔ be ‘gbɔgbɔ vɔ̃ aɖe si naa wotea ŋu kaa afa’ la kpena ɖe nyɔnuvi aɖe ŋu ‘wòkaa afa.’
Efik[efi]
Utom 16:16-18 ọdọhọ ke “demon idiọn̄” ama anam eyenan̄wan kiet ‘esitịn̄ ini iso.’
Greek[el]
Στα εδάφια Πράξεις 16:16-18, διαβάζουμε για «έναν δαίμονα μαντείας» ο οποίος βοηθούσε μια νεαρή “να προλέγει το μέλλον”.
English[en]
At Acts 16:16-18, we read about “a demon of divination” who helped a girl to do “fortune-telling.”
Spanish[es]
Por ejemplo, en Hechos 16:16-18 se habla de “un demonio de adivinación” que ayudaba a una joven a predecir el futuro.
Estonian[et]
Näiteks kirjakohas Apostlite teod 16:16–18 räägitakse tüdrukust, kelles oli ennustamise deemon.
Fanti[fat]
Yɛkenkan wɔ Ndwuma 16:16-18 dɛ, “akɔm sunsum” bi boaa abaawa bi ma ‘ɔkɔmee.’
Finnish[fi]
Apostolien tekojen 16:16–18:ssa kerrotaan ”ennustajademonista”, joka antoi eräälle tytölle kyvyn ennustaa.
Fijian[fj]
E vakamacalataki ena Cakacaka 16:16-18 e dua ‘na goneyalewa daurairai e curumi timoni, e dau tukuna na ka se bera ni yaco.’
Fon[fon]
Ðò Mɛsɛ́dó 16:16-18 mɛ ɔ, mǐ xà ɖɔ “yɛ nyanya [alǒ awovi] ɖé” nɔ d’alɔ nyɔnu ɖé b’ɛ nɔ “kàn amɔɛ.”
French[fr]
Actes 16:16 à 18 parle d’une jeune fille qui prédisait l’avenir grâce à un « démon de divination ».
East Futuna[fud]
E māsau i le Tosi Gaoi 16:16-18, ki le taʼine na fai fakakikite o tupu ko se “temonio faikikite.”
Irish[ga]
Cuireann Gníomhartha 16:16-18 síos ar “spiorad feasa” a chuir ar chumas cailín fáistineacht a dhéanamh.
Ga[gaa]
Awie gbekɛ yoo ko ni kɛɔ mɛi nɔ ni baaba wɔsɛɛ lɛ he sane yɛ Bɔfoi 16:16-18 lɛ akɛ, “daimonio ni klaa” mumɔ ji nɔ ni yeɔ ebuaa lɛ ni efeɔ nakai.
Guadeloupean Creole French[gcf]
Adan Akt 16:16 a 18 yo ka palé dè on jenntifi ki té ka gadé zafè grasa « on démon ki ka di sa ki ké fèt ».
Guianese Creole French[gcr]
Actes 16:16 jiska 18 ka palé di roun tifi ki té pouvé di sa dimen té ké poté gras a roun « démon divinasyon ».
Gilbertese[gil]
Ni Mwakuri 16:16-18 ao ti wareka iai rongorongon “te taimonio ae kakaiwa” are buoka te aine temanna bwa e na “kakaiwani kanoan taai aika a na roko.”
Eastern Bolivian Guaraní[gui]
Hechos 16:16-18 pe, yamongeta “metei kuñatai aña imbaepuere rupi” oikuaa “mbae maratuta vae”.
Gun[guw]
To Owalọ lẹ 16:16-18 mẹ, mí hia otàn “aovi dọṣẹdidọ tọn de” tọn he gọalọna viyọnnu de nado nọ ‘dọ dọṣẹ.’
Wè Southern[gxx]
ˈƝnɔnkpaojhu- dhueˈ -ʋn -ˈbhle ‘-zuusaʋn-, -ʋan- zaa dɩ ɲan’ -ʋanˈ dɩ Nʋʋdhɩ- 16:16-18 an ˈtmʋn.
Hausa[ha]
Littafin Ayyukan Manzanni 16:16-18 ya ce “ruhu na dūba” ya taimaka wa wata yarinya wajen yin ‘dūba.’
