Metadata
Author: jw2019
Data
Afrikaans[af]
6:14, 15; 18:21, 22, 35). Ons moet dus gou wees om verskoning te vra en gou wees om te vergewe; so sal ons liefde—die “volmaakte band van eenheid”—in ons gesin en in die gemeente behou.—Kol.
Amharic[am]
6:14, 15፤ 18:21, 22, 35) በመሆኑም ሌሎችን ይቅርታ ለመጠየቅና ይቅር ለማለት ፈጣኖች በመሆን “ፍጹም የሆነ የአንድነት ማሰሪያ” የሆነው ፍቅር በቤተሰባችንም ሆነ በጉባኤ ውስጥ ተጠብቆ እንዲቆይ አስተዋጽኦ ማድረግ ይኖርብናል።—ቆላ.
Baoulé[bci]
6:14, 15; 18:21, 22, 35) Ɔ maan, nán e sisi e bo yaci selɛ nin sran i wun sa yaci cɛlɛ nun. I sɔ’n yo maan klolɛ tran awlo nunfuɛ nin asɔnunfuɛ’m be afiɛn. Afin klolɛ ‘maan i kwlaa sɔ’n kwla yo ye.’—Kol.
Central Bikol[bcl]
6:14, 15; 18:21, 22, 35) Kun siring, maninigo na tolos kitang maghagad nin tawad asin magpatawad, sa siring napapagdanay an pagkamoot—an “sangkap na bogkos nin pagkasararo”—sa laog kan satong pamilya asin kongregasyon.—Col.
Bemba[bem]
6:14, 15; 18:21, 22, 35) E ico, tufwile ukula-angufyanya ukulomba ubwelelo no kwelela bambi, pa kuti ukutemwa kutwalilile mu lupwa na mu cilonganino pantu ukutemwa “e cikakilo cafikapo ica kwikatana.”—Kol.
Bulgarian[bg]
6:14, 15; 18:21, 22, 35) Затова нека бързо да се извиняваме и бързо да прощаваме, защото така ще поддържаме любовта, която „свързва всичко по съвършен начин“, както в семейството, така и в сбора. (Кол.
Bislama[bi]
6:14, 15; 18:21, 22, 35) Taswe, yumi mas hareap blong talem sore long narafala mo fogivim hem. Long rod ya, yumi holemtaet lav ya we i “joenemgud olgeta samting, blong oli kam wan,” insaed long famle mo long kongregesen.—Kol.
Bangla[bn]
(মথি ৬:১৪, ১৫; ১৮:২১, ২২, ৩৫) তাই, আমাদের পরিবার ও মণ্ডলীর মধ্যে দ্রুত ক্ষমা চাওয়ার ও দ্রুত ক্ষমা করার মাধ্যমে প্রেম—“সিদ্ধির যোগবন্ধন”—বজায় রাখা উচিত।—কল.
Cebuano[ceb]
6:14, 15; 18:21, 22, 35) Busa, kinahanglang andam kitang mangayog pasaylo ug andam usab nga mopasaylo, sa ingon mahuptan ang gugma—ang “hingpit nga bugkos sa panaghiusa”—sulod sa pamilya ug sa kongregasyon.—Col.
Chuukese[chk]
6:14, 15; 18:21, 22, 35) Ina popun, sipwe mwittir omusomus me pwal mwittir omusalo tipisin aramas. Ika ina, sia akkamwöchü ewe ‘riri mi unusöch’ itan tong lon ach famili me lon ach mwichefel.—Kol.
Hakha Chin[cnh]
6:14, 15; 18:21, 22, 35) Cucaah pakhat le pakhat kha ngaihthiam i hal in i ngaihthiam colh awk a si, cuti kan tuah ahcun “i rem ṭhipṭhep tein a funtomtu” dawtnak kha chungkhar le Khrihfabu chung ah kan hmunhter lai.—Kol.
Seselwa Creole French[crs]
6:14, 15; 18:21, 22, 35) Alor, nou devret deswit pare pour demann leskiz e vitman pardonn lezot, akoz sa pou mentenir lape “ki soud tou keksoz parfetman ansanm dan larmoni” dan fanmir e dan kongregasyon.—Kol.
Czech[cs]
6:14, 15; 18:21, 22, 35) Měli bychom tedy být pohotoví odpustit a pohotoví se omluvit. Pak se z našich vztahů v rodině a ve sboru nevytratí láska, která je „dokonalým poutem jednoty“. (Kol.
Danish[da]
6:14, 15; 18:21, 22, 35) Af den grund bør vi være hurtige til at sige undskyld og hurtige til at tilgive andre. På den måde bevarer vi den indbyrdes kærlighed — „enhedens fuldkomne bånd“ — både i familien og i menigheden. — Kol.
Ewe[ee]
6:14, 15; 18:21, 22, 35) Eya ta ele be míaɖe abla le kukuɖeɖe me eye míatsɔ ake kaba ahato esia me ana lɔlɔ̃—si nye “ɖekawɔwɔ ƒe nublanu deblibo”—la nakpɔtɔ anɔ ƒomea kple hamea siaa me.—Kol.
