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Author: jw2019
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Acoli[ach]
Kun loko i kom kit ma dano onongo gikwo kwede i kare ca, buk me Theological Dictionary of the New Testament owacci: “I jami ducu ma gitimo, onongo pire tek bot Lujudaya me ngeyo anga ma myero kimiye woro madit loyo, dok onongo nino ducu gibedo ka paro ka ce gimiyo woro bot ngat acel acel.”
Adangme[ada]
Benɛ womi nɛ ji Theological Dictionary of the New Testament ɔ ngɛ bɔnɛ Yudabi ɔmɛ peeɔ a ní ha a he munyu tue ɔ, e de ke: “A pɔɔ nɔ nɛ e nɔ kuɔ pe kulaa he munyu tumi ngɛ nɔ́ tsuaa nɔ́ nɛ a peeɔ ɔ mi, nɛ be tsuaa be ɔ, a suɔ kaa a kɛ bumi nɛ sa a ti nɔ tsuaa nɔ nɛ ha lɛ.”
Afrikaans[af]
Die Theological Dictionary of the New Testament lewer kommentaar oor die maatskaplike toestande van daardie tyd en verduidelik: “Die vraag oor wie die grootste is, het in verband met elke situasie ontstaan, en om aan elkeen die eer te gee wat hom toekom, was ’n belangrike saak waaroor mense heeltyd besorg was.”
Amharic[am]
በዚያን ጊዜ በማኅበረሰቡ መካከል የነበረውን አመለካከት በተመለከተ ቲኦሎጂካል ዲክሽነሪ ኦቭ ዘ ኒው ቴስታመንት እንዲህ የሚል ሐሳብ ይሰጣል፦ “እርስ በርስ ባላቸው በማንኛውም ግንኙነት ‘ከሁሉ የሚበልጠው ማነው?’ የሚለው ጥያቄ ሁልጊዜ ይነሳል፤ ደግሞም እያንዳንዱ ሰው የሚገባውን ክብር ማግኘቱ ክብደት የሚሰጠው ጉዳይ በመሆኑ ይህ ነገር ዘወትር ያሳስባቸው ነበር።”
Azerbaijani[az]
O dövrdəki ictimai şərait barədə «Əhdi-Cədidin ilahiyyat lüğəti» belə izah edir: «Hər bir işdə daima kimin ən böyük olduğuna dair sual yaranırdı və hər bir insan öz şərəfi üçün narahat olurdu» («Theological Dictionary of the New Testament»).
Central Bikol[bcl]
Mapadapit sa kamugtakan kan sosyedad kan panahon na idto, an Theological Dictionary of the New Testament nagpaliwanag: “Sa gabos na bagay, parateng minalataw an hapot kun siisay an orog na dakula, asin an pagtao nin onra na maninigo sa kada saro importanteng bagay na pirme nindang ikinakahadit.”
Bemba[bem]
Icitabo cilanda pa fyo abaYuda baleikala pali ilya nshita, citila: “Muli fyonse ifyo balecita, abaYuda balefwaya sana ukwishiba uwali umukalamba pa kuti bamucindike, kabili balemona ukuti ukupeela umuntu wa musango yu umucinshi uo balingile ukumupeela kwalicindeme nga nshi.”
Bulgarian[bg]
В „Теологичен речник на Новия завет“ се разглеждат социалните условия по онова време и се казва следното: „За всяко нещо възниквал въпросът кой е по–велик и хората постоянно се тревожели дали отдават съответната почит на останалите.“
Bangla[bn]
সেই সময়ের সামাজিক অবস্থা সম্বন্ধে মন্তব্য করতে গিয়ে থিওলজিক্যাল ডিকশনারি অভ্ নিউ টেস্টামেন্ট ব্যাখ্যা করে: “প্রতিটা ক্ষেত্রে সবসময়ই এই প্রশ্ন উত্থাপিত হতো যে, কে শ্রেষ্ঠ আর প্রত্যেকের কাছে তাদের নিজেদের প্রাপ্য সম্মান ছিল এমন একটা গুরুত্বপূর্ণ বিষয়, যা নিয়ে সবসময় চিন্তা করা হতো।”
Cebuano[ceb]
Bahin sa tinamdan sa mga Hudiyo niadtong panahona, ang Theological Dictionary of the New Testament mikomento: “Sa tanang butang, kanunay nilang sayron kon kinsa ang mas dako ug mabalaka sila kon dili nila mahatag sa matag usa ang dungog nga takos niining madawat.”
Chuukese[chk]
Eú puk itan Theological Dictionary of the New Testament, a apasa pwe a fókkun lamot ngeni ekkewe chón Jus ar repwe silei ié a tekia me leir, me ra kan ekkekieki ika ewe súfél ra pwári a fichiiti tekian ewe emén.
Hakha Chin[cnh]
Cauk pakhat (Theological Dictionary of the New Testament) nih Judah mi hna caah ahodah upatnak tam deuh in hmuh awkah aa tlak timi hngalh cu a biapi tukmi a si, cun mi kha an hmuh awk a simi upatnak kan pe hna maw, pe lo timi zong an caah a biapi tukmi a si tiah a ti.
Chuvash[cv]
Вӑл вӑхӑтри ҫынсем хушшинчи хутшӑнусем ҫинчен пӗр кӗнекере ҫапла каланӑ: «Кашни ӗҫре кам аслӑрах текен ыйту сиксе тухсах тӑнӑ тата кашнине тивӗҫне кура чыс туни питӗ кирлӗ тесе шутланӑ» (Theological Dictionary of the New Testament).