Hunsrik[hrx]
In Atos 16:16-18 leese mer iwer “een temoon” woo een meete keholef hot ti ‘tsukhunft foer hëyer se saan’.
Haitian[ht]
Nan Travay 16:16-18, nou aprann gen “yon demon ki konn fè konnen sa k pral rive” ki te ede yon tifi anonse “sa k pral rive”.
Hungarian[hu]
A Cselekedetek 16:16–18-ban azt olvashatjuk, hogy egy „jövendőmondó démon” segített egy lánynak, hogy jósolni tudjon.
Armenian[hy]
Գործեր 16։ 16–18-ում կարդում ենք, որ մի «գուշակող դեւ» օգնում էր մի աղջկա «գուշակություններ անել»։
Herero[hz]
Metjangwa rOviungura 16:16-18, tu lesa ohunga nomusuko ngwa ri “nombepo ombi ndje mu tjitire okurira ombuke.”
Iban[iba]
Ba Kereja Rasul 16:16-18, kitai macha pasal seiku “antu” ti ngasuh seiku indu nemu ngereja “pengawa nujum.”
Indonesian[id]
Misalnya, di Kisah 16:16-18, ada ”roh jahat” yang membuat seorang anak perempuan bisa ”meramal”.
Igbo[ig]
Ọrụ Ndịozi 16:16-18 gwara anyị na otu “mmụọ ọjọọ nke a na-ajụta ase” nyeere otu nwa agbọghọ aka ‘ịna-akọ ọdịnihu.’
Iloko[ilo]
Iti Aramid 16:16-18, mabasatayo ti maipapan iti ‘dakes nga espiritu a tumultulong iti panagbuyon’ tapno ‘makaipadles’ ti maysa a babai.
Italian[it]
Ad esempio, in Atti 16:16-18 si parla di una ragazza che prediceva il futuro con l’aiuto di “un demonio di divinazione”.
Javanese[jv]
Ing Lelakoné Para Rasul 16:16-18 kandha ana ”roh” sing mbantu wong wadon kuwi isa ngramal.
Kachin[kac]
Kasa 16:16-18 hta numsha langai “gumhpan hpan” lu na matu, “nat” karum ya ai lam hpe mu lu ai.
Kabuverdianu[kea]
Livru di Atus 16:16-18, ta fala di un ‘spritu ô dimóni di dibinha’ ki ta djudaba un minina fla kuzê ki ta kontiseba na futuru.
Kongo[kg]
Bisalu 16:16-18 ke tubila mwana-nkento mosi yina vandaka ti mpeve ya mbi yina vandaka kusadisa yandi na kuzaba mambu yina ta salama na bilumbu ke kwisa mpi kuzabisa bantu mambu yina ta kumina bo.
Kikuyu[ki]
Thĩinĩ wa rĩandĩko rĩa Atũmwo 16:16-18 nĩ tũthomaga ũhoro wa “ndaimono ya ũragũri” ĩrĩa yateithagia mũirĩtu ũmwe “kũratha mohoro.”
Kuanyama[kj]
Oilonga 16:16-18 oya popya kombinga ‘yomhepo youpule’ oyo ya li ya kwafela okakadona kamwe ka ‘xunganeke’ kombinga yonakwiiwa.
Kazakh[kk]
Мысалы, Елшілердің істері 16:16—18 тармақтардан бойында жыны бар бір қыздың көріпкелдікпен айналысқаны туралы оқимыз.
Kimbundu[kmb]
O divulu dia Ikalakalu 16:16-18 di zuela ia lungu ni ‘dimonho dia kuzambula’ dia kexile mu kuatekesa kilumba “kuzambula.”
Korean[ko]
예를 들어, 사도행전 16:16-18은 한 여자가 “점치는 악귀”의 도움으로 “점을 쳤다”고 말합니다.
Konzo[koo]
Omwa Emibiri y’Abakwenda 16:16-18, thukasoma okwa ‘kirimu kibi ky’erilhaghulha’ ekya thokesaya omwana-mutho ‘erilhaghulha.’
Kaonde[kqn]
Kinembelo kya Byubilo 16:16-18 kyatongola “ndemona wa lubuko” walengelanga kamwale kwamba “bikamweka kulutwe.”
Krio[kri]
Insay Di Apɔsul Dɛn Wok [Akt] 16: 16-18, di Baybul se wan “titi bin gɛt dɛbul we bin de mek i ebul tɛl pipul wetin go bi.”