Efik[efi]
6:14, 15; 18:21, 22, 35) Ntre, ana isisọp ikpe ubọk ke ini iduede owo, inyụn̄ isọsọp ifen inọ mbon oro ẹduede nnyịn man ika iso idiana kiet ke ima emi edide “mfọnmma mbọbọ edidianakiet.”—Col.
Greek[el]
6:14, 15· 18:21, 22, 35) Γι’ αυτό, πρέπει να ζητάμε συγνώμη γρήγορα και να συγχωρούμε γρήγορα, διατηρώντας έτσι την αγάπη —αυτόν τον “τέλειο δεσμό ενότητας”— μέσα στην οικογένειά μας και στην εκκλησία. —Κολ.
English[en]
6:14, 15; 18:21, 22, 35) Therefore, we should be quick to apologize and quick to forgive, thus maintaining love —the “perfect bond of union”— within our family and within the congregation. —Col.
Spanish[es]
6:14, 15; 18:21, 22, 35). Por eso, sea que tengamos que disculparnos o perdonar, hagámoslo cuanto antes. Así mantendremos vivo el amor, “vínculo perfecto de unión”, en la familia y en la congregación (Col.
Estonian[et]
6:14, 15; 18:21, 22, 35). Sellepärast peaksime olema nobedad vabandust paluma ja kiired andestama. Nõnda edendame nii oma peres kui ka koguduses armastust, mis on „ühtsuse täiuslik side” (Kol.
Finnish[fi]
6:14, 15; 18:21, 22, 35). Meidän pitäisi siksi olla nopeita pyytämään ja antamaan anteeksi ja siten ylläpitää perheessämme ja seurakunnassa rakkautta, joka on ”täydellinen yhdysside” (Kol.
Ga[gaa]
6:14, 15; 18:21, 22, 35) Belɛ, esa akɛ wɔhe afee oya kɛkpa fai ni wɔkɛ mɛi ahe ake amɛ amrɔ nɔŋŋ bɔni afee ni suɔmɔ—ni ji “emuuyeli kpãa lɛ”—aya nɔ ahi wɔweku lɛ kɛ asafo lɛ mli.—Kol.
Gun[guw]
6:14, 15; 18:21, 22, 35) Enẹwutu, mí dona nọ yawu vẹvẹ bo nọ yawu jonamẹ, bo gbọnmọ dali hẹn owanyi—yèdọ “gẹdẹ he nọ kọ̀n gbẹtọ lẹ dopọ to aliho pipé de mẹ” go—to whẹndo mítọn mẹ podọ to agun mẹ.—Kọl.
Hausa[ha]
6:14, 15; 18:21, 22, 35) Saboda haka, ya kamata mu yi saurin neman gafara da saurin gafartawa, ta haka mu ci gaba da kasancewa da ƙauna, “magamin kamalta” a cikin iyalinmu da kuma cikin ikilisiya.—Kol.
Hiligaynon[hil]
6:14, 15; 18:21, 22, 35) Gani, dapat nga maabtik kita sa pagpangayo sing pasaylo kag madasig sa pagpatawad agod mahuptan naton ang gugma—“ang himpit nga higot sang paghiusa”—sa pamilya kag sa kongregasyon.—Col.
Hiri Motu[ho]
6: 14, 15; 18: 21, 22, 35) Unai dainai, sori herevana do ita gwauraia haraga bona ma ta ena dika ita gwauatao haraga be namo. Unai amo lalokau, “laloa tamona” ia havaraia gauna, be iseda ruma bese bona kongrigeisen lalonai do ia noho. —Kol.
Croatian[hr]
6:14, 15; 18:21, 22, 35). Stoga bismo trebali biti spremni brzo se ispričati drugima i oprostiti im, te tako u svojoj obitelji i skupštini očuvati ljubav, koja nas “savršeno povezuje” (Kol.
Indonesian[id]
6:14, 15; 18:21, 22, 35) Karena itu, kita harus cepat meminta maaf dan cepat memberi maaf, sehingga mempertahankan kasih —”ikatan pemersatu yang sempurna” —dalam lingkungan keluarga dan sidang. —Kol.
Igbo[ig]
6:14, 15; 18:21, 22, 35) N’ihi ya, anyị kwesịrị ịrịọ mgbaghara ngwa ngwa, kwesịkwa ịgbaghara ndị ọzọ ngwa ngwa. Ọ bụrụ na anyị emee otú a, anyị ga-eme ka ịhụnanya, bụ́ “ihe nkekọ zuru okè nke ịdị n’otu,” dịgide n’ezinụlọ anyị nakwa n’ọgbakọ.—Kọl.
Iloko[ilo]
6:14, 15; 18:21, 22, 35) Gapuna, alistotayo koma nga agpadispensar ken mangpakawan. Iti kasta, mataginayon ti ayat —ti “naan-anay a singgalut ti panagkaykaysa” —iti uneg ti pamilia ken kongregasion. —Col.
Icelandic[is]
6:14, 15; 18:21, 22, 35) Við ættum því að vera fljót að biðjast afsökunar og fyrirgefa. Þannig varðveitum við kærleikann en hann „bindur allt saman“, bæði í fjölskyldunni og í söfnuðinum. — Kól.
Isoko[iso]
6:14, 15; 18:21, 22, 35) Fikiere, ma rẹ kaki wounu jẹ kake rọ vrẹ, ma vẹ rọ ere yọrọ uyoyou nọ o rrọ “ọwhẹgbe eware kpobi,” evaọ uviuwou mai gbe ukoko na.—Kọl.