Danish[da]
Theological Dictionary of the New Testament kommenterer samfundet på den tid: „Uanset hvad man foretog sig, opstod spørgsmålet om hvem der var den største, og alle gik meget op i at andre viste dem den rette ære.“
German[de]
Über das soziale Umfeld der damaligen Zeit steht im Theologischen Wörterbuch zum Neuen Testament zu lesen: „Bei jeder Gelegenheit . . . entstand fortwährend die Frage, wer der Größere sei, und die Ausmessung der jedem gebührenden Ehre wird zu einem beständig betriebenen und als hochwichtig empfundenen Geschäft.“
Dehu[dhv]
Önine la ketre itus ka hape, ame ngöne la aqane imelekeu ne la angetre Iuda ka nyipi ewekë catre, ke, troa atre ka hape drei la nyine atrun, nge ka sisitria catre koi angatre troa itö iatruny.
Ewe[ee]
Agbalẽ aɖe gblɔ be le nu sia nu me la, enɔa vevie na Yudatɔwo ŋutɔ be yewoanya ame si dze bubu gã wu, eye wotsia dzimaɖi ɣesiaɣi be yewoakpɔe ɖa be wode bubu si ame ɖe sia ɖe dze na la eyama ŋu hã.
Efik[efi]
Kop se n̄wed oro ẹkotde Theological Dictionary of the New Testament etịn̄de mi aban̄a nte mme owo ẹkesinamde n̄kpọ ye kiet eken: “Kpukpru ini, mmọ idehedei ifre owo emi okponde akan ke otu mmọ, ẹnyụn̄ ẹkụt ẹte ke ẹnọ owo kiet kiet ukpono oro ekemde ye enye.”
Greek[el]
Σχολιάζοντας τις κοινωνικές συνθήκες εκείνης της εποχής, το Θεολογικό Λεξικό της Καινής Διαθήκης (Theological Dictionary of the New Testament) εξηγεί: «Σε όλες τις υποθέσεις, το επίμαχο ερώτημα ήταν ποιος είναι ο μεγαλύτερος, και ένα σημαντικό ζήτημα που απασχολούσε τον καθένα ήταν το αν θα λάβαινε την τιμή που του άρμοζε».
English[en]
Commenting on the social conditions of that time, the Theological Dictionary of the New Testament explains: “In every affair, the question constantly arose who was the greater, and according to each his due honour was an important matter which caused constant concern.”
Estonian[et]
Kommenteerides tolle aja ühiskondlikku olukorda, selgitab üks sõnaraamat: „Kõigis eluvaldkondades tekkis alatasa küsimus, kes on suurem, ning igaühele väärilise au osutamine oli niivõrd tähtis, et inimesed olid selle pärast pidevalt mures.” („Theological Dictionary of the New Testament”.)
Persian[fa]
در کتابی آمده است که در جامعهٔ یهودیان بسیار مهم بود چه کسی بیشتر مستحق احترام است و همیشه به این فکر بودند در حد مقام هر شخص به او احترام بگذارند.
Finnish[fi]
Eräässä Raamatun sanakirjassa selitetään tuon ajan yhteiskunnallisia oloja seuraavasti: ”Kaikissa asioissa heräsi alituisesti kysymys siitä, kuka oli suurin, ja kunkin kohteleminen hänen arvonsa mukaan oli tärkeä seikka, joka aiheutti jatkuvaa huolta.” (Theological Dictionary of the New Testament.)
Fijian[fj]
E vakamacalataka na Theological Dictionary of the New Testament me baleta na ivakarau ni bula ena gauna oya: “E dau via kilai ena ka kece e dau caka se o cei e dodonu me dokai vakalevu duadua, qai dau kauaitaka me vakaraitaki vua na veidokai e ganiti koya.”
Ga[gaa]
Wolo ko (Theological Dictionary of the New Testament) wie akɛ: “Yɛ amɛnifeemɔi fɛɛ mli lɛ, amɛsumɔɔ akɛ amɛna mɔ ni ji agbo fe fɛɛ, ni bɔ ni akɛ woo ni sa mɔ fɛɛ mɔ lɛ aaaha lɛ lɛ ji nɔ ko ni amɛgbaa amɛhe naa waa yɛ he.”
Gilbertese[gil]
E taekinaki n te boki ae Theological Dictionary of the New Testament ni kangai: “E rangi ni kakawaki irouia I-Iutaia ataakin ae antai ae riai ni karineaki riki n aia iraorao ni kabane, ao a raraoma n taai nako bwa a boni karineia aomata ake a tau ni karineaki ke a aki.”
Gujarati[gu]
એ સમયની સામાજિક પરિસ્થિતિ વિશે એક પુસ્તક આમ જણાવે છે: “દરેક વાતમાં એ પ્રશ્ન ઊભો થતો કે કોણ મોટું છે અને દરેકના મને સ્વમાન મહત્ત્વનું હતું, જેની તેઓને સતત ચિંતા રહેતી.”
Gun[guw]
Wezẹhomẹ de basi zẹẹmẹ do nuyiwa gbẹtọ lẹ tọn to ojlẹ enẹ mẹ ji dọmọ: “To whẹho lẹpo mẹ, kanbiọ lọ nado yọ́n mẹhe klohugan wẹ nọ yin finfọndote whẹwhẹ, podọ mẹdopodopo nọ lẹndọ gbégbò he emi jẹna yin nujọnu bọ enẹ nọ to ahunmẹduna ẹn to whepoponu.”
Ngäbere[gym]
Nitre kirabe nämene töbike ño ye tärä kukwe mikakäre gare tä niere: “Kukwe keta kabrebätä nitre ye nämene blite nire abokän bäri ütiäte yebätä, aune nitre käikitadrekä ye nämene tuin bäri ütiäte ietre aune töi nämene krubäte kukwe yebätä” (Theological Dictionary of the New Testament [Diccionario teológico del Nuevo Testamento]).
Hebrew[he]
המילון התיאולוגי של הברית החדשה (אנג’) מציין באשר למצב החברתי באותם ימים: ”בכל עניין התעוררה תמיד השאלה מי הגדול ביותר, והזהירות בכבודו של אדם הטרידה תמיד את מחשבותיהם”.
