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Author: jw2019
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Afrikaans[af]
Die boek The Kingdom of God in 20th-Century Interpretation sê: “Met Origines [’n derde-eeuse teoloog] het die manier waarop Christene die woord ‘koninkryk’ gebruik het, verander na die innerlike betekenis van God se heerskappy in die hart.”
Amharic[am]
ዘ ኪንግደም ኦቭ ጎድ ኢን ትዌንቲዝ ሴንቸሪ ኢንተርፕሪቴሽን የተባለው መጽሐፍ እንዲህ ይላል:- “በክርስትና እምነት ‘መንግሥት’ የሚለው ቃል የነበረው ትርጉም ተቀይሮ በልብ ውስጥ የሚሰፍን የአምላክ አገዛዝ የሚል ትርጉም እንዲይዝ ያደረገው ኦሪገን [በሦስተኛው መቶ ዘመን የኖረ የሃይማኖት ምሑር] ነው።”
Arabic[ar]
يذكر كتاب ملكوت الله بمفهوم القرن العشرين (بالانكليزية): «وسمت تعاليم اوريجانس [لاهوتي عاش في القرن الثالث] نقطة التحوّل في استعمال كلمة ‹ملكوت› في المسيحية، بحيث صارت تعني حكم الله في القلب».
Assamese[as]
এই সন্দৰ্ভে দ্য কিংডম অৱ গড ইন ট্ৱেন্টিয়েথ চেঞ্ছুৰী ইনটাৰপ্ৰিটেচন’ত এইদৰে বৰ্ণনা কৰিছে: “অৰিজেনৰ [এজন তৃতীয় শতিকাৰ তত্ববিদ] মতে, ‘ৰাজ্যৰ’ প্ৰকৃত শব্দটোৰ অৰ্থ হৈছে মানুহৰ মনত ঈশ্বৰে ৰাজত্ব কৰে।”
Azerbaijani[az]
Bir kitabda deyilir: «Origendən [III əsrin ilahiyyatçısı] başlayaraq “padşahlıq” sözü məsihçi olduqlarını iddia edənlərin təsəvvüründə insanın daxili aləmi ilə bağlı olan yanlış mə’na — Allahın Padşahlığının insanların ürəklərində olması mə’nasını kəsb etməyə başlayır» («The Kingdom of God in 20th-Century Interpretation»).
Central Bikol[bcl]
An librong The Kingdom of God in 20th-Century Interpretation nagsasabi: “Binago ni Origen [sarong teologo kan ikatolong siglo] an paggamit nin Kristiano sa ‘kahadean’ asin tinawan nin panlaog na kahulogan bilang pamamahala nin Dios na nasa puso.”
Bemba[bem]
Icitabo ca mutwe wa kuti The Kingdom of God in 20th-Century Interpretation citila: “Origen [uwasambilile ifya mapepo mu mwanda wa myaka uwalenga butatu] alondolwele umo Abena Kristu bomfwila ishiwi lya kuti ‘ubufumu’ ati kuteka kwa kwa Lesa mu mutima.”
Bulgarian[bg]
В книгата „Обяснение на Божието царство през XX век“ се казва: „От Ориген [теолог от трети век] води началото си промяната, при която християните започнали да придават на „царството“ значение на вътрешно усещане на управлението на Бога в сърцата им.“
Bislama[bi]
Wan buk (The Kingdom of God in 20th-Century Interpretation) i talem se: “Origen [wan man blong stadi long ol bilif blong jos afta long 200 K.T.] i tokbaot olsem wanem ol Kristin oli jenisim mining blong tok ya ‘kingdom,’ oli talem se God i rul long hat blong ol man.” ?
Bangla[bn]
বিংশ শতাব্দীর ব্যাখ্যায় ঈশ্বরের রাজ্য (ইংরেজি) বই বলে: “ওরেজেন [তৃতীয় শতাব্দীর একজন ঈশ্বরতত্ত্ববিদ] খ্রিস্টানদের মধ্যে ‘রাজ্য’ শব্দটির ব্যবহারকে হৃদয়ে ঈশ্বরের শাসনের অর্থরূপে পরিবর্তন করেন।”
Cebuano[ceb]
Ang librong The Kingdom of God in 20th-Century Interpretation nag-ingon: “Giusab ni Origen [usa ka teologo sa ikatulong siglo] ang Kristohanong paggamit sa pulong ‘gingharian,’ nga kini nagkahulogan ug pagmando sa Diyos diha sa kasingkasing.”
Seselwa Creole French[crs]
Sa liv The Kingdom of God in 20th-Century Interpretation i dir: “Origen [en profeser dan trwazyenm Syek] ti sanz lafason ki Kretyen ti servi sa mo rwayonm, par dir ki i dominasyon Bondye dan nou leker.”
Czech[cs]
Kniha The Kingdom of God in 20th-Century Interpretation (Boží Království ve výkladech z 20. století) uvádí: „Origenes [teolog žijící ve třetím století] byl první, kdo mezi křesťany začal pojem ‚Království‘ používat v tom smyslu, že jde o Boží vládu v srdci, tedy o něco niterného.“
Danish[da]
Bogen The Kingdom of God in 20th-Century Interpretation skriver om teologen Origenes fra det tredje århundrede: „Med Origenes forandres betydningen af ’Riget’ i kristen terminologi til at betegne Guds herredømme i menneskets indre, i hjertet.“
Ewe[ee]
Agbalẽ si nye The Kingdom of God in 20th-Century Interpretation (Nusi Mawu ƒe Fiaɖuƒea Nye le ƒe Alafa 20 lia me) gblɔ be: “Origen [si nye ƒe alafa etɔ̃lia me mawunyaŋununyala aɖe] trɔ alesi Kristotɔwo zãa nya ‘fiaɖuƒe’ be wòafia Mawu ƒe dziɖuɖu le amewo ƒe dzime.”