Southern Kisi[kss]
Walta Wanaa Chiisuaa 16: 16-18 soo a “nyina wɔɔŋ” ndoo mala chuaambɔɔ le “mbo chɔm waŋnda sɔɔŋ wa hunɔɔ yɔŋnɔŋndo woŋ.”
S'gaw Karen[ksw]
မၤတၢ် ၁၆:၁၆-၁၈ (ခ့ခါစှီၤကျိာ်) ပာ်ဖျါထီၣ်ဝဲလၢ ပိာ်မုၣ်ဖိအိၣ်ဝဲတဂၤဒီး “တၢ်နါလၢ အဒုးဖးအီၤတၢ်” န့ၣ်မၤစၢၤအီၤလၢ အဝဲကတဲဆိပာ်ဝဲ “တၢ်လၢအကမၤအသး လၢခံတဖၣ်န့ၣ်လီၤ.”
San Salvador Kongo[kwy]
E sono kia Mavangu 16:16-18, kiyikanga ‘nkuya’ wasadisanga ntaudi ankento ona wakala ngang’a ngombo.
Kyrgyz[ky]
Элчилер 16:16—18-аяттарда бир кыздын ичинде «көзү ачыктык кылдыруучу жин» бар болгону жазылган.
Lamba[lam]
Pa Ifyacitilwe 16:16-18 tulapendapo ifi umupashi wa kubuka walukulengesha moye ukulukubuka.
Ganda[lg]
Ng’ekyokulabirako, Ebikolwa 16:16-18 woogera ku “dayimooni eragula” eyasobozesanga omuwala ‘okulagula.’
Lingala[ln]
Na Misala 16:16-18 totángi ete “demo moko ya kosakola makambo oyo ebombaná” akɔtelaki mwana mwasi moko mpo asakolaka “makambo oyo ekoya.”
Lozi[loz]
Kwa Likezo 16:16-18, lubala za “mudimona wa bunuhi” wone utusize musizana ‘kunuha.’
Lithuanian[lt]
Apaštalų darbų 16:16–18 rašoma apie vieną merginą, kuri galėjo atspėti ateitį, nes buvo užvaldyta „žyniavimo demono“.
Luba-Katanga[lu]
Tutanga mu Bilongwa 16:16-18, myanda ya “ndemona wa lubuko” wādi ukwasha mwana-mukaji umo alonge bya “bulumbu.”
Luba-Lulua[lua]
Mu Bienzedi 16:16-18 badi bakulamu bua “demon wa lubuku” uvua wambuluisha nsongakaji kampanda bua ‘kuamba malu atshilualua.’
Luvale[lue]
Oloze Mbimbiliya yatulweza ngwayo Yehova akanyisa vatu jenyi kutaha jingombo.—Tanga Lushimbi lwamuchivali 18:14.
Lunda[lun]
HaYilwilu 16:16-18, twatañañahu nsañu ‘yandemoni wakuhoña’ wakwashili chañadima wamumbanda “kushimuna yuma yikamwekana kumbidi.”
Luo[luo]
E bug Tich Joote 16:16-18, wasomo ni ne nitie “jatich moro ma nyako ma ne nigi jachien ma ne miyo okoro wach.”
Central Mazahua[maz]
Kja Hechos 16:16-18 mama ke mi bʼu̷bʼu̷ na xuntrʼi kʼu̷ “mi oʼo o mu̷bʼu̷ na o espíritu e Satanás kʼu̷ dya joo, mi unu̷ poder mi divinao”, ngekʼua mi to̱njo̱ “na punkju̷ o merio”.
Morisyen[mfe]
Dan Zistwar Bann Apot 16:16-18, nou lir ki enn tifi ti ena “enn move lespri lor li. Li ti predir lavenir.”
Malagasy[mg]
Tantarain’ny Asan’ny Apostoly 16:16-18 fa nahay “naminany” ny ankizivavy iray satria nampian’ny “demonia mpilaza ny hoavy.”
Mambwe-Lungu[mgr]
Pa Milimo 16:16-18 pakatuneena pa “mupasi wa nkota” uno walenzile ukuti umukazyana umwi “aasema” nanti ukusowela.