Hindi[hi]
उस वक्त के यहूदी समाज के बारे में थियोलॉजिकल डिक्शनरी ऑफ द न्यू टेस्टामेंट बताती है: “हर मामले में वे यह देखते थे कि दर्जे में कौन किससे बड़ा है और जो जितने आदर का हकदार है, उसे उतना आदर दिया जा रहा है या नहीं।”
Hiligaynon[hil]
Ang Theological Dictionary of the New Testament nagkomento parte sa panimuot sang mga tawo sadto: “Sa tagsa ka buluhaton, nagautwas pirme ang pamangkot kon sin-o ang mas daku, kag ang masami nga ginakabalak-an sang kada isa amo ang ila kadungganan.”
Croatian[hr]
Govoreći o društvenoj klimi koja je u to vrijeme vladala među Židovima, jedan teološki rječnik objašnjava: “U svakoj se situaciji pojavljivalo pitanje tko je od njih veći i pridavala se velika važnost tome da se svakoj osobi oda čast koju ona zaslužuje” (Theological Dictionary of the New Testament).
Haitian[ht]
Men sa yon diksyonè fè konnen konsènan fason Juif yo te konn aji nan epòk la: “Yo te konn toujou ap chèche konnen kiyès ki gen plis enpòtans nan kèlkeswa sa yo t ap fè, e yo te konn ap trakase tèt yo pou yo konnen si yo te bay chak moun onè yo merite.” (Theological Dictionary of the New Testament).
Hungarian[hu]
Az akkori társadalmi helyzetről egy teológiai szótár ezt írja: „Az élet minden területén állandóan felmerült a kérdés, hogy ki a nagyobb, és mindig azon aggódtak, hogy megadják-e mindenkinek a neki járó tiszteletet” (Theological Dictionary of the New Testament).
Western Armenian[hyw]
«Բոլոր փոխյարաբերութիւններուն մէջ, միշտ հարցում կը ծագէր թէ ո՛վ աւելի մեծ էր, եւ միշտ մտահոգութիւն կար որ իւրաքանչիւր անհատ հարկ եղած կերպով պատիւ կը ստանա՛ր կամ ոչ» (Theological Dictionary of the New Testament)։
Indonesian[id]
Saat mengomentari kondisi sosial yang umum kala itu, Theological Dictionary of the New Testament menjelaskan bahwa orang Yahudi selalu ingin tahu siapa yang lebih terhormat di antara mereka, dan mereka selalu ingin memastikan apakah mereka sudah memberikan penghormatan yang sepatutnya kepada orang-orang tertentu.
Iloko[ilo]
Kastoy ti kuna ti Theological Dictionary of the New Testament maipapan iti kasasaad ti kagimongan iti daydi a tiempo: “Iti tunggal kasasaad, kanayon a mapagsusupiatan no siasino ti natantan-ok, ken kanayon a pakaseknanda no kasano a maipaay ti maikari a dayaw iti tunggal maysa.”
Icelandic[is]
Í bókinni Theological Dictionary of the New Testament segir um þjóðfélagsástandið á þessum tíma: „Fólki var ofarlega í huga í öllum samskiptum hver væri mestur, og það var stöðugt áhyggjuefni hvort hver og einn fengi þá virðinu sem honum bar.“
Isoko[iso]
Obe na Theological Dictionary of the New Testament o ta kpahe oghẹrẹ uruemu nọ ahwo oke oyena a wo inọ: “Evaọ omoware kpobi, ahwo a jẹ hae vro avro kpahe ohwo nọ ọ mae rro, yọ o jọ oware nọ a se gboja inọ ohwo kpobi o re wo adhẹẹ nọ o te rie.”
Italian[it]
Descrivendo i costumi sociali dell’epoca, il Grande Lessico del Nuovo Testamento spiega: “In ogni rapporto, sorgeva continuamente la questione: chi fosse il primo; e la valutazione dell’onore che spettava a ciascuno era una faccenda di cui ci si occupava di continuo e che era considerata di grande importanza”.
Georgian[ka]
იმ დროს არსებული სოციალური ფონის შესახებ „ახალი აღთქმის თეოლოგიურ ლექსიკონში“ წერია: „ყოველ ფეხის ნაბიჯზე, გაუთავებლად ისმოდა კითხვა, თუ ვინ იყო უფრო დიდი და უმთავრესი საფიქრალი ყველასთვის კუთვნილი პატივის მიგება იყო“.
Kongo[kg]
Mukanda mosi (Theological Dictionary of the New Testament) tubaka nde, sambu na Bayuda yo vandaka mfunu mingi na kuzaba muntu yina fwanaka na kubaka lukumu ya mingi na bangwisana na bo yonso, mpi ntangu yonso bo vandaka kudiyangisa sambu na kuzaba kana bo vandaka kupesa konso muntu lukumu yina yandi fwanaka na kubaka.
Kikuyu[ki]
Rĩkĩarĩrĩria mwerekera ũrĩa andũ maakoragwo naguo hĩndĩ ĩyo, ibuku rĩa Theological Dictionary of the New Testament rĩtaarĩirie ũũ: “Ũndũ-inĩ wothe, nĩ meendaga kũmenya nũũ wakoragwo arĩ mũnene gũkĩra arĩa angĩ, na kũhe o mũndũ gĩtĩo kĩrĩa kĩmwagĩrĩire warĩ ũndũ wa bata na meekagĩrĩra hĩndĩ ciothe.”
Kuanyama[kj]
Embo limwe ledina Theological Dictionary of the New Testament ola ti: “Osha li sha fimana kOvajuda okushiiva kutya olyelye a tumbala mokati kavo nokwa li yo have lipula unene nongeenge ohava fimaneke ngoo keshe oo e na okufimanekwa.”
Kazakh[kk]
Сол кездегі қоғамның көзқарасы туралы Киелі кітаптың бір сөздігінде былай делінген: “Кез келген ортада кімнің жолы үлкен деген сұрақ үнемі туындайтын және әрбір адам өзіне тиесілі құрмет туралы көп ойлайтын” (“Theological Dictionary of the New Testament”).