Italian[it]
6:14, 15; 18:21, 22, 35) Dovremmo perciò essere pronti a scusarci e a perdonare, preservando così l’amore, il “perfetto vincolo d’unione”, sia in famiglia che in congregazione. — Col.
Georgian[ka]
6:14, 15; 18:21, 22, 35). ამიტომ, რაც შეიძლება სწრაფად უნდა მოვიხადოთ ბოდიში და ვაპატიოთ. მხოლოდ ასე შევინარჩუნებთ ოჯახსა თუ კრებაში სიყვარულს, რომელიც „გამაერთიანებელი სრულყოფილი კავშირია“ (კოლ.
Kongo[kg]
6:14, 15; 18:21, 22, 35) Yo yina, beto fwete sukinina ve na kulomba ndolula mpi na kulolula bankaka, ebuna kutanina zola —‘yina kevukisaka na kimvuka mosi ya kieleka mpenza’— na dibuta na beto mpi na dibundu. —Kol.
Kuanyama[kj]
6:14, 15; 18:21, 22, 35) Onghee hano, natu kaleni hatu endelele okuyandja ombili nokudimina po vamwe, nokungaho, ohatu ka kaleka po ohole oyo i li ‘oshimangifo sha wana shoku tu manga kumwe’ momaukwaneumbo nosho yo meongalo. — Kol.
Kazakh[kk]
6:14, 15; 18:21, 22, 35). Олай болса, кешірім сұрауға және кешіре білуге асық болып, отбасында және қауымда “бірліктің кемелді дәнекері” болып табылатын сүйіспеншілікті сақтауымыз керек (Қол.
Kalaallisut[kl]
(Matthæusi 6:14, 15; 18:21, 22, 35) Tamanna pissutigalugu utoqqatsipallattarlutalu allanillu isumakkeerfiginnipallattassaagut.
Kannada[kn]
6:14, 15; 18:21, 22, 35) ಆದುದರಿಂದ ನಾವು ತ್ವರೆಯಾಗಿ ತಪ್ಪೊಪ್ಪಿಕೊಂಡು ತ್ವರೆಯಾಗಿ ಕ್ಷಮಿಸಲು ಸಿದ್ಧರಿರಬೇಕು. ಹೀಗೆ ನಮ್ಮ ಕುಟುಂಬವೃತ್ತದೊಳಗೆ ಹಾಗೂ ಸಭೆಯೊಳಗೆ ‘ಪರಿಪೂರ್ಣ ಬಂಧವಾದ’ ಪ್ರೀತಿಯನ್ನು ಉಳಿಸಿಕೊಳ್ಳುತ್ತೇವೆ.—ಕೊಲೊ.
Kaonde[kqn]
6:14, 15; 18:21, 22, 35) Onkao mambo twafwainwa kupelawizha kulomba lulekelo lwa mambo ne kulekelako bakwetu mambo, ne mu jino jishinda tutwajijila na butemwe, ko kuba amba “mukwato ulumbulula byonse” mu kisemi ne mu kipwilo.—Kolo.
Kwangali[kwn]
6:14, 15; 18:21, 22, 35) Yipo nye, twa hepa kugenderera kuhundira egusiropo ntani nokulidongwenena po, ayo kuretesa po eharo ‘lyomalikwata-kano gene-gene’ momapata getu ntani nomombungakriste.—Koros.
San Salvador Kongo[kwy]
6: 14, 15; 18: 21, 22, 35) Muna kuma kiaki, tufwete kalanga ye nzaki za lomba e ndoloki ye nzaki za loloka akaka. Muna mpila yayi, tutatidila o zola kwina vo i “kangwa kia zikuka” muna nzo zeto ye muna nkutakani. —Kol.
Kyrgyz[ky]
6:14, 15; 18:21, 22, 35). Ошо себептен дароо кечирим суроого жана кечирүүгө умтулушубуз зарыл. Ошентүү менен үй-бүлөбүздө жана жыйналышта «жеткилең түрдө бириктирген» сүйүүнү сактай алабыз (Кол.
Ganda[lg]
6:14, 15; 18:21, 22, 35) N’olwekyo, tusaanidde okwanguwa okwetonda n’okusonyiwa abalala, tusobole okukuuma okwagala —‘okunywereza ddala obumu’ —mu maka gaffe ne mu kibiina. —Bak.
Lingala[ln]
6:14, 15; 18:21, 22, 35) Yango wana, tosengeli kosɛngaka bolimbisi nokinoki mpe kolimbisa nokinoki mpo na kobatela bolingo, “ekanganeli ya kokoka mpo na bomoko,” na kati ya libota mpe na kati ya lisangá.—Kol.
Lozi[loz]
6:14, 15; 18:21, 22, 35) Kacwalo, lu lukela ku kupanga swalelo kapili ni ku swalelanga ba bañwi kapili, mi ha lu eza cwalo lu ka tahisa kuli lilato li zwelepili ku ba teñi mwa lubasi lwa luna ni mwa puteho—mi lilato ki “tamo ye lu fa bupetehi.”—Makolo.