Efik[efi]
N̄wed oro The Kingdom of God in 20th-Century Interpretation ọdọhọ ete: “Origen [ekpep ukpepn̄kpọ ido ukpono ọyọhọ isua ikie ita] okokpụhọ nte mme Christian ẹkesidade ikọ oro ‘obio ubọn̄’ ete ke ọwọrọ ukara Abasi oro odude owo ke esịt.”
Greek[el]
Το βιβλίο Η Βασιλεία του Θεού σε Ερμηνεία του 20ού Αιώνα (The Kingdom of God in 20th-Century Interpretation) λέει: «Ο Ωριγένης [ένας θεολόγος του τρίτου αιώνα] σηματοδοτεί την αλλαγή στον τρόπο με τον οποίο χρησιμοποιούν οι Χριστιανοί τον όρο “βασιλεία”, ώστε να σημαίνει μια εσωτερική κατάσταση, τη διακυβέρνηση του Θεού μέσα στην καρδιά».
English[en]
The book The Kingdom of God in 20th-Century Interpretation states: “Origen [a third-century theologian] marks the change in Christian usage of ‘kingdom’ to the interior meaning of the rule of God in the heart.”
Spanish[es]
El libro The Kingdom of God in 20th-Century Interpretation (El Reino de Dios en la interpretación del siglo XX) afirma: “Orígenes [teólogo del siglo III] cambió el uso cristiano del término reino al concepto interno de gobierno de Dios en el corazón”.
Estonian[et]
Ühes väljaandes öeldakse: „Origenes [kolmandal sajandil elanud teoloog] märgib, et kristlased kasutavad sõna „kuningriik” nüüd selliselt, nagu oleks see südames asuv Jumala valitsus.”
Persian[fa]
در رابطه با تحریف مفهوم «ملکوت» آمده است: «اوریژن [یکی از عالمان الٰهیات قرن سوّم] مفهوم واژهٔ ‹ملکوت› را به حکومت خدا در دل تغییر داد.»
Finnish[fi]
Siitä kerrotaan: ”Origeneestä [200-luvulla elänyt teologi] lähtien sanan ’valtakunta’ merkitys muuttui kristillisessä kielenkäytössä Jumalan vallaksi sisimmässä, sydämessä.”
Fijian[fj]
E kaya na ivola The Kingdom of God in 20th-Century Interpretation: “O Origen [na daunicioloji ena ikatolu ni senitiuri] e veisautaka na ibalebale ni ‘matanitu’ me sa kena ibalebale na nona veiliutaki na Kalou ena loma ni tamata.”
French[fr]
Le livre Le Royaume de Dieu selon les interprétations au XXe siècle déclare : “ Dans la tradition chrétienne, Origène [théologien du IIIe siècle] marque une transition en donnant au ‘ royaume ’ une signification intérieure : le règne de Dieu dans le cœur.
Ga[gaa]
Wolo ni ji The Kingdom of God in 20th-Century Interpretation lɛ kɛɔ akɛ: “Origen [ni ji Nyɔŋmɔjamɔ he nilelɔ ni hi shi yɛ klɛŋklɛŋ afii 300 lɛ mli lɛ] ni tsake shishinumɔ ni Kristofoi hiɛ yɛ wiemɔ ni ji ‘maŋtsɛyeli’ lɛ he ni efee lɛ Nyɔŋmɔ nɔyeli ni yɔɔ mɔ tsui mli.”
Gilbertese[gil]
E taku te boki ae te Kingdom of God in 20th-Century Interpretation: “Origen [te tia rabakau i aon te Aro n te katenua n tienture] e bita nanon ‘te tautaeka n uea’ irouia Kristian, nakon nanona ae ana tautaeka te Atua ae mena i nanoia aomata.”
Gujarati[gu]
ઈશ્વરનું રાજ્ય—વીસમી સદીનો અર્થ (અંગ્રેજી) નામનું પુસ્તક કહે છે: ‘ત્રીજી સદીના ફિલસૂફ ઓરીગને કહ્યું કે ઈશ્વરનું “રાજ્ય” સ્વર્ગમાં નહિ, પણ વ્યક્તિના દિલમાં રાજ કરે છે.’
Gun[guw]
Owe lọ The Kingdom of God in 20th-Century Interpretation dọmọ: “Origène [sinsẹ̀n-nuplọnmẹtọ owhe kanweko atọ̀ntọ tọn] wẹ hẹn diọdo wá to lehe Klistiani lẹ nọ yí ‘ahọluduta’ zan do mẹ bo basi zẹẹmẹ etọn taidi gandudu Jiwheyẹwhe tọn to ahun mẹ.”
Hausa[ha]
Littafin nan The Kingdom of God in 20th-Century Interpretation (Mulkin Allah a Fassarar Ƙarni na 20) ya ce: “Origen [wani ɗan tauhidi a ƙarni na uku] ne ya canja yadda Kirista ke amfani da kalmar nan ‘mulki’ zuwa sarautar Allah na cikin zuciya.”
Hebrew[he]
הספר מלכות אלוהים בפרשנות המאה ה־20 (The Kingdom of God in 20th-Century Interpretation) מציין: ”אוריגֶנֶס [תיאולוג בן המאה השלישית לספירה] מבשר את השינוי בשימוש המשיחי במילה ’מלכות’ והסבתה אל המשמעות הפנימית של שלטון אלוהים בלב”.