Malayalam[ml]
‘ഭാവി ഫലം പറയാൻ ഭൂതം സഹായിച്ച’ ഒരു പെൺകു ട്ടി യെ ക്കു റിച്ച് പ്രവൃ ത്തി കൾ 16:16-18-ൽ വായി ക്കു ന്നു.
Mongolian[mn]
Үйлс 16:16–18-д «чөтгөрт эзэмдүүлсэн» нэг охин мэргэлдэг байсан тухай гардаг.
Mòoré[mos]
Wala makre, Tʋʋm 16: 16- 18 goma zĩn sẽn da kɩt tɩ bi-pugl ‘bʋgd bagre.’
Marathi[mr]
प्रेषितांची कार्ये १६:१६-१८ या वचनांमध्ये आपण एका “भविष्य सांगणाऱ्या दुरात्म्याने पीडित” मुलीविषयी वाचतो जी “भविष्य” सांगत असे.
Malay[ms]
Contohnya, Kisah 16:16-18 menceritakan bagaimana satu “roh jahat” membantu seorang perempuan “meramalkan masa depan.”
Maltese[mt]
F’ Atti 16:16- 18 naqraw dwar “demonju tat- teħbir” li għen lil waħda tfajla biex tkun tistaʼ ‘tbassar.’
Burmese[my]
“ရှေ့ ဖြစ် ဟော” နိုင် အောင် မိန်း က လေး ကို ကူညီ ပေး တဲ့ “ဗေ ဒင် ဟော နိုင် တဲ့ နတ်” အကြောင်း တမန် တော် ၁၆:၁၆-၁၈ မှာ ဖတ် ရ တယ်။
Norwegian[nb]
I Apostlenes gjerninger 16:16–18 fortelles det for eksempel om «en spådomsdemon» som satte en jente i stand til å spå.
North Ndebele[nd]
KumiSebenzi 16:16-18 sitshelwa ngedimoni loba ‘umoya wokubonisa ikusasa’ owawusenza ukuthi intombazana ethile ‘ihlahlule.’
Ndau[ndc]
Pana Maitiro o Vapostori 16:16-18, tinoverenga kuti dhimoni “ro kufembera” raipekeja simba musikane kuti ‘afembere.’
Nepali[ne]
बाइबलको प्रेषित १६:१६-१८ मा हेऱ्यौँ भने त्यहाँ “भविष्य बताउने प्रेत”-ले एउटी केटीलाई ‘जोखना हेर्न’ मदत गरेको विवरण पाइन्छ।
Nengone[nen]
Ta Ruace 16:16 ca pina ri 18 ci nengocon’ o se cenewe me thuni co ie dan’ ore eziene co pina, lene sen’ ore “uien’ o re kaze.”
Ndonga[ng]
Iilonga 16:16-18 otayi popi kombinga yomukadhona ngoka a li e na ‘ombepo ombwinayi’ hayi mu kwathele a ‘hunganeke onakuyiwa’ nenge a anekele.
Lomwe[ngl]
Mu Saweriwa T’arummwa 16:16-18 ninnaalakhanya sa “munepa wa wanyiherya” yoowo wamweeriha namwali ‘waphwanyiha orela asipwiyawe.’
Nias[nia]
Ifatunö khöda ba Halöwö Zinenge 16:16-18 wa ’so mbekhu waetasa’ sanolo samösa ono alawe ba ”waetasania andrö”.
Ngaju[nij]
Hong Gawin Rasul 16:16-18, tege ”roh setan” je mandohop ije uluh bawi tau ”manujum [maramal] kare kajadian je akan manjadi rahian andau”.
Dutch[nl]
In Handelingen 16:16-18 lees je over een meisje dat met de hulp van een demon de toekomst kon voorspellen.
South Ndebele[nr]
IzEnzo 16:16-18 zikhuluma ngomntazana ‘obekanomoya wobungoma’ namkha idimoni lokubhula (NW) ebelimsiza “ngokubhula.”
Northern Sotho[nso]
Go Ditiro 16:16-18, re bala ka “motemona wa bonoge” yo a bego a thuša ngwanenyana yo a itšego “ka go noga.”
Navajo[nv]
Acts 16:16-18 ání, atʼééd yázhí léiʼ áhodooníiłgoígíí yaa halneʼgo, demon nabiiłáá ńtʼééʼ.