Kalaallisut[kl]
Taamanikkut innuttaaqatigiinnut tunngatillugu Theological Dictionary of the New Testament-imi ima allassimavoq: “Inuit sugaluaraangamilluunniit kina annerpaajunersoq apeqqutaatittuartarpaat, kikkut tamarmik ataqqineqarnissamittut ataqqineqarnissartik pingaartittorujussuuaat.”
Kimbundu[kmb]
Mu kuzuela ia lungu ni ídifua ia thembu ienioió, o Theological Dictionary of the New Testament (Dicionário Teológico do Novo Testamento) dia jimbulula: “Mu ithangana ioso mua kexile mu moneka maka se nanhi uexile o dikota, kala muthu ua thandanganhele dingi ni ujitu iú.”
Korean[ko]
당시의 사회 상태에 관해 해설하면서 「신약 신학 사전」(Theological Dictionary of the New Testament)에서는 이렇게 설명합니다. “모든 일에서 누가 더 크냐 하는 문제가 항상 제기되었으며, 각자에게 어느 정도의 예우가 합당한지는 사람들이 늘 신경을 쓰는 중요한 문제였다.”
Kaonde[kqn]
Buku umo waamba’mba, kyanemene bingi ku Bayudea kuyuka muntu wafwainwa kunemekwa kukila bakwabo kabiji kupa mushingi boba bafwainwa mushingi kyo kintu kyo batangapo bingi muchima.
Kwangali[kwn]
Mokuuyunga kuhamena nkareso zomosiruwo sina, buke Theological Dictionary of the New Testament kwa faturura asi: “Mwankenye eyi ngava rugana, ngava lipura asi yilye gomunene po ntani nkenye ogu ngava mu pe mfumwa kuliza nosirugana sendi.”
San Salvador Kongo[kwy]
Dicionário Teológico do Novo Testamento divovanga mu kuma kia fu ya wantu muna tandu kiakina vo: “Diamfunu diakalanga kw’Ayuda mu zaya kana nani wasundanga o nene muna ngwizani au y’akaka, ye batokananga mu zaya kana vo bekumvananga o zitu una umfwanukini.”
Kyrgyz[ky]
Ошол убактагы элдин көз карашы жөнүндө «Жаңы Келишимдин теологиялык сөздүгүндө»: «Ар бир иште ким чоң экенине байланыштуу суроо көтөрүлчү. Ошондой эле ар бир киши өзүнө тийиштүү түрдө урмат көрсөтүлүшүнө өтө чоң маани бергендиктен дайыма ошого тынчсызданчу»,— делет.
Ganda[lg]
Ekitabo ekiyitibwa Theological Dictionary of the New Testament kigamba nti: “Abayudaaya baakitwalanga nga kikulu nnyo okumanya ani eyabanga alina okuweebwa ekitiibwa ekisukulumye ku ky’abalala, era baafangayo nnyo okulaba nti buli muntu aweebwa ekitiibwa ekimugwanira.”
Lingala[ln]
Buku moko (Theological Dictionary of the New Testament) oyo elobeli bizaleli ya bato na ntango wana elimboli boye: “Na makambo nyonso oyo Bayuda bazalaki kosala, bazalaki ntango nyonso koluka koyeba nani aleki basusu, mpe bazalaki koluka koyeba soki bazali mpenza kopesa moto na moto lokumu oyo ebongi na ye.”
Lozi[loz]
Buka ya Theological Dictionary of the New Testament i bulela kuli: “Nee li kwa butokwa kuli Majuda ba zibe mutu ya naa swanela ku kutekiwa hahulu mwahalaa bona kaufela, mi nako kaufela ne ba bilaela ka za haiba ne ba fa likute le li swanela ku mutu kaufela.”
Lithuanian[lt]
Apie socialinius ano meto santykius viename veikale rašoma: „Labai svarbu buvo visur ir visada žinoti, kas yra didžiausias; aukštesnę padėtį užimantiems asmenims buvo nuolat stengiamasi rodyti atitinkamą pagarbą“ (Theological Dictionary of the New Testament).
Luba-Katanga[lu]
Pa kwisambila pa mushikatyilo wa bantu mu kine kitatyi’kya, dibuku dimo (Theological Dictionary of the New Testament) dishintulula amba: “Mu myanda yonso kipangujo kyādi kiipangulwa divule i kya kuyuka mukatampe i ani, kadi kukwatañana na bulēme bwa muntu ne muntu, wādi mwanda wa mvubu mpata mwine wādi utelwe’ko mutyima bininge.”
Luba-Lulua[lua]
Mukanda kampanda udi wamba bua nsombelu uvua nende bantu tshikondo atshi ne: “Mu bualu buonso, bantu bavua bakeba kumanya anu uvua munene kupita bakuabu; muntu ne muntu uvua uditatshisha bua lumu luvuaye nalu.”
Lunda[lun]
Hakuhosha hayuma yamwekeneña hayina mpinji, mukanda waTheological Dictionary of the New Testament walumbulula nawu: “Mpinji yejima, antu adihujoleleña nawu hinyi mukulumpi nawa antu adiña nakwakamena neyi chakwila muntu wejima amulemesheleña kwesekeja nachatela kumulemeshawu.”
Luo[luo]
Buk moro miluongo ni, Theological Dictionary of the New Testament lero niya: “E kit ngima Jo-Yahudi, kinde duto ne gijopenjore ni ng’ano ma ne duong’ moloyo jowadgi, kendo ng’ato ka ng’ato kuomgi ne onego omi luor kaluwore gi kaka jomoko ne nene.”
Lushai[lus]
Chutih laia vântlâng dinhmun chungchângah Theological Dictionary of the New Testament chuan heti hian a sawi a ni: “Thil engkim maiah hian, tunge ropui ber ang tih chungchânga zawhna a chhuak reng a, mi a phu tâwk ang zêla chawimawina pêk chu thil pawimawh tak, mite rilrua awm reng a ni,” tiin.