Hindi[hi]
बीसवीं सदी में परमेश्वर के राज्य की समझ (अँग्रेज़ी) किताब कहती है: “मसीही, ‘राज्य’ शब्द का जो अर्थ समझते थे, उसे [तीसरी सदी के धर्म-विज्ञानी] ऑरिजन ने पूरी तरह बदल डाला। उसने कहा कि परमेश्वर का राज्य लोगों के दिल में शासन करता है।”
Hiligaynon[hil]
Ang libro nga The Kingdom of God in 20th-Century Interpretation nagasiling: “Gin-islan ni Origen [teologo sang ikatlo nga siglo] ang Cristianong paggamit sa tinaga nga ‘ginharian’ nga nagkahulugan na sing paggahom sang Dios sa tagipusuon.”
Hiri Motu[ho]
Buka ta (The Kingdom of God in 20th-Century Interpretation) ia gwau: “Origen [lagani 200 C.E. murinai ia noho tomadiho stadilaia tauna] be Keristani taudia ese idia gaukaralaia Basileia ena anina ia haidaua bona ia gwau ia be Dirava ena lohia dalana iseda kudouna lalonai.”
Croatian[hr]
U jednoj knjizi stoji: “Origen [teolog iz trećeg stoljeća] među kršćane uvodi promjenu u upotrebu izraza ‘kraljevstvo’, koji se počinje odnositi na Božju vlast u nutrini, u srcu” (The Kingdom of God in 20th-Century Interpretation).
Indonesian[id]
Buku The Kingdom of God in 20th-Century Interpretation menyatakan, ”Origen [seorang teolog dari abad ketiga] mulai mengubah penggunaan kata ’kerajaan’ dalam kepercayaan Kristen sehingga memiliki makna batiniah, yaitu pemerintahan Allah dalam hati.”
Igbo[ig]
Akwụkwọ bụ́ The Kingdom of God in 20th-Century Interpretation na-ekwu, sị: “Origen [ọkà mmụta okpukpe nke narị afọ nke atọ] gbanwere otú Ndị Kraịst sibu eji okwu ahụ bụ́ ‘alaeze’ eme ihe gaa n’ịbụ ọchịchị Chineke nke dị n’ime obi.”
Iloko[ilo]
Ti libro a The Kingdom of God in 20th-Century Interpretation kunana: “Ni Origen [maysa a teologo idi maikatlo a siglo] binalbaliwanna ti Nakristianuan a kaipapanan ti ‘pagarian’ a kas turay ti Dios nga adda iti puso.”
Icelandic[is]
Bókin The Kingdom of God in 20th-Century Interpretation segir: „Það er með Origenesi [guðfræðingi á þriðju öld] sem sú venja skapast hjá kristnum mönnum að ‚Guðsríki‘ merki stjórn Guðs í hjarta mannsins.“
Isoko[iso]
Obe na, The Kingdom of God in 20th-Century Interpretation o ta nọ: “Origen [owuhrẹ-egagọ jọ ọrọ ikpe-udhusoi avọ esa] ọye o nwene oghẹrẹ nọ Ileleikristi a jẹ rehọ ubiẹme na ‘uvie’ ruiruo, o nwene otofa riẹ kpohọ esuo Ọghẹnẹ evaọ udu ohwo.”
Italian[it]
Un libro spiega: “Origene [teologo del III secolo] segna il passaggio dall’uso cristiano della parola ‘regno’ al significato interiore di dominio di Dio nel cuore”.
Georgian[ka]
წიგნში „ღვთის სამეფოს ინტერპრეტაცია XX საუკუნეში“ ნათქვამია: «ორიგენემ [III საუკუნეში მოღვაწე თეოლოგი] სიტყვა „სამეფოს“ ქრისტიანული გაგება შეუცვალა და მიანიჭა შინაგანი მნიშვნელობა, რომლის მიხედვითაც ღვთის მმართველობა ადამიანის გულში ხდება».
Kongo[kg]
Mukanda mosi (The Kingdom of God in 20th-Century Interpretation) ketuba nde: “Origène, [muntu ya teolozi ya mvu-nkama ya tatu] kemonisa mpila Bakristu kusobaka mutindu ya kusadila ngogo ‘kimfumu,’ nde yo kele kiyeka ya kimfumu ya Nzambi yina kele na kati ya ntima ya bantu.”
Kazakh[kk]
Бір кітапта былай делінген: “Оригеннен [үшінші ғасырда өмір сүрген теолог] бастап мәсіхшілер “патшалық” деген сөзді Құдайдың өз билігін жүректе жүргізуі деген мағынада қолданады”.
Kalaallisut[kl]
Atuakkami The Kingdom of God in 20th-Century Interpretation-imi teologi Origenes 200-kkunninngaanneersoq ima allaaserineqarpoq: „Kristumiut oqaatsimik ’Naalagaaffik’-mik atuigaangamik isumagitittagaat Origenesip allanngortippaa, Guutip naalagaassusia inuup ilorpiaaniittunngortillugu, uummataaniittunngortillugu.“
Korean[ko]
「20세기 해석으로 본 하느님의 왕국」(The Kingdom of God in 20th-Century Interpretation)이라는 책에서는 이렇게 기술합니다. “오리게네스[3세기의 신학자]는 ‘왕국’이라는 말의 그리스도교 용법을 하느님의 다스림은 마음속에 있는 것이라는 내면적 의미로 바꾸어 놓는다.”
Kaonde[kqn]
Buku wa The Kingdom of God in 20th-Century Interpretation waamba’mba: “Origen [shayuka wa bya bupopweshi wa mu myaka kitota kya busatu] ye wapimpwile mwaijile ‘bufumu’ mu bwina Kilishitu, ne kutatula kwibulumbulula’mba bukalama bwa Lesa mukachi ka muchima.
San Salvador Kongo[kwy]
O nkanda The book of God in 20th-century intepretation uvovanga vo: “Orígenes [Ndongota a tandu kia ntatu] yandi wasoba e nsas’a ‘kintinu’ oku vo e kimfumu kia Nzambi mu ntima kina.”