Nyanja[ny]
Lemba la Machitidwe 16:16-18 limatiuza za “chiwanda cholosera zam’tsogolo” chimene chinkachititsa mtsikana wina kuti azilosera zinthu.
Nyaneka[nyk]
Atos 16:16-18 ipopia okuti: “otyilulu tyokutapesa” tyakuatesileko omuhikuena umwe “motyilinga tyae tyokutapesa.”
Nyankole[nyn]
Ebyakozirwe 16:16-18 nihagamba ahari “daimoni orikuragura” owaabaire abaasisa omwishiki ‘kuragura.’
Nyungwe[nyu]
Pa Mabasa 16:16-18, pambalatiza kuti pakhana ‘dimonyo wakuvimira’ omwe akhacitisa mtsikana munango kumbavimira bzinthu bzakutsogolo.
Nyakyusa-Ngonde[nyy]
Ilemba lya Imbombo Sya Batumiwa 16:16-18, likuyoba ukuti ‘imbepo ya bulaghusi’ yantulagha undindwana ukuti ayobeghe isya nkyeni.
Nzima[nzi]
Gyima ne 16:16-18, ka kɛzi “sunsum ɛtane” bie boale bɛlɛra bie ɔmaanle ‘ɔlile ahɔne’ anzɛɛ ɔhanle kenle bie edwɛkɛ la anwo edwɛkɛ.
Khana[ogo]
Bu kpa Doonu pya Nɛɛ-lɛɛratam 16:16-18, i buū nu akiiloo “edɔɔ̄ mɔmanudɛɛ̄” lo a bee yerebah nɛ ziī nwiīnɛɛwa kɔ a kɔ “nu a esira.”
Okpe (Southwestern Edo)[oke]
Uvuẹn Acts 16: 16-18, e se kpahen “okpodje rọ mẹraro” rọ ha userhumu rẹn ọgbọtọ owu sabu mẹraro.
Oromo[om]
Hojiin Ergamootaa 16:16-18, waaʼee ‘jinnii hooda dubbachiisuu’ fi intalli tokko ‘hooda akka dubbattu’ ishii gargaaree ibsa.
Pangasinan[pag]
Diad Gawa 16:16-18, nabasa tayo so nipaakar ed “sakey a demonyo na panagparles” ya sinmelep ed sakey ya bii kanian sarag toy ‘manparles.’
Nigerian Pidgin[pcm]
Acts 16:16-18, talk about one girl wey dey use demon power tell people wetin go happen to dem for future.
Phende[pem]
Mu mukanda wa Makalegelo 16:16-18 Biblia yazuelela “demo dia guphongesa” diakhalele mukuatesa mona mukhetu mumoshi ha ‘guphonga.’
Pijin[pis]
Long Acts 16:16-18, hem storyim “wanfala gele wea demon stap long hem” and hem “savve talem olketa samting wea no happen yet.”
Polish[pl]
W Dziejach Apostolskich 16:16-18 wspomniano o „demonie wróżbiarstwa”, który pomagał pewnej dziewczynie przepowiadać przyszłość.
Pohnpeian[pon]
Nan Wiewia 16:16-18, kitail wadek duwen serepein men me “ngehn saut tiadahr powe” me kin sewese serepeino en “kasawih duwen audepen rahn akan.”
Portuguese[pt]
Atos 16:16-18 fala de “um demônio de adivinhação” que ajudava uma moça a falar o que aconteceria no futuro.
Quechua[qu]
Hëchus 16:16-18 textuchömi nin, ‘shamoq tiempupaq kaqta tantiyatsikoq supë’ o demoniu juk shipashta yanapanqanta.
Santiago del Estero Quichua[qus]
Manáraj remediusta ckopucus santusnincunata velas laurachincu y resapuncu paycúnap ñauckencunapi remediút churas.
Cusco Quechua[quz]
Ejemplopaq, Hechos 16:16-18 textopin willashan supaypa yanapayninwan suerteta qhawaq sipasmanta.
Northern Pastaza Quichua[qvz]
Hechos 16: 16- 18ibi “supai ushaihuan ima tucungaraushcatas musiac” huarmimanda cuintan.
Rarotongan[rar]
Roto ia Angaanga 16:16-18 ka kite tatou no runga i tetai “demoni purepure” tei tauturu i tetai tamaine kia rave i te peu “purepure.”
