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The Parable of the Sower (Mk 4.1–9; Lk 8.4–8) 1That same day Jesus left the house and went to the lakeside, where he sat down to teach. 2The crowd that gathered round him was so large that he got into a boat and sat in it, while the crowd stood on the shore. 3He used parables to tell them many things. “Once there was a man who went out to sow corn. 4As he scattered the seed in the field, some of it fell along the path, and the birds came and ate it up. 5Some of it fell on rocky ground, where there was little soil. The seeds soon sprouted, because the soil wasn't deep. 6But when the sun came up, it burnt the young plants; and because the roots had not grown deep enough, the plants soon dried up. 7Some of the seed fell among thorn bushes, which grew up and choked the plants. 8But some seeds fell in good soil, and the plants produced corn; some produced 100 grains, others sixty, and others thirty.” 9And Jesus concluded, “Listen, then, if you have ears!” The Purpose of the Parables (Mk 4.10–12; Lk 8.9–10) 10Then the disciples came to Jesus and asked him, “Why do you use parables when you talk to the people?” 11Jesus answered, “The knowledge about the secrets of the Kingdom of heaven has been given to you, but not to them. 12For the person who has something will be given more, so that he will have more than enough; but the person who has nothing will have taken away from him even the little he has. 13The reason I use parables in talking to them is that they look, but do not see, and they listen, but do not hear or understand. 14So the prophecy of Isaiah applies to them: ‘This people will listen and listen, but not understand; they will look and look, but not see, 15because their minds are dull, and they have stopped up their ears and have closed their eyes. Otherwise, their eyes would see, their ears would hear, their minds would understand, and they would turn to me, says God, and I would heal them.’ 16“As for you, how fortunate you are! Your eyes see and your ears hear. 17I assure you that many prophets and many of God's people wanted very much to see what you see, but they could not, and to hear what you hear, but they did not. Jesus Explains the Parable of the Sower (Mk 4.13–20; Lk 8.11–15) 18“Listen, then, and learn what the parable of the sower means. 19Those who hear the message about the Kingdom but do not understand it are like the seeds that fell along the path. The Evil One comes and snatches away what was sown in them. 20The seeds that fell on rocky ground stand for those who receive the message gladly as soon as they hear it. 21But it does not sink deep into them, and they don't last long. So when trouble or persecution comes because of the message, they give up at once. 22The seeds that fell among thorn bushes stand for those who hear the message; but the worries about this life and the love for riches choke the message, and they don't bear fruit. 23And the seeds sown in the good soil stand for those who hear the message and understand it: they bear fruit, some as much as 100, others sixty, and others thirty.” The Parable of the Weeds 24Jesus told them another parable: “The Kingdom of heaven is like this. A man sowed good seed in his field. 25One night, when everyone was asleep, an enemy came and sowed weeds among the wheat and went away. 26When the plants grew and the ears of corn began to form, then the weeds showed up. 27The man's servants came to him and said, ‘Sir, it was good seed you sowed in your field; where did the weeds come from?’ 28‘It was some enemy who did this,’ he answered. ‘Do you want us to go and pull up the weeds?’ they asked him. 29‘No,’ he answered, ‘because as you gather the weeds you might pull up some of the wheat along with them. 30Let the wheat and the weeds both grow together until harvest. Then I will tell the harvest workers to pull up the weeds first, tie them in bundles and burn them, and then to gather in the wheat and put it in my barn.’ ” The Parable of the Mustard Seed (Mk 4.30–32; Lk 13.18–19) 31Jesus told them another parable: “The Kingdom of heaven is like this. A man takes a mustard seed and sows it in his field. 32It is the smallest of all seeds, but when it grows up, it is the biggest of all plants. It becomes a tree, so that birds come and make their nests in its branches.” The Parable of the Yeast (Lk 13.20–21) 33Jesus told them still another parable: “The Kingdom of heaven is like this. A woman takes some yeast and mixes it with forty litres of flour until the whole batch of dough rises.” Jesus' Use of Parables (Mk 4.33–34) 34Jesus used parables to tell all these things to the crowds; he would not say a thing to them without using a parable. 35He did this to make what the prophet had said come true: “I will use parables when I speak to them; I will tell them things unknown since the creation of the world.” Jesus Explains the Parable of the Weeds 36When Jesus had left the crowd and gone indoors, his disciples came to him and said, “Tell us what the parable about the weeds in the field means.” 37Jesus answered, “The man who sowed the good seed is the Son of Man; 38the field is the world; the good seed is the people who belong to the Kingdom; the weeds are the people who belong to the Evil One; 39and the enemy who sowed the weeds is the Devil. The harvest is the end of the age, and the harvest workers are angels. 40Just as the weeds are gathered up and burnt in the fire, so the same thing will happen at the end of the age: 41the Son of Man will send out his angels to gather up out of his Kingdom all those who cause people to sin and all others who do evil things, 42and they will throw them into the fiery furnace, where they will cry and grind their teeth. 43Then God's people will shine like the sun in their Father's Kingdom. Listen, then, if you have ears! The Parable of the Hidden Treasure 44“The Kingdom of heaven is like this. A man happens to find a treasure hidden in a field. He covers it up again, and is so happy that he goes and sells everything he has, and then goes back and buys that field. The Parable of the Pearl 45“Also, the Kingdom of heaven is like this. A man is looking for fine pearls, 46and when he finds one that is unusually fine, he goes and sells everything he has, and buys that pearl. The Parable of the Net 47“Also, the Kingdom of heaven is like this. Some fishermen throw their net out in the lake and catch all kinds of fish. 48When the net is full, they pull it to shore and sit down to divide the fish: the good ones go into their buckets, the worthless ones are thrown away. 49It will be like this at the end of the age: the angels will go out and gather up the evil people from among the good 50and will throw them into the fiery furnace, where they will cry and grind their teeth. New Truths and Old 51“Do you understand these things?” Jesus asked them. “Yes,” they answered. 52So he replied, “This means, then, that every teacher of the Law who becomes a disciple in the Kingdom of heaven is like the owner of a house who takes new and old things out of his storeroom.” Jesus is Rejected at Nazareth (Mk 6.1–6; Lk 4.16–30) 53When Jesus finished telling these parables, he left that place 54and went back to his home town. He taught in the synagogue, and those who heard him were amazed. “Where did he get such wisdom?” they asked. “And what about his miracles? 55Isn't he the carpenter's son? Isn't Mary his mother, and aren't James, Joseph, Simon, and Judas his brothers? 56Aren't all his sisters living here? Where did he get all this?” 57And so they rejected him. Jesus said to them, “A prophet is respected everywhere except in his home town and by his own family.” 58Because they did not have faith, he did not perform many miracles there.