Kyrgyz[ky]
Бир китепте: «Христиан дүйнөсүндө Оригенден [III кылымдагы динулама] тартып „падышалык“ деген сөз Кудай жүрөктүн ичинде башкарат деген маанини туюнтуп келет»,— деп айтылат («The Kingdom of God in 20th-Century Interpretation»).
Ganda[lg]
Ekitabo ekiyitibwa The Kingdom of God in 20th-Century Interpretation kigamba bwe kiti: “Origen [omwekenneenya w’eby’eddiini eyaliwo mu kyasa eky’okusatu] yakyusa engeri Abakristaayo gye bategeeramu ‘obwakabaka’ ng’agamba nti obwakabaka bwe bufuzi bwa Katonda mu mutima.”
Lingala[ln]
Buku moko (The Kingdom of God in 20th-Century Interpretation) elobi boye: “Origène [moto moko ya teoloji na ekeke ya misato] nde abandaki kobongola ndimbola oyo baklisto bapesaka na liloba ‘bokonzi’; akómaki koteya ete boyangeli ya Nzambe ezali na motema ya moto.”
Lozi[loz]
Buka ye bizwa The Kingdom of God in 20th-Century Interpretation i li: “Origen [muluti wa za bulapeli wa mwa lilimo za ma-200] u cincize mo li itusisezwa linzwi la Sikreste la ‘mubuso’ kuli se li talusa puso ya Mulimu mwa lipilu za batu.”
Lithuanian[lt]
Pasak vieno šaltinio, trečiojo šimtmečio teologas „Origenas pakeitė krikščionių sampratą apie ‘karalystę’ — ją imta suvokti kaip Dievo valdžią širdyje“.
Luba-Katanga[lu]
Dibuku Bulopwe bwa Leza mu Nshintulwilo ya Myaka Tutwa 20 (Angele) dinena’mba: “Origène [mwifundi wa teoloji wa mu myaka katwa ka busatu] washintyile mwingidijijo wa bwine Kidishitu wa kishima ‘bulopwe’ amba i umbikalo wa Leza mu mutyima wa muntu.”
Luba-Lulua[lua]
Mukanda wa Bukalenge bua Nzambi mu ngumvuilu wa mu bidimu bia 1900 (Angl.) udi wamba ne: “Origène [muena teoloji wa mu bidimu bia 200] ke udi mushintulule mushindu udi bena Kristo benza mudimu ne muaku ‘bukalenge’ bua kuupesha ngumvuilu wa bukokeshi bua Nzambi munda mua mutshima.”
Luvale[lue]
Mukanda waThe Kingdom of God in 20th-Century Interpretation wahanjika ngwawo: “Origen [muka-kulilongesa vyaukalunga wamulikulukaji lyamyaka lyakusokesa 3] muchishishisa chakuzachisa lizu ‘wangana’ nganomu valizachishilenga vaka-Kulishitu, ikiye alumwine nakulumbununa ngwenyi wangana waKalunga weji kuyula mukachi kamuchima wamutu.”
Lushai[lus]
Kum zabi 20-naa Pathian Ram hrilhfiahna lehkhabu, The Kingdom of God in 20th-Century Interpretation chuan: “Origen-a [kum zabi pathumnaa theologian] chuan Kristiante’n ‘lalram’ an hmanna chu thinlung chhûngrila Pathian rorêlna angin a rawn thlâkthleng,” a ti.
Latvian[lv]
Grāmatā Dieva Valstība 20. gadsimta interpretācijā (The Kingdom of God in 20th-Century Interpretation) ir teikts, ka trešajā gadsimtā ”Origena darbi iezīmēja izmaiņas tajā, kā kristieši lietoja vārdu ”valstība”, — viņš to sāka attiecināt uz Dieva valdīšanu kristieša sirdī”.
Malagasy[mg]
Hoy ilay boky hoe Fanazavana Momba ny Fanjakan’Andriamanitra Tamin’ny Taonjato Faha-20 (anglisy): “ I Origène [teolojianina tamin’ny taonjato fahatelo] no nanova ny fampiasan’ny Kristianina ny teny hoe ‘fanjakana’, ho amin’ilay heviny hoe ao am-po ny Fanjakan’Andriamanitra.”
Marshallese[mh]
Book eo The Kingdom of God in 20th-Century Interpretation (Ailiñ in Anij Ekkar Ñan Kamelele eo ilo Ebeben eo Kein Ka-20) ej ba: “Origen [juõn ri meletlet kin kabuñ ilo ebeben eo kein kajilu] ej e eo jinoin ear ukõt wãwen eo Ri Christian ro rej kajerbal nan in ‘ailiñ’ eo ñan melelen bwe iroij eo an Anij ej ilo buruen armij.”
Macedonian[mk]
Книгата Божјето Царство во толкувањата од 20 век (The Kingdom of God in 20th-Century Interpretation) вели: „Ориген [теолог од третиот век] прв ја сменил употребата на изразот ‚царство‘ и почнал да го користи со значење дека Бог владее внатре во срцето“.
Malayalam[ml]
ദെവരാജ്യം —20-ാം നൂറ്റാണ്ടിലെ വ്യാഖ്യാനത്തിൽ (ഇംഗ്ലീഷ്) എന്ന പുസ്തകം പ്രസ്താവിക്കുന്നു: [മൂന്നാം നൂറ്റാണ്ടിലെ ഒരു ദൈവശാസ്ത്രജ്ഞനായ] ഓറിജനാണ് “രാജ്യം” എന്ന പദത്തിന്റെ ക്രിസ്തീയ ഉപയോഗത്തെ ഹൃദയത്തിലെ ദൈവിക ഭരണം എന്ന ആന്തരാർഥത്തിലേക്കു മാറ്റിയത്.”