Morisyen[mfe]
Enn dictionnaire biblik, Dictionnaire théologique du Nouveau Testament (en anglais), faire enn commentaire lor condition social ki ti ena dan sa lepok-la, li dire: “Dan tou zot l’activité, touletan zot ti demann-zot kisannla ki ti pli grand, ek li ti bien important ki zot donne sakenn l’honneur ki li merité ek touletan sa ti tracasse-zot.”
Malayalam[ml]
പുതിയനിയമ ദൈവശാസ്ത്ര നിഘണ്ടു (ഇംഗ്ലീഷ്) അന്നത്തെ സാമൂഹിക പരിസ്ഥിതിയെക്കുറിച്ച് ഇങ്ങനെ പറയുന്നു: “ഏതു കാര്യമെടുത്താലും, ‘ആരാണു വലിയവൻ’ എന്ന ചോദ്യം ഉയർന്നിരുന്നു. ഓരോരുത്തർക്കും അവരവരുടെ സ്ഥാനത്തിനൊത്ത ബഹുമതി നൽകുന്നതിനെക്കുറിച്ച് അവർ വേവലാതിപ്പെട്ടിരുന്നു.”
Mongolian[mn]
Тухайн хүний алдар нэр, албан тушаалд тааруулж хандахыг хамгийн их анхаардаг байсан» гэжээ («Theological Dictionary of the New Testament»).
Marathi[mr]
त्या काळातील समाजाच्या परिस्थितीविषयी सांगताना थिऑलॉजिकल डिक्शनरी ऑफ द न्यू टेस्टामेंट असे म्हणते: “प्रत्येक गोष्टीत आपल्यात श्रेष्ठ कोण हा प्रश्न सारखा उद्भवायचा, आणि ज्याच्या त्याच्या पदानुसार त्याला मान देणे ही एक महत्त्वाची गोष्ट होती जी नेहमी चिंतेची बाब ठरायची.”
Maltese[mt]
Ktieb wieħed jgħid li kien importanti ħafna għal- Lhud li jkunu jafu min kien jistħoqqlu iktar unur fir- relazzjonijiet tagħhom kollha. Huma dejjem kienu jinkwetaw dwar jekk kinux qed jagħtu lil kull individwu l- unur li kien jistħoqqlu.
Burmese[my]
ဂျူးတွေ အချင်းချင်းဆက်ဆံတဲ့အခါမှာ ဘယ်သူက အကြီးမြတ်ဆုံးလဲဆိုတာကို သိဖို့ အရမ်းအရေးကြီးတယ်၊ ဂုဏ်တင်ခံထိုက်သူကို သူတို့ တကယ်ဂုဏ်တင်နေသလားဆိုတာကို အမြဲ စိုးရိမ်ပူပန်ကြတယ်လို့ စာအုပ်တစ်အုပ်က ဆိုတယ်။
Norwegian[nb]
Et bibelsk oppslagsverk sier om samfunnet den gangen: «I forholdet til andre mennesker oppstod alltid spørsmålet om hvem som var størst, og en viktig sak man hele tiden var opptatt av, var om enhver ble vist den ære som tilkom ham.»
Nepali[ne]
त्यतिबेलाको सामाजिक अवस्थाबारे एउटा पुस्तक* यसो भन्छ: “प्रायजसो सबै अवस्थामा सबैभन्दा ठूलो को हो भन्ने प्रश्न खडा हुन्थ्यो। अनि मानिसहरूलाई उचित सम्मान दिनु एकदमै महत्त्वपूर्ण कुरा थियो।”
Ndonga[ng]
Embo lyedhina Theological Dictionary of the New Testament olya popi kombinga yAajuda tali ti: “Mukehe shimwe taya ningi, aluhe oya kala haya pula kutya olye omukuluntu e vule ooyakwawo ayehe, na oya li haya kala aluhe tayi ipula ngele kehe gumwe okwa tumbalekwa ngaa ngaashi e shi ilongela, molwaashoka oshinima shoka osha li sha simana kuyo.”
Niuean[niu]
He talahau e tau tuaga he matakavi he magaaho ia, ko e Theological Dictionary of the New Testament ne fakamaama: “He tau mena tutupu oti, ne lagā tumau e hūhū ko hai ne mua ue atu, ti foaki ki a lautolu takitokotaha e lilifu kua lata ko e matakupu aoga ne fakatupu tumau e matalekua.”
Dutch[nl]
Een woordenboek zegt over de samenleving in die tijd: „Op alle terreinen rees voortdurend de vraag wie de grootste was, en iedereen de eer geven die hem toekwam, was een belangrijke kwestie waarover men zich constant druk maakte” (Theological Dictionary of the New Testament).
South Ndebele[nr]
Ikhuluma ngobujamo obujayelekileko bangesikhatheso, i-Theological Dictionary of the New Testament ihlathulula ithi: “Kunanyana ngisiphi isenzakalo, kuhlala kunombuzo wokobana ngubani omkhulu begodu kibo bekuqakathekile ukunikela umuntu ngamunye ihlonipho emfaneleko.”
Northern Sotho[nso]
Ge Theological Dictionary of the New Testament e bolela ka maemo a setšhabeng a nakong yeo, e hlalosa gore: “Maemong ka moka, taba ya gore ke mang yo mogolo e be e dula e rotoga, le gona ka mehla ba be ba tshwenyegile ge e ba ba nea motho yo mongwe le yo mongwe tlhompho yeo e bego e mo swanetše.”
Nyanja[ny]
Limati: “Pochita chilichonse, anthu ankafuna kudziwa kuti wamkulu ndani. Nthawi zonse ankafuna kupereka ulemu woyenera kwa aliyense.”
Nzima[nzi]
Mekɛ mɔɔ Theological Dictionary of the New Testament ne ka asetɛnla mɔɔ ɛnee menli wɔ nu wɔ zɔhane mekɛ ne anwo edwɛkɛ la, ɔhanle kɛ: “Bɛzule awie mɔɔ ɔle kpole wɔ bɛ nu la anwo kpolera wɔ debie biala anu, na ɛnee kɛzi ɔwɔ kɛ bɛdi bɛ eni la a le debie mɔɔ nwolɛ hyia bɛ kpole kpalɛ a.”