Cornish[kw]
Parabolenn an Gonador Mark 4:1-9; Luk 8:4-8 1Y'n jydh na, Yesu eth yn-mes a'n chi hag esedha ryb an mor; 2ha routhow bras a omguntellas dhodho; ytho ev eth a-bervedh yn gorhel hag esedha, hag oll an routh a sevis war an treth. 3Hag ev a dherivas dhedha lies tra dre barabolennow, ow leverel, ‘Yth eth yn-mes gonador dhe wonedh has. 4Hag ev ow konis, rann a'n has a goedhas ryb an fordh, ha'n ydhyn a dheuth ha'y devorya. 5Rann arall a goedhas war an veynek, le nag esa meur a dhor, hag a-dhihwans yth eginas drefenn nag esa dhedhi downder dor; 6ha pan o an howl drehevys, y feu goleskys; ha rag nag esa gwreydhenn dhedhi, y feu desyghys. 7Rann arall a goedhas yn mysk spern ha'n spern a devis ha'y thaga. 8Mes rann arall a goedhas war dir da hag a dhug trevas, rann kansplek, rann tri-ugensplek ha rann deg warn ugens. 9Neb a'n jeves diwskovarn, ev klewes.’ 10Ena y teuth dhodho an dhyskyblon ha leverel dhodho, ‘Prag y kewsydh orta dre barabolennow?’ 11Ev a worthybis ha leverel dhedha, ‘Dhy'hwi yth yw grontys aswonn kevrinyow gwlaskor nev, mes dhedha i nyns yw grontys. 12Rag neb a bewvo, dhodho ev y fydh res, hag ev a'n jevydh lanwes; mes neb na bewvo, y fydh kemmerys a-dhiworto ynwedh an pyth a bew. 13Rakhenna dre barabolennow y kowsav dhedha, rag “i a vir mes ny welons, hag i a woslow mes ny glewons na konvedhes.” 14Hag a-dro dhedha yma kollenwys profoesans Ysay neb a lever, “Ow klewes y klewowgh, mes ny gonvedhowgh, hag ow mires y firowgh, mes ny aswonnowgh, 15rag brys an bobel ma a veu gwrys talsogh ha poes yw klewans aga diwskovarn ha'ga lagasow re dhegesons, ma na wellons gans aga lagasow, na klewes gans aga skovornow na konvedhes gans aga holonn ha treylya, hag ytho my a wra aga sawya.” 16Mes gwynnvys agas lagasow hwi rag y hwelons, ha'gas skovornow hwi rag y klewons. 17Rag yn hwir y lavarav dhywgh, lies profoes ha den gwiryon re beu hwansek dhe weles an taklow a welowgh hwi mes ny welsons ha dhe glewes an taklow a glewowgh hwi mes ny glewsons. Styr Parabolenn an Gonador Mark 4:13-20; Luk 8:11-15 18‘Klewewgh ytho parabolenn an gonador: 19Pan glew nebonan ger an wlaskor heb y gonvedhes, an tebel el a dheu ha doen dhe-ves an dra yw hesys yn y golonn; hemm yw an dra hesys ryb an fordh. 20Mes an dra hesys war an veynek, ev yw neb a glew an ger ha dihwans a'n degemmer gans lowena. 21Byttegyns nyns eus ganso gwreydhenn ynno y honan hag ev ny bes saw pols byghan, ha pan dheffo trobel po helghyans drefenn an ger, ev a drebuch desempis. 22Ha'n dra hesys yn mysk spern, ev yw neb a glew an ger, mes fienasow an bys ha dynyans rychys a dag an ger hag ev ny dheg frut. 23Mes an dra hesys yn tir da, ev yw neb a glew an ger ha'y gonvedhes hag ev a dheg frut, re anedha ow ri kansplek, re tri-ugensplek ha re deg warn ugensplek.’ Parabolenn an Ivra yn mysk an Ys 24Ev a worras parabolenn arall a-ragdha, ow leverel, ‘Gwlaskor nev yw hevelebys dhe dhen a wonedhas has da yn y wel. 25Mes pan esa tus ow koska y teuth y eskar ha gonis ivra yn mysk an ys da hag ena mos yn-kerdh. 26Mes pan eginas an skyll ha doen greun, ena yth omdhiskwedhas an ivra ynwedh. 27Ha kethwesyon an tiek a dheuth ha leverel dhodho, “Syrra, a ny wruss'ta jy gonis has da y'th wel? Ytho a-ble kavas ivra?” 28Yn-medh ev dhedha, “Eskar re wrug henna.” Yn-medh an gethwesyon dhodho, “A vynn'ta jy mayth yllyn ha'ga huntell?” 