Mongolian[mn]
Нэгэн номд: «[ІІІ зууны теологч] Оригенээс эхлээд христ шашинтнууд „хаанчлал“ гэдэг үгийг „Бурхны засаглал зүрхэн дотор байдаг“ хэмээн, хүний дотоод ертөнцтэй холбон, өөр утгаар хэрэглэх болжээ» хэмээн тэмдэглэжээ («The Kingdom of God in 20th-Century Interpretation»).
Mòoré[mos]
Sebr a yembr (Le Royaume de Dieu selon les interprétations au XX e siècle) yetame: “A Orizɛn [sẽn yaa yʋʋm kob-gĩnd a tãab-n-soab tũudum yel-mitã] waa ne toeengo, n kɩt tɩ kiris-nebã get ‘rĩungã’ masã wala Wẽnnaam sẽn dɩt naam ned sũur pʋgẽ.”
Marathi[mr]
किंगडम ऑफ गॉड इन ट्वेन्टिएथ सेंच्यूरी इंटरप्रिटेशन या ग्रंथानुसार: “ओरिजेनच्या [तिसऱ्या शतकातील तत्त्ववेत्ता] काळापासूनच ख्रिस्ती धर्मात ‘राज्य’ या संज्ञेचा अर्थ बदलण्यात आला आणि राज्य म्हणजे व्यक्तीच्या अंतःकरणावर देव राज्य करतो असा अर्थ असल्याचे तेव्हापासून सांगितले जाऊ लागले.”
Maltese[mt]
Il- ktieb The Kingdom of God in 20th-Century Interpretation jgħid: “Oriġene [teologu tat- tielet seklu] biddel l- użu Kristjan taʼ ‘saltna’ għat- tifsira interna li Alla jaħkem fil- qalb.”
Norwegian[nb]
I en bok som kommenterer dette, sies det: «Origenes [en teolog som levde på 200-tallet] markerer forandringen i den kristne bruken av ’rike’ til den indre betydningen — Guds styre i hjertet.»
Nepali[ne]
द किङ्गडम अफ गड इन ट्वेन्टिइथ सेन्चुरी इन्टरप्रिटेसन भन्ने पुस्तक यस्तो उल्लेख गर्छ: “ ‘राज्य’ शब्दको मसीही प्रयोगको अर्थमा परिवर्तन ल्याएर यसको भित्री अर्थ हृदयमा परमेश्वरको शासन हो भन्ने व्यक्ति [तेस्रो शताब्दीका धर्मविद्] ओरिजेन थिए।”
Ndonga[ng]
Embo The Kingdom of God in 20th-Century Interpretation otali ti: “Origen [omuteologi womefelemudo etitatu] okwa hovela elunduluko li na sha nokulongifa kwOvakriste oshitya ‘ouhamba,’ noku shi pa eityo kutya otashi ti epangelo laKalunga okupangela meni momitima.”
Niuean[niu]
Ko e tohi The Kingdom of God in 20th-Century Interpretation ne talahau: “Ko Origen [ko e tagata fioloti he senetenari toluaki] ne fakakite e hikiaga he fakaaogaaga faka-Kerisiano he ‘kautu’ ke he kakano he loto ke pehe ko e pule he Atua ha i loto he tagata.”
Dutch[nl]
In het boek The Kingdom of God in 20th-Century Interpretation wordt gezegd: „Met Origenes [een theoloog uit de derde eeuw] is het christelijke gebruik van ’koninkrijk’ veranderd; het begrip werd door hem tot iets innerlijks gemaakt, tot de heerschappij van God in het hart.”
Northern Sotho[nso]
Puku ya The Kingdom of God in 20th-Century Interpretation e re: “Origen [rathutatumelo wa lekgolong la boraro la nywaga] o swaya phetogo yeo e bilego gona Bokristeng tabeng ya go dirišwa ga lentšu ‘mmušô’ e le selo seo se diregago ka gare ga motho e lego seo se bolelago gore pušo ya Modimo e ka dipelong.”
Nyanja[ny]
Buku la The Kingdom of God in 20th-Century Interpretation limati: “Origen [yemwe anali wamaphunziro apamwamba a zaumulungu m’zaka za m’ma 200] ndiye anayambitsa zoti Akristu aziona kuti ‘ufumu’ umatanthauza ulamuliro wa Mulungu mumtima mwa anthu.”
Ossetic[os]
Иу чиныджы дзырдӕуы: «Чырыстӕттӕ дзырд „паддзахад“ куыд ӕмбӕрстой, уый Ориген [III ӕнусы динамонӕг] фӕивта. Сбаста йӕ адӕймаджы миддунеимӕ, ома Хуыцау хицауиуӕг кӕны адӕймаджы зӕрдӕйы» («The Kingdom of God in 20th-Century Interpretation»).
Panjabi[pa]
ਪਰਮੇਸ਼ੁਰ ਦੇ ਰਾਜ ਬਾਰੇ ਇਕ ਪੁਸਤਕ ਵਿਚ ਲਿਖਿਆ ਹੈ ਕਿ ਤੀਜੀ ਸਦੀ ਦੇ ਇਕ ਵਿਦਵਾਨ “ਔਰਿਜੇਨ ਨੇ ‘ਰਾਜ’ ਸ਼ਬਦ ਦੇ ਮਤਲਬ ਨੂੰ ਬਦਲ ਦਿੱਤਾ ਅਤੇ ਕਿਹਾ ਕਿ ਇਹ ਇਨਸਾਨ ਦੇ ਦਿਲ ਵਿਚ ਪਰਮੇਸ਼ੁਰ ਦਾ ਰਾਜ ਹੈ।”
Pangasinan[pag]
Onia so inkuan na libron The Kingdom of God in 20th-Century Interpretation: “Inuman nen Origen [sakey a teologo nen inmunan siglo] so panguusar na saray Kristiano ed salitan ‘panarian’ a say kabaliksan na satan et nagmaliw a walad puso so uley na Dios.”