Réunion Creole French[rcf]
Akt 16:16 juska 18 i parl su in jeun fiy ke té i devinn lavnir gras in « démon avèk in pouvoir divinasion ».
Carpathian Romani[rmc]
Andre Skutky 16:16–18 genas, hoj o demonos pomožinelas jekha čhake, kaj te „vešťinel buducnosť“.
Balkan Romani[rmn]
Ko Čeriba e apostolengo 16:16-18 pisini so jekh demoni pomožija jekha čhajače te vačeri so ka ovel ko vakti so avela.
Rundi[rn]
Mu Vyakozwe 16:16-18, haravuga ivy’“idayimoni” yafasha umukobwa umwe “kuragura.”
Ruund[rnd]
Mu Midimu 16:16-18 alejen piur pa “chilembil wamwinkishanga [changadim] usu wa kubwak” mulong wa “kubwak yikweza kurutu.”
Romanian[ro]
În Faptele 16:16-18 citim că „un demon de ghicire” o ajuta pe o fată să facă preziceri.
Russian[ru]
Так, в Деяниях 16:16—18 рассказывается об одной девушке, в которой был «демон-гадатель».
Kinyarwanda[rw]
Mu Byakozwe 16:16-18 havuga ibirebana n’“umudayimoni uragura,” wafashaga umukobwa gukora “ibikorwa byo kuragura.”
Sena[seh]
Pa Machitiro 16:16-18 tisaleri pya “nzimu wa kuombedza” wakuti ukhaphedza ntsikana toera ‘kulotera.’
Sango[sg]
Na tapande, Kusala 16:16-18 asara tënë ti “mbeni sioni yingo ti bango mbadi” so amû maboko na mbeni molenge-wali ti “fa gigi ti kekereke na azo.”
Sinhala[si]
‘භූතයෙක් වැහුණු නිසා පේන කීමේ හැකියාවක්’ තිබුණු තරුණියක් ගැන බයිබලයේ ක්රියා 16:16-18 පදවල සඳහන් වෙනවා.
Sidamo[sid]
Soqqamaasinete Looso 16:16-18, “albillitte ikkara noore kiilunni [kulannoha busha] ayyaana” afidhinoti mitte ‘kiiltanno’ beetto noota kultanno.
Sakalava Malagasy[skg]
Tantarà amy Asan’ny Apostoly 16:16-18 ao fa nahay naminany ty ajà ampela raiky satria nampeani-demonia mpivola ty hoavy.
Samoan[sm]
I le Galuega 16:16-18, e tatou te faitau ai e faatatau i “se temoni e vavalo” na fesoasoani i se teine ina ia faia “valovaloga.”
Shona[sn]
Pana Mabasa 16:16-18, tinoverenga ‘nezvemweya wekuuka’ kana kuti dhimoni rekuuka raibatsira mumwe musikana “kufembera.”
Songe[sop]
Mukanda wa Bikitshino 16:16-18 awitulungula’shi ‘demo a lubuko’ baadi akwasha nsongwakashi umune bwa “kutemuka.”
Sranan Tongo[srn]
Na ini Tori fu den apostel 16:16-18 wi e leisi fu wan meisje di ben abi ’wan ogri yeye di ben e meki taki a ben man du lukuman-wroko’.
Swati[ss]
EmBhalweni weMisebenti 16:16-18 sifundza ngentfombatana lebeyisitwa ‘lidimoni lekuphengula’ emsebentini wayo wekuphengula.
Southern Sotho[st]
Ka mohlala, Liketso 16:16-18 e bua ka “modemona oa bonohe” ea neng a thusa ngoanana e mong ho bolela lintho pele li etsahala.
Sundanese[su]
Rasul 16:16-18 nyaritakeun aya ”roh jahat” nu mantuan hiji awéwé sangkan bisa ngaramal.
Swedish[sv]
I Apostlagärningarna 16:16–18 kan man läsa om en demon som gav en flicka förmågan att spå.
Swahili[sw]
Katika Matendo 16:16-18 tunasoma kuhusu “roho mwovu wa uaguzi” aliyemwezesha kijakazi kufanya “ufundi wa kubashiri.”
Congo Swahili[swc]
Andiko la Matendo 16:16-18, linazungumuzia “pepo muchafu wa uaguzi” mwenye alisaidia kijana mwanamuke fulani “kutabiri matukio.”