Oromo[om]
Tiʼooloojikaal Dikshinarii oov za Niiwu Teestaamant, aadaa yeroo sana ture ilaalchisee ibsa akkas jedhu kenneera: “Waan hundumaarratti eenyu akka caalu gaaffii kaasu; nama tokkoof kabaja isaaf malu kennuunis yeroo hunda isaan yaaddessa.”
Papiamento[pap]
E buki Theological Dictionary of the New Testament ta bisa: ‘Den tur asuntu, pa e hudiunan tabata masha importante pa sa ken meresé mas onor. I semper nan tabata masha preokupá pa nan realmente haña e onor ku nan meresé.’
Palauan[pau]
A Theological Dictionary of the New Testament a mesaod er a blekeradel er sel taem el kmo: “A rechad a mle blechoel el melatk el kmo ngtechang a kot el ngarbab me ngkmal mle klou a ultutelel a olechotel a omengull el oltirakl a deruchellir a redersta el chad.”
Pijin[pis]
Wanfala buk hem sei hem wei bilong olketa Jew bifor for laek savve hu long olketa nao important and hu nao no important, and olketa evritaem wari nogud olketa no showimaot respect long narawan wea hem fit for kasem.
Polish[pl]
W pewnym słowniku tak napisano o panujących w tamtym okresie stosunkach społecznych: „Cokolwiek się działo, wciąż powracała kwestia, kto jest większy, a przyznawanie każdemu człowiekowi należnego mu honoru było istotną sprawą, na którą trzeba było stale zwracać uwagę” (Theological Dictionary of the New Testament).
Pohnpeian[pon]
Ehu pwuhk koasoia me nan arail wiewie kan koaros, e uhdahn kesempwal ong mehn Suhs kan en ese ihs me warohng ale wahu, oh re kin ahnsou koaros pwunodki ma aramaso me re kihong wahu aramas akan me warohng ale.
Portuguese[pt]
Falando sobre as condições sociais daquele tempo, o Theological Dictionary of the New Testament (Dicionário Teológico do Novo Testamento) explica: “Em cada assunto, sempre surgia a pergunta sobre quem era o maior, e dar a cada um a sua devida honra era uma questão importante que causava constante preocupação.”
Rundi[rn]
Inyizamvugo imwe (Theological Dictionary of the New Testament) mu kugira ico ivuze ku kuntu ibintu vyari vyifashe mu kibano ico gihe, isigura iti: “Mu bintu vyose, baguma barondera kumenya uwari mukuru kuruta abandi, kandi guha umwe wese icubahiro akwiriye cari ikintu gihambaye caguma kiraza ishinga abantu.”
Ruund[rnd]
Pisambinay piur pa mashakamin ma mu chisak ma pa chirung chinicha, buku utazukinau anch Dictionnaire théologique du Nouveau Testament (angl.) urumburil anch: “Mu milong yawonsu, ading akat kwiyipul ching kusu piur pa nany wadinga upandakenamu kujimb, ni muntu ni muntu kwambatan nich kalimish kading kamuwanyidina yading yikat kulet milong yisu yawonsu.”
Romanian[ro]
Într-o lucrare de specialitate se făcea următorul comentariu referitor la contextul social din acea vreme: „În orice situaţie, apărea întrebarea cine era mai mare, iar a-i acorda fiecăruia onoarea cuvenită era o chestiune importantă de care trebuia să se ţină cont mereu“ (Theological Dictionary of the New Testament).
Russian[ru]
Об отношениях в обществе того времени в «Теологическом словаре Нового Завета» говорится: «В любом деле постоянно возникал вопрос, кто больший, и считалось важным, чтобы каждому оказывалась положенная ему честь».
Kinyarwanda[rw]
Hari igitabo cyavuze ko mu mibanire y’Abayahudi yose byari ngombwa cyane kumenya ukwiriye icyubahiro kurusha abandi, kandi buri gihe bahangayikishwaga no kumenya niba barahaga buri wese icyubahiro akwiriye (Theological Dictionary of the New Testament).
Sango[sg]
Mbeni buku (Theological Dictionary of the New Testament) atene so na yâ ti songo ti aJuif kue lani, a yeke kota ye mingi ti tene ala hinga zo so a lingbi a ne lo mingi, nga lakue ala yeke gi bê ti ala ti bâ wala ala yeke mû na zo oko oko nengo so lo lingbi na ni.
Sinhala[si]
“තමන් අතරෙන් කවුද උසස් කියන ප්රශ්නය හැමදාම හැම කාරණයකදීම මතු වුණා. කොහොමවුණත් කෙනෙකුට සමාජයේ තිබුණු තත්වය අනුවයි ඔහු උසස් කෙනෙක්ද නැද්ද කියන එක තීරණය වුණේ.”
Slovenian[sl]
Družbene razmere tistega časa so v nekem priročniku opisane takole: »Pri vseh zadevah se je venomer postavljalo vprašanje, kdo je večji, in zelo pomembno je bilo, da se posamezniku izkaže dolžna čast, to pa je stalno povzročalo skrbi.«
Shona[sn]
Rimwe duramanzwi rinonzi Theological Dictionary of the New Testament rinotaura nezvemagariro evanhu vepanguva iyoyo richiti: “Pane zvose zvaiitika, paiwanzomuka mubvunzo wokuti ndiani aiva mukuru, uye mumwe nomumwe aigara achizvidya mwoyo nenyaya yokuda kupiwa rukudzo rwakakodzera.”
Serbian[sr]
O prilikama u tadašnjem društvu u jednom delu se kaže sledeće: „Stalno se nametalo pitanje ko zaslužuje veću čast i da li je onima koji su uživali ugled ukazano poštovanje“ (Theological Dictionary of the New Testament).