Papiamento[pap]
E buki The Kingdom of God in 20th-Century Interpretation (E Reino di Dios Segun Interpretashon di Siglo 20) ta deklará: “Ta Orígenes [un teólogo di siglo 3] a kambia e manera ku kristiannan tabata usa e palabra ‘reino’ pa e nifiká ku Dios ta reina den kurason di hende.”
Pijin[pis]
Datfala buk The Kingdom of God in 20th-Century Interpretation hem sei: “Origen [wanfala savveman bilong religion wea laef samting olsem 200 year bihaen Christ] hem startim teaching wea sei ‘kingdom’ hem minim rul bilong God insaed long heart bilong man.”
Polish[pl]
W książce The Kingdom of God in 20th-Century Interpretation (XX-wieczna interpretacja Królestwa Bożego) napisano: „Za sprawą Orygenesa [teologa z III wieku] doszło do zmiany w chrześcijańskim rozumieniu wyrazu ‚królestwo’: zaczęto go stosować na określenie rządów Boga w sercu”.
Pohnpeian[pon]
Pwuhk ehu me ede The Kingdom of God in 20th-Century Interpretation koasoia: “Ohl me ede Origen kilelehdi wasaht duwen Kristian ahr wekidala doadoahkepen lokaia ‘wehio’ pwe en uhd wehwehki kaunda en Koht nan mongiong en aramas.”
Portuguese[pt]
O livro The Kingdom of God in 20th-Century Interpretation (O Reino de Deus na Interpretação do Século 20) declara: “É Orígenes [teólogo do terceiro século] quem marca a mudança do uso que os cristãos faziam do termo ‘reino’ para o sentido de governo de Deus no coração, no íntimo, da pessoa.”
Rundi[rn]
Igitabu kimwe (The Kingdom of God in 20th-Century Interpretation) kivuga giti: “Orijeni [umunyatewolojiya wo mu kinjana ca gatatu] yaragize ico ahinduye mu kuntu abakirisu bakoresha ijambo ‘ubwami’, risigara risobanura ubutware bw’Imana buri mu mutima”.
Romanian[ro]
Iată ce se spune într-o lucrare: „Origene [teolog din secolul al III-lea] schimbă sensul pe care îl are cuvântul «regat» pentru creştini afirmând că [regatul] reprezintă domnia lui Dumnezeu în inima oamenilor“.
Russian[ru]
В книге «Царство Божие в интерпретации XX века» говорится: «Начиная с Оригена [богослова III века] слово „царство“ у христиан приобретает другой смыл, связанный с внутренним миром человека: Бог царит в сердцах людей» («The Kingdom of God in 20th-Century Interpretation»).
Kinyarwanda[rw]
Hari igitabo kigira kiti “Origène [umuhanga mu bya tewolojiya wo mu kinyejana cya gatatu] ni we wahinduye uko Abakristo bari basanzwe bakoresha ijambo ‘ubwami,’ yigisha ko ubwami bw’Imana ari ubw’imbere, bishaka kuvuga ko ubutegetsi bw’Imana buba mu mutima.”
Slovak[sk]
Kniha The Kingdom of God in 20th-Century Interpretation (Chápanie Božieho Kráľovstva v 20. storočí) uvádza: „Od Origena [teológa z tretieho storočia] zaznamenávame zmenu v používaní slova ‚kráľovstvo‘, ktoré v rámci kresťanstva nadobudlo význam vlády Boha v srdci.“
Slovenian[sl]
V knjigi The Kingdom of God in 20th-Century Interpretation piše: »Origen [teolog iz tretjega stoletja] je pomen ‚kraljestva‘, kot so ga razumeli kristjani, nadomestil z notranjim pomenom, češ da je Božja vlada v srcu.«
Shona[sn]
Bhuku rinonzi The Kingdom of God in 20th-Century Interpretation rinoti: “Origen [nyanzvi yezvezvitendero yomuzana remakore rechitatu] ndiye akachinja mashandisiro aiita vaKristu shoko rokuti ‘umambo’ achiti zvinoreva kutonga kwaMwari mumwoyo momunhu.”
Albanian[sq]
Një libër thotë: «Mendimet e Origjenit [teolog i shekullit të tretë] shënuan ndryshimin e mënyrës se si e përdornin të krishterët fjalën ‘mbretëri’, duke e përkufizuar si diçka të brendshme, pra si sundimi i Perëndisë në zemrën e njeriut.»
Serbian[sr]
U jednoj knjizi stoji: „Origen [teolog iz trećeg veka] uticao je na to kako su hrišćani u ono vreme razumeli reč ’kraljevstvo‘, ukazujući da je to vladavina Boga u nečijem srcu“ (The Kingdom of God in 20th-Century Interpretation).
Sranan Tongo[srn]
Wan buku e taki: „Origenes, [wan kerki leriman fu a di fu dri yarihondro], kon nanga wan leri di meki taki Kresten bigin bribi taki a wortu ’kownukondre’ na a tiri fu Gado na ini na ati fu sma” (The Kingdom of God in 20th-Century Interpretation).
Southern Sotho[st]
Bukeng e bitsoang The Kingdom of God in 20th-Century Interpretation e re: “Origen [setsebi sa thuto ea bolumeli sa lekholong la boraro la lilemo] o bontša hore tšebeliso ea lentsoe ‘’muso’ Bokresteng e lokela ho fetoloa e le hore le bolele ntho e ka hare e leng puso ea Molimo ka pelong.”
Swedish[sv]
I boken The Kingdom of God in 20th-Century Interpretation heter det: ”Hos Origenes [en teolog på 200-talet] ändras innebörden i ordet ’kungarike’ till att beteckna ett inre tillstånd, Guds styre i hjärtat.”