Lithuanian[lt]
Jei norime, kad Dievas mums dovanotų, tai ir patys, anot Jėzaus, privalome kitiems dovanoti (Mt 6:14, 15; 18:21, 22, 35). Tad skubėkime atsiprašyti, skubėkime atleisti.
Luba-Katanga[lu]
6:14, 15; 18:21, 22, 35) Nanshi i biyampe kupelakana kulomba lusa ne kulekelañana, amba tulame mu kisaka kyetu ne mu kipwilo buswe—‘bwa kulamankanya bufikijije.’—Kol.
Luba-Lulua[lua]
6:14, 15; 18:21, 22, 35) Nunku, tudi ne bua kuikala tulomba luse pa lukasa ne tulufuilangana petu ne lukasa. Dîba adi, netulame dinanga didi dikale “tshisuikidi tshia malu onso a buakane buonso” mu mêku etu ne mu tshisumbu.—Kolos.
Luvale[lue]
(Mateu 6:14, 15; 18:21, 22, 35) Shikaho, twatela kulikonekelanga washi kuli vakwetu nge tunavapihisa nakuvakonekela nawa nge vanatupihisa, mangana tupwenga nazangi yize yapwa ‘yika-kutununga mwosena’ mujitanga namuchikungulwilo.—Kolo.
Lunda[lun]
6:14, 15; 18:21, 22, 35) Dichi, tunyakaleña kulomba kwanakena nikuyanakena akwetu, kulonda tumwekeshaña kukeña—“mpanda yasweja kunuña antu hamu”—muchisaka chetu nimuchipompelu.—Kol.
Luo[luo]
6:14, 15; 18:21, 22, 35) Omiyo, onego watim mapiyo e kwayo ng’wono kendo weyo ne jomoko, ka wamiyo hera—ma e “ratego ma tueyo kendo chopo wechego duto”—siko e utewa koda ei kanyakla.—Kol.
Lushai[lus]
6:14, 15; 18:21, 22, 35) Chuvângin, ngaihdam dîl kan peihin, ngaihdam pawh kan peih bawk tûr a ni; chutiang chuan chhûngkuaah leh kohhranah hmangaihna—“phuar famkimna”—chu kan nei reng ang.—Kol.
Latvian[lv]
6:14, 15; 18:21, 22, 35.) Tāpēc nekavēsimies citiem atvainoties un piedot, jo tā mēs gan ģimenē, gan draudzē saglabāsim mīlestību, kas ir ”pilnības saite”. (Kol.
Morisyen[mfe]
6:14, 15; 18:21, 22, 35) Alors, nou bizin demann excuse ek pardonné sans tardé. Lerla, nou pou garde l’amour—sa “kitsoz parfait ki soude nou tou ensam”—dan nou famille ek dan congregation.—Col.
Malagasy[mg]
6:14, 15; 18:21, 22, 35) Tokony ho vonona hiala tsiny sy ho vonona hamela heloka àry isika. Amin’izay dia hanjaka eo anivon’ny fianakaviantsika sy ny fiangonana ny fitiavana, ilay “fatorana mampiray tonga lafatra.”—Kol.
Malayalam[ml]
6:14, 15; 18:21, 22, 35) അതുകൊണ്ട് ക്ഷമ ചോദിക്കാനും ക്ഷമിക്കാനും അമാന്തിക്കരുത്. അങ്ങനെയാകുമ്പോൾ കുടുംബത്തിലും സഭയിലും “ഐക്യത്തിന്റെ സമ്പൂർണബന്ധമായ” സ്നേഹം നിലനിറുത്താൻ നമുക്കാകും.—കൊലോ.
Mongolian[mn]
6:14, 15; 18:21, 22, 35). Тиймээс аль болох хурдан уучлал гуйдаг, уучилдаг байх ёстой. Ингэсэн цагт «эв нэгдлийн төгс холбоос» болох хайрыг гэр бүл болон хуралдаа илэрхийлсээр байх болно (Кол.
Mòoré[mos]
6:14, 15; 18:21, 22, 35) Woto yĩnga, d zagsã pʋsẽ la tigingã pʋgẽ, segdame tɩ d sakd n kot sugri, la d yɩt tao-tao me n kõt sugri. Rẽ na n kɩtame tɩ “nonglem sẽn yaa bũmb fãa loɛtg sɩd-sɩdã” zĩnd d sʋka.—Kol.
Marathi[mr]
६:१४, १५; १८:२१, २२, ३५) म्हणूनच, आपण क्षमा मागण्यास आणि क्षमा करण्यास तत्पर असले पाहिजे. असे केल्यामुळे आपल्याला कुटुंबात आणि मंडळीत “पूर्णता करणारे बंधन” अर्थात प्रेमाचे बंधन टिकवून ठेवणे शक्य होईल.—कलस्सै.
Maltese[mt]
6:14, 15; 18:21, 22, 35) Għalhekk, għandna nkunu ħfief biex niskużaw ruħna u ħfief biex naħfru, u b’hekk l- imħabba—ir- “rabta perfetta li tgħaqqad”—tibqaʼ tirrenja fil- familja tagħna u fil- kongregazzjoni.—Kol.