Southern Sotho[st]
Ha Theological Dictionary of the New Testament e bua ka maemo a neng a le teng sechabeng ka nako eo e re: “Boemong bo bong le bo bong batho ba ne ba atisa ho botsa potso ea hore na ke mang e moholo, ’me e mong le e mong o ne a lula a tšoenyehile ka hore na o file motho tlotla e mo lokelang.”
Swedish[sv]
I en kommentar till förhållandena i samhället på den tiden sägs det i ett uppslagsverk: ”I alla sammanhang uppstod ständigt frågan om vem som var störst, och att bedöma den ära som var och en hade rätt att få var en sak av stor betydelse som hela tiden måste uppmärksammas.”
Swahili[sw]
Kitabu kimoja (Theological Dictionary of the New Testament) kinasema hivi kuhusu mtazamo wa watu wengi wakati huo: “Katika kila jambo, swali kuhusu ni nani aliye mkuu zaidi ya wote lilizuka, na kumpa kila mtu heshima aliyostahili lilikuwa jambo muhimu lililowahangaisha watu kila mara.”
Congo Swahili[swc]
Kinapozungumuzia hali za watu wa wakati huo, kitabu kimoja kinasema hivi: “Katika kila jambo, kila mutu alitaka kujua ni nani aliyekuwa mukubwa na kila mutu alihangaikia heshima yake.”
Telugu[te]
ఆ కాలంలోని ప్రజల ఆలోచనా విధానం గురించి థియోలాజికల్ డిక్షనరీ ఆఫ్ ద న్యూ టెస్ట్మెంట్ ఇలా చెబుతోంది: “ఎవరు గొప్ప అనే ప్రశ్న ప్రతీ సందర్భంలో ఉత్పన్నమయ్యేది, తమకు తగినంత గౌరవం దక్కడం చాలా ప్రాముఖ్యమని ప్రతి ఒక్కరూ అనుకునేవాళ్లు, దాని గురించి అదేపనిగా ఆలోచించేవాళ్లు.”
Tajik[tg]
Дар як луғати динӣ гуфта мешавад, ки барои яҳудиёни он замон хеле муҳим буд, то онҳо донанд, ки кӣ назар ба дигарон бузургтар аст ва онҳо дар фикри он буданд, ки ба ҳар як шахс эҳтиромеро, ки ӯ сазовор аст, нишон диҳанд (Theological Dictionary of the New Testament).
Tiv[tiv]
Takerada ugen kaa ér: “Hanma ijiir i Mbayuda yange vea lu a kuma iorov uhar shin a hemba nahan yô, ve nôngo u pinen keng ér vea fa or u nan lu orvesen la, sha er vea na hanma or icivir i nan yô, sha ci u ieren ne lu Mbayuda kwagh u vesen, u ve henen sha mi hanma shighe yô.”
Turkmen[tk]
Bir kitapda şol döwrüň adamlary barada şeýle diýilýär: «Her bir meselede kimiň uludygy barada jedel turardy we her kimi abraýyna görä sylamak wajyp hasaplanardy» (Theological Dictionary of the New Testament).
Tagalog[tl]
Hinggil sa kalakaran noong panahong iyon, ganito ang paliwanag ng Theological Dictionary of the New Testament: “Sa lahat ng bagay, laging usapin kung sino ang mas dakila, at ang pagbibigay ng kaukulang karangalan sa bawat isa ay seryosong bagay na laging nagdudulot ng kabalisahan.”
Tetela[tll]
Lo ntɛkɛta dikambo dia waonga waki l’anto lo nshi shɔ, dibuku dimɔtshi (Theological Dictionary of the New Testament) mbutaka ɔnɛ: “L’oseka kiambokambo tshɛ, dui diakalekaka ntondja ewanu l’atei w’anto ele dia mbeya akɔna oleki woke l’atei awɔ, ndo onto l’onto akalekaka ndjakiyanya paka dikambo dia lokumu lande.”
Tswana[tn]
Fa buka ya Theological Dictionary of the New Testament e bua ka tsela e batho ba neng ba dirisana ka yone ka nako eo, ya re: “Bajuda ba ne ba tsaya go le botlhokwa thata go itse gore ke mang yo o tshwanelwang ke tlotlo mo bathong botlhe ba ba dirisanang le bone, mme ka metlha ba ne ba nna ba tshwenyegile ka gore a ba neela mongwe le mongwe tlotlo e e mo tshwanelang.”
Tongan[to]
‘I he fakamatala fekau‘aki mo e tu‘unga fakasōsiale ‘o e taimi ko iá, ‘oku fakamatala ‘a e Theological Dictionary of the New Testament: “‘I he me‘a kotoa, na‘e fa‘a malanga hake ma‘u pē ‘a e fehu‘i pe ko hai ‘oku lahi angé, pea fakatatau ki he tokotaha taki taha ko hono lāngilangi ‘oku tuha mo iá ko ha me‘a mahu‘inga ia na‘á ne fa‘a fakatupunga ‘a e hoha‘a.”
Tonga (Zambia)[toi]
Kujatikizya bukkale bwakaliko eeco ciindi, bbuku litegwa Theological Dictionary of the New Testament lyakapandulula kuti: “Mubukkale buli boonse, lyoonse kwakali kuba kukazyanya kuti nguni mupati, alimwi kweelana ambwaakali kulimvwa umwi aumwi kulemekwa ncecintu cakali kuyandika kapati ncaakali kubikkila maano lyoonse.”
Tok Pisin[tpi]
Buk Theological Dictionary of the New Testament i stori long pasin bilong ol man long dispela taim bipo na i tok: “Long olgeta samting, ol i laik save husat em i nambawan, na ol i save tingting planti long biknem ol i givim long man, olsem em i stret o nogat.”
Turkish[tr]
Bir kaynakta şu açıklama yer alıyor: “Her durumda kimin en büyük olduğu sorusu ortaya atılırdı ve istedikleri saygıyı görmek Yahudiler için çok önemliydi” (Theological Dictionary of the New Testament).