Swahili[sw]
Kitabu The Kingdom of God in 20th-Century Interpretation kinasema: “Origen [mwanatheolojia wa karne ya tatu] ndiye aliyebadili matumizi ya Kikristo ya neno ‘ufalme’ na kufanya limaanishe utawala wa Mungu ndani ya moyo.”
Congo Swahili[swc]
Kitabu The Kingdom of God in 20th-Century Interpretation kinasema: “Origen [mwanatheolojia wa karne ya tatu] ndiye aliyebadili matumizi ya Kikristo ya neno ‘ufalme’ na kufanya limaanishe utawala wa Mungu ndani ya moyo.”
Tamil[ta]
20-ம் நூற்றாண்டில் கடவுளுடைய ராஜ்யத்திற்கான விளக்கம் என்ற ஆங்கில புத்தகம் இவ்வாறு குறிப்பிடுகிறது: “கிறிஸ்தவ பயன்பாட்டிலுள்ள ‘ராஜ்யம்’ என்ற வார்த்தைக்கு இருதயத்திற்குள் நடக்கும் கடவுளுடைய ஆட்சி என்ற உள்ளர்த்தம் இருக்கிறதென முதன்முறையாய் கற்பித்தவர் ஆரஜன் [மூன்றாம் நூற்றாண்டு இறையியல் வல்லுநர்] ஆவார்.”
Thai[th]
หนังสือ ราชอาณาจักร ของ พระเจ้า ตาม การ ตี ความ ใน ศตวรรษ ที่ 20 (ภาษา อังกฤษ) กล่าว ว่า “ออริเกน [นัก เทววิทยา ใน ศตวรรษ ที่ สาม] เปลี่ยน ความ หมาย ของ ‘ราชอาณาจักร’ ตาม ที่ คริสเตียน ใช้ กัน มา ไป เป็น สิ่ง ที่ อยู่ ภาย ใน คือ เป็น การ ปกครอง ของ พระเจ้า ใน หัวใจ.”
Tigrinya[ti]
እታ ዘ ኪንግደም ኦቭ ጎድ ኢን ትዌንትዝ ሰንችሪ ኢንተርፕሪቴሽን ዘርእስታ መጽሓፍ “ኦሪጀን [ኣብ ሳልሳይ ዘመን ዝነበረ ናይ ሃይማኖት ምሁር] ነታ ‘መንግስቲ’ እትብል ቃል ኣብ ልቢ ንዚህሉ ግዝኣት ኣምላኽ ከም እተመልክት ገይሩ ቐየራ” ትብል።
Tiv[tiv]
Takerada u í yer ér The Kingdom of God in 20th-Century Interpretation la kaa ér: Origen [ortimen sha akaa a kwaghaôndo u ken derianyom u sha utar] la yange tese ér, inja i ishemberti i ‘tartor’ u Mbakristu ve er kwagh u ú la yô ér, Aôndo tema tor ken asema a ior.
Tagalog[tl]
Sinasabi ng aklat na The Kingdom of God in 20th-Century Interpretation: “Si Origen [isang teologo noong ikatlong siglo] ang naging dahilan kung bakit binigyang-kahulugan ng mga Kristiyano ang ‘kaharian’ bilang ang pamamahala ng Diyos na nasa puso.”
Tetela[tll]
Dibuku The Kingdom of God in 20th-Century Interpretation (Olembetshiyelo wa Diolelo diaki Nzambi lo ntambe 20) mbutaka ɔnɛ: “Origène [ombewi ɔmɔtshi wa teoloji wa lo ntambe ka sato] mbaki lo kiɔkɔ ya yoho yotshikitanyi yokamba l’Akristo la tshɛkɛta ‘diolelo’ lo mbuta dia ɛlɔmbwɛlɔ kaki Nzambi kekɔ l’otema.”
Tswana[tn]
Buka ya The Kingdom of God in 20th-Century Interpretation e bolela jaana: “Origen [moithutabodumedi wa lekgolo la boraro la dingwaga] ke ene yo o neng a fetola tsela e Bakeresete ba dirisang lefoko ‘bogosi’ ka yone ka go bolela gore lefoko leno le kaya puso ya Modimo mo pelong ya motho.”
Tongan[to]
‘Oku pehē ‘e he tohi The Kingdom of God in 20th-Century Interpretation: “Ko ‘Oliseni [ko ha teolosia ‘i he senituli hono tolú] ‘okú ne faka‘ilonga‘i ‘a e liliu ‘i he ngāue‘aki faka-Kalisitiane ‘o e ‘pule‘angá’ ki he ‘uhinga fakaeloto ‘o e pule ‘a e ‘Otuá ‘i he lotó.”
Tonga (Zambia)[toi]
Ibbuku lyakuti The Kingdom of God in 20th-Century Interpretation lyaamba kuti: “Origen [sikwiiya zyabukombi wamumwaanda wamyaka watatu] ngowakali wakusaanguna kucinca mbobalibelesya Banakristo bbala lyakuti ‘bwami’ kuti lyaambe cintu camukati, nkokuti bulelo bwa Leza mumyoyo.”
Turkish[tr]
Tanrı’nın Krallığıyla ilgili bir kitapta şunlar söylendi: “Origenes [bir üçüncü yüzyıl ilahiyatçısı], ‘krallık’ sözcüğünün Hıristiyanlar arasındaki kullanımını Tanrı’nın yüreklerde hüküm sürmesi olarak değiştirmiştir.”
Tsonga[ts]
Buku leyi nge The Kingdom of God in 20th-Century Interpretation yi ri: “Origen [mutivi wa vukhongeri wa lembe-xidzana ra vunharhu] u kombisa leswaku ku cinca eka ku tirhisiwa ka rito leri nge ‘mfumo’ eVukresteni swi vangiwe hi nhlamuselo ya ndlela leyi Xikwembu xi fumaka ha yona etimbilwini ta vanhu.”