Burmese[my]
ယင်းသို့ပြုခြင်းသည် “စည်းလုံးခြင်းအတွက် ခိုင်မြဲသောနှောင်ကြိုး” ဖြစ်သော ချစ်ချင်းမေတ္တာကို မိသားစုအတွင်းနှင့် အသင်းတော်အတွင်းတွင် ဆက်ထိန်းသိမ်းခြင်းဖြစ်သည်။—ကော.
Ndonga[ng]
6:14, 15; 18:21, 22, 35) Onkee ano, otu na okukala hatu endelele okugandja ombili nokudhimina po yalwe nziya opo tu kaleke po ohole ndjoka yi li “epaya tali vulu okumangela iinima ayihe kumwe” megongalo nomuukwanegumbo wetu.—Kol.
Niuean[niu]
6:14, 15; 18:21, 22, 35) Ko e mena ia, kua lata ia tautolu ke mafiti ke fakamolemole mo e mafiti ke fakamagalo atu, ti tumau e fakaalofa, “ko e pipi haia ke fakamaopoopo” ha tautolu a magafaoa mo e fakapotopotoaga.—Kolo.
Dutch[nl]
6:14, 15; 18:21, 22, 35). Daarom moeten we snel zijn om onze verontschuldigingen aan te bieden en snel om te vergeven, zodat er liefde, de „volmaakte band van eenheid”, in ons gezin en in de gemeente blijft heersen (Kol.
Northern Sotho[nso]
6:14, 15; 18:21, 22, 35) Ka baka leo, re swanetše go akgofela go kgopela tshwarelo le go swarela ba bangwe, ka go rialo re tla dula re e-na le lerato—“setlemo se se phethagetšego sa botee”—ka malapeng a rena le ka phuthegong.—Bakol.
Nyanja[ny]
6:14, 15; 18:21, 22, 35) Choncho m’banja ndi mumpingo, tiyenera kufulumira kupepesa ndiponso kukhululuka kuti tilimbikitse chikondi chomwe ndi “chomangira umodzi changwiro.” —Akol.
Oromo[om]
6:14, 15; 18:21, 22, 35) Kanaafuu, maatii keenya keessattis taʼe gumii keessatti jaalala isa “wanta hundumaa raawwatamaa godhee walitti hidhu” qabaannee itti fufuuf, dafnee dhiifama gaafachuufi dhiifama gochuu qabna.—Qol.
Ossetic[os]
6:14, 15; 18:21, 22, 35). Уӕдӕ хъуамӕ алкӕддӕр цӕттӕ уӕм хатыр ракурынмӕ дӕр ӕмӕ ныххатыр кӕнынмӕ дӕр. Афтӕмӕй нӕ бинонтӕ, стӕй нӕ хотӕ ӕмӕ не ’фсымӕрты ’хсӕн уыдзӕн уарзондзинад – «уый хуызӕн ницы иу кӕны ӕмӕ ницы бӕтты кӕрӕдзийыл» (Кол.
Panjabi[pa]
(ਮੱਤੀ 6:14, 15; 18:21, 22, 35) ਇਸ ਲਈ ਸਾਨੂੰ ਜਲਦੀ ਮਾਫ਼ੀ ਮੰਗਣ ਅਤੇ ਮਾਫ਼ ਕਰਨ ਲਈ ਤਿਆਰ ਰਹਿਣਾ ਚਾਹੀਦਾ ਹੈ ਤਾਂਕਿ ਪਰਿਵਾਰ ਅਤੇ ਕਲੀਸਿਯਾ ਵਿਚ ਪਿਆਰ ਰਹੇ ਜੋ “ਸੰਪੂਰਨਤਾਈ ਦਾ ਬੰਧ ਹੈ।”—ਕੁਲੁ.
Pangasinan[pag]
6:14, 15; 18:21, 22, 35) Kanian, nepeg ya onkerew tayon tampol na dispensa tan mamerdona itayon tampol, pian mansiansia so aro —say “ayadyarin bedber na pankakasakey” —diad pamilya tan diad kongregasyon. —Col.
Papiamento[pap]
6: 14, 15; 18: 21, 22, 35) P’esei, nos mester ta lihé pa pidi despensa i lihé pa pordoná, i asina nos ta keda mustra amor—e “laso perfekto di unidat”—tantu den nos famia komo den kongregashon. —Kol.
Pijin[pis]
6: 14, 15; 18: 21, 22, 35) Dastawe iumi mas kwiktaem tok sorre and kwiktaem forgivim narawan. Taem iumi duim olsem, iumi showimaot love, wea “hem nao nambawan wei for waka gud tugeta” witim olketa long famili and kongregeson. —Col.
Polish[pl]
6:14, 15; 18:21, 22, 35). Szybko więc przepraszajmy i szybko wybaczajmy, umacniając tym miłość — „doskonałą więź jedności” — w rodzinie i zborze (Kol.
Pohnpeian[pon]
6:14, 15; 18:21, 22, 35) Kahrehda, kitail anahne mwadang en pekimahk oh mwadang en kasalehda mahk pwehn kolokol limpoak, me “kin kapatapene oh oarepene mehkoaros” nan atail peneinei oh pil nan mwomwohdiso. —Kol.
Portuguese[pt]
6:14, 15; 18:21, 22, 35) Portanto, devemos ser rápidos em nos desculpar e em perdoar, mantendo assim o amor — “o perfeito vínculo de união” — na família e na congregação. — Col.