29Mes yn-medh ev, “Na vynnav, rag own ha hwi ow kuntell an ivra, hwi a dhiwreydh an ys gansa. 30Gesewgh an dhew dhe devi war-barth bys y'n drevas hag yn prys an drevas my a lever dhe'n vysoryon, Kyns oll kuntellewgh war-barth an ivra ha'y gelmi yn manalow rag y leski, mes kuntellewgh an ys y'm skiber.” ’ Parabolennow Has Kedhow ha Goell Mark 4:30-32; Luk 13:18-21 31Ev a worras parabolenn arall a-ragdha, ow leverel, ‘Gwlaskor nev yw haval dhe hasenn kedhow a wrug den hy hemmeres ha'y gorra yn y bark. 32Hi yw an byghanna a oll an hasennow, mes pan vo tevys, an brassa yw hi yn mysk oll an losow ha hi a dheu ha bos gwydhenn may teu ydhyn an ayr ha triga yn hy skorrennow.’ 33Parabolenn arall y leveris dhedha: ‘Gwlaskor nev yw haval dhe woell, a gemmeras benyn ha'y gemmyska yn tri musur a vleus bys pan wrug dhe oll an toes sevel.’ Entent Parabolennow Mark 4:33-34 34Yesu a leveris oll an taklow ma dhe'n routhow dre barabolennow, ha heb parabolennow nyns esa ow leverel dhedha travyth, 35may fe kollenwys an dra kewsys gans an profoes ow leverel, ‘My a iger ow ganow yn parabolennow, my a dheriv taklow a veu kelys a-dhia fondyans an bys.’ Styryans Parabolenn an Ivra 36Ena Yesu a asas an routhow ha mos y'n chi. Ha'y dhyskyblon a dheuth dhodho ha leverel, ‘Ro dhyn ni styryans parabolenn ivra an gwel.’ 37Hag ev a worthybis, ow leverel, ‘Neb a wonedh an has da yw Mab an den, 38ha'n gwel yw an bys, ha'n has da yw mebyon an wlaskor; mes an ivra yw mebyon an tebel el, 39ha'n eskar neb a's gonedhas yw an jowl, ha'n drevas yw diwedh an oes, ha'n vysoryon yw eledh. 40Ytho kepar dell yw an ivra kuntellys ha leskys yn tan, yndella y fydh yn diwedh an oes. 41Mab an den a vynn dyllo y eledh hag i a guntell yn-mes a'y wlaskor pub acheson a drebuchya, ha'n re a wra anlaghedh, 42hag a's tewl yn fornes tan; ena y fydh oelva ha skrinva dyns. 43Ena y terlenter an re wiryon avel an howl yn gwlaskor aga Thas. Neb a'n jeves diwskovarn, ev klewes. Teyr Farabolenn 44‘Arta, haval yw gwlaskor nev dhe dresor kelys yn gwel, ha den pan y'n kavas, a'n kudhas, hag yn y lowender, yth eth dhe wertha oll y byth ha prena an gwel na. 45‘Arta, gwlaskor nev yw haval dhe varghador eus ow hwilas perlys teg; 46ha pan gavas perl a bris meur yth eth ha gwertha oll a'n jeva hag a'n prenas. 47‘Arta, haval yw gwlaskor nev dhe roes tewlys y'n mor hag a guntellas pub eghenn a bysk. 48Honna pan o hi leun, i a's tennas dhe'n treth ha wosa esedha i a guntellas an re da yn lestri, mes i a dewlis yn-mes an re podrek. 49Yndella y fydh hi yn diwedh an oes; an eledh a yn-rag ha ranna an re dhrog dhiworth an re wiryon, 50hag a's tewl yn fornes tan; ena y fydh oelva ha skrinva dyns.’ Tresoryow Nowydh ha Koth 51Yn-medh Yesu dhedha, ‘A wrussowgh hwi konvedhes oll an lavarow ma?’ Yn-medhons dhodho, ‘Gwrussyn, Arloedh.’ 52Yn-medh ev dhedha, ‘Pub skriba, ytho, a veu dyskys rag gwlaskor nev yw haval dhe diek neb a denn yn-mes a'y withva taklow nowydh ha taklow koth.’ Yesu Neghys yn Nazareth Mark 6:1-6; Luk 4:16-30 53Ha Yesu pan worfennsa an parabolennow ma a omdennas alena. 54Ha wosa ev dhe dhos dh'y vro y honan, ev a's dyskas yn aga synaga, par mayth esa marth dhedha, hag yn-medhons, ‘A-ble kavas hemma an furneth ma ha'n oberow barthusek ma? 55A nyns yw hemma mab an ser prenn? A nyns yw y vamm henwys Maria, ha'y vreder Jamys ha Yosep ha Simon ha Yudas? 56Ha'y hwerydh, a nyns esons i oll omma yn agan mysk? A ble ytho y kavas ev oll an taklow ma?’ 57Ha sklandrys ens i anodho. Mes Yesu a leveris dhedha, ‘Nyns yw profoes heb enor saw yn y vro y honan hag yn y ji y honan.’ 58Ha ny wrug ev meur a oberow galloesek ena drefenn aga diskryjyans.