Sangir[sxn]
Su Munara’m Manga Rarolohang 16:16-18, i kitẹ nakasingkạ piạ ”rohkẹ̌ dal᷊akisẹ̌” nakakoạ sěngkatau wawine ’nakatěbal᷊ẹ̌’ apa sarung mariadi.
Tamil[ta]
ஒரு பெண், ‘ஒரு பேயின்’ உதவியோடு குறிசொல்லி வந்ததாக அப்போஸ்தலர் 16:16-18 சொல்கிறது.
Tetun Dili[tdt]
Apóstolu 16:16-18 konta kona-ba atan-feto ida neʼebé “siʼik futuru” tanba hetan ajuda husi anju aat ida.
Tandroy-Mahafaly Malagasy[tdx]
Nirehake miomba ty somondrara raike “nitoboha ty demonia mpitoky” ty Asan’ny Apostoly 16:16-18.
Tajik[tg]
Дар китоби Аъмол 16:16–18 дар бораи духтаре нақл карда мешавад, ки «рӯҳи ғайбгӯй» дошт, яъне дар дарунаш дев буд.
Tigrinya[ti]
ኣብ ግብሪ ሃዋርያት 16:16-18 ብዛዕባ ንሓንቲ ገረድ ‘ክትጥንቍል’ ዚሕግዛ ዝነበረ “መንፈስ ጥንቈላ” ነንብብ ኢና።
Tiv[tiv]
Takerada u Aerenakaa 16:16-18 ôr se kwagh u “jijingi u tsengan fan akaa,” u yange wasen wankwase ugen u kpehen “ishor” yô.
Tagalog[tl]
Sa Gawa 16:16-18, mababasa natin ang tungkol sa “isang demonyo ng panghuhula” na tumutulong sa isang batang babae sa “panghuhula.”
Tswana[tn]
Ditiro 16:16-18 e bua ka “ledimona la boitseanape” le le neng le dira gore mosetsana mongwe a kgone go “bolelela [dilo] pele.”
Tongan[to]
‘I he Ngāue 16:16-18, ‘oku tau lau ai ‘o fekau‘aki mo ha “tēmeniō vavalo” ‘a ia na‘á ne tokoni‘i ha ta‘ahine ke ne fai ‘a e “tala me‘a ki he kaha‘ú.”
Tonga (Nyasa)[tog]
Pa lemba la Machitidu 16:16-18 tiŵerengapu za “chiŵanda” cho chawovyanga msungwana munyaki kuti ‘walosengi vamunthazi.’
Gitonga[toh]
Omu ga Mithumo 16:16-18, go ganedwa khu “mandriki nya wutumbe” mwendro lidhemoni nya wutumbe li phasidego gyadzyana gu gira “wutumbe.”
Tonga (Zambia)[toi]
Kulugwalo lwa Milimo 16:16-18 tubala kujatikizya “daimona lyakusondya” ilyakali kupa kuti musimbi umwi acikonzye “kusonda.”
Turkish[tr]
Örneğin Elçiler 16:16-18’de bir kızın bilmediği şeyleri söylemesine yardım eden bir cinden söz edilir.
Tsonga[ts]
Eka Mintirho 16:16-18 hi hlaya hi “dimona ra vungoma” leri pfuneke nhwanyana leswaku a ‘vhumbha.’
Tswa[tsc]
Lomu ka bhuku ga Mitiro 16:16-18 ku wulawuliwa hi “moya wa kuvumba” lowu wu nga kari wu vuna a nhwana wo kari lezaku a ‘vumba.’
Tatar[tt]
Рәсүлләр 16:16—18 дә бер кызга күрәзәлек итәргә булышкан «күрәзәче җен» турында әйтелә.
Tooro[ttj]
Engeso Ezabakwenda 16:16-18 rubazaaho “omuzimu [daimoni] oguragura” ogwasobozesaaga omwisiki kutungira abakama be ebintu bingi “omukuragurakwe.”
Tumbuka[tum]
Pa Milimo 16:16-18 pakuyowoya za msungwana uyo wakaŵa na “chiŵanda chakuwukwa” icho chikamovwiranga kuti waloskenge.