Quechua[qu]
6:14, 15; 18:21, 22, 35). Tsëmi raslla perdonakunantsik o perdonta mañakunantsik. Tsënöpam familiantsikchö y congregacionchöpis “huc shonqulla cawacushun” (Col.
Rundi[rn]
6:14, 15; 18:21, 22, 35) Ku bw’ivyo rero, dukwiye kwihutira gusaba ikigongwe no kubabarira abandi, gutyo tukazigama urukundo, ari wo wa “mugozi utunganye wunga ubumwe,” mu muryango wacu no mw’ishengero. —Kol.
Ruund[rnd]
6:14, 15; 18:21, 22, 35) Pakwez, tufanyidin kuswapej mu kulikishin, chawiy lel tukez kulam rukat —“mwoj [utukasina] mu umwing uwanyidina”— mu dijuku dietu ni mu chikumangen. —Kol.
Romanian[ro]
6:14, 15; 18:21, 22, 35). Prin urmare, să fim gata să ne cerem scuze şi să iertăm. Astfel vom promova iubirea, „o legătură perfectă a unităţii“, în familie şi în congregaţie (Col.
Russian[ru]
6:14, 15; 18:21, 22, 35). Поэтому необходимо как можно скорее извиняться и как можно скорее прощать. Это поможет сохранять в нашей семье и в собрании любовь — «совершенные узы единства» (Кол.
Kinyarwanda[rw]
Yesu yavuze ko kugira ngo Imana itubabarire, tugomba kubabarira abandi (Mat 6:14, 15; 18:21, 22, 35).
Sango[sg]
6:14, 15; 18:21, 22, 35). Ni la, a lingbi e duti nduru ti hunda pardon na ti pardone azo. Na sarango tongaso, e yeke ngbâ lakue ti duti na ndoye, “kamba ti bungbingo ye mbilimbili”, na yâ ti sewa ti e nga na yâ ti congrégation. —aCol.
Slovak[sk]
6:14, 15; 18:21, 22, 35) Preto by sme sa mali čo najrýchlejšie ospravedlniť a čo najrýchlejšie odpustiť, a tak udržiavať lásku — ‚dokonalé puto jednoty‘ — v rodine i v zbore. (Kol.
Slovenian[sl]
6:14, 15; 18:21, 22, 35) Zato bi se morali naučiti hitro opravičiti in hitro odpustiti. Tako bomo v družini in v občini vzdrževali ljubezen, ki je »popolna vez«. (Kol.
Samoan[sm]
6:14, 15; 18:21, 22, 35) O lea la, ia vave ona tatou faatoese atu ma ia vave foʻi ona faamagalo, ina ia faatumauina ai le alofa—“o le fusi lea e atoatoa ona autasi ai”—i totonu o o tatou aiga ma totonu o le faapotopotoga.—Kolo.
Shona[sn]
6:14, 15; 18:21, 22, 35) Saka tinofanira kukurumidza kukumbira ruregerero uye kuregerera, toita kuti mumhuri nomuungano murambe muine rudo, “chisungo chakakwana chokubatana.”—VaK.
Albanian[sq]
6:14, 15; 18:21, 22, 35) Prandaj, duhet të jemi të shpejtë për të kërkuar falje dhe të shpejtë për t’i falur të tjerët, duke ruajtur kështu dashurinë—‘lidhjen e përsosur të bashkimit’—brenda familjes dhe kongregacionit.—Kolos.
Serbian[sr]
6:14, 15; 18:21, 22, 35). Zato treba da se što pre izvinimo i što pre oprostimo. Tako ćemo i u porodici i u skupštini sačuvati ljubav koja nas „savršeno povezuje“ (Kol.
Sranan Tongo[srn]
6:14, 15; 18:21, 22, 35). Fu dati ede, wi no musu draidrai fu aksi sma pardon èn wi musu de klariklari tu fu gi trawan pardon. Na so fasi lobi sa tan na ini na osofamiri èn na ini a gemeente, bika lobi na wan „volmaakti banti di e meki sma kon de wán”.—Kol.
Swati[ss]
6:14, 15; 18:21, 22, 35) Ngako-ke, kufanele sisheshe kucolisa futsi sisheshe nekutsetselela. Nasenta njalo sitawube sibonisa lutsandvo ngobe ‘lusibopho sekuphelela’—emindenini yetfu ngisho nasebandleni.—Khol.
Southern Sotho[st]
6:14, 15; 18:21, 22, 35) Ka lebaka leo, re lokela ho potlakela ho kōpa tšoarelo re be re potlakele ho tšoarela, e le hore lerato—“tlamo e phethahetseng ea bonngoe”—le lule le le teng ka lapeng le ka phuthehong.—Bakol.
Swedish[sv]
6:14, 15; 18:21, 22, 35) Vi måste därför vara snabba att be om ursäkt och snabba att förlåta. Då bevarar vi kärleken, det fullkomliga föreningsbandet, i familjen och i församlingen. (Kol.
Swahili[sw]
6:14, 15; 18:21, 22, 35) Kwa hiyo, tunapaswa kuomba haraka msamaha na kuwasamehe wengine haraka, na hivyo kudumisha upendo, ambao ni “kifungo kikamilifu cha muungano,” katika familia na katika kutaniko.—Kol.