Tatar[tt]
Мәсәлән, бер китапта болай дип әйтелә: «[III гасырда яшәгән теолог] Оригеннан башлап „патшалык“ дигән сүз христианнарда башка мәгънә йөртә башлый — ул кешенең эчке дөньясы белән бәйле итеп күрсәтелә, Алла кешеләрнең йөрәкләрендә дип әйтелә» («The Kingdom of God in 20th-Century Interpretation»).
Tumbuka[tum]
Buku lakuti The Kingdom of God in 20th-Century Interpretation likuti: “Origen [munthu wakumanya vya cisopo] ndiyo wakamba kusambizga kuti ‘ufumu’ wa Ciuta wuli mu mtima.”
Tuvalu[tvl]
E fai mai te tusi ko The Kingdom of God in 20th-Century Interpretation penei: “Ne ‵fuli ne Origen [se faifeau i te tolu senitenali] a te fakaaogāga faka-Kelisiano o te pati ‘malo’ e pelā me ko te pulega a te Atua i te loto o te tino.”
Twi[tw]
The Kingdom of God in 20th-Century Interpretation nhoma no ka sɛ: “Origen [afeha a ɛto so abiɛsa nyamekyerɛfo no] na ɔsakraa sɛnea ‘ahenni’ kyerɛ ma Kristofo no yɛɛ no tumi a Onyankopɔn di wɔ komam no.”
Tahitian[ty]
Te parau ra te hoê buka (Le Royaume de Dieu selon les interprétations au XXe siècle) e: “Te tapao ra o Origène [te hoê taata maimi i te pae faaroo no te senekele 3] i te tauiraa i roto i te faaohiparaa Kerisetiano i te auraa itea ore o te ‘basileia’ ei faatereraa a te Atua i roto i te aau.”
Ukrainian[uk]
У книжці «Боже Царство в інтерпретації XX століття» (англ.) сказано: «Оріген [теолог III століття] запровадив серед християн зміну у вживанні слова «царство». Воно почало означати Боже правління в серці».
Venda[ve]
Bugu ine ya pfi The Kingdom of God in 20th-Century Interpretation i ri: “Origen [mugudi wa zwa vhurereli wa ḓana ḽa vhuraru ḽa miṅwaha] o ṱhogomela u shandulwa ha ipfi ‘muvhuso’ nga Vhukriste ḽa amba u vhusa ha Mudzimu mbiluni ya muthu.”
Vietnamese[vi]
Cuốn sách “Nước Đức Chúa Trời theo cách giải thích của thế kỷ 20” (The Kingdom of God in 20th-Century Interpretation) nói: “Origen [nhà thần học thuộc thế kỷ thứ ba] đánh dấu giai đoạn tín đồ Đấng Christ thay đổi cách dùng từ ngữ ‘Nước Trời’ sang ý nghĩa nội tâm, đó là sự cai trị của Đức Chúa Trời trong lòng”.
Waray (Philippines)[war]
An libro nga The Kingdom of God in 20th-Century Interpretation nasiring: “Gintikangan ni Origen [usa nga teologo han ikatulo ka siglo] an pagbag-o han Kristiano nga paggamit han ‘ginhadian’ ngadto ha kahulogan nga pagmando han Dios ha kasingkasing.”
Wallisian[wls]
ʼE ʼui fēnei ʼi te tohi The Kingdom of God in 20th-Century Interpretation: “Ko Origène [ia te tagata fai teolosia ʼo te tolu sēkulō] neʼe ina fakakeheʼi ia te fakaʼaogaʼi e te kau Kilisitiano ia te kupu ‘Puleʼaga,’ ʼo ina ʼui ʼe faka ʼuhiga ki te pule ʼo te ʼAtua ʼi te loto.”
Xhosa[xh]
Incwadi ethi The Kingdom of God in 20th-Century Interpretation ithi: “NguOrigen [umfundisi wenkulungwane yesithathu] owatshintsha indlela alalisetyenziswa ngayo ngamaKristu igama elithi ‘ubukumkani’ laza lathetha ulawulo lukaThixo ngaphakathi ezintliziyweni zabantu.”
Yapese[yap]
Fare babyor ni The Kingdom of God in 20th-Century Interpretation ni gaar: “Ke thiliyeg Origen [reb e theologian ko fa bin dalip e chibog] rogon ni ma fanay e Kristiano fare bugithin ni ‘gil’ilungun’ ni be yip’ fan e gagiyeg rok Got u lan e gum’ircha’.”
Yucateco[yua]
Le libro The Kingdom of God in 20th-Century Interpretation (Bix u naʼataʼal u Reino Dios teʼ siglo 20) kiaʼalik: «Orígenes [utúul j-kaambesaj tiʼ religión kuxlaj teʼ óox siglooʼ] káaj u yaʼalikeʼ le reinooʼ tiaʼan tu puksiʼikʼal máakeʼ».
Zande[zne]
Gu buku nga The Kingdom of God in 20th-Century Interpretation nayaa: “Origen [nangia bangbasia bawisigi pambori rogo gu biata kama agarã] naenge pa aria ga aKristano mangasunge na gu fugo nga ‘kindo’ kuti kpotoseyo, na gu rogoyo nga, ga Mbori zogarago ngbaduseyo.”
Zulu[zu]
Incwadi ethi The Kingdom of God in 20th-Century Interpretation ithi: “U-Origen [isazi semfundiso yenkolo sangekhulu lesithathu] ukhuluma ngoshintsho ekusebenziseni kwamaKristu [igama elithi] ‘umbuso’ libhekisele ekubuseni kukaNkulunkulu ngaphakathi enhliziyweni.”