Tsonga[ts]
Buku yin’wana yi vula leswaku a swi ri swa nkoka swinene eka Vayuda ku tiva leswaku i mani a faneriwaka hi ku fundziwa exikarhi ka vona naswona minkarhi hinkwayo a va tivutisa loko munhu yoloye va n’wi fundzha hilaha va faneleke va endla hakona.
Tswa[tsc]
Na gi wulawula hi lezi a vanhu va nga hanyisa zona xikhatini lexo, a disionario ga ku tlhamusela Testamenta Giswa gi ngalo: “Ka zilo zontlhe, ku wa vuka xiwutiso xaku himani loyi a nga wa hombe, niku va wa ti karatela ku a munwe ni munwani a nyikwa wudzunzo gakwe.”
Tumbuka[tum]
Pakuyowoya za umo ŵanthu ŵakaŵira pa nyengo iyi, buku linyake likalongosora kuti: “Pa vyakucitika vyose, kanandi ŵakafumbananga uyo wakaŵa mukuru pakati pawo, ndipo nkhani yakuzirwa yikaŵa ya umo waliyose wakwenera kupikira nchindi.”
Tuvalu[tvl]
E fakamatala mai a te Theological Dictionary of the New Testament: “I mea katoa e fai, e sae aka faeloa a te fesili me ko oi e sili atu, kae ko te fakaaloalo telā e ‵tau o maua ne te tino se mea tāua telā e fakamāfua aka i ei a te manavase faeloa.”
Twi[tw]
Nhoma bi ka sɛ ade biako a na ehia Yudafo paa ne dibea, enti na obiara hwɛ yiye sɛ ɔntew ne yɔnko dibea so wɔ biribiara mu.
Umbundu[umb]
Catiamẽla kekalo liomanu vo kotembo yaco, o Disionario yimue yi lombolola ndoco: “Epulilo lioku kũlĩhĩsa helie wa velapo, lia siata oku nena esakalalo lialua komanu.”
Venda[ve]
Musi Theological Dictionary of the New Testament i tshi amba nga ha vhuimo ha nga tshenetsho tshifhinga yo ri: “Zwo vha zwi zwa ndeme kha Vhayuda u ḓivha uri ndi nnyi ane a fanela u huliswa u fhira muṅwe, nahone vho vha vha tshi dzulela u vhilaedziswa nga mafhungo eneo.”
Vietnamese[vi]
Bình luận về bối cảnh thời đó, một từ điển (Theological Dictionary of the New Testament) giải thích: “Trong mọi vấn đề, người ta luôn quan tâm ai là người có địa vị, và chú trọng đến việc bày tỏ sự tôn trọng tùy theo cấp bậc”.
Makhuwa[vmw]
Eliivuru eniihaniwa Theological Dictionary of the New Testament, elavulaka makhalelo a mahihu ale, enihimya so: ‘Khula mwaha waathokoreriwa, nto nikoho naamakela opakiwa naari nla: Tani aari mukhulupale, nto moovarihana ni ovuwa wa khula mutthu, okhala mukhulupale yaari etthu yaatepa ovahiwa efaita.’
Wolaytta[wal]
Tiˈoloojikal Dikshineeri of zi Niwu Testtament yaagiyo maxaafay, Ayhudati issuwaa issuwaara gattiyaaban bonchettana bessiya uri oonakko eriyoogee keehi koshshiyaaba, qassi ubba uraa bessiyaagaadan bonchiyoogee eta qofissiyaaba gidiyoogaa yootees.
Xhosa[xh]
Ithetha ngeemeko zokuphila zelo xesha, iTheological Dictionary of the New Testament ithi: “Kuyo yonke into, kusoloko kusibakho umbuzo wokuba ngubani omkhulu, kuba kuxhalatyelwe into yokuba wonke umntu umele afumane imbeko yakhe.”
Yapese[yap]
Reb e babyor e be yog nrib ga’ fan ngak piyu Jew ni ngar nanged ko mini’ e en bin th’abi tolang u fithik’rad, ma ri yad ma lemnag ko ke yag rorad ni ngar pininged e sorok ngak urngin e girdi’ nib tolang e liw rorad, fa dawor.
Yoruba[yo]
Nígbà tí ìwé atúmọ̀ èdè kan tó dá lórí ẹ̀kọ́ ìsìn, ìyẹn Theological Dictionary of the New Testament, ń ṣàlàyé bí nǹkan ṣe rí láwùjọ àwọn tó gbáyé nígbà yẹn, ó sọ pé: “Ọ̀rọ̀ nípa ẹni tó ṣe pàtàkì jù sábà máa ń jẹ yọ nínú gbogbo ohun tí wọ́n ń ṣe, kò sì sẹ́ni tí kì í fẹ́ kí wọ́n fi ọ̀wọ̀ wọ òun.”
Isthmus Zapotec[zai]
Guidúʼyanu xi guníʼ ti libru de modo riníʼ ique ca binni bibani tiempu que: «Lu guiráʼ ni runi ca judíu nabé riuuláʼdxicaʼ guihuinni tuu nga binni ni jma risaca, ne nabé riuuláʼdxicabe gusisácacabe ca binni que» (Theological Dictionary of the New Testament [Diccionario teológico del Nuevo Testamento]).
Zande[zne]
Buku sa nga Theological Dictionary of the New Testament nasakapai tipa gu sino naadu ti aboro tigu regbo re niyaa: “Rogo apai yo dunduko, gupai paha anyaki gbe nga, da nyaki pani, na aboro dunduko nibasasa anaabakabangiriyo na pa gu irisa si aida i fuhe fuyo.”
Zulu[zu]
Ikhuluma ngezimo zezenhlalo zangaleso sikhathi, i-Theological Dictionary of the New Testament iyachaza: “Kuzo zonke izindaba, wawuphakama njalo umbuzo wokuthi ubani omkhulu, kwakubalulekile kumuntu ngamunye ukuba anikezwe udumo olumfanele futhi lokhu kwakuyinto eyayibakhathaza njalo.”