Congo Swahili[swc]
6:14, 15; 18:21, 22, 35) Kwa hiyo, tunapaswa kuomba haraka msamaha na kuwasamehe wengine haraka, na hivyo kudumisha upendo, ambao ni “kifungo kikamilifu cha muungano,” katika familia na katika kutaniko.—Kol.
Tamil[ta]
6:14, 15; 18:21, 22, 35) ஆகவே, குடும்பத்திலும் சரி சபையிலும் சரி, உடனடியாக மற்றவர்களிடம் மன்னிப்பு கேட்கவும் உடனடியாக மற்றவர்களை மன்னிக்கவும் வேண்டும்; இவ்வாறு, நம்மை ‘பரிபூரணமாகப் பிணைக்கிற’ அன்பைத் தொடர்ந்து காட்டுவோமாக!—கொலோ.
Telugu[te]
6:14, 15; 18:21, 22, 35) కాబట్టి క్షమాపణ కోరేందుకూ, క్షమించేందుకూ త్వరపడాలి. అలా మనం కుటుంబంలో, సంఘంలో “పరిపూర్ణతకు అనుబంధమైన” ప్రేమను కాపాడుకోగలుగుతాం.—కొలొ.
Thai[th]
6:14, 15; 18:21, 22, 35) ด้วย เหตุ นั้น เรา ควร รีบ ขอ โทษ และ รีบ ให้ อภัย ซึ่ง จะ ช่วย ให้ เรา รักษา ความ รัก ภาย ใน ครอบครัว และ ประชาคม เพราะ ความ รัก เป็น “สิ่ง ที่ ผูก พัน ผู้ คน ให้ เป็น อัน หนึ่ง อัน เดียว กัน อย่าง สมบูรณ์.”—โกโล.
Tigrinya[ti]
6:14, 15፣ 18:21, 22, 35) ስለዚ፡ ይቕረታ ንምሕታትን ይቕረታ ንምግባርን ቅልጡፋት ክንከውን ኣሎና፣ በዚ ኸምዚ፡ እታ “ማእሰር ፍጻሜ” ዝዀነት ፍቕሪ ኣብ ውሽጢ ስድራ ቤትናን ጉባኤናን ትህሉ።—ቈሎ.
Tiv[tiv]
6:14, 15; 18:21, 22, 35) Sha nahan yô, doo u se kaan ser i ya se anyi shi i de se kwaghbo fele fele, nahan se fatyô u zan hemen u lun a dooshima u a lu “kwagh u maghen mlu u vough” la, hen tsombor wase man ken tiônnongo kpaa.—Kol.
Tagalog[tl]
6:14, 15; 18:21, 22, 35) Kaya dapat tayong maging mabilis humingi ng tawad at mabilis magpatawad, para mapanatili ang pag-ibig —ang “sakdal na bigkis ng pagkakaisa” —sa loob ng pamilya at ng kongregasyon. —Col.
Tetela[tll]
6:14, 15; 18:21, 22, 35) Ɔnkɔnɛ, sho pombaka monga suke dia nɔmba edimanyielo ndo dimanyiyana, dia ngandji, mbuta ate “dimama dia uluwanyi” ntetemala monga l’atei wa nkumbo ndo wa etshumanelo kaso.—Kol.
Tswana[tn]
6:14, 15; 18:21, 22, 35) Ka jalo, re tshwanetse go nna bonako go ikopa maitshwarelo le go itshwarela ba bangwe, mme re nne re bontshe lorato—“sebofo se se itekanetseng sa kutlwano”—mo malapeng a rona le mo phuthegong.—Bakol.
Tongan[to]
6:14, 15; 18:21, 22, 35) Ko ia ai, ‘oku totonu ke tau vave ke kole fakamolemole pea vave ke fakamolemole, ‘o tauhi ma‘u ai ‘a e ‘ofá—ko e “fakama‘u ‘o e haohaoa”—‘i hotau fāmilí pea ‘i he fakataha‘angá.—Kol.
Tonga (Zambia)[toi]
6:14, 15; 18:21, 22, 35) Aboobo tweelede kufwambaana kulilekelela akubalekelela kutegwa tuzumanane kuba aaluyando—“caanzyo cabuumi bulondokede”—mumukwasyi amumbungano.—Kol.
Papantla Totonac[top]
Jesús wa pi Dios nakinkatapatiyan pero komo akinin nakatapatiyaw amakgapitsin (Mateo 6:14, 15; 18:21, 22, 35). Wa xlakata komo naskiniyaw achatum kakinkatapatin o natapatiyaw achatum, tunkun chuna katlawaw.
Tok Pisin[tpi]
6: 14, 15; 18: 21, 22, 35) Olsem na yumi mas hariap long tok sori na fogivim ol narapela, na kamapim yet pasin laikim —em wanpela pasin i save mekim ol man i stap wanbel —insait long famili na kongrigesen. —Kl.
Turkish[tr]
6:14, 15; 18:21, 22, 35). Bu nedenle bir an önce özür dilemeli ve bağışlamalıyız; böylece ailemizde ve cemaatte “birliğin kusursuz bağı” olan sevgiyi koruyabiliriz (Kol.