Tuvalu[tvl]
I te Galuega 16:16-18, e fai‵tau tatou e uiga ki “se temoni telā e ‵valo ne ia a mea ka ‵tupu” kae ne fesoasoani atu ki se tamaliki fafine ke fai “ana valoaga.”
Twi[tw]
Asomafo Nnwuma 16:16-18 ka abeawa bi ho asɛm sɛ na “ɔwɔ akɔm honhom,” na na “ɔka daakye nsɛm.”
Tahitian[ty]
I roto i te Ohipa 16:16-18, te faaitehia ra na “te hoê demoni hi‘ohi‘o” i tauturu i te tahi potii ia rave i “ta ’na peu hi‘ohi‘o.”
Ukrainian[uk]
У Дії 16:16—18 розповідається, що «демон ворожіння» допомагав дівчині передрікати майбутнє.
Umbundu[umb]
Kelivulu Liovilinga 16:16-18, tu sangako ulandu umue watiamẽla ‘kondele yoku tãha’ okuti, ya enda oku kuatisa ufeko umue oku “tukula eci ciya kovaso yoloneke.”
Urhobo[urh]
Iruo Rẹ Iyinkọn Na 16:16-18 vuẹ avwanre kpahen ẹgba “rẹ aroẹmrẹ” ro nẹ obo rẹ Idẹbono rhe, rọ nẹrhẹ ọmọtẹ ọvo vwo ogangan rẹ “aroẹmrẹ.”
Venetian[vec]
In Atos 16:16-18, lesemo sora “un demònio de indovinassion” che el giutea una tosa a far la “indovinassion”.
Vietnamese[vi]
Công vụ 16:16-18 ghi lại trường hợp “quỷ bói toán” đã cho một cô gái có khả năng bói toán.
Makhuwa[vmw]
Miteko 16:16-18, onihimya wira “eroho [“munepa wootakhala”, NM] yoloherya itthu s’oholo” yaanimukhaliherya mwali opaka “muteko awe”.
Wolaytta[wal]
Oosuwaa 16:16-18y, issi naˈiyaa “iita ayyaanai” maaddin ‘kaayiyoogaa’ yootees.
Cameroon Pidgin[wes]
Acts 16:16-18, di talk about some girl weh ‘some spirit weh na demon power’ be di helep yi for do ‘ngambe.’
Wallisian[wls]
Ia Gaue 16: 16-18, ʼe talanoa ʼo ʼuhiga mo he taʼahine neʼe ina “fakakikite te ka haʼu” ʼaki te tokoni age ʼa “te temonio.”
Wichí Lhamtés Vejoz[wlv]
Malhyej toja, toj ihi Apóstoles Lhenhay 16:16-18 nʼoyome toj iche pʼante «atsinha lhutsha tä ahät ihi wet äp nʼältshantsaj».
Antankarana Malagasy[xmv]
Aminy Asan’ny Apostoly 16:16-18 ao atsika mamaky fa nisy “demony man̈ano mahay raha mbala ho avy” nahavy tsaiky man̈angy araiky “nahay naminan̈y.”
Liberia Kpelle[xpe]
Dikɛ-mɛni-ŋai 16: 16-18 è lono é pîlaŋ nɛnî-loo tɔnɔ ma, nyii “nyînaŋ nyɔ́mɔɔ è kɛ bôlui” nyii a káa gɛ̀ à gɛ́ɛ e “tuɛ-mɛni ɓói.”
Yao[yao]
Pa lilemba lya Masengo 16:16-18, tukusaŵalanga yakwamba “msimu wakulocesya yamsogolo” ŵaŵaliji kumkamucisya mwali jwine kuti asaleje yakusogolo.
Yombe[yom]
Dedi buku yi Mavanga 16:16-18 yintubila “phevi yimbimbi” yaba sadisanga mwana mweka wunkyeto “kubikula.”
Cantonese[yue]
使徒行传16:16-18记载咗“占卜嘅邪灵”使一个女仔有能力“行预卜之术”。
Zande[zne]
Rogo Amokedi 16:16-18, ani nagedapai yo tipa “gu toro nagumba pai” nga gu naundo degude ri ni gumba “sangba atoro.”
Zulu[zu]
Encwadini yezEnzo 16:16-18, sifunda ‘ngedemoni lokubhula’ elasiza intombazane yakwazi ukwenza “ubuciko bokubikezela.”