Tsonga[ts]
6:14, 15; 18:21, 22, 35) Hikwalaho, hi fanele hi hatla hi kombela ku rivaleriwa hi tlhela hi hatla hi rivalela van’wana, xisweswo hi tshama hi ri ni rirhandzu—“xiboho lexi hetisekeke xa vun’we”—emindyangwini ya hina ni le vandlheni.—Kol.
Tatar[tt]
6:14, 15; 18:21, 22, 35). Шуңа күрә безгә гафу үтенергә һәм кичерергә әзер булырга кирәк. Шулай итеп без гаиләбездә һәм җыелышта «һәммәсен берләштерә» торган мөхәббәтне сакларбыз (Көл.
Twi[tw]
6:14, 15; 18:21, 22, 35) Enti, ɛsɛ sɛ yɛyɛ ntɛm pa kyɛw na yɛyɛ ntɛm de firi afoforo, na ama ɔdɔ a ɛne “koroyɛ hama a ɛyɛ pɛ” no akɔ so atena yɛn abusua mu ne asafo no mu.—Kol.
Tahitian[ty]
6:14, 15; 18:21, 22, 35) No reira, ia ru tatou i te tatarahapa e i te faaore i ta vetahi ê hara. E vai noa ïa te here, te “tatua nehenehe roa,” i roto i to tatou utuafare e i roto i te amuiraa.—Kol.
Ukrainian[uk]
6:14, 15; 18:21, 22, 35). Тому охоче вибачаймось і прощаймо. Так ми будемо зберігати у своїй сім’ї і в зборі любов, яка є «досконалими узами єдності» (Кол.
Umbundu[umb]
6: 14, 15; 18: 21, 22, 35) Omo liaco, tu sukila oku pinga lonjanga ongecelo, loku ecela vakuetu, oco tu amameko locisola ‘cina ci kutila pamosi’ epata lietu lekongelo ‘vomunga ya kanguka.’ —Va Kol.
Venda[ve]
6:14, 15; 18:21, 22, 35) Nga zwenezwo, ri fanela u ṱavhanya u humbela pfarelo na u ṱavhanya u hangwela, nga u ralo ra ita uri hu dzule hu na lufuno—“mbofho i putelaho zwo khunyelelaho”—miṱani yashu na tshivhidzoni.—Vha-Kol.
Vietnamese[vi]
Chúa Giê-su nói rằng để được Đức Chúa Trời tha thứ, chúng ta phải tha thứ người khác (Mat 6:14, 15; 18:21, 22, 35).
Waray (Philippines)[war]
6:14, 15; 18:21, 22, 35) Salit kinahanglan madagmit kita mangaro hin pasaylo ngan madagmit liwat magpasaylo. Hito nga paagi, matitipigan naton an gugma, an hingpit nga bugkos han pagkaurosa, ha pamilya ngan kongregasyon.—Kol.
Wallisian[wls]
6:14, 15; 18:21, 22, 35) Koia, ʼe tonu ke tou foimo faifakalelei pea mo foimo fakamolemole, ʼo tou taupau aipē te ʼofa, te “noʼo haohaoa ʼo te logotahi,” ʼi te loto fāmili pea ʼi te loto kōkelekāsio.—Kol.
Xhosa[xh]
6:14, 15; 18:21, 22, 35) Ngoko ke, sifanele sikhawuleze ukucela uxolo nokuxolela, ukuze kuhlale kukho uthando—‘olungumxokelelwane ogqibeleleyo womanyano’—entsatsheni nasebandleni.—Kol.
Yapese[yap]
6:14, 15; 18:21, 22, 35) Ere faanra kad rin’ed e kireb ngak be’ ma ngad gurgad ngad weniggad, ma faanra ke rin’ be’ e kireb ngodad ma ngad gurgad ngad n’aged fan, ma aram e rayog ni nge par fare t’ufeg ni ma “chugumiy urngin ban’en” u lan e tabinaw ngu lan e ulung rodad. —Kol.
Yoruba[yo]
6:14, 15; 18:21, 22, 35) Torí náà, a gbọ́dọ̀ máa tètè tọrọ àforíjì, kí àwa náà máa tètè dárí jini, ká sì tipa bẹ́ẹ̀ jẹ́ kí ìfẹ́, tí í ṣe “ìdè ìrẹ́pọ̀ pípé,” máa wà nìṣó láàárín ìdílé àti nínú ìjọ.—Kól.
Yucateco[yua]
6:14, 15; 18:21, 22, 35). Le oʼolal wa unaj k-kʼáatik ka perdonartaʼakoʼon, bey xan wa unaj k-perdonartik baʼax ku beetaʼal toʼoneʼ kʼaʼabéet k-beetik tu séebaʼanil.
Zande[zne]
6:14, 15; 18:21, 22, 35) Sidu tie, si naida ani ipi ka hõmbupai na ka mbupai, si kini banda gaani nyemuse dagbarani na gaani aborokporo gbiati akuarani aKristano, bambiko nyemuse nga “gu ũvodatise nga ga ziaziapai.” —Koro.
Zulu[zu]
6:14, 15; 18:21, 22, 35) Ngakho-ke, kufanele sisheshe ukuxolisa nokuthethelela ukuze silondoloze uthando—“isibopho esiphelele sobunye”—ekhaya nasebandleni.—Kol.